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Olivia Marie O'Grady - The Beasts of The Apocalypse (1959)
Olivia Marie O'Grady - The Beasts of The Apocalypse (1959)
o f the
Apocalypse
By
1959
O'GRADY PUBLICATIONS
BENICIA, CALIFORNIA
“But seek ye first the kingdom of God, and his righteous-
ness; and all these things shall be added unto you.”
—5—
6 BEASTS OF THE APOCALYPSE
North Carolina. Unanimous in the Assembly, and with but eight
dissenting votes in the Senate, the resolution passed. Its sponsors
spoke of “peace”, and every member of the Legislature was
enthusiastically in favor of “peace”. No one questioned; few
read the proposal. Eight senators read, understood, and, true to
their oaths of office, voted “no”. The resolution memorialized
Congress, under authority of Article V of the Constitution of the
United States to call a Constitutional Convention for the purpose
of amending the United States Constitution to expedite and insure
United States participation in a World Federal Government!
The “One World Resolution” immediately became known as the
“California Plan”, and the advocates of “World Government” were
enabled to move from state to state influencing other legislatures
to adopt the “plan”. The prestige of California was impressive,
and well meaning, but uninformed legislators were persuaded to
sponsor the resolution in their own bodies. Connecticut, Florida,
Maine, New Jersey, and, of course, North Carolina, followed the
precedent set by California.
Several California senators attempted to rescind the 1949 reso-
lution in that same session of the legislature, but they were able
to secure but one vote for passage in the senate committee that
considered the proposal. Their efforts, however, served to publicize
the issue, and patriotic organizations were aroused to indignant
action. Foremost in the California struggle to rescind were the
Veterans of Foreign Wars, the Daughters of the American Revo-
lution, and many women’s civic and patriotic organizations. The
few embattled senators who failed to rescind the resolution in
the 1949 session made a further attempt at a special session called
later that year by the Governor. While this effort also failed, the
rescinding resolution received two committee votes, which was
at least encouraging.
On March 6, 1950 Senate Joint Resolution No. 1 was introduced
in the California Senate. The resolution was entitled: “Relative
to withdrawing the application to Congress made by Assembly
Joint Resolution No. 26 of the 1949 Regular Session, to propose
a constitutional amendment for American participation in a World
Federal Government,” and reads as follows:
language; and this they begin to do: and now nothing will be re-
strained from them, which they have imagined to do. Go to, let
us go own, and there confound their language, that they may not
understand one another’s speech. So the Lord scattered them
abroad from thence upon the face of all the earth; and they left
off to build the city. Therefore is the name of it called Babel.”
“They shall deceive the very elect... and shall shew signs and
wonders, to seduce, if it were possible, even the elect.”
The time-honored values remain constant; the measuring-roa
of judgment eternal. The lessons of history are ever present for
those who seek, who learn and understand. The road is straight
ahead, narrow and steep and difficult of passage, well marked by
the hand of God, and it alone leads to peace.
Treason is an ugly word and its definition in the Constitution
of the United States it clear and unmistakable. Disloyalty is not
defined in the Constitution; its attributes are interwoven in the
melancholy histories of the world’s Benedict Arnolds. To give aid
and comfort to the enemies of one’s country in time of war is an
act that not only arouses loathing in the heart of the betrayed, but
also stirs emotions of contempt in the heart of the enemy. It is
an act that is discernible; the results of which may be disaster.
What then of the more subtle acts of betrayal? The surrender of
hard earned independence and sovereignty—without a struggle?
Surrender to whom? To what? And for what reason? To avoid
war and the inevitable blast of an atom bomb! This is the stock
answer!
If the British had possessed the atom bomb when the colonists
determined to throw off the oppressive yoke of George III, Patrick
Henry’s voice might have been lost in the clamor for continued
union. The instruments of death launched against Washington’s
ragged armies were just as deadly in their day as the atom bomb
is today. A well placed slug from a flint-lock killed as surely and
as completely as an atomic blast will kill today. True, an atom
bomb properly placed will kill more men with one blast than a
flint-lock, but it is equally true that the cannon of the Red Coats
also might simultaneously kill more men than the flint-lock.
The words of Patrick Henry seem directed at today’s generation.
“It is natural to man to indulge in the illusions of hope,” he de-
clared March 28, 1755. “We are apt to shut our eyes against a
painful truth, and listen to the song of that syren, till she trans-
forms us into beasts. Is this the part of wise men, engaged in a
great and arduous struggle for liberty? Are we disposed to be of
the number of those who, having eyes, see not, and having ears,
hear not, the things which so nearly concern their temporal salva-
t i o n ? . . . I have but one lamp by which my feet are guided; and
that is the lamp of experience... What is it that gentlemen wish?
BEASTS OF THE APOCALYPSE 13
lot of running just to stay in the same place. The alarmed citizens
of Benicia had gone through the looking-glass and had joined Alice
in her incredible wonderland.
At a meeting of the Benicia School Board in 1950 representatives
of the Chamber of Commerce, veteran’s organizations, and other
civic and patriotic groups were denied permission by the Board
members to discuss the loyalty views and the activities of the
teachers to be employed for the coming school term. As a result
a mass meeting of the citizens was called. The Commander of the
local Post of the American Legion presided. He declared that four
million veterans would fight to preserve the government of the
United States. He read a resolution adopted by the veterans oppos-
ing any movement that called tor the surrender of the sovereignty
of the United States in favor of world government. A represen-
tative of the Veterans of Foreign Wars—an organization that had
done valiant service in Sacramento in helping rescind the resolu-
tion for world government—expressed the determination of its
members to preserve American independence. A representative
of the Young Men’s Institute echoed the patriotic stand of the vet-
erans. Representatives of organization after organization followed
with similar statements.
Benicia was a long way from world government.
The question of subversiveness arose in connection with the
efforts of the United World Federalists. Was the movement
prompted by the Communists? Was it subversive?
It is well known that communism is essentially an international
movement. The essence of its totalitarian doctrine is oneness—
a collectivism that tolerates no diversity of political viewpoint.
Its objective is a one-world order, politically, socially and econom-
ically. It has but one god—Karl Marx—and its prophets and saints
find mummified repose in the walls of the Kremlin or in the show-
cases on Moscow’s Red Square. Its ideological schisms have re-
volved about the dogma of its international character. Bronstein
(Trotsky) became an exile from the “worker’s paradise” because
he insisted on immediate world conquest over Stalin’s determina-
tion to build “communism in one country.” The distinction is not
important, as the differences are minute. Stalin desired a base
of operation—an arsenal for the soldiers of international com-
munism. The Communist Third International (the Comintern)
still existed—and still exists under one guise or another.
Subversion is defined as an act of subverting, or state of being
subverted; overthrow from the foundation; utter ruin; destruction;
as subversion of a government or of despotic power; subversion of
the constitution. Subversive is defined as tending to subvert;
having a tendency to overthrow, upset or destroy.
The citizens of Benicia learned that the United World Federalists,
Inc. had not been listed by any official agency of the state or Fed-
BEASTS OF THE APOCALYPSE 15
brotherhood such as the world had never known. The brothel and
the harem are incapable of producing family relationships in the
common acceptance of the meaning of the term, because the basic
element of the family unit is missing. Brotherhood in the spiritual
sense is equally impossible unless there exists a spiritual unit.
The attributes of brotherhood are possible only where there is
a spiritual fatherhood; a common tradition, culture, and com-
munity of ethical and spiritual principles. The State, in its normal
development, is an extended family-church unit, characterized by
a homogeneous people with a common tradition, culture and re-
ligion. Its normal growth and development follows the laws of
nature—which is to say the plan of God—and this growth and
development is as certain and as sure as that of plant and animal
life. Each kind seeks its own kind with the same tenacity of
purpose that water seeks its common level.
The State normally reflects the tradition, culture and religious
doctrines of its people, and, in spite of politics, the ambitions of
native rulers and conquering despots, it persists in doing so. Alien
elements become analogous to tainted food and, where completely
indigestible, they are regurgitated, often with great unpleasantness
and violence. Compatible elements are quickly absorbed.
It is true that few states have enjoyed normal development.
Invaders, conquerors, and ambitious natives have continuously
disturbed the rhythm of growth. Hordes of barbarians and foreign
armies have rolled over nation after nation, leaving havoc and
ruin in their wake. History records but comparatively few in-
stances, however, where the invader has completely obliterated
the native tradition, culture and religion, and then, only where
the conquered were emerging from barbarism and ignorance.
Usually the conqueror is absorbed by the conquered. This is
particularly true where there exists a basic field of agreement
in the realm of culture and religion. Where no such common
ground existed the conquered rebelled and eventually overthrew the
conqueror. The foreign ruler must either assimilate with the
tradition, culture and basic religious principles of his people, or
utterly destroy them. And, paradoxically, if he destroys them, the
growth and development of the State he establishes follows the
normal pattern.
There have been many wars between states having a common
tradition, culture and religion. The causes of such wars are often
lost in the mists of time and bitterness, and, even when clearly
remembered, offer but little justification for the blood spilled. One
certainty remains, however, after weighing all the alleged reasons
for such wars, and that is, that those assigned were rarely the
actual causes. In the cases of wars between states of hetero-
geneous peoples, cultures and religions, the natural antagonisms
are clear and obvious, and such wars, in addition to the motives
18 BEASTS OF THE APOCALYPSE
tell the truth is ridiculed and scorned by those who most need
to know the truth. Those who know or guess the truth are made
to appear “mentally ill.” No martyrs! Martyrs become heroes,
and heroes beget leaders and followers! Had Joan of Arc been
declared “mentally ill” and confined to an institution for the
insane, France would have suffered her chains for the sake of her
sanity. Those who are repelled at the thought of a collectivist
society and a one-world government are disposed of as members
of the “anti-social crack-pot fringe”—and the less courageous will
accept both ideas rather than join the society of “screw-balls”. In
short, it is dangerous to fight for freedom; for independence—for
the Constitution of the United States!
Man has been endowed by his Creator with the faculty of reason,
and has been given the power to exercise his will as his reason and
conscience dictate. He is blessed at birth with an instinctive sense
of self-preservation which extends to the preservation of his family,
his church and his country. Only the most powerful and sinister
influences are capable of blunting these God-given virtues, and it
is doubtful if all the powers of evil may do so for any length of
time. The new born child soon learns that fire burns, and it
would take considerable persuading to convince him to the con-
trary so long as he carries the scars of his primary lesson. Man-
kind, unfortunately, does not carry the scars of the lessons of
history and it is the lot of each generation to suffer old hurts and
bruises anew. History teaches different peoples different things
about the same condition. Those who seek power through domin-
ation of nations, learn of the mistakes of those who tried and
failed, and such errors are carefully noted and their repetition
avoided. Those who would not be dominated may find and learn
the methods of those who resisted and succeeded, and apply them
in their own efforts to be free. As history continues to stretch
into an ever expanding panorama, the mistakes of the power-mad
are reduced to a single term—method. The power-mad men of
history failed because the people they would enslave could see
their swords, their troops, their cavalry, and their ordnance. They
understood, and knew how to fight back. Conquered people, after
all, do not make good slaves, because they remember freedom.
Such slaves have always rebelled when the opportunity came—
and it always came. What then is the lesson for those who would
dominate? Is there a new, a different method by which men may
be conquered?
If mankind can be convinced that evil is good and that slavery
is freedom, no one will henceforth desire to be good or free. If,
by mass hypnotism, it is enlightened and a sign of intelligence
to be a mere cog in a collectivist machine rather than an individual
endowed with human dignity, then everyone will be a cog in a
collectivist machine. If the highest religious concept is the nega-
BEASTS OF THE APOCALYPSE 21
consume all the people which the Lord thy God shall deliver
thee; thine eyes shall have no pity upon them: neither shalt thou
serve their gods; for that will be a snare unto thee.”
“The Jews are a distinct nationality,” declared Justice Louis D.
Brandeis of the Supreme Court of the United States. Said Theodor
Herzl: “I will give you my definition of a nation; and you can
add the adjective ‘Jewish’. A nation is, in my mind, an historical
group of men of recognizable cohesion held together by a common
enemy. Then, if you add to that the word ‘Jewish’ you have what I
understand to be the Jewish Nation.”
Herzl, the founder of modern Zionism, envisioned a colorful
Jewish nation. “Our High Priest will wear imposing ceremonial
dress,” he wrote. “Our cuirassiers will have yellow trousers, white
tunics. Officers, silver c u i r a s s e s . . . I need the duel, in order to
have proper o f f i c e r s . . . I incline to an aristocratic republic.”
hogs never die except of old age in Palestine, because the Jews
look upon the flesh of swine as more precious than human beings.
And the people believed. Men who spent every seventh day in
idleness were incomprehensible to the Romans. They could not
understood a people who refused to succor another human being
unless he happened to be circumcised. Never before had there
been sojourners in Rome who asked for so much and contributed
so little; never before an alien people who demanded so much of
Roman law and yet so fully despised it. It was said that the Jews
who controlled certain districts in Alexandria annually offered a
Greek in sacrifice to their God—a libel against the Jews that per-
sisted in one form or another through the centuries. In spite of
police and the protection of the rulers, the populace occasionally
threw all precaution to the winds and slaughtered the Jews and
burned their houses.
The fanatical burning hatred of the Jews for the Christians
far surpassed the hatred the Romans felt for the Jews. The syna-
gogues, according to Tertullian were “the sources of persecution”
of the Christians—and their synagogues might be found in nearly
every province of the Empire. While the greatest number of Jews
might be found in Alexandria their societies flourished everywhere.
“The customs of this notorious people,” complained Seneca, “have
already come into such fashion that they have been introduced
into every land; the conquered have given laws to the conquerors.”
The number of Jews scattered throughout the Roman Empire
accounted little for their wide-spread influence among Rome’s
officialdom. They were then, as they are now, the bankers of
the world. They remained Jehovah’s chosen people—a nation in
exile which must surely one day control the world. This central
theme of their religion was the strongest weapon in their arsenal;
the most potent force for offense and defense. It excluded patriot-
ism for the country of their birth or adoption. The world about
them was a world to exploit and loot and the Gentile cattle that
tolerated them were outside the mercy of Jehovah and the private
scheme of things embodied in the covenant with Abraham. After
all, was the world not theirs? Had it not been said: “For the
nation and kingdom that will not serve thee shall perish; yea,
those nations shall be utterly w a s t e d . . . ”
It was the Jews of Rome who convinced the police that the
Christians were not entitled to the political and religious privileges
which were accorded the Jews. On every occasion thereafter the
Jews aroused the authorities against the Christians. “The Jews
treat us as open enemies,” said Justin Martyr, “putting us to death
and torturing us, just as you heathens do, whenever they can.”
For the greater part, however, the Jews acted with oriental subtlety
and cunning, continuously stirring up the heathen mobs against
BEASTS OF THE APOCALYPSE 31
reestablish the glory of Jerusalem, and rule the world from that
ancient seat of Jewish power.
