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Sonnet 106

This sonnet composed by William Shakespeare is about the beauty of his


beloved. In this poem, the poet says that during the old times, people used to
write about beauty. That beauty did not exist in those days and thus what they
wrote was rather foreshadowing of poet’s beloved.

In The first four lines of the poem, According to the poet, he sees the
descriptions (mentions) of fairest (most beautiful) wights (people) when he
reads the chronicle (literature) of wasted time (history). In those chronicles,
the poet finds beautiful old rhyme (poems) about the beauty (beautiful people)
such as beautiful ladies and lovely knights who are dead now. The poet says
that he finds the beauty in his beloved which the antique (old) pen had
expressed in the poems.

In the next four lines, According to the poet, the hand, foot, lip, eye and brow
of his beloved blazons (i.e. shows) the same beauty which the ancient people
had described. In other words, the ancient people used to praise body parts of
beautiful people and the poet’s beloved has mastered that beauty.

In the next four lines, the poet says that what the people of old time praised
were mere prophecies and foreshadowing of poet’s beloved. The beauty of
poet’s beloved was prefigured (described already) by ancient people.

In the next line, the poet says that those people (of old times) looked with
divine eyes i.e. they had skills to predict the poet’s beloved However they did
not have enough skills to sing (praise) her worth (beauty)

In the last two lines, the poet says that those who live in the present time do
have eyes which may wonder and get amazed by seeing the beauty of poet’s
beloved. However they do not have tongues enough to praise it (as the ancient
had).So, in the final couplet, an ironical situation is described. Here the people
can see the beauty which ancient imagined. However they cannot praise it as
ancients did.
On Buying and Selling

The merchant asks the poet to speak to them about buying and selling. The
prophet says that the earth yields her fruit to satisfy us and he recommends
the merchant to know how to fill his hands. He says that it is an exchanging of
gifts from the earth and one can be satisfied by understanding it. He also says if
the exchanging is not with love and kindly justice’, it will only lead to poverty
and other problems like greed and hunger.

Then, he glorifies the hard labour of the sea farers, farmers, weavers, potters
and the collectors of spices who invoke the master spirit of the earth and
sanctify the scales and the reckoning value against value. Let not the barren-
handed takes part in your transactions and use their words and equal for your
labour and if they want to be a part of your transactions ask them to “come to
the field, or go with our brother to the son and the cast your net; For the land
and the see shall be bountiful to you even as to us

He says there may be singer, dancers and flute players who would come there
to sell their gifts, buy their gifts too for they too are gatherers of fruit and
frankincense and song and dance is food for your soul. When you leave the
market place, look that there no one is empty handed all fill their hands with
the produce the earth. Finally, Gibran says that the master spirit of the earth
shall not sleep peacefully without satisfying your needs of the least of the
beings of the earth.

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