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IN THE UNITED STATES DISTRICT COURT

EASTERN DISTRICT OF KENTUCKY


NORTHERN DIVISION AT COVINGTON
Electronically Filed

PLEASANT VIEW BAPTIST CHURCH, et. al. : Case No. 2:20-cv-00166

Plaintiffs :

v. :

GOVERNOR ANDREW BESHEAR, :


in his official and individual capacities,
:
Defendant

PLAINTIFFS’ EMERGENCY MOTION FOR LEAVE TO FILE SECOND VERIFIED


AMENDED AND SUPPLEMENTAL COMPLAINT AND TO REINSTUTE THIS
MATTER ON THE COURT’S ACTIVE DOCKET

Plaintiffs, by and through Counsel, move this Court for leave to file an Amended

Supplemental Complaint under FRCP 15(d). A memorandum in support is attached, along with

the proposed Amended Supplemental Complaint, and a proposed order has been tendered

herewith. As the emergency temporary restraining order and preliminary injunction motion that

are also being tendered herewith indicate, this matter constitutes an emergency, because it

involves a recent order issued by the Governor, that violates the Constitution, and these

Plaintiffs’ rights.

Respectfully submitted,

/s/ Christopher Wiest___________


Christopher Wiest (KBA 90725)
Chris Wiest, Atty at Law, PLLC
25 Town Center Blvd, Suite 104
Crestview Hills, KY 41017
859/486-6850 (v)
513/257-1895 (c)
859/495-0803 (f)
[email protected]
/s/Thomas Bruns_____________
Thomas Bruns (KBA 84985)
4750 Ashwood Drive, STE 200
Cincinnati, OH 45241
[email protected]
513-312-9890
Attorneys for Plaintiffs

CERTIFICATE OF SERVICE

I certify that I have served a copy upon all Counsel of Record by serving same in the Court’s
CM/ECF System this 13 day of August, 2021, by serving same via the Court’s CM/ECF system.

/s/ Christopher Wiest___________


IN THE UNITED STATES DISTRICT COURT
EASTERN DISTRICT OF KENTUCKY
NORTHERN DIVISION AT COVINGTON
Electronically Filed

PLEASANT VIEW BAPTIST CHURCH, et. al. : Case No. 2:20-cv-00166

Plaintiffs :

v. :

GOVERNOR ANDREW BESHEAR, :


in his official and individual capacities,
:
Defendant

MEMORANDUM IN SUPPORT OF PLAINTIFFS’ EMERGENCY MOTION FOR


LEAVE TO FILE AMENDED AND SUPPLEMENTAL

I. Facts

Plaintiffs filed the within action in November, 2020, following the Governor shutting

down private religious schools. [RE#1]. Litigation followed, in this and parallel cases, and, at

present, leave to amend the complaint is pending. Until earlier this week, this case focused on

the past actions of the Defendant.

On August 10, 2021, immediately prior to the start of the school year, Governor Beshear

issued yet another order, Executive Order 2021-585. In it, the Governor requires face masking

on children, as young as two years old, in all “public and private preschool, Head Start,

elementary, elementary, middle, and high school (preschool through grade 12) in Kentucky,

including but not limited to inside of vehicles, used for transportation such as school buses,

regardless of vaccination status.” (Pl.’s Tendered Second Amended Verified Compl., hereinafter

“2 Ver. Compl.,” ¶36). That order is attached to the tendered Second Amended Verified

Complaint at Exhibit A. Id. at ¶37.

But what the order gives in terms of blanket mandates people in such schools and

1
preschools, including mandates upon the Plaintiffs herein, it also takes away, via a number of

secular exceptions, including for: (i) people who are sleeping; (ii) people with disabilities; (iii)

people who are deaf or hard of hearing, or people actively communicating with such people; (iv)

people seated and actively consuming food or beverages; (v) people obtaining a service that

requires temporary removal of the face covering. (2 Ver. Compl., ¶38). Despite these secular

exceptions, there are no exceptions for religion, religious practices, or religious schools. (Id.).

In the same vein, the order only applies to schools, including private religious schools,

and so the Governor at the same time is permitting a number of secular exceptions and

gatherings of children. (2 Ver. Compl., ¶39). It permits, for instance, Sunday school to be

conducted in the same classrooms, with the same children. Id. It also permits, for instance,

group gatherings at exercise and other indoor facilities where children gather with adults in close

proximity, gatherings in public auditoriums of children who can then sing and project, gatherings

of children at restaurants, and a variety of other secular activities. Id. Children can gather in

large numbers at the local bowling alley, or arcade, unmasked, in close proximity, but not in the

classroom.

Most of the Plaintiffs are churches, religious schools, and pastors, located throughout

Kentucky. (2 Ver. Compl., ¶¶ 40-43). They are mostly small religious schools, located in the

same building as the churches that host them. Id. All of them provide instruction by the school,

as part of the sincerely held religious beliefs of the congregants of the church. Id. All of them

sincerely believe in effective in person instruction as part of those beliefs. Id. And all of them

have implemented, at significant cost, COVID-19 mitigation measures including, without

limitation, social distancing, sanitation, temperature checks, partitions, lunch room procedures,

encouraging (but not requiring) mask wearing, and other CDC recommended control measures.

2
Id. Further, there absolutely no evidence of any community spread of COVID-19 within the

schools. Id.

Further, and not to be understated, the prevalence of vaccines, available to every adult

and child age 12 and older, which have been proven to be effective in preventing severe

symptoms, the rarity of serious complications or death for children, and the existence of other

measures, have led to the school only recommending, but not requiring masking for its adult staff

and children. Id. There are five reasons for this: (i) first, it has been the experience of these

Plaintiffs that educational services are best delivered and communication best facilitated face to

face, and that method the best way to deliver and facilitate the church’s and school’s religious

mission; (ii) second, the schools have faced certain challenges with respect to masking of

children, particularly in the youngest grades, grades K-3, mask enforcement detracts from

classroom experience, (iii) numerous parents, in all of the schools, have objected to all day mask

wearing and are ready to withdraw their children as a result, jeopardizing the sincerely held

religious beliefs of the Plaintiffs to provide a religious education to children in furtherance of

their faith and ultimately the ability of the school to continue its operations; (iv) the science is

not settled that mask wearing, particularly for cloth masks, is in any way effective;1 and (v) the

schools, and churches believe that there are effective mechanisms to protect their staff and

children without mandating face masking. Id. The schools thus all leave it to the parents to

ultimately decide what is best for their children as to the face masking issue. Id.

For the Deters Plaintiffs, who have young children enrolled in the Covington, Kentucky

Diocese schools, they too have serious objections, based on sincerely held religious beliefs, that

1https://www.nature.com/articles/s41598-020-72798-7 (last visited 8/13/2021);


https://associationofanaesthetists-publications.onlinelibrary.wiley.com/doi/10.1111/anae.15475
(last visited 8/13/2021); https://www.sciencedirect.com/science/article/pii/S2452199X20301481
(last visited 8/13/2021).
3
mirror those of the churches and schools. (2 Ver. Compl., ¶ 44). The Diocese had a mask-

optional-but-encouraged practice prior to the mandate, for many of the same reasons as those

articulated by the other Plaintiffs, but now feel compelled to comply with the Governor’s edict.