There have been an amazing number of equally amazing Jewish
characters who have claimed to be either the Messiah himself or
the Ephraitic Messiah—the forerunner of the Davidic Messiah.
Many were unquestionably conscious imposters, exploiting for their
own self-interest the hopes and beliefs of the Jewish communities.
Some of them quite conceivably may have been deluded into be-
lieving they were, in fact, what they pretended to be. A few may
have assumed the fraud as an aid to a sincere desire to spread
some particular doctrine that might not be acceptable if presented
by a mere man. Whatever their motives, they all posed as the de-
liverer of Israel.
* * * * * *
Bar Kokba is probably the first in importance among these
imposters. He was hailed as Messiah-King by Akiba: “There shall
come forth a star out of Jacob, and a scepter shall rise out of
Israel, and shall smite through the corners of Moab... I will
shake the heavens and the earth and I will overthrow the thrones
of K i n g d o m s . . . ”
The insurrection of the Jews of Cyrene, Cyprus, and Egypt had
hardly been supressed when a new rebellion broke forth in Pales-
tine. Hadrian ascended the throne in 118 with the picture of the
horrible massacre of the people of Cyprus by the Jews still re-
voltingly fresh in his mind. Marcius Turbo had sentenced to death
the brothers Julian and Pappus, but the sentence was not carried
out. Lucius Quietus, conqueror of the Mesopotamia Jews, was
given command of the Roman army in Palestine after the execu-
tion of Turbo. Lucius’ first act was the siege of Lydda, where the
Jews had gathered for a determined stand. He soon took the place
by storm and the Jews were either slain or executed—Pappus and
Julian among them.
For fifteen years the Jews nourished their hatred of Hadrian
and again secretly prepared to renew the rebellion. They sabot-
aged the weapons they were compelled to manufacture for the
Romans, so that they were rejected and returned to them. Caves
were converted into hiding places and fortifications. Rabbi Akiba
traveled to the Jewish communities in Europe and Asia secretly
soliciting funds and support from the Jewish populations for the
coming rebellion.
Bar Kokba is said to have been preparing for the war in the
first years of the reign of Hadrian. He was a very remarkable
person. He was able to blow burning tow (rope, or chain) from
his mouth, and to hurl back with his knees the stones discharged
by the Roman engines. He tested the courage of his soldiers by
having them cut off a finger, and ordering every horseman to
BEASTS OF THE APOCALYPSE 35
tear a cedar up by the roots while riding at full speed. Two hundred
thousand soldiers passed the first test, and two hundred thousand
horsemen passed the second. Jews residing in foreign countries
came to Judea in great numbers to swell Bar Kokba’s army. Sam-
aritans and pagans also participated. It is said that Christians
who refused to deny Jesus were tortured, but Jewish writers con-
tend that they were tortured for refusing to assist Bar Kokba
in the war.
Rufus, the Governor-General, was unable to withstand the first
onslaught of Bar Kokba’s armies. Fifty strongholds and nine
hundred and eighty-five undefended towns and villages were lost
to the Jews at the beginning of the war. Publius Marcellus, legate
of Syria, was sent to Rufus’ aid, but he was soon overwhelmed and
defeated. Julius Severus was recalled from Britain by Hadrian
and given command. He marched into Palestine from the north,
and in a series of battles, culminating in the fall of Bethar, he
brought the war to an end. Here, on the walls of his principal
stronghold, Bar Kokba was slain. The war had lasted three and
one-half years, and Bar Kokba’s failure as a Messiah put an end
to Messianic appearance for several centuries. Messianic hopes,
however, continued to flourish.
* * * * * *
The Talmud expected the true Messiah to appear between 440
and 471. Jewish hopes ran high, so that the announcement of
Moses of Crete that he was the Messiah was greeted with fanatical
fervor. Moses declared that he had come to lead the Jews back
to Palestine, and promised that they would walk dry-shod through
the sea to their ancient home. His followers, having sold all their
possessions, gathered at the sea-shore at the appointed time. At
the command of Moses they courageously plunged into the waves,
where many were drowned. No one seems to know what happened
to Moses. He was never heard of again.
* * * * * *
Ishak ben Ya ’Kub appeared in Persia at the end of the seventh
century. He did not claim to be the Messiah himself. He con-
tended that he was the last of five heralds of the Messiah, and
that his immediate mission was to free Israel. Gathering a huge
following he rebelled against the Calif, and was slain with his
followers at Rai. He is credited with being the founder of the
first sect that arose in Judaism after the destruction of the temple.
* * * * * *
Yudghan (Al-Rai), a disciple of Ishak, Serene, David Alroy (or
Alrui), Abraham Abulafia, Joseph Gikatilla, Samuel, Nissim ben
Abraham, Moses Botarel of Cisneros, Asher Lemmlein, David
Reubeni, Soloman Molko, Isaac Luria, and Hayyim Vital Calabrese,
are a few of the more important pseudo Ephraitic and Davidic
36 BEASTS OF THE APOCALYPSE
—45—
46 BEASTS OF THE APOCALYPSE
empire and brought more than twenty-five nations into their system
of tributaries. Whenever the Khagans heard rumors of “Jewish
persecutions in other countries,” their “tolerance” of Moham-
medans, Christians, and Russian pagans within their kingdom
would “reach its limits.” Writes the great Jewish historian Dub-
now: “Thus on one occasion, about 921, on being informed that
the Mohammedans had destroyed a synagogue somewhere in the
land of Babunj, the Khagan gave orders to destroy the tower
(mineret) of a certain mosque and to kill the muezzins (the heralds
who call to prayer) explaining his attitude in these words: ‘I
should have destroyed the mosque itself, had I not feared that
not a single synagogue would be left standing in the lands of
the Mohammedans.’ ”
* * * * * *
Between 867 and 886 A. D. many Jews fled from Byzantium to
the kingdom of the Khazars and integrated with them. Masudi,
an Arabic writer, refers to this Jewish immigration: “The popu-
lation of the Khazar capital consists of Moslems, Jews and pagans.
The king, his court, and all members of the Khazar tribe profess
the Jewish religion, which has been the dominant faith of the
country since the time of Caliph Harun ar-Rashid. Many Jews
who settled among the Khazars came from all the cities of the
Moslems and the land of Rum (Byzantium), the reason being that
the king of Rum persecuted the Jews of his empire in order to
force them to adopt Christianity... In this way a large number
of Jews left the land of Rum in order to depart to the Khazars.”
(954 A. D. —quoted by Dubnow. )
who had filtered through Sinai into the Nile delta settled with
other Semitic people in Palestine, and became the Hebrews.
* * * * * *
There is no such thing as a “pure-blooded” Jew, any more than
there is a “pure-blooded” Irishman or Spaniard. The emphasis on
the “seed of Abraham” and the “chosen people” myth, however,
has resulted in a greater discipline in marriage among the Jews
than among the people of any other nation. The issue of the com-
paratively few Jewish-Gentile marriages ultimately disappears
among the Gentiles, so that the remnant of the Jewish nation
remains intact. Such marriages are vigorously condemned by the
Jews and only occur where the Jew has broken the mental chains
that bind him to the ghetto of the Jewish community. And these
chains are not to be broken if the Jew in question was raised in
the stifling straight-jacket of Judaism,
* * * * * *
In spite of the strenuous efforts of Jewish historians and their
Gentile apologists, there is no evidence that the Jews believed in
a universal God. In the beginning Jehovah was the greatest
God of all, because He was Israel’s God. It was not until the event
of Christianity with its offer of salvation to all the nations of the
world, that the Jews attempted a retroactive belief in one God.
This belief superseded the idea of other tribal gods. Only Israel
had a God. The belief was hedged about with the particularism
of Israel and the “chosen people” myth. Jehovah remained Abra-
ham’s tribal deity, and, to the Jew, Jehovah was greater than all
the pagan gods combined. The Jew merely deprived the Gentiles
of any god of any kind. That Jehovah would share His mercy and
blessings with any people other than the Jews was, to the Jew,
an unthinkable blasphemy. The “One God” with whom Abraham
made the Covenant was the “One God” of Israel; and that Cove-
nant—that B’rith—is symbolically renewed by every Jewish male.
“Hear, O Israel, the Lord our God is One!” The central affirmation
of the Oneness and uniqueness of the God of Israel—His Oneness
with His particular and peculiar people—with its promise of world
domination, this may be said to be the hard core of Jewishness.
When a Jew ceases to practice this affirmation he has no further
reason for existence as a Jew. To the Jews he may be alive bio-
logically but his soul is dead. He has despaired not only of him-
self but also of his people. He is lost to himself and Judaism.
Jews are the Perushim, the separated ones. They look at Gentile
society and its forces objectively, from without. While seeming to
be a part of the Gentile world within which they live and have
their being, they are in fact—and they are amazingly conscious of
that fact—not at all concerned with it, except as it is of use to
them. The fate of the Gentile world—its hopes, desires and its
BEASTS OF THE APOCALYPSE 59
schilds, human blood has counted for little and gold has been the
objective. The Jewish war continues and Christendom is again
losing every battle.
There is no relationship between morals and politics, any more
than there is between morals and war. Not that it is right that
it should be this way; it just happens to be a fact in a coldly calcu-
lating world. Statesmanship, frankness and honesty, are terrific
handicaps in the character of today’s politician. Should such an
ill-equipped candidate succeed in gaining public office and persist
in clinging to these outmoded follies, he would only last until next
election—if not recalled in the meantime. The people are not
much interested in these virtues. They dislike and resent the truth
if it interferes with their fancies, and they are repelled by the
unpleasant facts of life. The masses of people are moved by pas-
sion, emotion, self-interest and sheer greed, and the propagandists
know it. Logic and reason, practical consideration, and plain facts
find no response in such a market.
Behind the rapidly moving scene of international politics stands
the Jew in all his separateness; objective, unimpassioned. The
crash and fall of nations, the tottering crosses of Christianity, the
sullen advance of godless communism—all these tragedies are
gigantic steps on the road to Israel’s destiny. It has so long been
prepared; so long, so well prepared. And every Jew knows his part,
merely because he is a Jew. He is seen on every hand as he man-
ipulates the strings that make his Gentile puppets dance, yet he
remains invisible. This invisibility is the strangest phenomenon
the world has ever known. Although he is always clearly in sight
there are but few who dare acknowledge what their eyes perceive.
Others who also see dare not speak lest they be ridiculed by the
blind. When all acknowledge that they see what their eyes pro-
claim it may be too late to appraise the view.
* * * * * *
Masses of people lack the capacity to understand great issues
because they are moved collectively toward composite objectives by
an emotional urge. What, under the stress of excitement and
hysteria, appears to be the “general welfare”, often turns out to
be disaster when experienced individually. There is no reason in
a mob. A bright uniform, a red flag, a slogan—these are the
sparks that move masses of people toward revolution and acts of
violence. The deep theories of the secluded study are worthless
without the phycological catchphrases that launch the theories
into action. The catchphrases—and the slogans—must bear no re-
lation to calm or considered judgment. They must be couched
in terms of need, greed, prejudice, and hate. Once the mob is in
action it is difficult to stop, and its savagery is increased by its
62 BEASTS OF THE APOCALYPSE
* * * * * *
BEASTS OF THE APOCALYPSE
III
THE Grand Duke of Moscow, Ivan III (1462-1505) abolished the
feudal system and established the first centralized government
in Russia. The political and religious controversies of his day pro-
duced a fertile soil for the Judaizing sect. In 1470 Michael Olel-
kovich, brother of the viceroy of Kiev, responding to the call of
the people of Novgorod in their struggle with Moscow, utilized the
services of the Jew Skhariyah in the venture. Meanwhile many
of the influential men close to Duke Ivan became impressed with
Judaism, and, the Duke himself, looked upon it with favor.
It was Skhariyah who converted the priest Dionis to the Jewish
faith. For this reason—and probably for political reasons as well
—the Duke made no effort to stop the Jewish efforts to convert
the Christians. He was engaged in strengthening his influence
in Lithuania with the assistance of Michael Olelkovich and Skhar-
iyah, and probably had pledges of Jewish support. It therefore
was with considerable reluctance that he finally yielded to the
appeal of the Bishop of Novgorod and the Metropolitan of Moscow
to suppress the Judaizing movement and punish the offenders. It
is believed by some that there was a connection between the
expulsion of the Jews from Lithuania by Alexander in 1495 and
Ivan’s attitude toward the Judaizing heresy. The Jews were re-
admitted in 1503, but effective measures against them were not
taken until 1504. It appears established that Ivan corresponded
with Khoza Kokos, and that he sought this Jew’s influence with
the Crimean Khan, Mengli-Girei, in his efforts to secure a formal
treaty.
* * * * * *
Jewish merchants of Poland and Lithuania traveled to the border
city of Smolensk in Russia from time to time, but were forbidden
to establish permanent residence there. Occasionally they carried
their merchandise into Moscow. In 1545 they sent certain goods
from Brest-Litovsk to Moscow, where it was promptly burned.
King Sigismund Augustus of Poland, acting on Jewish persuasion,
addressed a “charter” to Czar Ivan IV in 1550, demanding the
admission of Jews into Russia for business purposes in conform-
ance with former commercial treaties. Ivan IV rejected the de-
mand. “It is not convenient,” he stated, “to allow Jews to come
with their goods to Russia, since many evils result from them.
For they import poisonous herbs into our realm, and lead astray
the Russians from Christianity. Therefore he, the (Polish) king,
should no more write about these Jews.” In spite of this determ-
—65—
66 BEASTS OF THE APOCALYPSE
Russia and New Russia, and beginning January 1, 1808, in the other
Governments, “no one among the Jews in any village or hamlet
shall be permitted to hold any leases on land, to keep taverns,
saloons, or inns, whether under his own name or under a strange
name, or to sell wine in them, or even to live in them under any
pretext whatever, except when passing through.”
The statute, of course, sought to put an end to the abuse of
the Jewish liquor trade, and, by its other provisions, attempted
to direct Jewish energies into agriculture. Unoccupied land was
opened to them throughout the western Governments, and in two
eastern Governments, in addition to the right to settle on crown
lands. As a further inducement those who availed themselves of
the opportunities thus offered, were given an exemption of all
taxes for the first years. Schools, gymnasiums, and universities
were thrown open to them throughout the Empire, in addition to
the right to open their own schools. One of three languages—
Russian, Polish, or German, was made compulsory. The mode of
dress of either Poland, Germany or Russia was required.
The statute did not arouse any great enthusiasm among the Jews
in the Pale of Settlement. Napoleon’s Paris Sanhedrin had, of
course, created great agitation among the Jews everywhere, but
the Russian Jews were particularly aroused. Most of the Gov-
ernments of Europe suspected that Napoleon was using the San-
hedrin for the purpose of creating a rebellion of the Jews in their
several countries, and this suspicion was especially strong in
Russia. Because of this feeling the effective date of the Act of
1804 was postponed in the beginning of 1807, but in October of
1807 the Czar ordered it put into effect. The program had to be
abandoned, however, when Napoleon invaded Russia in 1812.
far the most numerous, were the Khazar Jews. The peculiar eco-
nomic, social and political systems of the empire were ill-designed
to sustain the impact of prolonged war abroad, and the corroding
acid of disloyalty at home. The monarchy was inept and vacil-
lating, and the government corrupt and inefficient. The mam-
moth structure rapidly deteriorated and collapsed under the lash
of war and revolution.
