Professional Documents
Culture Documents
Analysis of Oedipus The King
Analysis of Oedipus The King
At glance:
Oedipus the King is the play which was written by a famous Greek author,
Sophocles in 420 BC. This play is also well- known with Oedipus Tyrannos or
Oedipus the Rex. Actually the play Oedipus is a trilogy of Oedipus which was
written in three plays: Oedipus the King, Oedipus at Colonus and Antigone. These
three plays describe about Oedipus tale beginning from his appointment as the
king of Thebes after answering the riddles of the Sphinx until the fall of Oedipus
and later the tragedies of his children suffer.
As also Oedipus says to curse himself about the Gods’ will. He blames
Apollo for the prophecy but he does not blame himself for what he did to
his eyes to gouge them.
3. Determination
Determination is also Oedipus’ character. His stubbornness to
reveal the riddles of Laius’ death and his keeping on his words makes him
a determined man though it comes to an unfortunate fate and unhappy life
for he is exiled because of his determination.
CREON : At least first listen to what I have to say.
OEDIPUS : There’s one thing you do not have to tell me—
you have betrayed me.
CREON : If you think being stubborn
and forgetting common sense is wise,
then you’re not thinking as you should. [550]
OEDIPUS : And if you think you can act to injure
a man who is a relative of yours
and escape without a penalty
then you’re not thinking as you should.
B. Setting
The setting of the play Oedipus the King is in front of the Palace, Thebes,
Ancient Greece. The play is set in that doomed city- state called Thebes
C. Plot
The three main plot in the Oedipus the King are:
1. Introduction
Oedipes, aware that there is a curse on Thebes, sends Creon for additional
information to the Apollo, the god of prophecy. Oedipus is informed that
to lift the curse, he must find and prosecute Laius’s murderer. He promises
to fix things.
OEDIPUS
My poor children, I know why you have come—
I am not ignorant of what you yearn for.
For I well know that you are ill, and yet, [60]
sick as you are, there is not one of you
whose illness equals mine. Your agony
comes to each one of you as his alone,
a special pain for him and no one else.
But the soul inside me sorrows for myself,
and for the city, and for you—all together.
You are not rousing me from a deep sleep.
You must know I’ve been shedding many tears
and, in my wandering thoughts, exploring
many pathways. After a careful search
I followed up the one thing I could find
and acted on it. So I have sent away
my brother-in-law, son of Menoeceus,
Creon, to Pythian Apollo’s shrine, [70]
to learn from him what I might do or say
to save our city. But when I count the days—
the time he’s been away—I now worry
what he’s doing. For he’s been gone too long,
well past the time he should have taken.
But when he comes, I’ll be a wicked man
if I do not act on all the god reveals.
2. Rising Crisis
Oedipus questions Teiresias, a messenger, Jocasta, and a shepherd
for information about Laius’s murder and his own birth. Yet, Teiresias
insists not to tell anything to Oedipus because the news he brings will
bring noting just burden to Oedipus.
TEIRESIAS
Alas, alas! How dreadful it can be
to have wisdom when it brings no benefit
to the man possessing it. This I knew,
but it had slipped my mind. Otherwise,
I would not have journeyed here.
OEDIPUS : What’s wrong? You’ve come, but seem so sad.
TEIRESIAS : Let me go home. You must bear your burden [320]
to the very end, and I will carry mine,
if you’ll agree with me.
OEDIPUS: What you are saying
is not customary and shows little love
toward the city state which nurtured you,
if you deny us your prophetic voice.
3. Climax
The climax of the play is when in anger Oedipus sends Teiresias
out of the palace. Teiresias leaves the palace with one single information,
that if Oedipus and the Thebans want to seek the Laius’ murderer, the man
is the one who is sitting on his throne, Oedipus himself.
TEIRESIAS: I’m going.
But first I shall tell you why I came.
I do not fear the face of your displeasure—
there is no way you can destroy me. I tell you,
the man you have been seeking all this time,
while proclaiming threats and issuing orders [450]
about the one who murdered Laius—
that man is here. According to reports,
he is a stranger who lives here in Thebes.
But he will prove to be a native Theban.
From that change he will derive no pleasure.
He will be blind, although he now can see.
He will be a poor, although he now is rich.
He will set off for a foreign country,
groping the ground before him with a stick.
And he will turn out to be the brother
of the children in his house—their father, too,
both at once, and the husband and the son
of the very woman who gave birth to them.
He sowed the same womb as his father
and murdered him. Go in and think on this. [460]
If you discover I have spoken falsely,
you can say I lack all skill in prophecy.
4. Falling Action
Jocasta and Oedipus both realize that they have committed incest and that
Oedipus has murdered his father, Laius. Jocasta hangs herself and Oedipus
gouges his eyes out and is exiled.
SECOND MESSENGER:
She killed herself. You did not see it, so [1240]
------------------------
She was remembering that child
of theirs born many years ago—
the one who killed his father, who left her
to conceive cursed children with that son.
-----------------------
She was hanging there, swaying, with twisted cords
roped round her neck. When Oedipus saw her,
with a dreadful groan he took her body
out of the noose in which she hung, and then,
when the poor woman was lying on the ground—
what happened next was a horrific sight—
from her clothes he ripped the golden brooches
she wore as ornaments, raised them high,
and drove them deep into his eyeballs, [1270]
crying as he did so
5. Resolution
The play ends with Oedipus asks Creon to look after his daughters
but not to his sons because his sons are already grown up but not his
daughter.
OEDIPUS :
But wherever my fate leads, just let it go.
As for my two sons, Creon, there’s no need
for you to care for them on my behalf—
they are men—thus, no matter where they are, [1460]
they’ll always have enough to live on.
But my two poor daughters have never known
my dining table placed away from them or
lacked their father’s presence. They shared
everything I touched—that’s how it’s always been.
So take care of them for me. But first let me
feel them with my hands and then I’ll grieve.
Oh my lord, you noble heart, let me do that—
D. Character
1. OEDIPUS: king of Thebes
2. PRIEST: the high priest of Thebes
3. CREON: Oedipus’ brother-in-law
4. CHORUS of Theban elders
5. TEIRESIAS: an old blind prophet
6. BOY: attendant on Teiresias
7. JOCASTA: wife of Oedipus, sister of Creon
8. MESSENGER: an old man
9. SERVANT: an old shepherd
10. SECOND MESSENGER: a servant of Oedipus
11. ANTIGONE: daughter of Oedipus and Jocasta, a child
12. ISMENE: daughter of Oedipus and Jocasta, a child
13. SERVANTS and ATTENDANTS on Oedipus and Jocasta
E. Characterization
1. Oedipus : Determined and stubborn
2. Jocasta : Do not believe in prophecy
3. Creon : Honest and loyal man
4. Teiresias : Wise
F. Conflict
The play is about the seeking of Laius’ murderer. It was prophesized that
the king will be murdered by his own son, and the son will sleep with his own
mother. The conflict begins when a blind prophet, Teiresias as the servant of
Apollo, tells Oedipus that he is the murdered of Laius and his wife, Jocasta, is
his own mother.
Unbelieving to theprophet but still in curious about what Teresias said,
Oedipus gathers evidence and witness as many as possible. Finally Oedipus
figures that Laius’ murderer is he himself, and Jocasta is his own mother.