Id.

Collectively, the preceding Plaintiffs, the “Christian School Plaintiffs” would be unable

to fully fulfill their religious purpose and mission—or implement their religious educational

philosophy—and their religious beliefs would be substantially burdened, if the Governor’s mask

mandate were enforced against the schools, impairing the instruction of the children. (2 Ver.

Compl., ¶ 45).

Thus, Plaintiffs seek leave to file a supplemental pleading (attached), incorporating these

facts, and re-instituting their claims and this case for injunctive relief.

II. Law and Argument

FRCP 15(d) provides, in relevant part:

(d) Supplemental Pleadings. On motion and reasonable notice, the court may, on just
terms, permit a party to serve a supplemental pleading setting out any transaction,
occurrence, or event that happened after the date of the pleading to be supplemented. The
court may permit supplementation even though the original pleading is defective in
stating a claim or defense. The court may order that the opposing party plead to the
supplemental pleading within a specified time.

Leave to amend pleadings is to be freely permitted "when justice so requires." Fed. R.

Civ. P. 15(a); Hodak v. Madison Capital Mgmt., 2010 U.S. Dist. LEXIS 977 (KYED 2010). "In

the absence of any apparent or declared reason -- such as undue delay, bad faith or dilatory

motive on the part of the movant, repeated failure to cure deficiencies by amendments previously

allowed, undue prejudice to the opposing party by virtue of allowance of the amendment, futility

of the amendment, etc., the leave should, as the rules require, be 'freely given.'" Foman v. Davis,

371 U.S. 178, 182 (1962).

4
Where the supplemental complaint involves the same parties, and related actions, leave to

file should be granted. Northeast Ohio Coalition for the Homeless v. Husted, 837 F.3d 612, 625

(6th Cir. 2016). The standards for such a motion were discussed in Brian A. v. Bredesen, 2009

U.S. Dist. LEXIS 112890 (MDTN 2009). "A supplemental pleading differs from an amended

pleading in two respects: an amended pleading relates to matters which occurred prior to the

filing of the original pleading and entirely replaces such pleading; a supplemental pleading

addresses events occurring subsequent to the initial pleading and adds to such pleading." Id.,

citing Habitat Education Center, Inc. v. Kimbell, 250 F.R.D. 397, 401 (E.D. Wis. 2008).

"A supplemental pleading promotes as complete an adjudication of the dispute between

the parties as possible." Id., citing Habitat, 250 F.R.D. at 401. "It is a tool of judicial economy

and convenience which serves to avoid the cost, delay and waste of separate actions which must

be separately tried and prosecuted." Id.

"A supplemental pleading may include new facts, new claims, new defenses, and new

parties." Id. "Such events need not arise out of the same transaction or occurrence as the original

claim, so long as they bear some relationship to the original pleading." Id. "In considering

whether to allow a plaintiff to supplement its complaint, the Court should consider (1) undue

delay in filing the motion; (2) lack of notice to adverse parties; (3) whether the movant is acting

in bad faith or with a dilatory motive; (4) failure to cure deficiencies by previous amendments;

(5) the possibility of undue prejudice to adverse parties; and (6) whether the amendment is

futile." Id., citing Bromley v. Michigan Education Ass'n-NEA, 178 F.R.D. 148, 154 (E.D. Mich.

1998).

Plaintiffs have moved for leave because subsequent developments, and a subsequent

order, now infringes on their religious liberties again. There is no lack of notice, because one

5
would think, given his extensive experience with Free Exercise litigation, that the Governor is

well aware what his mandate on private religious schools would trigger. Nor is there any bad

faith or dilatory motive: these Plaintiffs have an interest in a prompt adjudication given the new,

ongoing, impairment on their rights. This Complaint does not deal with any prior court findings

of deficiencies in the complaint, and so the fifth factor is not at issue. And the amendment is not

futile.

III. CONCLUSION

Leave, therefore, should be granted.

Respectfully submitted,

/s/ Christopher Wiest___________


Christopher Wiest (KBA 90725)
Chris Wiest, Atty at Law, PLLC
25 Town Center Blvd, Suite 104
Crestview Hills, KY 41017
513/257-1895 (c)
859/495-0803 (f)
[email protected]

/s/Thomas Bruns_____________
Thomas Bruns (KBA 84985)
4750 Ashwood Drive, STE 200
Cincinnati, OH 45241
[email protected]
513-312-9890
Attorneys for Plaintiffs

CERTIFICATE OF SERVICE

I certify that I have served a copy upon all Counsel of Record by serving same in the Court’s
CM/ECF System this 13 day of August, 2021, by serving same via the Court’s CM/ECF system.

/s/ Christopher Wiest___________

6
IN THE UNITED STATES DISTRICT COURT
EASTERN DISTRICT OF KENTUCKY
NORTHERN DIVISION AT COVINGTON
Electronically Filed

PLEASANT VIEW BAPTIST CHURCH, : Case No. 2:20-cv-00166


PLEASANT VIEW BAPTIST SCHOOL,
PASTOR DALE MASSENGALE, :

MARYVILLE BAPTIST CHURCH, :


MICAH CHRISTIAN SCHOOL,
PASTOR JACK ROBERTS, :

MAYFIELD CREEK BAPTIST CHURCH, :


MAYFIELD CREEK CHRISTIAN SCHOOL,
PASTOR TERRY NORRIS :

FAITH BAPTIST CHURCH, :


FAITH BAPTIST ACADEMY,
PASTOR TOM OTTO, :

WESLEY DETERS, MITCH DETERS, :


On behalf of themselves and their minor
children MD, WD, and SD, :

Plaintiffs :
v.
:
ANDREW BESHEAR
In his official and individual capacities :

PLAINTIFFS’ SECOND VERIFIED AMENDED AND SUPPLEMENTAL COMPLAINT


FOR DECLARATORY RELIEF, INJUNCTIVE RELIEF, AND DAMAGES WITH JURY
DEMAND ENDORSED HEREON

Plaintiffs, Pleasant View Baptist Church, Pleasant View Baptist School, Pastor Dale

Massengale, Maryville Baptist Church, MICAH Christian School, Pastor Jack Roberts, Mayfield

Creek Baptist Church, Mayfield Creek Christian School, Pastor Terry Norris, Faith Baptist

Church, Faith Baptist Academy, Pastor Tom Otto, and Wesley Deters, Mitch Deters, on behalf of

themselves and their minor children, MD, WD, and SD, on behalf of himself and his minor

children BM, EM, and HM, (collectively the “Christian School Plaintiffs”) for their Second

1
Amended Complaint for Declaratory Relief and Damages (the “Complaint”), state and allege as

follows:

INTRODUCTION

1. This action involves the deprivation of Plaintiffs’ well-established First and Fourteenth

Amendment rights by the official capacity Defendant and individual capacity Defendant

named herein. Specifically, this action is in response to the unconstitutional actions by the

official capacity Defendant herein, first in selectively shutting down all private and parochial

schools in the Commonwealth due to COVID-19 (the disease caused by the Coronavirus),

while leaving open numerous similar secular activities. Most recently, the official capacity

Defendant unlawfully implemented a discriminatory mandate upon these same institutions

requiring children as young as two years old to wear face coverings.