For nearly a hundred years the government had swayed back
and forth in a frenzy of indecision, seeking solutions for unsolvable
problems and attempting to appease unappeasable people. The
emancipation of the serfs in 1861 was followed by extreme meas-
ures against the seditious Jews. The Russian policy was a strange
mixture of arbitrary firmness, and sudden outbursts of liberality
and gentleness. At times the policy was cruel and ruthless, but
seldom without exasperating provocation. On occasion the gov-
ernment made awkward attempts to appease its subversive sub-
jects by the proposal of modified European reforms. In most
cases these timid efforts were answered by an assassin’s bullet.
Liberalization of the laws, “democratic procedures,” “leniency” and
“tolerance,” and all such governmental gestures, were seized upon
by the Jewish revolutionaries and their conspirators as signs of;
weakness. Extended concessions and reform would be withdrawn
and the forces of the internal security police corps strengthened.
If Russia’s internal policy was weak and vacillating, her foreign
relations techniques were utterly ineffective and, for all practical
purposes, non-existent. More than anything else, in all probability,
this lack of foreign relations effectiveness assured the success of
the Russian Revolution. The abdication of the Czar and the sub-
sequent overthrow of the comparatively mild socialistic govern-
ment of Alexander Kerensky might have been averted had Russia
established an effective foreign relations policy at the turn of the
century. Perhaps the Czar could not know—although it was his
business to have known—that his government was dealing with
the same enemy abroad that fought him so viciously at home.
While his agents did not meet the enemy face to face in foreign
capitals of the world, they were either in the cloak-room or had
just departed down the back stairs. Organized Jewry in Vienna,
Paris, London, Washington, and the other capitals of the world
made Russian policy their particular concern, and they saw to it
that that policy boded no good for Russia. Agents of the Czar
traveled from country to country futilely seeking audiences who
would view motion pictures of the riots and demonstrations that
were sweeping Russia; begged public officials and newspaper men
to investigate the revolutionary excesses of the Jews. Everywhere
these agents traveled they found that the Jews had been there
ahead of them; that the pressures they exerted on officialdom
BEASTS OF THE APOCALYPE 71
than lessened Jewish animosity against the Czar and his govern-
ment. This antagonism, following the pattern established by the
Jews in western nations, was concealed behind the shell of “race”
and “discrimination”. The universities became hot-beds of revo-
lutionary agitation, and the Jewish students threw themselves into
the various movements with vigor and zeal.
* * * * * *
Nihilist philosophy was entirely too obscure and ill-defined to
create a lasting movement, but its basic principle of violent des-
tructiveness was one of the elementary tenets of Marxism. The
dialectic materialism of “scientific socialism” would add a con-
vincing “anti-thesis” to the Nihilist thesis—the conflict and struggle
for the birth of the new order. The Nihilist was not required to
make a difficult mental journey from his basic philosophy to the
doctrines of Marx, and, when the time came, he made the transi-
tion with vigor and sinister enthusiasm.
The Russian Nihilists called themselves the Narodnaya Volya
(“Will of the People”). Lenin’s elder brother was a member of
this movement. His execution by the Russian government in 1887
is said to have made a lasting impression on Lenin’s mental pro-
cesses. Lenin himself was raised in the criminal conspiratorial
atmosphere of the Narodnaya Volya.
and, instead of being the fourth coach of the second train as the
conspirators expected, he was in the fourth coach of the first train.
His life again had been spared.
* * * * * *
Lev Nikolaevich Hartmann (1850-1913) was a member of the Ex-
ecutive Committee of the Narodnaya Volya. He had been arrested
in 1876 but was released a year later. He played an important
role in the unsuccessful attempt on the Czar’s life at Moscow in
1879. He was successful in eluding the Russian police and, like
so many others of the terrorists, escaped abroad. Russian agents
tracked him to Paris where he was apprehended by the French
police. Russia’s attempts to extradite him failed because of a
publicity campaign and heavy pressures on the French government.
On visits to England and the United States he was hailed as a hero
by the international left-wing. Marx and Engels looked upon him
as an outstanding example of the revolutionary proletariat, and,
as the foreign representative of the Executive Committee of Nar-
odnaya Volya, Hartmann made it his business to keep in touch with
these founders of “scientific socialism.”
* * * * * *
The Narodnaya Volya set up a press in a flat in the Troitski
Pereulok in St. Petersburg. Gesya Mironova (Jesse) Helfmann
(1855-1882) leased the flat under a false name. Here the terrorists
published the Rabochaya Gazeta (Workers’ Paper) at irregular
intervals.
Jesse Helfmann was the daughter of a Jewish tradesman near
Kiev. She joined the terrorists in 1874 and was arrested in 1875.
In 1877 she was one of the defendants in the Trial of the Fifty
which commenced in Moscow in the autumn of that year. The revo-
lutionaries used this trial for publicizing their movement, and the
techniques developed became a pattern for all such subsequent
trials. Many of the crimes charged against the defendants were
revolting in their sheer brutality. One Gorinovich, a member of
Russia’s secret police, had been a particular target of the assassins.
He had aroused their hatred by rounding up some of the terrorists
in Kiev in 1876. When his identity became known to the Narod-
naya Volya party, he was marked for death. Elaborate plans were
made and carefully executed. Gorinovich was lured to a railway
siding in Odessa, where the hiding assassins attacked him with
knives. Believing him dead they rubbed lime in his face to prevent
identification. A paper was pinned on his coat reading: “This is
what happens to spies.” His sudden appearance at the Trial of
the Fifty in Moscow was a horrible indictment of the accused. The
disfigured face, half burned away, was living testimony of the
inhuman character of the men and women who would “save
Russia” through destruction.
BEASTS OF THE APOCALYPSE 77
Ignati Grinevitski died of his wounds a few hours after the ex-
plosion. Andri Ivanovich Zhelyabov, Sophia Perovskaya, Nikolai
Kibalchich, Timothy Mihailov, Nikolai Rysakov, and Gesya (Jesse)
Helfmann were sentenced and convicted of the crime. They were
all sentenced to be hanged.
* * * * * *
The condemned did not take an official appeal. Mihailov and
BEASTS OF THE APOCALYPSE 83
“And Jesus went into the temple of God, and cast out all them
that sold and bought in the temple, and overthrew the tables of
the money changers, and the seats of them that sold doves. And
said unto them, It is written, My house shall be called the house
of prayer; but ye have made it a den of thieves.”
—84—
BEASTS OF THE APOCALYPSE 85
Sir Albert Abdallah David Sassoon became the head of the house
of David Sassoon and Co., in 1864. He was born at Bagdad in 1817,
and died at Brighton, England, October 24, 1896. He was the eldest
son of David Sassoon. He was vice-president of the Anglo-Jewish
Association. In Bagdad he erected the school of the Alliance Is-
raelite Universelle, which he presented to the Jewish community
free of all encumbrances. He was knighted in 1872, after financ-
ing a colossal statue of Edward, then Prince of Wales, in Bombay.
In 1890 Queen Victoria made him baronet.
* * * * * *
There have been users of opium and the coca leaf for many
centuries. Its organized use for the purpose of commerce and
revenue, however, developed during the last two hundred years.
The House of Sassoon inflicted this misery on China (and other
parts of the world) and reaped a fabulous fortune and unlimited
power and influence in the course of the operation. A few voices
were heard in protest but they were weak and went unheeded.
Warren Hastings, in 1783, declared that “opium was a pernicious
article of luxury which ought not to be permitted but for the pur-
pose of foreign commerce only!” Hastings’ sense of morals and
decency appears to have been confined to the British Isles. Some
time later the directors of the East India Company were willing
to concede that the traffic in the drug was deplorable. “If it were
possible to prevent the use of the drug altogether,” they declared,
“except strictly for the purpose of medicine we would gladly do
it in compassion to mankind.” Lord Ashley, in 1843, proposed a
resolution in the British parliament in which it was said that the
continuance of the opium monopoly and opium trade “was utterly
inconsistent with the honor and duty of a Christian kingdom.”
The importation of opium into China by the Sassoons gave rise
to the war of 1840 between Great Britain and China. Every pres-
sure was brought to bear on the Chinese government in an effort
to force it to legalize the pernicious trade. When bribery and dip-
lomatic pressure failed, and, in desperation China seized large
quantities of opium stored in Canton warehouses, the British gov-
ernment went to war to assure the Sassoons their four hundred
million customers. The first Opium War was on.
The war was undeclared. England attacked with vigorous bru-
tality. Peaceful cities were sacked, public buildings were burned,
the people were plundered and murdered. Sacred temples were
ransacked, exquisite wood carvings were used for firewood, and
the Chinese populace treated with a ruthlessness seldom associated
with the British character. The British soldiers are said to
have watched old men, women and even children cutting each
other’s throats in despair, or even drowning themselves. “The
lament of the fatherless, the anarchy, the starvation, and the mis-
90 BEASTS OF THE APOCALYPSE
It apparently has not been tainted by the fact that its fabulous
fortune and power is the result of the cruel Opium Wars.
* * * * * *
Sir Edward Sassoon, the second baronet (son of Albert Abdullah’s
son, born in Bombay in 1856) married Baron Gustave de Roth-
schild’s daughter. The daughter of this marriage, Sybil, married
the fifth Marquis of Cholmondely. Sir Edward Sassoon was very
close to King Edward VII. He became a member of the House
of Commons.
* * * * * *
Sir Victor Sassoon invested heavily in Shanghai beginning in
1931. He bought everything that had any potential value. He took
over the Nanking Road holdings of Silas Aaron Hardoon. He
became chairman of E. D. Sassoon & Co., Ltd., and soon controlled
the Yangtze-Finance Company and the International Investment
Trust.
“The Sassoon pedigree goes back to King David,” says the Amer-
ican Mercury of January, 1940, “and Sir Victor was the white boss
of Shanghai.”
* * * * * *
As the Sassoons had acquired great wealth and power through
the English war against the unoffending Chinese to compel them
to buy opium, so the Joels, Barnatos, Oppenheimers, Rothschilds
and other English Jews induced Christian England to wage war
on the unoffending Boer farmers in South Africa. President
Krueger, speaking in the Johannesburg market-place in February,
1899, said, in effect, that it was the Jews, and not the British, who
were the real enemies of the Boers. “If it were conceivable,” he
said, “to eject the Jew monopolist from this country neck and
crop without incurring war with Great Britain, then the problem
of everlasting peace would be solved.”
Beit was made Life Governor. The diamond industry thus became
a Jewish monopoly.
The Rothschilds had long been interested in South African ven-
tures. They had a financial interest in the Jewish firm of Werner.
Beit and Co., which owned huge tracts of land and gold mines.
In order to eliminate the Boers and obtain their gold mines, the
Rothschilds offered Portugal seven hundred thousand pounds for
the purchase of Delagoa Bay so that the Transvaal of the Boers
might be encircled. Rhodes organized the Jameson raid than
launched the Boer War. Four leaders of the raid were sentenced
to death by a British court, among them being the Jew Lionel
Phillips. Rothschild influence intervened and the condemned got
off with a twenty-five thousand pound fine. A virtual flood of
baronetcies for those who participated in the Raid followed. Cecil
Rhodes was made Director of De Beers in 1900.
Thereafter the Rothschilds, Mocatta & Goldsmid, and Samuel
Montague & Co., not only controlled the mining of South African
gold, but also controlled its price.
or mortgage them, and to maintain them in the male line. His will
read, in part, as follows:
“In accordance with the exhortations of my father, the grand-
father who so sincerely loved them, as contained in Clause 15
of his will, may they and their descendants remain constantly
true to their ancestral Jewish faith.
“I forbid them most explicitly, in any circumstances what-
ever, to have any public inventory made by the courts, or other-
wise, of my estate . . . Also I forbid any legal action, and any
publication of the value of the inheritance . . . Anyone who
disregards these provisions and takes any kind of action which
conflicts with them shall immediately be regarded as having
disputed the will, and shall suffer the penalties for so doing.”
* * * * * *
Benjamin Disraeli, Earl of Beaconsfield (1804-1881), the first Jew
to hold the premiership of England, undoubtedly owed his political
success to Lionel Rothschild. Disraeli was perpetually in financial
straits. He worked incessantly to please Lionel’s every order. In
his novel, “Coningsby”, Disraeli appears to have Lionel in mind as
the original of his Jewish “Sidonia”. This character is a Sephardic
Jew, heir to a loan-lending world empire with family representa-
tives in every capital of the world. “Sidonia” is convinced that the
Jews are a superior people to all others.
Disraeli worked with Lionel against Russia. A dispute in Pales-
tine gave Disraeli a pretext upon which he was able to persuade
Napoleon III to join with Britain in the Crimean War. He raised
sixteen million pounds for financing the conflict. Because of Russia’s
resistance to Jewish pressures, both at home and abroad, Jewish
policy in England and elsewhere was to impress and influence the
several governments against any move on the part of Russia that
would tend to strengthen her position either at home or in the
company of nations. Britain therefore was constantly pressured
by its influential Jews that any effort on the part of Russia to
secure an outlet into the Mediterranean would endanger Englands’
prestige and particularly create a threat to India. The Crimean
War was a very definite step in the Jewish program to isolate
Russia from the rest of Europe. Rothschild told Duke Ernst II
of Saxe-Coburg-Gotha that he would put any amount of money
at his disposal for war with Russia.
* * * * * *
The Rothschild influence in the United States probably dates
from the arrival in New York in 1837 of the firm’s agent. His
real name was Schoenberg. He had served in the Frankfort and
Naples offices. Although Jewish, Schoenberg professed Christian-
ity. He changed his name to August Belmont and, in 1860, became
the chairman of the Democratic National Committee. Through the
BEASTS OF THE APOCALYPSE 97
—101—
102 BEASTS OF THE APOCALYPSE
ment of God Himself from the Heavens. Only the Jewish Jehovah
must be preserved; a jealous and wrathful god who made a cove-
nant with Abraham . . .
* * * * * *
The Talmud is the product of about five hundred years of labor.
It is the work of many generations of rabbis, and its traditions
may be traced back to the restoration of the Jewish commonwealth
under Ezra, the historic originator of the oral law. Thereafter
the prophet gradually passed into the scribe, and prophesy subse-
quently finds it necessary to take the form of law. It becomes a
legislative code. Ezra is said to have called the Great Synagogue
(Great Sanhedrin) together after the return of the Jews from
captivity in Babylon, for the purpose of establishing the Law.
