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Mapeh 4 Art The Unique Cultural Communities in The Philippines Philippines
Mapeh 4 Art The Unique Cultural Communities in The Philippines Philippines
,
NANCAYASAN, URDANETA CITY, PANGASINAN
S.Y. 2020-2021
MAPEH 4
Art
THE UNIQUE CULTURAL COMMUNITIES IN THE PHILIPPINES
PHILIPPINES
Made up of 7,641 islands
Populated by a rich variety of cultural communities.
Unique culture and way of living
Each one is distinct, identifiable not just their physical attributes, traditions and way of
life, but also their homes, their arts, and crafts, their body ornaments, and their fabrics.
DOORWAYS
Different cultural communities all over the Philippines.
Homes are designed and builds according to the climate and resources available around
them.
LUZON
Archipelago of BATANES where the IVATAN community lives.
Province is consisting of ten islands, which 3 islands are inhabited.
ITBAYAT largest island
BATAN main island capital is BASCO where it is located.
SABTANG
Uninhabited islands (MISANGA, DITAREM, SIAYAM, DINEM, VUHOS, ADEKEY,
AND MAVULIS (YAMI))
Batanes
Northernmost province of the PHILIPPINES
Referenced by weather stations when a typhoon enters the country.
Houses made of limestones
Façade and walls are approximately one-meter thick, able to withstand strong winds and
rains
Roof made up of thick layers cogon grass also designed to endure strong winds which
last from 25 to 30 years with minimal repair.
SINANDUMPARAN
Type of stone house
It has two-sloped roof made of thick layer cogon grass.
Walls made up of limestones and irregularly shaped rocks called lagat and pilńit.
Windowless walls facing the direction where strong winds originated.
VISAYAS
Dark-skinned Ati community is an ethnic group living in Visayas
Central group of islands in the PHILIPPINE ACHIPELAGO
Aklan, Capiz, Antique, Iloilo and Guimaras
Principally concentrated in the islands of Boracay, Panay and Negros
ATI HOUSES
Made up of woven leaves and bamboo.
Typically, lightweight easily transferred from one place to another
The structure consists of two windscreens brought together to form a gabled roof.
The eaves or the extension of the roof almost reach the earth
MINDANAO
B’laan or Bilaan a tribal community of the Southern Mindanao
Bilaan derived from the words “bla“ and “an” meaning opponent people.
Bilaan are known for their colorful ethnic art and handicraft, like woven baskets, brass
ornaments, and traditional beadworks.
Efficient hunters and food gatherers
Plains of cogonal land (KORONADAL CITY)
Non- Islamic tribal groups in Southern Philippines live in Lake Sebu, South Cotabato.
Bilaan Houses
Made of bamboo, wood and indigenous materials.
Part of wall can be opened serve as deck where the women can weave baskets, create
beadworks for garments and accessories.
Clothing and accessories are expressions and extensions of the cultural identity of people.
Through the years, each community has created and developed their own symbols and motifs
that are unique to their group
In Batanes, the Ivatan women wear the vakul, a headgear made of palm leaves. They use
it as protection from the rain, wind and sun. The Ivatan men wear talugong, a woven hat like
salakot, and the kanayi, a woven vest from the leaves of the vuyavuy or Philippine date palm.
The Ati women traditionally wore wraparound skirts called patadyong made of bark
cloth, while the men wore loincloths. They used flowers, animal bones and teeth as accessories.
Today they only wear indigenous clothing during festivals.
The B’laan have more colorful and ornate garments and accessories compared to the two
other tribes. They are known for their handcrafted brass ornaments and traditional beadwork.
Their colorful native costumes are woven abaca and decorated with embroidery, buttons, beads
and heavy brass belts. Tiny bells are attached to the belts of the women, so that you could hear
them wherever they are. They use sequin-like capiz shells called takmon to give color to their
clothes. They also make complex beaded wooden combs called the swat san salah.
Their woven garments are adorned by repeating lines and symbols like the tumpal,
which are elongated triangles. They use geometric shapes and simple lines to symbolize different
things that are found in their environment like animals, plants and trees.
Another way the indigenous tribes express their cultural identity is through tattoos. Pre-
colonial warriors were tattooed to show their status in the community. The more intricate the
tattoos, the more experienced in the warfare the person is. The symbols were like their armors
and medals. The motifs that they used were inspired by things they found in the nature like the
patterns on snake and crocodile skin. When the Spanish met the tattooed men in the Visayas,
they called them Pintados or the painted ones.
In the Northern Luzon, in the small village of Busculan, Tinglayan in the province of
Kalinga lives Apo Whang-od, the mambabatok or traditional Kalinga tattooist. Traditionally, the
mambabatok would tattoo headhunters (warriors) and women of thecommunity of Butbut in
Buscalan, Kalinga. The Butbutt warriors would earn tattoos by protecting their village or killing
their enemies. But these warriors no longer exist, so instead, Whang-od now tattoos visitors and
tourists.
The kinilat or lighting, a popular Kalinga motif, shows that men and women are “two
parts of the same person”. It has two elements. The zigzagging lines represent flowing water and
is the male aspect of the image. The three lines coming out of the tips of the angles represent the
river bank and is the female aspect of the image.
Prepared by:
Reynaldo C. Paris
Subject Teacher