JURISDICTION AND VENUE

2. Subject matter jurisdiction over the claims and causes of action asserted by Plaintiffs in this

action is conferred on this Court pursuant to 42 U.S.C. § 1983, 42 U.S.C. § 1988, 28 U.S.C.

§1331, 28 U.S.C. § 1343, 28 U.S.C. 1367, 28 U.S.C. §§ 2201 and 2202, and other applicable

law.

3. Venue in this District and division is proper pursuant to 28 U.S.C. §1391 and other

applicable law, because much of the deprivations of Plaintiffs’ Constitutional Rights

occurred in counties within this District and division, within Kentucky, and future

deprivations of their Constitutional Rights are threatened and likely to occur in this District.

Furthermore, the first named Defendant is located in this division.

2
The Defendant, his activities and COVID-19 orders

4. Defendant Hon. Andrew Beshear is the duly elected Governor of Kentucky. He is sued in his

individual and official capacities.

5. Among other things, Governor Beshear enforces and is charged with the enforcement or

administration of Kentucky’s laws under KRS Chapter 39A, KRS Chapter 214 and KRS 220,

including the orders and actions complained of herein.

6. In March, 2020 and in the weeks that followed, Governor Beshear issued a number of

restrictions related to COVID-19.

7. On March 19, 2020, Governor Beshear implemented an outright ban on religious gatherings

across the state. Specifically, Governor Beshear, acting through Secretary Eric Friedlander of

the Cabinet for Health and Family Services, issued an order stating that “[a]ll mass

gatherings are hereby prohibited.””, while simultaneously creating purely secular exceptions.

8. InSpecifically, in the March 19, 2020 Order, Governor Beshear initially, and broadly,

described the scope of his prohibition as including “any event or convening that brings

together groups of individuals, including, but not limited to, community, civic, public,

leisure, faith-based, or sporting events; parades; concerts; festivals; conventions; fundraisers;

and similar activities.”

9. Thus, the order, while initially very broad, specifically banned “faith-based” gatherings by

name. The order did not define mass gatherings merely based on the number of people

coming together, nor did it narrow its prohibition to the kind of indoor or closed-space

gatherings that increase the risk of community transmission of the virus. Rather, Governor

Beshear’s March 19, 2020 Order initially, and broadly, banned any activity “that brings

3
together groups of individuals,” which specifically included any and all “faith-based”

gatherings.

10. However, in an exercise of sophistic and unconstitutional word play, and as a result of the

Defendant’s unconstitutional value judgment, the same initially broad order carved out

purely secular activities from the scope of its prohibition. Specifically, the order went on to

state that “a mass gathering does not include normal operations at airports, bus and train

stations, medical facilities, libraries, shopping malls and centers, or other spaces where

persons may be in transit.” In other words, it carved out from its application certain purely

secular “mass gatherings.”

11. In a continuation of sophistic and unconstitutional word play, the order also stated that a

mass gathering “does not include typical office environments, factories, or retail or grocery

stores where large numbers of people are present, but maintain appropriate social

distancing.”.

12. Thus, under the March 19, 2020 Order, mass gatherings with a faith-based purpose were

expressly singled out for prohibition, while mass gatherings of secular organizations and

their activities were not—even when those secular activities involved large numbers of

people.

13. On Good Friday, two days before Easter Sunday, Governor Beshear held his daily press

conference. During his presentation, Governor Beshear announced that his administration

would be taking down the license plate numbers of any person attending an in-person church

service on Easter Sunday. Then, he said, local health officials would be contacting each

person and requiring a mandatory 14-day quarantine. Under Kentucky law, violation of such

an order was previously a misdemeanor punishable by criminal prosecution.

4
14. On Easter Sunday, Governor Beshear acted on his unconstitutional threat. Kentucky State

Police troopers, acting on Governor Beshear’s orders, traveled to the Maryville Baptist

Church to record license plate numbers of those attending the church’s Easter service. The

troopers also provided churchgoers with written notices that their attendance at the service

constituted a criminal act. Afterward, the vehicle owners received letters ordering them to

self-quarantine for 14 days or else be subject to further sanction.

In two stunning Saturday Injunctions Pending Appeal, the Sixth Circuit repeatedly
rebuked Governor Beshear’s religious discrimination, creating clearly established law
on the issue. Further, the Governor infringed on other fundamental liberties

15. On Saturday, May 2, 2020, and as a result of an emergency appeal, the Sixth Circuit enjoined

Governor Beshear from prohibiting drive-in church services so long as the churches adhered

to the same public health requirements mandated for “life-sustaining” entities. See Maryville

Baptist Church v. Beshear, 957 F.3d 610, 616 (6th Cir. 2020) (per curiam).

16. In reaching that conclusion, the Sixth Circuit observed that “[t]he Governor’s orders have

several potential hallmarks of discrimination.” Id. at 614. For example, the orders prohibited

faith-based mass gatherings by name. Id. And they contained broad exceptions that

inexplicably allowed some groups to gather while prohibiting faith-based groups from doing

so. Id.

17. The court further noted that:

[R]estrictions inexplicably applied to one group and exempted from another do little to
further these goals and do much to burden religious freedom. Assuming all of the same
precautions are taken, why is it safe to wait in a car for a liquor store to open but dangerous
to wait in a car to hear morning prayers? Why can someone safely walk down a grocery store
aisle but not a pew? And why can someone safely interact with a brave deliverywoman but
not with a stoic minister? The Commonwealth has no good answers.

18. One week later, on Saturday, May 9, 2020, again as a result of an emergency appeal, the

Sixth Circuit again enjoined Governor Beshear. Roberts v. Neace, 958 F.3d 409 (6th Cir.

5
2020) (per curiam), which extended Maryville to re-open in-person worship in the

Commonwealth.

19. Roberts contains a number of observations and findings that are particularly relevant here:

There are plenty of less restrictive ways to address these public-health issues. Why not insist
that the congregants adhere to social-distancing and other health requirements and leave it at
that—just as the Governor has done for comparable secular activities? Or perhaps cap the
number of congregants coming together at one time? If the Commonwealth trusts its people
to innovate around a crisis in their professional lives, surely it can trust the same people to do
the same things in the exercise of their faith. The orders permit uninterrupted functioning of
“typical office environments,” R. 1-4 at 1, which presumably includes business meetings.
How are in-person meetings with social distancing any different from in-person church
services with social distancing? Permitting one but not the other hardly counts as no-more-
than-necessary lawmaking.