“As soon as the men of the Great Synagogue met together, they
restored the law to its pristine glory,” arid there arose a new
order of men in Israel—the teaching clergy. They became known
as Soferim (Scribes). “Piety dwindled into legalism,” writes Farrar.
“Salvation,” he continues, “was identified with outward conformity.
A torturing scrupulosity was substituted for a glad obedience.
God’s righteous faithfulness was treated as a forensic covenant.
For prophesy there was only the miserable substitute of the
‘Daughter of a Voice’; for faith, the sense of merit acquired by
legal exactitude. The ‘pious’ were hopelessly identified with the
party of the Scribes. The Synagogues became schools. Ethics
were subordinated to Liturgiology. Messianism was debased into
an unmeaning phase or a materialized fable. The pride of pedan-
try, despising moral nobleness, and revelling in an hypocrisy so
profound as hardly to recognize that it was hypocritical, wrapped
itself in an esoteric theology, and looked down on the children of
a common Father as an accursed multitude in whose very touch
there was ceremonial defilement. This was the ultimate result
of that recrudescence of ceremonial which was the special work
of the scholars of Ezra. And of this work the basis was a per-
verted Bibliolatry, and the instrument an elaborate exegesis.”
From this degeneration of morality came the unprecedented
authority of the rabbi, who eventually superceded even God.
“To be against the word of the scribes,” says the Talmud (Sanhe-
drin, xi, 3), “is more punishable than to be against the word of
the Bible;” and (Erubin),—“The voice of the rabbi is as the voice
of God.” In Berachoth: “He who transgresses the word of the
scribes throws away his life.” The final iron-clamp of Rabbinism
is the admonition to “make a hedge about the law” (Aboth). “This
hedge,“ says Farrar, “was made; its construction was regarded
as the main function of Rabbinism; it excluded all light from with-
out and all egress from within; but it was so carefully cultivated
that the shrine itself was totally disregarded. The oral law was
first exalted as a necessary supplement to the written law; then
BEASTS OF THE APOCALYPSE 103
substituted in the place of it, and finally identified with the infer-
ences of the Rabbis.”
The Soferim were followed by the Tanaim. The laws constituting
the labors of theTanaites—expounding and expanding the work
of the Soferim—are called Halachoth, and constitutes the Mishna.
Rabbi Juda the Holy committed the oral tradition to writing,
arranging the material under the six orders of Hillel’s classifica-
tion. This work summed up the labors of four centuries. Thence-
forth the Mishna moulded the entire theology of Judaism, and
became the bond of Jewish nationality. “The publication of
tradition,” says Bernhard Pick, “put an end to the independent
energy of the Halakha, and closed the long succession of the
Tanaim.” It completed the “hedge about the law.” Henceforth,
wrote Bernhard Pick “neither persecution nor dispersion could
destroy” the iron mold, “and through which neither Hellenism,
nor Sadduceeism, nor Alexandrianism, nor Gnosticism, nor
Christianity, nor the Renaissance, nor the Reformation, nor
modern skepticism, down to the days of Moses Mendelssohn, could
break their way. This strange collection of completed and dead
‘decisions,’ being treated as of divine authority, superceded, all but
entirely, the Scriptures on which they professed to have been based.
The bold initiative of ‘Rabbi’ stamped on Judaism a character
singularly dry and juristic, and laid upon the necks of all Talmudic
Jews a yoke unspeakably more empty and definitely more galling
than that of which St. Peter had complained even in the days when
the observance of Mosaism had not yet been rendered impossible
by the fiat of history, which is the manifest will of God.”
* * * * * *
“But when we sound the sombre, exclusive, pitiless depths
of the inner doctrine of the Talmud, we see that a reason
exists for that marked and secular demarcation between the
Jew and the Gentile, for which we were about to blame our
own intolerance. Purposely and rigidly, in exile no less than
in the splendor of the theocratic polity, has the hand of the Jew
been directed by the depositaries of his tradition against every
man. It is the law of self-defense that has raised the hand of
every man against him. Our ancestors were not, after all, so
blindly cruel as some writers are too ready to admit. Offers
of friendship and of brotherhood are as powerless as are the
fires of the Inquisition to break down that moral wall, sub-
stantial as the very fortress wall of the Temple, that resisted
the voice of Christ, and that has been strengthened by the
constant efforts of the doctors of the Talmud for five centuries
after the fall of Jerusalem. The power of resistance is the
same at this moment that it was two thousand years ago.
The point of attack is still the same as in the days of Herod.
To the question, ‘Who is my neighbor?’ the Talmud returns
one reply, and the parable of the Good Samaritan another.
The mercy to be shown, as Moses taught, to the stranger, is
qualified by the Halaca by the assumption that he must also
be a proselyte. All questions as to which accord would be
otherwise, whether in the historic past, or the dimly predicted
future, are insoluble, while the justice, mercy or truth-—
the weightier matters of the Law—are, by the guardians of
the Law of Moses confined to those of their own faith and
blood. The vitality of Judaism was contained in the doctrine
that the Jews had one father, even God. The hope of the
future of humanity lies in the good tidings that God is the
common Father of mankind.” (Edinburgh Review, July, 1873.)
* * * * * *
108 BEASTS OF THE APOCALYPSE
Czar Nicholas II, his wife and family were moved by the
Kerensky government from Tsarskoe-Selo to Tobolsk in Siberia.
The Bolsheviks brought them back to Ekaterinburg in the Urals
(now Sverdlovsk), where they were imprisoned in the home of a
merchant named Ipatiev. Neither the Czar nor his family were
afforded a trial. Yurovsky, Commissar of Ekaterinburg, aroused
the Czar and his family in the night of 16-17 1918 and took them
to the cellar where a firing squad was waiting. Yurovsky read
the death sentence. The Czar started to speak, but Yurovsky
cut him short with a pistol shot to the head. The firing squad
blasted the life of the Czarina and the children. All seven bodies
were soaked in oil and burned in the forest.
General Denikin and his White armies recaptured Ekaterinburg
110 BEASTS OF THE APOCALYPSE
a few weeks after the cruel murder of the royal family. The
General ordered an official inquest. On the wall of the room
where the Czar and his family perished were found three cabal-
istic symbols inscribed upside down from right to left. The
symbols are the letter “L” repeated three times in Hebrew,
Samaritan script, and Greek. The ancient Hebrew letter “L” is
the twelfth letter of that alphabet. Cabalistically it has a numeri-
cal value of 30 which is 3 plus 0 equals 3, and, according to the
formula, is repeated three times. Beneath, or near, the cabalistic
characters is a horizontal line, the symbol of passiveness, indicat-
ting that the murders were not of the executioner’s own will, and
that he acted in obedience to a superior command.
Yakov Sverdlov (Yankel) was the first president of the Soviet
Union. Long a Jewish revolutionary, he was Lenin’s chief assist-
ant in reorganizing Russia’s industry. As the first president of
the Central Committee it was Sverdlov who gave the order for
the execution of the imperial family. It is probably for this
reason that the town of Ekaterinburg was renamed “Sverdlovsk”.
The Central Committee, incidentally, was composed of sixty-one
members, of which forty-one were Jews.
* * * * * *
“Pilpul” is the name the Jews gave to a method of Talmudic
study. The word is derived from the verb “pilpel”, which literally
means “to spice,” or “to season,” and in a metaphorical sense,
“to dispute violently” or “cleverly”. By argument and disputation,
a subject under analysis might be said to be “spiced” or “sea-
soned”. Thus, the word came to mean intense investigation,
argument and dispute, with the ultimate conclusion resulting from
the mental conflict. The method strongly influenced Karl Marx
and his doctrine of “dialectics”.
The rabbis and Talmudic scholars believe that the “pilpul”
methods leads to a clear understanding of a given subject. They
contend that the essence of a proposition may be revealed by
minute and systematic dissection of the whole, separating the
parts for the most infinitesimal distinctions so that a clear differ-
entiation of each from the other may be made. A sentence, a
maxim, or a proposition, when subjected to this method, is
squeezed dry of all its possible ideas. The concepts thus deter-
mined are in turn dissected. All of the conceivable consequences
deduced by these mental exercises are in turn subjected to the
most minute investigation. The subject matter under examination
is then compared with a similar and apparently harmonizing
subject matter, and the subsequent analysis is directed toward a
determination of the possible contradictions that may exist be-
tween them. If, after applying the method to two propositions
that appear to be the same thing, contradictory deductions are
BEASTS OF THE APOCALYPSE 111
chased it, each one swearing merely that not less than one-
half belongs to him. Then it is sought to ascertain whether
the Mishnah contradicts the decision of Symmachus (B. K.
35b; B. M. 102), according to whom the two parties should
divide the object in dispute between them without swearing.
After a few other attempts at a solution, which are, however,
futile, the Gemara comes to the conclusion that the mishnah
in question agrees in principle with Symmachus, and that the
oath which the Mishnah prescribes for both parties is merely
an institution of the sages; otherwise any one might take hold
of another person’s garment and insist that it belongs to him,
in order to obtain possession of at least one-half of it. (B. M.
2a - 3a).”
The pilpulistic method was extended from study of the Talmud
to a system of mechanical reasoning in diverse fields. From this
Jewish method of dialectics came several variations, developing
into minute and tedious processes that at times became more
confusing than revealing. Rules and regulations for the applica-
tion of the method added to the general complexity of the pro-
cedure. As a method of thinking, pilpul became an important
process in the Jewish educational program. Riddles were used
for exercises, and the most brilliant student was the one who
came up with a solution for the greatest absurdity. The finer
the hairs might be split and re-split the greater the fame of the
rabbi or scholar.
* * * * * *
Hasidism had spread rapidly in the second half of the eighteenth
century and, because it challenged the authority of the rabbis and
Talmudic tradition, orthodox Jews vigorously opposed it. The
teaching of Besht that a Jew might find salvation through faith
rather than through mere religious knowledge was a heretical
doctrine that Orthodoxy might not tolerate. Secret circles of
Hasidim appered in Lithuania in 1772. The Kahal (Jewish council
or ruling body), with the approvel of Elijah Ben Solomon, arrested
the local Hasidic leaders, and excommunicated the members of
the sect. Letters were dispatched to the various communities
urging them to make war upon the “godless sect.” The rabbis
responded, and, in many places, cruel and merciless persecutions
were launched against them. Orders were issued calling for the
expulsion of the Hasidim from every Jewish community; to re-
gard them as members of another faith; to hold no intercourse
with them; not to inter-marry with them, and not to bury their
dead.
The antagonists of Hasidim became known as the “Mitnag-
gedim” (Opponents). Rabbi Tzaddik Zalman Borukhovich, who
headed the hated sect, unsuccessfully attempted to appease the
rage of the opponents. In 1797 the Mitnaggedim, in frenzied frus-
BLASTS OF THE APOCALYPSE 113
to care when, in 1948, the Jews did finally drive them into the
desert. The agitation continued without a thought of the people
who must be dispossessed.
Luzzatti, in Padua, wrote to Albert Cohn in 1854: “Palestine
must be colonized and worked by the Jews in order that it may
live again commercially and agriculturally.” Sir Moses Montefiore
and Alolphe Cremieux journeyed to Palestine and added their
influence to the proposals. Henry Dumont attempted to interest
the Alliance Israelite Universelle in France, the Anglo-Jewish
Association in London, and the Jewish community in Berlin in
taking immediate action for the acquisition of the Holy Land. The
International Palestine Society and the Syrian and Palestine
Colonization Society were organized for the promotion of interest
in the subject. Sir Moses Monteflore, in 1840, unsuccessfully
attempted to induce Mohammed Ali to permit the Jews to colonize
in Palestine, and Lord Shaftesbury in a similar attempt did not
fare any better.
David ben Dob Baer Gordon (1826-1886), Zebi Hirsh Kalischer
(1795-1874), Elijah Guttmacher, Moses Hess, and the Jewish
historian Heinrich Graetz were all advocates of the return of the
Jews to Palestine. The movement in the course of time became
known as Chovevei Zion. Gordon and Hess may be said to have
been the intellectual leaders. Hess’ “Bom und Jerusalem” (1862),
has remained one of the foundation works in Zionist literature,
in spite of the fact that Hess was a self-avowed communist.
Kalischer is considered the first practical Zionist. He advocated
the colonization of Palestine, the cultivation of the land there, the
founding of an agricultural school and a Jewish military guard.
He believed that the Covenant could not be fulfilled unless the
Jews worked for its attainment in the land of Abraham.
The result of all this agitation laid the ground-work for the
political Zionism of Theodor Herzl in 1897. Two first congresses
would be held that year, out of which would emerge two Jewish
movements that were destined to change the course of history.
Theodor Herzl would preside over the first Zionist Congress at
Basel, and the Jewish Socialist Bund would meet in the first
Communist Congress in Minsk.
* * * * * *
Henri Barbusse (1873-1935), Jewish French communist who
organized the communist front World Congress Against War (later
to be known as American League for Peace and Democracy—Dies
Reports, Vol. 1, page 438), wrote a book he called “Jesus.” The
following quotes are from the English translation:
“The days are near. The old world will die its death . . .
For the Eternal will glow from Zion . . . The heavenly
Messiah will have a counterfeit, and the earth will be destroyed
. . . The kingdoms shall fall, those who shall rule nations
124 BEASTS OF THE APOCALYPSE
—128—
BEASTS OF THE APOCALYPSE 129
in the doctrines of Christianity. The Cross dispelled that narrow,
selfish myth. Salvation was for all; God’s mercy and love en-
compassed everyone, everywhere; poor, rich, the slave and the
prince. No one was excluded. All one had to do was to believe;
to accept.
And the Jews loathed the doctrines that disenfranchised them
as the “chosen” of Jehovah.
No where in the laws of Moses is there a doctrine that admits
of the soul of man. The prophets of the Old Testament inferentially
leave the impression of life after death. The Bibical history of the
Jews indicates concern only with present existence. By traditional
authority the Pharisees added a future state of rewards and
punishment, which doctrines were embraced by the Jews.
Immortality of the soul, however, became divine truth only through
the example and authority of Christ.
* * * * * *
The Jews generally exerted great influence at the court of Rome.
From the capital they spread into other parts of Italy. Frequently
expelled from the cities and provinces where they settled, they
were as frequently readmitted. The emperors alternated between
harsh measures and extraordinary special privileges. The
oppressive measures were seldom executed or were lightly applied,
and succeeding governments were busy either repealing the harsh
laws of their successors or framing new ones to be repealed in
turn. Generally the Jews fared well under the Roman Empire.
* * * * * *
Under the Lombards Jewish power and influence increased.
When the Lombards embraced Christianity the Jews passed under
the protection of the Popes. As the Jewish merchants grew and
prospered in the principal cities, their influence and special pro-
tection expanded. A nephew of Rabbi Nathan ben Jehiel became
administrator of the property of Alexander III. Under Norman
rule the power and influence of the Jews became so great in
southern Italy and Sicily that they were given complete jurisdiction
of their own affairs—a special concession afforded no other alien
group. Isaac ben Mordecai became physician to the Pope.