Sure, the Church might use Zoom services or the like, as so many places of worship have
decided to do over the last two months. But who is to say that every member of the
congregation has access to the necessary technology to make that work? Or to say that every
member of the congregation must see it as an adequate substitute for what it means when
“two or three gather in my Name,” Matthew 18:20, or what it means when “not forsaking the
assembling of ourselves together,” Hebrews 10:25; see also On Fire Christian Ctr., Inc. v.
Fischer, No. 3:20- CV-264-JRW, --- F. Supp. 3d ---, 2020 WL 1820249, at *7–8 (W.D. Ky.
Apr. 11, 2020). Id. at 415.

20. The court thus again enjoined the Governor, holding that “at this point and in this place, the

unexplained breadth of the ban on religious services, together with its haven for numerous

secular exceptions, cannot co-exist with a society that places religious freedom in a place of

honor in the Bill of Rights: the First Amendment.” Id. at 416.

21. One day earlier, this Court granted a temporary restraining order stopping Governor Beshear

from restricting religious practices. In Tabernacle Baptist Church of Nicholasville, Inc. v.

Beshear, 459 F. Supp. 3d 847 (E.D. Ky. 2020), this Court concluded that “[e]ven viewed

through the state-friendly lens of Jacobson [v. Massachusetts], the prohibition on religious

services presently operating in the Commonwealth is ‘beyond what was reasonably required

for the safety of the public.’” Id. at 854–55 (citation omitted).

6
22. On October 19, 2020, the Sixth Circuit reconfirmed, for the Governor and the public at large,

that, when it comes to Maryville and Roberts, “each [is] still binding in the circuit.”

Maryville Baptist Church, Inc. v. Beshear, 977 F.3d 561 (6th Cir. 2020).

23. On November 25, 2020, the U.S. Supreme Court created clearly established case law, in

Roman Catholic Diocese v. Cuomo, 208 L. Ed. 2d 206 (2020), that creating categories of

favored and unfavored classes of activities during COVID-19, where religious activities are

not treated as a favored class, violates the law.

24. As demonstrated below, Governor Beshear’s violations of the Constitution continued.

The First Amendment and the November 18, 2020 Orders

25. “[E]ducating young people in their faith, inculcating its teachings, and training them to live

their faith are responsibilities that lie at the very core of the mission of a private religious

school.” Our Lady of Guadalupe School v. Morrissey-Berru, 140 S. Ct. 2049, 2064 (2020).

Religious education and religious worship are inseparable. Indeed, “[r]eligious education is

vital to many faiths practiced in the United States.” Id. For example, “[i]n the Catholic

tradition, religious education is ‘intimately bound up with the whole of the Church’s life.’”

Id. at 2065 (quoting Catechism of the Catholic Church 8 (2d ed. 2016)). And, “Protestant

churches, from the earliest settlements in this country, viewed education as a religious

obligation.” Id. “The contemporary American Jewish community continues to place the

education of children in its faith and rites at the center of its communal efforts.” Id. In Islam,

the importance of education “is traced to the Prophet Muhammad, who proclaimed that ‘[t]he

pursuit of knowledge is incumbent on every Muslim.’” Id. “The Church of Jesus Christ of

Latter-day Saints has a long tradition of religious education,” and Seventh-day Adventists

“trace the importance of education back to the Garden of Eden.” Id. at 2066. “Since the

7
founding of this nation, religious groups have been able to ‘sit in safety under [their] own

vine and figtree, [with] none to make [them] afraid.’” Tree of Life Christian Schools v. City

of Upper Arlington, 905 F.3d 357, 376 (6th Cir. 2018) (Thapar, J., dissenting) (quoting Letter

from George Washington to Hebrew Congregation in Newport, R.I. (Aug. 18, 1790)). In

other words, the Constitutional right to attend religious instruction and education is one of

the Nation’s “most audacious guarantees.” On Fire Christian Ctr., Inc. v. Fischer, 453 F.

Supp. 3d 901, 906 (W.D. Ky. 2020).

26. In the face of this well-established law, on November 18, 2020, Governor Beshear issued an

executive order, Executive Order 2020-969.

27. Executive Order 2020-969 (“School Ban”) prohibited and criminalized in-person instruction

for all schools, including private, religious schools, in grades K-12. Consequently, this

School Ban unconstitutionally infringed upon the rights of certain of these Plaintiffs, who

include religious education and worship services as part of their educational mission, which

is based upon their sincerely held beliefs.

28. While unconstitutionally banning in-person religious education and instruction, the Governor

again permitted a number of comparable secular activities of varying sizes.

29. The Governor permitted childcare programs to continue, including limited duration child care

centers,1 which were permitted to have children in group sizes of 15, and, depending on the

space of the facility, hundreds of children. Just as schools do, these facilities provided meals

for children, and instructed children in classroom set ups identical to schools.2 These centers

1
A limited duration center was a “pop up” center, often hosted by local YMCA’s, were
originally set up for the children of “essential” healthcare workers, first responders, and others.
They have had favored status for months, and, with the recent school shutdown, that favored
status remains even more apparent.
2
https://apps.legislature.ky.gov/law/kar/922/002/405E.pdf (last visited 11/20/2020).
8
were permitted to, and did, provide secular education instruction as part of their

programming, including assisting children with school assignments.

30. Governor Beshear permitted unlimited sizes of persons to assemble in factories and

manufacturing, with social distancing, and, indeed, classroom instruction occurred in these

settings.3

31. Governor Beshear permitted movie theaters to operate, with children in attendance, at 50%

capacity, gyms and fitness centers to operate at 33% capacity, auctions to operate at 50%

capacity indoors, and unlimited capacity outdoors, gas stations, grocery stores, retail

establishments, gaming facilities, and other facilities to remain open.4

32. Most of the aforementioned executive orders referenced K.R.S. 39A and/or K.R.S. Chapter

214 as authority for their promulgation.

33. At the time, both of those Chapters contained criminal penalties, such as K.R.S. 39A.990,

establishing as a Class A misdemeanor any violations of orders issued under that Chapter,

and K.R.S. 220.990, which generally provides as a Class B misdemeanor for any violations

of orders under that Chapter. K.R.S. 39A.190 gives police officers authority to “arrest

without a warrant any person violating or attempting to violate in the officer’s presence any

order or administrative regulation made pursuant to” KRS Chapter 39A.

3
https://govsite-
assets.s3.amazonaws.com/s47CFNaSK6YhJMGPHBgB_Healthy%20at%20Work%20Reqs%20-
%20Manufacturing%20Distribution%20Supply%20Chain%20-
%20Final%20Version%203.0.pdf (last visited 11/20/2020).
4
https://govsite-assets.s3.amazonaws.com/0iTtfR0ET2GFa05zMWie_2020-7-1%20-
%20Healthy%20at%20Work%20Reqs%20Movie%20Theaters%20-
%20Final%20Version%203.0.pdf (last visited 11/20/2020)

9
34. Amazingly, the very day after Governor Beshear issued Executive Order 2020-969, which on

November 23 closed, and criminalized attendance at, all in-person instruction at all public

and private elementary, middle, and high schools in the Commonwealth, the director of the

CDC announced “[t]he truth is, for kids K-12, one of the safest places they can be, from our

perspective, is to remain in school,” and that it is “counterproductive . . . from a public health

point of view, just in containing the epidemic, if there was an emotional response, to say,

‘Let’s close the schools.’”5

35. Houses of worship were permitted to continue to operate and could conduct Bible studies any

day of the week in enclosed spaces. They could also hold Sunday school on their premises in

enclosed locations. But, Governor Beshear refused to allow religious schools to conduct

nearly identical activities in, at least for some of these Plaintiffs, the same exact space.