When Pope John XXII contemplated a ban against the Jews,
King Robert of Sicily was induced to intercede in their behalf,
which he did, dissuading the Pope in his purpose. The synod
convoked by the Jews at Bologna sent a deputation to Pope Martin
V with costly gifts, requesting the repeal of the laws decreed by
Benedict XIII. Pope Martin not only acceded to their prayer, but
restored their special status. While Pope Eugenius reenacted the
laws issued by Benedict, his bull (official order from the Pope)
was neglected and unenforced in Italy. Many of the Jews in
Venice, Genoa, Florence and elsewhere were bankers, and held
130 BEASTS OF THE APOCALYPSE
work be published under another name and that all libel against
Jesus and Christianity be omitted. The Talmud was immediately
reprinted at Basel.
Jewish historians, it should be noted, always omit the reasons
for Christian objection to the Talmud. They would leave the
impression that some instinctive meanness in the Christian heart
caused him to make bonfires of the books throughout the centuries.
The modern Jewish “defense agencies” do not attempt to burn
Christian books. They resort to more subtle means in destroying
“Christological” manifestations, and look upon any public Christian
ceremony as “anti-Semitic.” It is quite obvious that the Christians
looked upon the Talmud as anti-Christian, and, after the custom
of the times, sought its destruction.
It is important to examine the manner in which Pope Pius’
permission to reprint the Talmud was handled by the Jews. In
1631 a council of Jewish elders convened in Poland. As a result
of their deliberations they addressed a circular letter to the Jewish
communities, which reads as follows:
“Great peace to our beloved brethren of the house of Israel.
Having received information that many Christians have applied
themselves with great care to acquire the knowledge of the
language in which our books are written, we therefore enjoin
you, under penalty of the great ban (to be infllicted upon such
of you as shall transgress this our statute), that you do not
in any new edition either of the Mishna or Gemara, publish
anything relative to Jesus of Nazareth; and you are to take
special care not to write anything concerning him, either good
or bad, so that neither ourselves nor our religion may be
exposed to any injury. For we know what these men of Belial,
the Mumrim, have done to us, when they become Christians,
and how their representations against us have obtained credit.
If you should not pay strict attention to this letter, but
act contrary thereto, and continue to publish our books in the
same manner as before, you may occasion, both to us and
yourselves, greater afflictions than we have heretofore experi-
enced, and be the means of our being compelled to embrace
the Christian religion, as we were formerly: and thus our
latter troubles might be worse than the former. For these
reasons we command you that if you publish any new edition
of those books, let the places relating to Jesus of Nazareth
be left blank, and fill up the space with a circle like this 0.
But the rabbis and teachers of children will know how to
instruct the youth by word of mouth . . .”
* * * * * *
Solomon of Udine was the Turkish ambassador sent to Venice
to negotiate the peace treaty with the republic, which was
accomplished in July of 1574. The Senate doubted that it might
properly negotiate with an international Jew who owed allegiance
only to the Jewish nation and could not possibly be said to truly
represent the Turkish government. Through the influence of the
Venetian diplomats and particularly of the consul, Marc Antonio
BEASTS OF THE APOCALYPSE 133
additional ones. Judah ben Joseph ibn Ezra (Nisi) gained great
influence with him, and, in addition to making him commander
of the fortress, the king apointed him his court chamberlain.
He was able not only to persuade the king to admit into Toledo
the Jews who fled from the Moors, but to provide dwellings for
the fugitives in Flascala and other places.
Under Alfonso VIII the Jews gained even greater influence, due
to the king’s romance with the Jewess Rachel (Fermosa) of Toledo.
The Spanish populace attributed the king’s defeat at the battle of
Alarcos by the Almohades under Yusuf Abu Ya’kub al-Mansur to
some treachery of Rachel, and she and her relatives were killed
by the nobility in Toledo.
The emir Mohammed al-Nasir, after the victory at Alarcos,
devastated Castile and threatened the whole of Christian Spain,
With the assistance of the Crusaders and money borrowed from
the wealthy Jews, particularly from Nasi Joseph ben Solomon ibn
Shoshan—the sum of 18,000 golden maravedis—the Moorish tide
of conquest was stopped.
* * * * * *
Ferdinand III united the kingdoms of Leon and Castile. Neither
Ferdinand III nor James I of Aragon trusted the Jews, but both
monarchs turned to them in time of war, and rewarded them by
appointing them secretaries and tax-collectors. Both kings per-
mitted them to erect synagogues—Cordova in Castile, and Valencia
in Aragon.
Alfonso X, Ferdinand’s son, appointed Meir de Malea and his
sons, Isaac (Zag) and Joseph, as his treasurers. He appointed
many other Jews as tax-collectors to the great indignation of the
Christians who paid the taxes. He lavished special privileges on
them, and gave them permission to build a magnificent synagogue
in Toledo. He assigned houses, vineyards, and lands to the Jews
who settled in St. Maria del Puerto. Before he died he condemned
to death Zag de Malea for giving the infante Sancho a large sum
of money from the treasury. The Jews threw their influence behind
the infante and succeeded in dethroning Alfonso. His son suc-
ceeded him as Sancho IV.
* * * * * *
The Jewish source of wealth in Spain, as in other parts of the
Christian world, was money-lending. The Christians paid them
from twenty to twenty-five percent. The high rates of interest
charged plus the minute exactations of collection did little to endear
the Jews to their customers. In addition, it was the Jew who was
the tax-collector. The Christian therefore could hardly look upon
this peculiar people without a sense of pain. They appeared alien;
although they spoke Spanish they were not of Spain. Growing
protests against their rapacious usury and ruthlessness in tax-
BEASTS OF THE APOCALYPSE 139
of Yemen. And they had not fared better in Persia, Babylon and
Egypt. The expulsions of the Jews from Spain in 1492—estimated
as between 160,000 and 200,000—has been the melancholy tale of
Jewish writers ever since; a sad, sad story, depicting simultaneously
the incredible cruelty of Ferdinand and Isabella and the Catholic
Church, and the noble innocence of the Jews! Yet, a century later,
Spain expelled a million Moriscos from its borders—two hundred
thousands of whom perished in the exodus! The fact that this
decree of banishment fails to solicite the sympathy and hot tears
of the world can only be explained by the lack of clever propa-
gandists in Islam.
In view of their treachery to the Spaniards it would appear that
the Jews of Spain fared very well indeed until their perfidy and
deceit so aroused the authorities that their expulsion and the
Inquisition were decreed. As has been seen, the heads of the
Jewish communities, whether princes or rabbins, exercised both
religious and civil authority, and maintained a full judicial tribunal
in criminal as well as ecclesiastical matters. They had the power
to pass sentences of capital punishment, and never hesitated to do
so when occasion demanded. As late as 1391 they condemned to
death Don Joseph Pichon. The Cortes and some of the monarchs
had sought to deprive the Jews of this judicial power. John I
finally put an end to the unconscionable policy.
What caused the Jew to be so universally detested? He was
unable to live in peace in Asia, Africa, or Europe. He came into
Europe uninvited, and no one asked him to stay. He was always
invited to leave, and always had to be driven out. He had no
errand, no mission, no message for Europe. He had nothing in
common with Europeans. As a matter of fact he despised them,
and held nothing but contempt for their religion, their governments
and their institutions. He was in Europe solely for his own
purposes—to get a living through exploitation of the naive and
gullible goy. He was a living parasite, drawing his sustenance
from a long suffering host. And in coming he announced that
he was the chosen of God; that he had given the Christian his
Christ, and permitted the Christian to use the Jews’ ancient Bible.
All that the Christian had, averred this uninvited guest, he had
received from the Jews. In his braggadocio he claimed everything
Christian except Good Friday and Easter.
It is not good public relations to pose as being “superior” among
any people. It is downright stupid to do so in the midst of utter
strangers. Particularly when you have not been invited. Superi-
ority hardly needs a press agent. People have a faculty for
recognizing superior qualities. The Europeans found nothing
superior in their uninvited guests. On the contrary, they saw only
greed, avarice, dishonesty, sly cunning and deceit in the peculiar
148 BEASTS OF THE APOCALYPSE
people who were the chosen of Jehovah. They soon learned that
in dealing with them they must be eternally alert. They ultimately
concluded that this people of the Book had abandoned morals in
pursuit of empty ceremonial.
There was nothing tolerant about the Jew. Given the power he
would have crushed Christianity into the dust and exterminated
every Christian he might not sell into slavery. Whatever may be
said concerning the methods of Christians in their attempts to
cleanse heretical and subversive elements from Church and State
may be said of the Jews whenever they had the opportunity and
the power. And weighing the humanities the scales tip on the
side of Christian compassion, a balance unknown to Judaism out-
side the circle of the circumcised. Many Jews, pursued by the
angry mob, have found refuge in the monastery, and safety behind
the robes of the Bishop. Tolerance, however, was unknown in
Israel.
Baruch Spinoza (born Benedict de Spinoza, 1632-1677), is a case
in point. He was the grandson of Abraham Michael de Spinoza,
who was one of the leaders of the Sephardic community of
Amsterdam. Baruch was an ardent student. He pursued the usual
Jewish educational courses—Hebrew, the Bible, the Talmud, the
Jewish philosophers—Maimonides, Gersonides and Hasdai Crescas
and others. His cabalistic knowledge is considered doubtful. After
leaving the Jewish school at the Pereira Yeshibah, he studied latin,
mathematics, physics, mechanics, astronomy, chemistry and
medicine. During these studies he became acquainted with the
school of thought developed by Saint Thomas Aquinas.
Shortly after Spinoza left the Pereira Yeshibah rumors became
persistent that he had given utterance to heretical views, “such as
had led Urill Acosta and Orobio de Castro into trouble.” When his
father died December 5, 1654, his relatives refused to give him any
share in the estate, making it necessary for him to resort to legal
proceedings to secure his rights. Having had his share of his
father’s estate established, he only claimed a bedstead as a heirloom.
Spinoza was called before the beth din (the legal arm of the
Synagogue) where he freely confessed his opinions. His former
teacher, Saul Morteira, offered him, on behalf of the congregation,
a pension of one thousand florins a year provided he would not
give public utterance to his heretical views. Spinoza refused.
Jewish feeling was so aroused against him that a fanatical Jew
attempted to stab him as he left the Synagogue. He was ex-
communicated and banned.
A superior race! Suprerior cunning, superior avarice, superior
experience, superior hate—all this—but not a superior race!
Certainly the Jew had learned much in his wanderings from
country to country through the ages—much about money, trade,
BEASTS OF THE APOCALYPSE 149
nations and industries. They carried the Cross to the most remote
places of the globe. And the Jew followed with his knap-sack and
continued to garner the harvest that was no part of his planting.
In the overall picture, the Jew fared not only well, but exceedingly
well in Christian Europe. If Jewish mythology is to be believed,
the Jews of Europe had a monopoly on all the wealth of Christen-
dom. The fact is, however, that they certainly had more than their
share of it, and consequently escaped the sufferings of poverty that
was the common lot of the overwhelming majority of their
Christian neighbors. Christian Europe was good to the Jews.
Unless some apologist comes up with a better reason, this is why
the Jews were willing to pay for the privilege of living there.
* * * * * *
BEASTS OF THE APOCALYPSE
VII
MAURICE SAMUEL in his amazingly frank book “You Gentiles”
(Harcourt, Brace and Co., New York, 1924), declares that the
gulf between Jew and Gentile can never be bridged. It is not a
matter of religion, he asserts, except incidentally. A baptized Jew
remains a Jew, and even an atheistic Jew remains a Jew. This
phenomenon accounts for the Jewish Communist, who, while
abandoning his faith in God, is, at the same time, a vigorous
Zionist. Thus, Moses Hess, ardent disciple of Marx, is capable of
writing a handbook for modern Zionism, and, at the same time,
acting as an organizer of communist cells for the revolutionary
overthrow of Christendom. The first communist parties of Poland
and Russia were organized by Khazar Jews. The public at large
has not been permitted to know that the splitting of the communist
movement of Russia into the Bolsheviki and Mensheviki (major
and minor) sections was the result of a disagreement of the
comrades on the question of Jewish nationalism. There never has
been, and there does not now exist, any disagreement between
these two revolutionary sections on ideology, tactics, or objectives.
A Jew is, therefore, something more than an adherent of Judaism.
While a Jew is a Semite, ethnically speaking, he is still something
more again. If he abandons his orthodoxy he does not submerge
himself into the Semitic races. He still remains part and parcel
of that Hebrew branch into which he was born. Heinrich Heine
(1797-1856), after being baptized and outwardly accepting
Christianity, wrote to Mose Moser: “From my way of thinking you
can well imagine that baptism is an indifferent affair. I do not
regard it as important even symbolically, and I shall devote
myself all the more to the emancipation of the unhappy members
of our race. Still I hold it as a disgrace and a stain upon my honor
that in order to obtain an office in Prussia—in beloved Prussia—
I should allow myself to be baptized.” So it is that the Jew
remains a Jew in spite of either his apparent political orientation
or his religious attitude. There are, of course, exceptions, but it is
the exception that proves the general rule.
Maurice Samuel, referred to above, differentiates between
“loyalty” as understood and practiced by Gentiles, and “loyalty” as
understood and practiced by Jews. “To the Jew,” he writes,
“naked loyalty is an incomprehensible — a bewildering thing.”
Loyalty to a government, therefore, is not within the nature of the
Jew. Loyalty to the promise of Israel, yes. But not to the temporal
government of the Gentiles. Because the chief Gentile institution
—151—
152 BEASTS OF THE APOCALYPSE
the Sultans utilized their Jewish subjects for their own purposes,
and the Jews used the Sultans for theirs. As a result the Jews
labored diligently in behalf of the Moslems and, in addition to
special privileges and other rewards, they derived the satisfaction
of knowing that their efforts added to the discomfort and destruc-
tion of Christianity. It is said that they instructed the Turks in
the manufacture of gun powder, cannon and other implements of
war. Jewish exiles were especially valuable to the Turks because
of their vast knowledge of the fortresses, defenses and military
strength of the Christian cities in which they had resided.
* * * * * *
BEASTS OF THE APOCALYPSE 181
—183—
184 BEASTS OF THE APOCALYPSE
factor in the world. Its Jewishness and its appeal to all the lower
instincts in human lile must eventually destroy Christianity. Both
men were convinced that civilization could only be served if the
concept of socialism was directed to higher moral instincts. The
brotherhood of man, they believed, would be possible if socialism
was “Christianized”.
The manufacturing of clothing has always been a Jewish indus-
try. In Kingsley’s England the plight of the workers in these
Jewish “sweat shops” was deplorable. Kingsley’s investigations
of this industry resulted in his book “Cheap Clothes and Nasty.”
It is said to be one of the most powerful indictments of the “sweat-
ing” system in all literature. The book and an article in Fraser’s
Magazine by Maurice created great excitement. Ludlow urged
the establishment of cooperatives such as he had seen in Paris.
Although the name “Christian Socialism” had been first used in
Robert Owen’s “New Moral World” November 7, 1840, the work
of Maurice and Kingsley resulted in its adoption generally after
the appearance of “Cheap Clothes and Nasty” and Maurice’s
pamphlets. “That is the only name,” they declared, “which will
define our object and will commit us at once to the conflict we
must engage in sooner or later with the unsocial Christians and
the un-Christian socialists.”
Maurice wrote the first tract for the movement. Anyone who
recognized the principles of cooperation as being stronger and
truer than those of competition was justly called a socialist, he
declared. He included Owen, Fourier and Louis Blanc as falling
within his definition. Owen had regarded the influence of environ-
ment as being of paramount importance in the development of
political and economic destiny, and Maurice later attempted to
disprove this view, contending that there is nothing incompatible
between Christianity and socialism and that the two should work
together.
A building was rented in London and the Working Tailor’s Asso-
ciation was organized, starting with twelve tailors under the lead-
ership of Walter Cooper, a former chartist. Within a short time
there were seventeen such cooperatives operating in London. The
first successes were remarkable. The “Christian Socialist,” a
weekly publication edited by Ludlow, was launched in the fall of
1850. Opposition quickly developed. Advertisements were refused
by the newspapers of general circulation. The “Christian Socialist”
was barred by France, and English book-sellers refused to sell
copies of the organization’s publications. A committee from King’s
College was appointed to make an investigation of the movement.
In 1852, however, protection of law was extended to cooperatives,
recognizing them as separate entities for the first time in history.
In January of that year the “Christian Socialist” was replaced
190 BEASTS OF THE APOCALYPSE
Hess was about thirty years old when Marx met him in Cologne.
He already had won fame among the radicals by the publication
of his book “Socialism” (or “Communism”). “Dr. Marx,” wrote
Hess, “my idol, is still quite a young man, twenty-four at the most.
He combines the deepest philosophical earnestness with biting wit.
Imagine Rousseau, Voltaire, Holbach, Lessing, Heine and Hegel
all fused in one person—and I mean fused, not lumped together—
and you have Dr. Marx.”
Through Hess, Marx and Ruge became acquainted with a number
of French socialists—Louis Blanc, Dezamy, Considerant, Leroux,
Proudhon, and others. Marx, desirous of making a “Gallo-German”
alliance and establishing the “Deutsche-Franzosische Jahrbucher”
failed to make much headway with the French radicals. All of them
suffered from the occupational disease of the so-called “liberal”;
they had no use for anyone else’s theories. They were not only
intolerant of “new” and rival ideas, they were virtually unaware
of their existence. The intense preoccupation of the intellectual
revolutionary in his own world-shaking theories makes him obliv-
ious to the theories of others. Marx, the German Jew, already
exhibiting the dominating spirit that was to alienate him from
everyone with whom he came in contact, probably did not impress
the French radicals. Nevertheless the new “Deutsche-Franzosische
Jahrbucher” made its first and last appearance in February of
1844. Under the title “Introduction to a Critique of the Hegelian
Philosophy of Right”, Marx pointed to the first target of revolu-
tionary attack—religion. “The fight against religion is, therefore,
a direct campaign against the world whose spiritual aroma is
religion,” he wrote. “Religion is the sigh of the oppressed creature,
the feelings of a heartless world, just as it is the spirit of un-
spiritual conditions. It is the opium of the people.” He goes on
to say that people will never be happy until they have been
deprived of “illusory” happiness by the abolition of religion. “The
weapon of criticism,” he thunders, “cannot replace the criticism
of weapons. Physical force must be overthrown by physical force;
but theory, too, beomes a physical force as soon as it takes pos-
session of the masses.”
There were many men of the type of Robert Owen at the birth
of the industrial revolution; men who were conscious of the hard-
ship and distress of the displaced workers. These men were
moved by the same compassion that moved Saint-Simon and they
did what they could, within their means, for the alleviation of
the deplorable conditions. There were others, of course, who saw
not and cared not. But who, in his right mind, is willing to accept
the sweeping indictment by Marx and his Jewish revolutionaries
BEASTS OF THE APOCALYPSE 207
—211—
212 BEASTS OF THE APOCALYPSE
the treasure they carried. Where money and jewels were not
offered as ill-concealed bribes, they were disguised as “presents”.
Humboldt was presented with three magnificent emerald rings,
and four thousand ducats, which he refused. Frederick von Gentz,
Metternich’s secretary, however, had no such scruples and freely
permitted himself to be bribed. There were others.
News that Napoleon had landed on French soil March 1st gal-
vanized the quibbling Vienna Congress into action. The German
Confederation was hastily formed. It consisted of thirty-nine inde-
pendent communities with a common government. Austria was to
preside over the Federal Diet of the confederation, whose seat was
to be Frankfort-on-the-Main. A constitution was sanctioned, and
all controversial matters, such as the Jewish question, were post-
poned until Napoleon was finally deposed.
Equal citizenship contemplates equal obligations as well as
equal rights. Men were needed in the final campaign against
Napoleon, who again was mobilizing the man-power of France for
a supreme effort. The two Rothschild brothers living in Frankfort
were called, with the other male citizens of that city, for military
service! They screamed “persecution” and appealed frantically
to brother Nathan in England. Nathan went to Herries. Herries
induced the Foreign Office to make representations to Herr von
Neumann, Austrian counselor of embassy in London. Neumann
immediately wrote to Baron von Hugel, Austrian plenipotentiary
at Frankfort:
“The English Government has requested me most particu-
larly to commend to your Excellency’s consideration the House
of Rothschild at Frankfort, which carries out the transfer of
our subsidies. This firm is represented by several brothers,
one of whom is established here, and is employed by the British
government in connection with all their principal financial
operations on the Continent. By reason of the confidence
which he enjoys, and the extensive nature of his operations,
both he and his brothers have incurred the envy of the Frank-
fort bankers to such an extent that an attempt has been made
to torment them by forcing them to do military service. As
the English government appears to be most anxious that this
firm should not be annoyed in any way, and as this appears
to be a matter that directly concerns our service, I felt that
I ought not to fail to transmit this request. I therefore ask
your Excellency to grant that firm every help and protection
that lies in your power.”
Baron von Hugel immediately sent the letter to Vienna, where
it was submitted to Metternich. The Rothschild brothers in Frank-
tort were not further “annoyed”, and did not see military service.
* * * * * *
Count Buol-Schauenstein, Austria’s plenipotentiary and president
of the Federal Diet, took a dim view of Dalberg’s “deal” with the
Jews. “Trade,” he wrote, “is still the only means of livelihood
214 BEASTS OF THE APOCALYPSE
racing for the closest frontier, the Rothschilds were already cheer-
ing for the revolution. Their allegiance to Charles X was shifted
without effort to Louis Philippe. Feeling loyalty only to themselves
and the Jewish nation, the Rothschilds were capable of appearing
loyal to any Gentile government open to exploitation. James was
immediately on hand to offer the new monarch the peculiar services
of the House of Rothschild.
* * * * * *
International Jewish finance, working through branches in for-
eign countries in the hands of close family relatives or associates,
has always been handicapped by the nationalism of the several
nations. Organized Jewry, scattered throughout the nations of
the world, has been handicapped also by Gentile nationalism.
Jewish organizations, whether they work in the field of finance,
or in furthering the Zionist aspect of Neo-Messianism, are neces-
sarily international in character, and strive incessantly for the
destruction of national boundaries and Gentile nationalism. In
its own circles, world Jewry works constantly for Jewishness,
Jewish nationalism and domination of the Gentile world. Social-
ism, communism, and the revolutionary labor movement, Jewish
led or dominated for the greater part, are also basically inter-
national. Analysis reveals that these Jewish movements are not
so paradoxical as they appear at first glance. The uninformed
merely see the surface characteristics, and, applying the results
of experience and observation from a modern Gentile point of
view, necessarily arrive at wrong conclusions. How can the Jews
demand an international world order, and, at the same time,
demand a separate and distinct nationalism for themselves? In
the first place this is exactly the factual situation. They do demand
an international world order for the Gentiles, and a separate, dis-
tinct and exclusive nationalism for themselves. The reasons are
obvious. Jewish nationalism—as the sons of Abraham—is the basic
principle of Judaism. The truth of this statement is one of the
outstanding and uncontroverted facts of history. World domina-
tion by Israel is decreed by Jehovah. By bringing all the nations
of the world under the authority of a world government, Israel
may dominate by controlling the world parliament. As the Roth-
schilds and their Jewish brethren have controlled the several
nations through the power of the purse, they intend to more
rigidly control the world’s Gentile population through a single
World Government. Working through foreign, independent gov-
ernments is tedious, time-consuming and expensive. The control
of the power and force of a single governmental agency would
channel Jewish will and finance expeditiously, instantaneously,
and inexpensively.
Many forces, working from many sources, are necessary when
216 BEASTS OF THE APOCALYPSE
Lassalle had collected funds for Marx and his fellow exiles in
London. He and Engels were the only two communists of impor-
tance who remained completely loyal to the disagreeable dicta-
tor Marx through the strife and poverty that overwhelmed him
in 1849 and 1850. Freilegrath, however, did what he could. He
was able to secure a commission for Marx to write articles for
Horace Greeley’s New York, Tribune every two weeks at one pound
per article. Although Marx’s name appeared on the articles and
he collected the money for them, Engels did most of the writing.
Lassalle, in 1855, secured another writing job for him as London
correspondent for the Oder Gazette, a “progressive” periodical
published in Breslau.
* * * * * *
While Marx starved in London on the little money Engels was
able to give him, Lassalle soared to popularity in Germany. His
exploitation of the “working class” found growing support among
BEASTS OF THE APOCALYPSE 223
the laborers, and Lassalle made the most of the unrest and dis-
content of the day.
When William, brother of King Frederick William (who had
just died) came to the throne, he issued a general pardon for the
revolutionaries of 1848. While this general pardon restored most
of the insurrectionists to full rights of citizenship, it did not help
Marx because he had long since voluntarily abandoned his Prus-
sian citizenship. Lassalle insisted that Marx come to Berlin so
that he might petition the government for restoration of his citi-
zenship or for re-naturalization. Engels supplied the money and
Marx went to Germany. Lassalle met him at the railway station
in Berlin and insisted that he stay at his home pending the legal
proceedings. Meanwhile, he secured another job for him as London
correspondent for the Presse, a Viennese newspaper. Lassalle’s
efforts on behalf of Marx’s citizenship were unsuccessful and Marx
was compelled to return to London.
The frustration that Marx suffered would be hard to describe.
The political party he had created in Germany had slipped out
of his hands. By an ironic fate he had no legal right to remain
in the land of his birth—a right he had tossed away as worthless.
Lassalle remained in supreme command of his revolutionary forces,
while he again sullenly walked off into exile. As the years went
by Marx’s frustration turned to bitter envy, which in turn grew
into a brooding hatred for Lassalle. Thereafter, in characteristic
bitterness, he referred to his Jewish disciple as “Izzy” and “Baron
Izzy”.
* * * * * *
Revolutionary socialism had originated in the Jewish mind and
its effective leadership remained in Jewish hands. Marx, “the
Moor”, although in exile, remained the recognized head of the
movement and the oracle of theoretic determination. His Com-
munist Manifesto was the handbook of communist theory and
action throughout the socialist world. Ideas of “democracy”, in
terms of majority rule as applied in ancient Greece, became re-
stricted when coupled with “socialism” in the minds of its ad-
herents after 1848. The “Socialist Democratic” parties of the
several countries were neither “social” nor “democratic”. The
underlying principle was the ultimate destruction of all opposition
parties and the establishment of “the dictatorship of the pro-
letariat”—a monolithic organization that made new theories, or
the modification of Marxist theories, an unpardonable crime against
the “proletariat”. A “centralized” sort of democracy—“democratic
centralism”—rapidly developed. The rules were decided in con-
gresses by the accredited delegates and thereafter became the
unquestioned law of the parties. The dogma of Marxian theory
superseded dissent or revision. The “deviationist”, or “revision-
224 BEASTS OF THE APOCALYPSE
Marx left more than the “Communist Manifesto” and “Das Kapi-
tal” to his followers. He left a bitter invectiveness, flaming hatred,
and a will to violence that never before was transmitted so suc-
cessfully to posterity. He infused his philosophy with the driving
vitality of fatalism. The faceless proletarian he created was in
his own image; a composite of two thousand years of Marxian
rabbis. The fiery life he breathed into his tortured creation per-
meated its every fiber with a burning desire to die on the barri-
cades.
234 BEASTS OF THE APOCALYPSE
Capitalism will be its own grave-digger, and there will be no
need for shovels in the socialist future! Just this and nothing
more! The “materialistic” interpretation of history—perhaps
history itself—must end when capitalism has finished digging its
own grave. And even Marx’s fine system of dialectics must fall
to the ground in his brave new socialist world. Never again will
it be necessary to search for an anti-thesis because communism
will be the last and final synthesis. One might as logically reason
that the law of gravity ceases when the apple hits the ground.
Marx left no program except war and revolution. The “brother-
hood” he founded was mothered by Envy and fathered by Hate.
Because he believed he had destroyed God, he would play God
himself, and Lassalle would be his prophet. Because he failed
to leave directions for the road to the Worker’s Paradise, his fol-
lowers in a hundred sects were free to chart their own course.
Between the wars with the “capitalists” the “comrades” might
cut each other’s throats just to keep in practice, but they would
ultimately fight shoulder to shoulder on the barricades against
the common enemy.
* * * * * *
Meanwhile socialism spread throughout the world. In June
of 1881 Henry Mayers Hyndman (1842-1921) published England for
All. Although he did not mention his name, Hyndman’s book
was predicated on Marx’s main ideas on the relationships of capital
and labor. Marx’s reputation in England was not very good and
Hyndman was fearful that the mention of his name might “preju-
dice” Englishmen against the theories his book expounded. He
did, however, state in the preface that “much of the matter con-
tained in chapters two and three” was the work “of a great thinker
and original writer” whose works, he hoped, would soon be ac-
cessible to the majority of Englishmen. Thus, for the first time,
Marxism was introduced into the minds of men by means of the
psychological Trojan Horse.
Simultaneously with the publication of his book, Hyndman
founded the parent organization of the Social Democratic Federa-
tion, which, in 1911, became the British Socialist Party, with Hynd-
man as chairman. The Federation, in its early days, included,
besides Hyndman, William Morris, the poet; Ernest Belfort Bax;
Eleanor Marx, daughter of Karl; Walter Crane, the artist; Henry
H. Champion; Harry Quelch, editor of the Federation’s paper,
Justice; and Helen Taylor, step-daughter of John Stuart Mill..
At the time of World War I, the British Socialist Party was
badly disrupted, and many of its member became open com-
munists. Hyndman reorganized its remnants under the party’s
original name, the Social Democratic Federation, in 1920. Hynd-
man is very important in the development of socialism in England.