The most recent mask mandate

36. On August 10, 2021, immediately prior to the start of the school year, Governor Beshear

issued yet another order, Executive Order 2021-585. In it, the Governor requires face

masking on children, as young as two years old, in all “public and private preschool, Head

Start, elementary, elementary, middle, and high school (preschool through grade 12) in

Kentucky, including but not limited to inside of vehicles, used for transportation such as

school buses, regardless of vaccination status.”

37. A true and accurate copy of this order is attached as Exhibit A.

5
https://www.washingtonexaminer.com/news/school-is-safest-place-for-kids-to-be-cdc-director-
says (last visited 11/20/2020).
https://www.c-span.org/video/?c4924557/cdc-director-redfield-data-supports-face-face-learning-
schools&fbclid=IwAR1Kp3HKvUhZu8CJ1F8tGSISsMtnP0zNDJ3598kSC7sYffb6kDjhKS90zC
0 (last visited 11/20/2020) (CDC Director confirming that all existing data demonstrates K-12
schools are not transmission pathways for the virus, in part due to safety protocols in place in
schools).

10
38. In an example of unconstitutional déjà vu all over again, while the order is a blanket mandate

applying to all people in such schools and preschools, including applying fully to the

Plaintiffs herein, it contains a number of secular exceptions, including for: (i) people who are

sleeping; (ii) people with disabilities; (iii) people who are deaf or hard of hearing, or people

actively communicating with such people; (iv) people seated and actively consuming food or

beverages; and (v) people obtaining a service that requires temporary removal of the face

covering. Despite these secular exceptions, there are no exceptions for religion, religious

practices, or religious schools.

39. To be clear, the order only applies to schools, including private religious schools, while at the

same time, the Governor permits a number of overtly religious and purely secular exceptions,

where gatherings of children also occur. It permits, for instance, Sunday school to be

conducted in the same classrooms, with the same children. It also permits, for instance,

group gatherings at exercise and other indoor facilities where children gather with adults in

close proximity, gatherings of children in public auditoriums who can then sing or otherwise

project their voices, gatherings of children at restaurants, at crowded bowling alleys or

arcades, and a variety of other secular activities.

The Plaintiffs, and their Protected Activities

40. Plaintiffs, Pleasant View Baptist Church, Pleasant View Baptist School, Pastor Dale

Massengale operate and run a church and school in McQuady, Breckenridge County,

Kentucky. The school is an extension of the church and ministry and, as part of the school

curriculum, the children have religious education and chapel service.

11
a. Approximately 70 children attend the school, which offers classes in grades K-12.

Attendance at the school by the children and the instruction provided by the school is

part of the sincerely held religious beliefs of the congregants of the church.

b. Among those beliefs is the importance of in-person instruction.

c. Further, and for the avoidance of all doubt, the school has implemented, at significant

cost, COVID-19 mitigation measures including, without limitation, social distancing,

sanitation, temperature checks, partitions, lunch room procedures, encouraging (but

not requiring) mask wearing, and other CDC recommended control measures.

d. Further, there is absolutely no evidence of any community spread of COVID-19

within the school.

e. Further, and not to be understated, the prevalence of vaccines, available to every adult

and child age 12 and older, which have been proven to be effective in preventing

severe symptoms, the rarity of serious complications or death for children, and the

existence of other measures, have led to the school only recommending, but not

requiring, masking for its adult staff and children. There are five reasons for that: (i)

first, it has been the experience of these Plaintiffs that educational services are best

delivered and communication best facilitated face to face, and that method is the best

way to deliver and facilitate the church’s and school’s religious mission; (ii) second,

the school has faced certain challenges with respect to masking of children,

particularly in the youngest grades, grades K-3, and mask enforcement detracts from

classroom experience, (iii) numerous parents have objected to all day mask wearing

and are ready to withdraw their children as a result, jeopardizing the sincerely held

religious beliefs of the Plaintiffs to provide a religious education to children in

12
furtherance of their faith and ultimately the ability of the school to continue its

operations; (iv) the science is not settled that mask wearing, particularly for cloth

masks, is in any way effective; and (v) the school and church believe that there are

effective mechanisms to protect their staff and children without mandating face

masking. The school thus leaves it to the parents to ultimately decide what is best for

their children as to the face masking issue.

41. Plaintiffs Maryville Baptist Church, MICAH Christian School, and Pastor Jack Roberts

operate and run a church and school in Hillview, Bullitt County, Kentucky. The school is an

extension of the church and ministry and, as part of the school curriculum, the children have

religious education and chapel service.

a. Approximately 175 children attend the school, which offers classes in grades K-12.

Attendance at the school by the children and the instruction provided by the school is

part of the sincerely held religious beliefs of the congregants of the church.

b. Among those beliefs is the importance of in-person instruction.

c. Further, and for the avoidance of all doubt, the school has implemented, at significant

cost, COVID-19 mitigation measures including, without limitation, social distancing,

sanitation, temperature checks, partitions, lunch room procedures, encouraging (but

not requiring) mask wearing, and other CDC recommended control measures.

d. Further, there is absolutely no evidence of any community spread of COVID-19

within the school.

e. Further, and not to be understated, the prevalence of vaccines, available to every adult

and child age 12 and older, which have been proven to be effective in preventing

severe symptoms, the rarity of serious complications or death for children, and the

13
existence of other measures, have led to the school only recommending, but not

requiring, masking for its adult staff and children. There are five reasons for that: (i)

first, it has been the experience of these Plaintiffs that educational services are best

delivered and communication best facilitated face to face, and that method is the best

way to deliver and facilitate the church’s and school’s religious mission; (ii) second,

the school has faced certain challenges with respect to masking of children,

particularly in the youngest grades, grades K-3, and mask enforcement detracts from

classroom experience, (iii) numerous parents have objected to all day mask wearing

and are ready to withdraw their children as a result, jeopardizing the sincerely held

religious beliefs of the Plaintiffs to provide a religious education to children in

furtherance of their faith and ultimately the ability of the school to continue its

operations; (iv) the science is not settled that mask wearing, particularly for cloth

masks, is in any way effective; and (v) the school and church believe that there are

effective mechanisms to protect their staff and children without mandating face

masking. The school thus leaves it to the parents to ultimately decide what is best for

their children as to the face masking issue.

42. Plaintiffs Mayfield Creek Baptist Church, Mayfield Creek Christian School, and Pastor Terry

Norris operate and run a church and school in Bardwell, Carlisle County, Kentucky. The

school is an extension of the church and ministry and, as part of the school curriculum, the

children have religious education and chapel service.

a. Approximately 45 children attend the school, which offers classes in grades K-12.

Attendance at the school by the children and the instruction provided by the school is

part of the sincerely held religious beliefs of the congregants of the church.

14
b. Among those beliefs is the importance of in-person instruction.

c. Further, and for the avoidance of all doubt, the school has implemented, at significant

cost, COVID-19 mitigation measures including, without limitation, social distancing,

sanitation, temperature checks, partitions, lunch room procedures, encouraging (but

not requiring) mask wearing, and other CDC recommended control measures.

d. Further, there is absolutely no evidence of any community spread of COVID-19

within the school.

e. Further, and not to be understated, the prevalence of vaccines, available to every adult

and child age 12 and older, which have been proven to be effective in preventing

severe symptoms, the rarity of serious complications or death for children, and the

existence of other measures, have led to the school only recommending, but not

requiring, masking for its adult staff and children. There are five reasons for that: (i)

first, it has been the experience of these Plaintiffs that educational services are best

delivered and communication best facilitated face to face, and that method is the best

way to deliver and facilitate the church’s and school’s religious mission; (ii) second,

the school has faced certain challenges with respect to masking of children,

particularly in the youngest grades, grades K-3, and mask enforcement detracts from

classroom experience, (iii) numerous parents have objected to all day mask wearing

and are ready to withdraw their children as a result, jeopardizing the sincerely held

religious beliefs of the Plaintiffs to provide a religious education to children in

furtherance of their faith and ultimately the ability of the school to continue its

operations; (iv) the science is not settled that mask wearing, particularly for cloth

masks, is in any way effective; and (v) the school, and church believe that there are

15
effective mechanisms to protect their staff and children without mandating face

masking. The school thus leaves it to the parents to ultimately decide what is best for

their children as to the face masking issue.

43. Plaintiffs Faith Baptist Church, Faith Baptist Academy, Pastor Tom Otto operate and run a

church and school in Bardwell, Carlisle County, Kentucky. The school is an extension of the

church and ministry and, as part of the school curriculum, the children have religious

education and chapel service.

a. Approximately 31 children attend the school, which offers classes in grades K-12.

Attendance at the school by the children and the instruction provided by the school is

part of the sincerely held religious beliefs of the congregants of the church.

b. Among those beliefs is the importance of in-person instruction.

c. Further, and for the avoidance of all doubt, the school has implemented, at significant

cost, COVID-19 mitigation measures including, without limitation, social distancing,

sanitation, temperature checks, partitions, lunch room procedures, encouraging (but

not requiring) mask wearing, and other CDC recommended control measures.

d. Further, there is absolutely no evidence of any community spread of COVID-19

within the school.

e. Further, and not to be understated, the prevalence of vaccines, available to every adult

and child age 12 and older, which have been proven to be effective in preventing

severe symptoms, the rarity of serious complications or death for children, and the

existence of other measures, have led to the school only recommending, but not

requiring, masking for its adult staff and children. There are five reasons for that: (i)

first, it has been the experience of these Plaintiffs that educational services are best

16
delivered and communication best facilitated face to face, and that method is the best

way to deliver and facilitate the church’s and school’s religious mission; (ii) second,

the school has faced certain challenges with respect to masking of children,

particularly in the youngest grades, grades K-3, mask enforcement detracts from

classroom experience, (iii) numerous parents have objected to all day mask wearing

and are ready to withdraw their children as a result, jeopardizing the sincerely held

religious beliefs of the Plaintiffs to provide a religious education to children in

furtherance of their faith and ultimately the ability of the school to continue its

operations; (iv) the science is not settled that mask wearing, particularly for cloth

masks, is in any way effective; and (v) the school, and church believe that there are

effective mechanisms to protect their staff and children without mandating face

masking. The school thus leaves it to the parents to ultimately decide what is best for

their children as to the face masking issue.

44. Plaintiffs Wesley Deters, Mitch Deters, on behalf of themselves and their minor children,

MD, WD, and SD bring suit for the private, parochial school shutdown, and subsequent mask

mandate, as well. The children (two of whom are in the second grade or younger) attend

parochial schools within the Covington Diocese of the Catholic Church. The Diocese

previously indicated that it would keep the children in-person for instruction but-for the prior

challenged school shutdown orders and, most recently, has indicated that it would implement

Executive Order 2021-585 only because it is a mandate of the Governor and, but for that

mandate, would let parents make the choice.

17
a. Tens of thousands of students attend these diocesan schools. The diocesan schools

are an extension of the church and ministry and, as part of the schools’ curriculum,

the children have religious education and chapel service.

b. Attendance at the schools by the children and the instruction provided by the schools

is part of the sincerely held religious beliefs of the members of the church, including

the Deters Plaintiffs.

c. Among those beliefs is the importance of in-person instruction. Further, and for the

avoidance of all doubt, the school has implemented, at significant cost, COVID-19

mitigation measures including, without limitation, social distancing, sanitation,

temperature checks, partitions, lunch room procedures, and, prior to the Governor’s

mandates, encouraging (but not requiring until the Governor mandated it) mask

wearing, and other CDC recommended control measures.

d. Further, there is absolutely no evidence of any community spread of COVID-19

within the school.

e. Further, and not to be understated, the prevalence of vaccines, available to every adult

and child age 12 and older, which have been proven to be effective in preventing

severe symptoms, the rarity of serious complications or death for children, and the

existence of other measures, have led to the diocese to previously only

recommending, but not requiring, masking for its adult staff and children. The Deters

Plaintiffs raise multiple objections to the mask mandate and its impingement on their

sincerely held religious beliefs: (i) first, it has been the experience of these Plaintiffs

that educational services are best delivered and communication best facilitated face to

face, and that method is the best way to deliver and facilitate the church’s and

18
school’s religious mission; (ii) second, the school, and the Deters, have faced certain

challenges with respect to masking of children, particularly in the youngest grades,

grades K-3, and mask enforcement detracts from classroom experience, (iii) the

science is not settled that mask wearing, particularly for cloth masks, is in any way

effective; and (iv) the school, and church believed that there are effective mechanisms

to protect their staff and children without mandating face masking, having previously

made it optional prior to the Governor’s mandate.

45. Collectively, the preceding Plaintiffs, the “Christian School Plaintiffs” would be unable to

fully fulfill their religious purpose and mission—or implement their religious educational

philosophy—and their religious beliefs would be substantially burdened, if the schools were

prohibited from offering in-person, in-class instruction to their students, or if the Governor’s

mask mandate were enforced against the schools, impairing the instruction of the children.

Additional Allegations Concerning Standing

46. Governor Beshear is empowered, charged with, and authorized to enforce and carry out

Kentucky’s emergency power laws and health related laws under K.R.S. Chapter 39A, and

KRS Chapters 221 and 214. Moreover, Governor Beshear actually does enforce and

administer these laws.