His later works brought the teachings of Marx, Engels, Lassalle,
BEASTS OF THE APOCALYPSE 235
—240—
BEASTS OF THE APOCALYPSE 241
with its atomic and hydrogen arguments. The very dual char-
acter of their drive for world conquest is the basic secret of their
escape from the world trap they are building. From the outset
they have declared “this is not for us. We are a separate nation.
We will remain so. We have given you communism; destroy
yourself! The law will go out of Zion.”
Hess’ “Borne and Jerusalem”, not only laid down the “historic
and economic” basis of what would be known as “Zionism”, but
outlined a complete Trojan Horse plan for the Jewish invasion
of Palestine. In “diplomatic” language the plan is called “colon-
ization”. In practical warfare it is a “time bomb”. It contem-
plated a gradual Jewish occupation of the land of the Arabs;
migration of Jews from the lands of their birth to the Holy Land
lor the ultimate purpose of driving the Arabs out of their homes.
These proposals found enthusiastic response among the Khazar
Jews of Russia.
The Cabalistic activities of the small Jewish settlements at Safed
and Tiberias attracted the Cabalistic Jews of Russia and Galacia.
Some few migrated to Jerusalem, but most of them were attracted
to the two cities of Galilee. Their numbers in Palestine were neg-
ligible at the beginning of the “colonization” period. Sir Moses
Monteflore, Adolph Cremieux and Soloman Munk, who had jour-
neyed to see Mohammed Ali on behalf of the Jews who had con-
fessed to murdering Father Thomas, became interested in the
plight of the Jews in Syria. After the massacre of the Maronite
Christians in 1860, Adolph Cremieux, together with other prom-
inent Jews, founded the Alliance Israelite Universelle (Alliance of
International Jews), which had as its chief objective the defense
of Jews in any part of the world. “All other important faiths are
represented in the world by nations,” declared the founders, “that
is to say, they are incarnated in governments especially interested
in them and officially authorized to represent them and speak for
them alone. Our faith alone lacks this important advantage; it
is represented neither by a state nor by a society, nor does it occupy
a clearly defined territory.” Hence, the Alliance’s proposed drive
for world power was disguised as protection of Jewish “faith”.
The purpose of the international Jews to surreptitiously capture
Palestine and dispossess the Arabs is ill-disguised in a letter writ-
ten by Charles Netter to the Central Committee of the Alliance at
Paris: “You are preparing an asylum for whole populations,” he
advised, “who perhaps tomorrow will be forced to flee en masse
because of the fanaticism of the Greek victorious over the cres-
cent. . . . You will accomplish the pacific conquest of this sacred
land—neither Orthodox nor Reformed has forgotten it—the Su-
preme Being was invoked by our fathers, while the rest of the
world was plunged in paganism. . . . In this wise you will gain
242 BEASTS OF THE APOCALYPSE
the Holy Land. The magnitude of the task need not frighten you,
That which appears to be a revery today may tomorrow become
a reality.”
Neo-Messianism was aborning. What had heretofore been ex-
pected by way of the powers of a miraculous Messiah was now to
be accomplished by Israel itself! In “Emunah Yesharath” (1860),
Rabbi Hirsch Kalischer declared that new interpretations must be
given the old ideas, and that the Messianic idea can become a
fact only in the slow processes of historic events. His work
marked a complete break with the past, and called for positive
action. Hess, emphasizing the social and economic, and Kalischer
emphasizing the religious, created the zeal that galvanized Russian
Jewry into action.
With the birth of Neo-Messianism came an enthusiastic interest
in the Hebrew language, now dead these many years. Behind
the sudden interest was the fine hand of the Jewish psychologist.
Language is a prime requisite to national development. Outside
of the synagogue Hebrew was practically unknown. The Khazars
of Russia and Poland spoke the strange admixture of languages
called “Yiddish”, the Jews elsewhere spoke the languages of their
adopted countries. If one is to have a nation, one must have a
language. So it was that the study of Hebrew, particularly among
the young, became an important adjunct to Zionism. Societies
were established everywhere, text-books were written, and Jewry
turned to the study of the ancient language with vigor and en-
thusiasm. In Palestine, where the “colonizing” Jews spoke the
languages of their birth, Hebrew lived again as a common lan-
guage.
to follow his father’s liberal policy and to carry out many of the
reforms he had contemplated. Russia’s long and unsuccessful
efforts to deal with its unassimilable Jews were uppermost in the
new Emperor’s mind. Every idea of conciliation was necessarily
associated with the subversive movements that brought terror into
the life of Russian officials. The overwhelming number of Jews
involved in murders and other crimes was appalling. The Jewish
problem was inseparable from the revolutionary problem. Des-
perate times called for desperate measures, and the so-called “May
laws” were adopted. The Jews were forbidden to settle outside
the towns and villages, even within the territories which they were
permitted to inhabit. In 1887 the city of Rostov-on-Don was ex-
cluded from the Pale of Settlement. In 1891 seventeen thousand
Jews were deported from Moscow: Jewish quotas were established
in governmental institutions and, with a few exceptions, Jews were
excluded from governmental service. Russia was determined to
“Russianize” its Jews or drive them from the country.
The history of the Jews discloses a singular fact that repeats
itself with amazing regularity throughout the centuries. We read
time and time again of thousands of Jews being deported from
Alexandria and other places, only to read a little later that the
place is teeming with Jews. Hence, without explanation, when
we return to Moscow the town will be populated with more Jews
than before.
Leo Pinsker came to the conclusion that the destruction of
Jerusalem had deprived the Jews of a seat of government, and
that they needed its restoration so that they might deal with the
Gentiles as an established nation. He therefore called for self-
emancipation. His book, “Autoemancipation”, (he believed), was
the answer to “anti-Semitism”. Pinsker’s ideas found expression
in the Zionist Congress, the Jewish Colonial Trust, and the National
Fund.
Moses Lob Lilienblum, born in 1843 at Kovno, had been active
in the Haskalah movement, and he had been deeply engrossed in
the materialistic philosophies that had swept across Europe into
Russia. The vigorous counter-attack of Alexander III against the
Jewish revolutionaries convinced him that a firmly established
base of operations was essential if the Jews were to survive
their attacks on Christianity. He supported the proposal of Haym
Gedaliah to buy Palestine from the Sultan, and threw himself
wholeheartedly into the “Hibbat Zion” (“Love of Zion”) move-
ment. He became the secretary of Pinsker’s new society, inspired
by “Autoemancipation”. He wrote “Return of the Exiles”. He was
not much impressed with the exodus en masse of the Jews for
America. He came to the conclusion that such immigration would
merely create a Jewish question in the United States. From this
244 BEASTS OF THE APOCALYPSE
Behind the ideas of Moses Hess, Leo Pinsker and Theodore Herzl
was the Covenant, a deep, ingrained sense of race superiority,
and the ultimate destiny of the Sons of Abraham. The propaganda,
for Gentile consumption, did not deceive the Zionists. Had they
been sincere in a desire for a “home”, anyone of the proposed
lands would have sufficed. The refusal of these offers reveals the
Neo-Messianism behind the movement.
* * * * * *
On the partition of the Roman Empire in A. D. 395, Palestine
fell to the Empire of the East. For more than 200 years thereafter
the country enjoyed a pastoral peace. The restless, intriguing Jew
was gone, and a quiet serenity lay over the ancient land. Chris-
tians from all over Europe made difficult pilgrimages to worship
at the sacred places where the Savior had walked, healed the sick,
and taught the way to salvation for all mankind. Palestine was
then part of Syria.
In A. D. 611 the peace of the Holy Land was broken by the
thunder of war, as the armies of Chosroes II, King of Persia
joined by the Jews, invaded Syria. They swept over the country
like devouring locusts, plundering and destroying everything in their
path. Jerusalem was taken. The Church of the Holy Sepulcher
was razed to the ground, and its treasures carried off in triumph.
Not a church or a cross was left standing in the land.
The Emperor Heraclius reconquered the lost territory in 628,
returning it to the Byzantine Empire.
Abu Bekr, who succeeded Mohammed, gathering the tribes of
Arabia, carried the crescent into the fertile province of Syria.
Heraclius was defeated in his very first engagement with Abu
Bekr. Bostra fell and the Moslems marched on Damascus. Abu
Bekr died before the siege of the city, but it fell to his successor,
Omar, seventy days later (A. D. 634). Caesarea, Sebusteh (Sam-
aria), Nablus (Schechem), Lydda and Jaffa fell under the on-
slaught of the Mohammedans. Meanwhile Heraclius gathered a
new army and again marched against the Arabs (636). At the
Yarmuk River, battle was joined and Heraclius’ army was utterly
defeated. Omar marched on Jerusalem, which capitulated after
a feeble resistance.
The Crusades! Then the Mongolians of Central Asia! The Chris-
tians and the Moslems of Syria united to hold back the common
enemy—overwhelmed and defeated! Palestine under the Mameluke
sultans of Egypt. The invasion of the Tatar tribes—and finally
the Turks! Sultan Selim the Grim wrested the land from Egypt...
This is the land the Jews claim as their own! Four thousand
years ago Jehovah said: “Unto thy seed will I give this land . . .”
And Jewry contends that Jehovah promised that the Jews would
return to Palestine, and that this promise will be fufilled because
of its divine origin. The Jews well know that this prophecy was
BEASTS OF THE APOCALYPSE 247
fulfilled over two thousand years ago! Only the Christians seem
to have forgotten it.
Alfred Guillaume, Professor of Old Testament Studies at the
University of London, writing in his treatise, “Zionists and the
Bible”, demolished the Jewish claim to a second return to Pales-
tine. Writes the Professor:
“ . . . such views are a distortion of Old Testament prophesies
which predicted a return from Babylon and from all the lands
whither the Jews had been exiled. The Jews did return to
Judea, they did rebuild the walls of Jerusalem, and they did
rebuild the temple; and after fluctuating they did secure a
brief period of political independence and expansion under the
Maccabees. Thus the prophecies of the Return have been ful-
filled, and they cannot be fulfilled again. Within the can-
onical literature of the Old Testament there is no Prophecy
of a second return from the Babylonian Exile.”
No Christian may possibly accept the Jewish claim to the Holy
Land without repudiating the basic theme of Christianity. St.
Paul in Galatians, 3:24-29 makes this point crystal clear:
“Wherefore the law was our schoolmaster to bring us unto
Christ, that we might be justified by faith. But after that faith
is come, we are no longer under a schoolmaster. For ye are
all the children of God by faith in Christ Jesus. For as many
of you as have been baptized into Christ have put on Christ,
There is neither Jew nor Greek, there is neither bond nor free,
there is neither male nor female; for ye are all one in Christ
Jesus. And if ye be Christ’s, then are ye Abraham’s seed, and
heirs according to the promise.”
The Jewish Socialist Bund soon became the strongest and best
organized body of the socialist movement in Russia. From its
first congress in Vilna, in September, 1897 (just one month after
the First Zionist Congress), it spread into the heavily Jewish
populated centers. The Bund, of course, was strictly Jewish. As
its members extended their socialist activities into the revolutionary
political movements they passed as Russians. The Jewish Socialist
Bund differed greatly from similar organizations in France and
Germany in one important aspect. Whereas Lassalle and the
others had played down the nationality aspect of their movements
in the emphasis on the international character of communism, the
Jewish Socialist Bund echoed the Zionists and proclaimed that the
Jews were a distinct nationality. This difference was to play an
important role in the development of the radical revolutionary
movement in Russia and elsewhere.
The Russian units of the Bund were actually secret societies,
appealing to the members of the Nihilist and other terroristic
groups. In 1898 the Bund organized the Russian Socialist Demo-
cratic Party, which recruited left-wing Russians, and thus intro-
duced Marxism to them. This first socialist party is now the
Communist Party of the Soviet Union, and the parent body of
248 BEASTS OF THE APOCALYPSE
the Russian people, and that the charges against the Jews gen-
erally are the results of the “anti-Semitic” propaganda of the
Nazis. Relying on the average person’s lack of information on
the subject, these apologists dishonestly point out that it was
the Bolsheviks who made the revolution; that the Mensheviks—
the Jewish element—were opposed to the Bolsheviks. The argu-
ment is quite effective to those who do not even understand the
terms, and have no idea of how they came into existence. The
fact is that Lenin and Trotsky came back to Russia after the
Czar had abdicated. The Mensheviks had carried on the initial
stages of the Revolution. It was Lenin and his faction who snatched
the victory and the power of government in 1917, and it was
Lenin’s talents for propaganda that established the myth of the
Bolshevik victory.
The fact that Jews, such as Martov and Axelrod, offered ideo-
logical opposition to Lenin’s program for party organization, did
not make them less violent or less blood-thirsty than the Jews
who supported Lenin in these mental exercises. It did not make
any difference whether these Jews called themselves the ideological
“minority” or the tactical “majority”, they were revolutionary
Marxists united for the destruction of Christendom.
There was not a single radical or revolutionary movement in
Russia, other than the Decembrists, that did not count Jewish
intellectuals among its leaders. Of the group that assassinated
Czar Alexander II, five were Jews. Deutsch and Axelrod were
among the founders of Russian communism with Plekhanov and
Zasulich. Martov (Tsederbaum), first a member of the Jewish
Socialist Bund, came over with Lenin into the St. Petersburg
League, and later became a Menshevik. The so-called “peasant”
Social Revolutionary Party was almost totally Jewish in leader-
ship. Among them were Gershuni, terrorist; Azev, chief of the
terrorist section and police agent; Minor; Zhitlovsky, and the two
international revolutionaries, Steinberg and Natanson.
The Russian Revolution was as Jewish as its founder, Karl
Marx. It was revolution of the Jews, by the Jews, and for the
Jews!
The beast with two horns—communism and Zionism—had done
great wonders in the earth. It had brought the fire of revolution
from the heavens in the sight of men, and the world trembeled!
* * * * * *
BEASTS OF THE APOCALYPSE
IV
—269—
270 BEASTS OF THE APOCALYPSE
their will, the Jewish immigrants looked upon the political system
of the United States as particularly made to their order. Presents,
bribes, flattery, pressures—these ancient levers to power might,
indeed, move the world, when applied to the democratic processes
of the United States. The greed and ambitions of Gentile poli-
ticians who must depend on money and votes for the attainment
of their goals, are malleable alloys for the unique hammers of
World Jewry. The vaunted “two-party” political system of this
strange land of inexperience, offered the world-wise Jews a com-
petitive market-place where they might openly sell their money
and support for specific Jewish objectives to the highest political
bidder. With increasing numbers and accumulative experience
they soon learned that they might remake this remarkably naive
land in their own image. The American people had become so
thoroughly saturated with ideas of their freedoms that they had
become incapable of judging between their own best interests
in maintaining them, and granting license for their destruction.