47. Governor Beshear, himself, has directed the enforcement of his COVID-19 related orders

including, without limitation, orders relating to religion. Governor Beshear has directed the

Kentucky State Police and other law enforcement agencies to enforce his orders, and they

have done so. Governor Beshear has issued, and continues to issue, directives to the Local

Health Departments to direct their enforcement activities as explained herein.

19
48. As for Maryville Baptist Church and Pastor Roberts, they have been threatened with criminal

prosecution by State Police dispatched by the Governor.

49. Plaintiffs, having been personally threatened with enforcement as explained herein, have

demonstrated that Governor Beshear has an intention and has directed the threat of

enforcement of the challenged orders.

50. Furthermore, and in furtherance of the enforcement threats, any teachers instructing at private

schools have been threatened publicly by the Kentucky Commissioner of Education and his

spokesman with having their teaching certificates subject to discipline if they teach in

contravention to Governor Beshear’s orders.6

COUNT I – Violation of the Free Exercise Clause of the First Amendment

51. The First Amendment of the Constitution protects the “free exercise” of religion.

Fundamental to this protection is the right to gather and worship. See W. Va. State Bd. of

Educ. v. Barnette, 319 U.S. 624, 638 (1943) (“The very purpose of a Bill of Rights was to

withdraw certain subjects from the vicissitudes of political controversy, to place them beyond

the reach of majorities and officials and to establish them as legal principles to be applied by

the courts...[such as the] freedom of worship and assembly.”). The Free Exercise Clause was

incorporated against the states in Cantwell v. Connecticut, 310 U.S. 296 (1940).

52. Because of this fundamental protection, “a law burdening religious practice that is not neutral

or not of general application must undergo the most rigorous of scrutiny.” Church of the

Lukumi Babalu Aye, Inc. v. Hialeah, 508 U.S. 520, 546 (1993). The requirements to satisfy

this scrutiny are so high that the government action will only survive this standard in rare

6
https://www.courier-journal.com/story/news/education/2020/11/18/kentucky-restrictions-k-12-
classes-go-virtual-rest-semester/3768641001/ (last visited 11/21/2020).
20
cases and the government bears the burden of meeting this exceptionally demanding

standard. Id. “[T]he minimum requirement of neutrality is that a law not discriminate on its

face.” Id.at 533.

53. Governor Beshear’s prior prohibition of any and all in-person private religious school

instruction, in the name of fighting Covid-19, was not generally applicable. There were

numerous secular exceptions to the Order, as explained herein. Executive Order 2020-969

was neither neutral nor generally applicable.

54. Governor Beshear’s mask mandate in Executive Order 2021-585 is likewise not neutral nor

generally applicable. There are numerous secular exceptions to the Order, as explained

herein. There are also some religious exceptions, but not for Plaintiff’s activities herein.

55. Governor Beshear’s orders are not narrowly tailored, they substantially burden religious

exercise, are arbitrary and are underinclusive toward some overtly religious and some secular

conduct that creates the same or even greater potential risk as the prohibited religious activity

currently prohibited/affected.

56. Governor Beshear’s executive orders, which constitute his own political value judgment,

unconstitutionally infringe on the autonomy of religious institutions and churches in violation

of the First Amendment. Governor Beshear, consistent with the First Amendment, cannot

tell religious institutions and churches that they can hold in-person worship services, but

cannot hold in-person schooling. In Executive Order 2020-968, Governor Beshear ordered

that his new limits on gatherings “does not apply to in-person services at places of worship,

which must continue to implement and follow the Guidelines for Places of Worship.” In

Executive Order 2021-585, Governor Beshear created numerous secular exceptions, both in

21
the facial text of the order, and in not prohibiting similar gatherings of young people and

adults.

57. Just this year, in another example of clearly established law, the United States Supreme Court

held that the First Amendment protects the right of religious institutions and churches to

make decisions about how to direct religious schooling. Our Lady of Guadalupe, 140 S. Ct.

at 2055 (2020).

58. If religious institutions get to decide for themselves who teaches their children about

religious faith, as Our Lady of Guadalupe holds, it follows that the schools themselves can

determine the manner in which they provide such education, particularly where secular

activities are not so burdened.

59. Not only has Governor Beshear previously told religious schools that they cannot hold in-

person classes, and currently placed a mask mandate upon them, but he simultaneously is

permitting religious institutions to hold in-person worship services without any mask

requirements. That is to say, Governor Beshear has declared that certain religious activities

are legal—namely, in-person worship where children are not masked—while others are

illegal—specifically, in-person religious schooling where children are not masked. The First

Amendment forbids this direct “intru[sion]” into the “autonomy” of churches and religious

institutions.

60. The Christian School Plaintiffs ask the Court to declare unlawful as violative of the Free

Exercise Clause those portions of Executive Order 2020-969 that prevented religious schools

from operating on the same terms as secular establishments that posed comparable public

health risks, but were nevertheless allowed to remain open in the Commonwealth.

22
61. The Christian School Plaintiffs ask the Court to declare unlawful as violative of the Free

Exercise Clause those portions of Executive Order 2021-585, that impose mask mandates on

private religious schools, which make allowance for certain religious exceptions and

numerous secular exceptions, but no allowance for exceptions that are pursued pursuant to

faith based education in religious schools, thus preventing these religious schools from

operating on the same terms as secular establishments that pose comparable public health

risks, but are nevertheless allowed to remain open and without masking, and to enjoin

Governor Beshear from further enforcement of Executive Order 2021-585 against them, and

to extend such relief to other private religious schools.

62. Because the actions of Governor Beshear in prohibiting religious school in-person

instruction, and in imposing a discriminatory mask requirement, violate the clearly

established law set forth in Roberts, 958 F.3d 409, Maryville, 957 F.3d 610, Our Lady of

Guadalupe, 140 S. Ct. at 2055, and, for his actions after November 25, 2020, Cuomo, 208 L.

Ed. 2d 206, Governor Beshear is divested of qualified immunity and, as such, the Christian

School Plaintiffs seek compensatory damages against him in an individual capacity in

amount to be determined at trial.

63. The Christian School Plaintiffs further seek punitive damages against Governor Beshear in

his individual capacity, since the actions complained of involve reckless or callous

indifference to the federally protected rights of Plaintiffs, in an amount to be determined at

trial.

COUNT II – Violation of Kentucky RFRA (declaratory and injunctive relief, Executive


Order 2021-585)

64. Plaintiffs reincorporate the preceding Paragraphs as if fully written herein.

23
65. KRS 446.3507 provides:

Government shall not substantially burden a person's freedom of religion. The right to act or
refuse to act in a manner motivated by a sincerely held religious belief may not be
substantially burdened unless the government proves by clear and convincing evidence that it
has a compelling governmental interest in infringing the specific act or refusal to act and has
used the least restrictive means to further that interest. A "burden" shall include indirect
burdens such as withholding benefits, assessing penalties, or an exclusion from programs or
access to facilities.

66. Executive Order 2021-585 substantially burdens the Plaintiffs’ freedom of religion, and their

mask-optional policies were actions or refusals to act that were motivated by a sincerely held

religious belief; the policies, due to parental objections and impending withdrawal of their

children from schools with such mandates, threaten the ongoing enterprise, and faith

practices, of these private religious schools.

67. Governor Beshear cannot prove a compelling interest, and cannot prove that he has used the

least restrictive means, by clear and convincing evidence, in the issuance of such mandates as

applied to private religious schools.

68. The Christian School Plaintiffs ask the Court to declare unlawful, as violative of the

Kentucky RFRA, those portions of Executive Order 2021-585 that impose mask mandates on

private religious schools, which make allowance for numerous secular exceptions, but no

allowance for exceptions that are pursued pursuant to faith based educational objectives, thus

preventing religious schools from operating on the same terms as secular establishments that

pose comparable public health risks, but are nevertheless allowed to remain open and without

masking, and to enjoin Governor Beshear from further enforcement of Executive Order

2021-585 against them, and to extend such relief to other private religious schools.

7
The Commonwealth has waived Eleventh Amendment immunity for this claim. KRS
39A.090(5).
24
COUNT III – Right to private education and for parents to control their children’s
education

69. Plaintiffs reincorporate the preceding Paragraphs as if fully written herein.

70. The previous School Ban, Executive Order 2020-969, contravened the Christian School

Plaintiffs (including the parents and children’s) fundamental right to receive a private

education, and unreasonably interfered with the parents’ rights to control their children’s

education. Pierce v. Society of Sisters, 268 U.S. 510 (1925); Meyer v. State of Nebraska, 262

U.S. 390 (1923); Farrington v. Tokushige, 273 U.S. 284 (1927).

71. The Mask Mandate, Executive Order 2021-585, contravenes the Christian School Plaintiffs

(including the parents and children’s) fundamental right to receive a private education, and

unreasonably interferes with the parents’ rights to control their children’s education. Pierce

v. Society of Sisters, 268 U.S. 510 (1925); Meyer v. State of Nebraska, 262 U.S. 390 (1923);

Farrington v. Tokushige, 273 U.S. 284 (1927).

72. The Christian School Plaintiffs ask the Court to declare that Executive Order 2020-969

violated their clearly established fundamental rights under the Fourteenth Amendment to

receive a private education and to direct their children’s education, and Plaintiffs seek

compensatory damages against him in an individual capacity in amount to be determined at

trial.

73. The Christian School Plaintiffs ask the Court to declare that Executive Order 2021-585

violates their clearly established fundamental rights under the Fourteenth Amendment to

receive a private education and to direct their children’s education, seek an injunction

prohibiting further enforcement of that order against Plaintiffs, and seek compensatory

damages against him in an individual capacity in amount to be determined at trial.

COUNT III – Violation of Freedom to Peaceably Assemble and Freedom of Association

25
74. Plaintiffs reincorporate the preceding Paragraphs as if fully written herein.

75. The First Amendment also guaranties the right “of the people peaceably to assemble.” This

guaranty has also been incorporated against the states. DeJonge v. Oregon, 299 U.S. 353

(1937); NAACP v. Alabama ex. rel. Patterson, 357 U.S. 449, 460-461 (1958).

76. The right to conduct peaceful assembly is embedded at the very core of First Amendment

protection. Edwards v. South Carolina, 372 U.S. 229 (1963); Shuttlesworth v. Birmingham,

394 U.S. 147 (1969); Gregory v. Chicago, 394 U.S. 111 (1969).

77. The School Ban, Executive Order 2020-969 violated the Freedom of Assembly and

association.

78. The Mask mandate, Executive Order 2021-585 violated the Freedom of Assembly and

association.

79. The Plaintiffs ask the Court to declare that Executive Order 2020-969 violated their

fundamental rights to peaceably assemble, and violated their clearly established fundamental

rights under the Fourteenth Amendment to receive a private education and to direct their

children’s education, and seek compensatory damages against him in an individual capacity

in amount to be determined at trial.

80. The Plaintiffs ask the Court to declare that Executive Order 2021-585 violated their

fundamental rights to peaceably assemble and associate, and violated their clearly established

fundamental rights under the Fourteenth Amendment to receive a private education and to

direct their children’s education, and seek injunctive relief against its enforcement, as well as

compensatory damages against him in an individual capacity in amount to be determined at

trial.

26
Generally

81. Governor Beshear abused the authority of his office and, while acting under color of law and

with knowledge of Plaintiffs’ clearly established rights, used his office to violate Plaintiffs’

Constitutional rights, privileges, or immunities secured by the Constitution and laws.

82. Thus, under 42 U.S.C 1983, Plaintiffs seek declaratory relief and compensatory damages.

Pursuant to 42 U.S.C. 1988, Plaintiffs further seek their reasonable attorney fees and costs.

PRAYER FOR RELIEF

WHEREFORE, Plaintiffs demand judgment against Defendant as prayed for, including:

A. That this Court issue a declaration that the challenged orders are unconstitutional;

B. That this Court issue an injunction against enforcement of Executive Order 2021-585

against private religious schools;

C. That Plaintiffs be awarded their costs in this action, including reasonable attorney fees

under 42 U.S.C. § 1988;

D. That the Christian School Plaintiffs be awarded reasonable compensatory and punitive

damages against the individual capacity Defendant and a jury trial on those claims; and

E. Such other relief as this Court shall deem just and proper.

JURY DEMAND

Plaintiffs demand trial by jury for all claims so triable.

/s/ Christopher Wiest___________


Christopher Wiest (KBA 90725)

27
Respectfully submitted,

/s/ Christopher Wiest___________


Christopher Wiest (KBA 90725)
Chris Wiest, Atty at Law, PLLC
25 Town Center Blvd, Suite 104
Crestview Hills, KY 41017
859/486-6850 (v)
513/257-1895 (c)
859/495-0803 (f)
[email protected]

/s/Thomas Bruns_____________
Thomas Bruns (KBA 84985)
Bruns Connell Vollmar Armstrong, LLC
4750 Ashwood Drive, STE 200
Cincinnati, OH 45241
[email protected]
513-312-9890
Attorneys for Plaintiffs
CERTIFICATE OF SERVICE

I certify that I have served a copy of the foregoing upon counsel of record, by filing same with
this Court via the CM/ECF system, which will provide notice of same to all parties, this 13 day
of August, 2021.

/s/ Christopher Wiest___________


Christopher Wiest (KBA 90725)

28
VERIFICATION

Pursuant to 28 U.S.C. 1746, I, Dale Massengale, on behalf of myself, Pleasant View Baptist
Church, and Pleasant View Baptist School, declare under penalty of perjury that I have read the
foregoing Verified Second Amended Complaint, that I am competent to testify in this matter,
that the facts contained therein are true and correct, and are based information personally known
and observed by me.

Executed on: 8/13/2021

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