Under the heading of “religious freedom” a large determined
minority might successfully destroy the basic religion that gave
rise to the very concept of freedom. The transformation of the
United States into a base for world-wide Jewish operations began
with the arrival of the first ship load of Khazar Jews from Russia.
* * * * * *
The socialist movement in the United States may be said to
have started with the arrival of the first Jewish revolutionaries
fleeing the European police following the revolution of 1848. Most
of these Marxists were Ashkanazic Jews from Germany. Among
them were such men as William Weitling, Marx’s disciple, who
had been exiled from Germany for subversive and revolutionary
activities. The United States threw open its hospitable arms, and,
not only welcomed him, but provided him with a j o b as a clerk
in the Bureau of Immigration in New York City!
* * * * * *
“The effects of the events of European history upon American
development,” states the Jewish Encyclopedia, “might be written
almost entirely from the annals of Jewish immigration.”
The United States did not escape the early ideas of the Utopians
and the milder sort of socialism that was associated with Chris-
tianity. Similarly, the incipient idea of labor organization, later
to be supplemented with the revolutionary doctrines of Marx and
Lassalle, made an early appearance.
The Working Men’s Party was organized in 1829. Its members
were called “Workies”, and the party was referred to as the
“Infidel Party”, and the “Dirty Shirt Party”. It had a few initial
successes in industrial centers, such as Albany and Philadelphia.
The president of the Carpenters’ Union was elected to the New
York State Assembly. One spokesman for the organization de-
clared that “great wealth ought to be taken away from its pos-
sessors on the same principle that a sword or pistol may be wrested
from a robber.”
The “Party” did not last long. Its members were attracted to
Andrew Jackson’s “democracy”.
The United States was the first country in the history of the
world that granted the wandering Jew every right and privilege
accorded its own citizens. Under the Constitution the naturalized
Jew shared in the government, and became eligible to nearly
every office within the gift of the people. The professions were
open to him, and he might express his opinions in all the forums
BEASTS OF THE APOCALYPSE 275
the United States was a right and not a privilege, and, amazing
as it may seem, many protesting American voices were hushed.
The Socialist Labor Party was organized in 1877. Its first presi-
dential campaign polled 21,512 votes in six states. In 1898 it totaled
82,204.
The Socialist Labor Party split in the late nineties, when Daniel
De Leon, who headed the party, insisted on organizing industrial
unions to compete with the American Federation of Labor. His
syndicalist ideas were ultimately realized by the C. I. O. (Congress
of Industrial Organizations.) Morris Hillquit, Job Harriman, and
others, held out for the primary Marxian principle of boring from
within existing organizations, thus anticipating William, Z. Fos-
ter’s T. U. U. L. (Trade Union Unity League) by quite a few years.
Both tactics are communistic; the “one big union” theory being
the ultimate objective after the conquest of the trade unions.
* * * * * *
The first Jewish labor union was organized in 1877. The clothing
industry attracted the Jewish immigrants, primarily because it
was almost exclusively in the hands of Jews, and Jewish manu-
facturers naturally gave the Jewish worker preference over the
Gentile.
The Amalgamated Clothing Workers of America is almost ex-
clusively Jewish, as is the International Ladies’ Garment Workers.
Neither organization is affiliated with the American Federation
of Labor or the Congress of Industrial Organizations.. The Jew-
ishness of these two groups is indicated by their schemes of inter-
nal organization. They maintain schools, health centers, banks,
welfare and social plans, and provide recreational programs, so
that the ghetto life of its members is almost complete.
Sidney Hillman a socialistic left-wing Russian Jew, led the
Amalgamated Clothing Workers of America from the beginning.
His record of communistic fellow-traveling is too long to set forth
282 BEASTS OF THE APOCALYPSE
* * * * * *
The American Federation of Labor came into existence in 1881,
confederating a quarter of a million craft union members.
Samuel Gompers, an English Jew, became its president, a posi-
tion he held for forty years until his death. He was born in
England in 1850 and died in 1924. He was a cigar-maker by trade.
He first organized the cigar-makers, and then turned his attention
to the creation of a national central labor body, which ultimately
became the American Federation of Labor.
While Gompers was ethnically a Jew, his work and thinking
separates him from the rest of his people. He was deeply inter-
ested in the problems of the workers, and there is not much evi-
dence to indicate that he looked with preference on the Jewish
workers. For forty years he appears to have worked honestly
and sincerely on behalf of the American workingman without
regard or concern for his religious or ethnic origin. He stands
out singularly free of the dual loyalties of the Jewish immigrant.
His Americanism, in spite of the Marxian and Lassallian origin
and background of the labor movement, is etched with bold strokes
against the revolutionary internationalism of his fellow Jews. His
conception of labor organizations was refreshingly American.
Much of his great energy throughout his forty years of leadership
was expended in repelling the Jewish-socialist onslaughts that
would have captured the Federation for revolutionary purposes.
Every effort of the radicals within the organization to convert
the movement into a political party for socialist purposes was
promptly and ultimately defeated by the little Jewish labor leader
from England. His patriotism for the land of his adoption, his
meticulous policy in avoiding involvement of the Federation in the
bitter controversies of partisan politics; and his abhorrence of
communism won great respect for the organization he headed.
Unquestionably the policies he adopted and successfully followed
advanced the legitimate cause of the workers.
After all, Gompers had escaped the mental chains of the Talmud.
* * * * * *
On May 1, 1886, three hundred and forty thousand union mem-
bers responded to an eight hour work stoppage. On the 3rd of
May a man was killed and several wounded at the Chicago McCor-
mack Harvester plant. On May 4th a mass meeting of union
men was held in Haymarket Square in Chicago. Of the three
thousand assembled many were socialists and anarchists who
controlled some of the unions. Many of these revolutionists had
supported and helped elect Mayor Carter Harrison, who was
284 BEASTS OF THE APOCALYPSE
that love has no relationship with that poor little state and church-
begotten weed marriage.”
* * * * * *
Hiram Johnson and William E. Borah led the Senate fight against
the League of Nations. Senator Henry Cabot Lodge of Massa-
chusetts had favored it until Wilson sponsored it. Thereafter he
also opposed it. The treaty was finally rejected by the Senate of
the United States on November 11, 1919.
* * * * * *
The American Union Against Militarism came into existence
in 1917. Lillian Wald was its chairman. Amos Pinchot, L. Hol-
lingsworth Wood, Crystal Eastman, Roger Baldwin and Charles
Hallinan were members. Baldwin (described by Norman Thomas
as an “intellectual anarchist”), was “Associate Director”.
On May 2, 1917. the American Union Against Militarism merged
with the Emergency Peace Federation, the Socialist movement, the
Labor Party, and the Women’s Peace Party, to became The First
American Conference for Democracy and Terms of Peace. On May
3, 1917 Baldwin wrote to Emily Greene Balch, stating that “em-
phasis should be placed upon the cooperation of the peoples—
not the governments—on organizations of internationalism.”
The American Union Against Militarism ultimately withdrew
from The First American Conference for Democracy and Terms
of Peace, and thereafter devoted its efforts to the defense of con-
scientious objectors. Branch offices were opened in Washington,
D. C, and New York City under the name Civil Liberties Bureau.
They soon became the legal departments of the American Union
Against Militarism. Says the New York Lusk Legislative Report:
“Though this bureau under Baldwin continued to cooperate in an
advisory way with the First American Conference, for the most
part it created and developed entirely new machinery for hamper-
ing the military strength of the country, during the war and
afterwards.”
During 1919 four million workers went on strike in the United
States. Three hundred and fifty thousand steelworkers struck
against the United States Steel Corporation. The Federation of
Churches backed the strikers. In West Virginia the police com-
pelled 118 revolutionary strikers to kneel and kiss the American
flag. The strike was broken.
Anti-foreign, anti-socialist feeling swept across America. The
rising tide of communism was inundating the land. The most
obtuse instinctively sensed that the United States’ policy of un-
limited immigration had something to do with the foreign “isms”
that were threatening the very foundations of the American way
of life. The agents of the Federal Bureau of Investigation seized
communists in coast-to-coast raids. The Justice Department de-
BEASTS OF THE APOCALYPSE 303
ported 249 to Russia. Socialist legislators were barred from the
New York legislature. Attorney General A. Mitchell Palmer
was vigorous in prosecuting subversives. A communist killed
himself in his attempt to bomb Palmer’s house in Washington.
War veterans smashed up a Socialist newspaper office in New
York City. In riots in Centralia, Washington, four veterans were
killed. The Detroit Journal, sensing the true nature of communism,
declared: “Socialism is Bolshevism with a shave.”
* * * * * *
The policemen of Boston went on strike—1,117 of them. They
were fired and replaced.
* * * * * *
The People’s Council of America was launched in 1917. It was
modeled after the Bolshevik Workmen’s and Soldier’s Council,
which, the organizers believed, exercised the sovereign power of
the Soviet Union at the time. The People’s Council actually was an
outgrowth of the First American Conference for Democracy and
Terms of Peace, which, in turn, had been a reorganization of the
1917 Emergency Peace Federation. This last named front was an
out-cropping of the American Neutral Conference Committee, which
had developed from the Ford Peace Party. All of which, of
course, grew out of the original peace maneuvers of 1914. It
should be obvious that these organizations were clearly revolu-
tionary and socialist in character, in spite of the thin veneer
of “pacifism” and “peace” with which they were plastered.
Early in June of 1917, Louis Lochner wrote to a number of
California citizens and congressmen in furtherance of a People’s
Council Conference set for early July at San Francisco, stating
that the Conference was “to be analogous as far as our American
conditions permit, to the Council of Workingmen and Soldiers of
Russia and to a similar body just created in England”.
The program of the People’s Council contemplated drawing all
the radical forces together, suggesting mass action; a plan of
Soviet (Committee) representation; discrediting the government;
a scheme to agitate for discontent and disloyal measures—and
finally for international cooperation with the Socialist forces of
Europe.
Roger N. Baldwin had already advised Lochner and Miss Balch
early in May as to the details of organization. He wrote (May
9, 1917): “Do steer away from making it look like a Socialist
enterprise. Too many people have already gotten the idea that
it is nine-tenths a Socialist movement. You can of course avoid
this by bringing to the front people like Senator Works, Miss
Addams and others who are known as substantial Democrats.
Do get into the movement just as strong as possible the leaders
in the labor circles, particularly the substantial men, not the
radical socialists, both of whom ought to be recognized . . . I
304 BEASTS OF THE APOCALYPSE
306
BEASTS OF THE APOCALYPSE 307
to take full credit for the result. “There is much in the fact
of bolshevism itself,” boasted the London Jewish Chronicle of
April 4, 1919, “in the fact that so many Jews are bolsheviks, in the
fact that the ideals of bolshevism at many points are consonant
with the finest ideals of Judaism”. American Jewry glorified in
the rise of Jewish power over the Gentiles. Isaac Steinberg, a
member of the Soviet of People’s Commissars, suddenly became a
Commissar of Justice. Uritzky, Chief of the powerful Cheka,
striking terror into the hearts of Christian Russians, became an
avenging angel in the minds of Israel. American Jewry—indeed
world Jewry—believed that the red dawn that had broken over
Russia was ushering in a new day for Israel; a Neo-Messianic
age that must fulfill the promise of the Covenant and deliver the
world to Israel.
The American Hebrew of New York, September 10, 1920, hailed
the promise of the “Red Dawn” and anticipated its breaking over
the Western World: “What Jewish idealism and Jewish discontent
have so powerfully contributed to accomplish in Russia, the same
historic qualities of the Jewish mind and heart are tending to
promote in other countries.”
the version that was published, and to which all the allied govern-
ments in turn gave their approval.” (The “Brandeis regime”
refers to the Provisional Executive Committee of General Zionist
Affairs of which Brandeis was chairman.)
* * * * * *
Most students of Jewish intrigue suspected both the British and
Jewish scheme and purpose behind the Balfour Declaration. Al-
though the United States had been in the War for nearly seven
months when the Declaration was made public, its significance as
the factor that involved the United States was not unnoticed.
There was considerable evidence available from which accurate
inferences might be drawn. Governmental negotiations for deals
of this nature, however, are always secret, and it is usually very
difficult to obtain conclusive evidence at the time of the transaction.
When the event is beyond repair and lost in the mists of the
past, men are apt to write their memoirs and boast of secret
exploits that one time rocked the world. So it is with Mr. Land-
man. He was Honorary Secretary of the Second Joint Zionist
Council of the United Kingdom, editor of the Zionist, and Secretary
and Solicitor of the Zionist Organization. Later he was legal
advisor to the New Zionist Organization. Under the title “Great
Britain, the Jews and Palestine”, published in the London Jewish
Chronicle for February 7, 1936, Mr. Landman writes, in part, as
follows:
During the critical days of the war, in 1916, when the defec-
tion of Russia was imminent and Jewish opinion generally
was anti-Russian, and had hopes that Germany if victorious
would in certain circumstances give them Palestine, several
attempts were made by the Allies to bring America into the
War on their side. These attempts were unsuccessful. Mr.
Malcolm, who, at that time, was in close touch with the late
Sir Mark Sykes (of the War Cabinet Secretariat) and Mr.
George Picot (of the French Embassy in London) and M.
Gout of the Quai d’Orsay (Eastern Section), took the initiative
in convincing these representatives of the British and French
Governments that the best and perhaps the only way to induce
the American President to come into the War was to secure
the co-operation of Zionist Jewry by promising them Palestine.
By so doing the Allies would enlist and mobilize the hitherto
unsuspectedly powerful force of Zionist Jewry in America and
elsewhere in favour of the Allies on a quid pro quo basis. At
that time, President Wilson attached the greatest possible
importance to the advice of Mr. Justice Brandeis. . . . Sir Mark
Sykes obtained permission from the War Cabinet to authorize
Mr. Malcolm to approach the Zionists on that basis. Neither
Sir Mark Sykes nor Mr. Malcolm knew who were the Zionists
leaders and it was Mr. L. J. Greenberg to whom Mr. Malcolm
applied for information to whom he should address himself.
. . . The Zionists carried out their part and helped to bring
America in, and the Balfour Declaration of November 2nd,
1917, was but the public confirmation of the verbal agreement
318 BEASTS OF THE APOCALYPSE
said: “I know that this war madness has taken possession of the
financial and political powers of our country . . . we are committing
a sin against humanity and against our countrymen.”
With the declaration of war, Wilson appointed the Jew Bernard
Baruch chairman of War Industries and gave him a virtual dic-
tatorship over the industrial forces of the United States.
Hubert Herring, in his book “And So To War” (1938) sums up
the price the United States paid so that the Jews might have
Palestine (page 20):
“We paid for the war. We paid with the lives of the 126,000
dead, of the 234,300 mutilated and wounded. We paid with the
dislocated lives of hundreds of thousands whom the war
wrenched from their accustomed places in a peaceful world.
We paid in the imponderable damage to our national morale
through the lashing of war hysteria. We paid with a period
of economic confusion from which we have not yet escaped.
The direct bill for the war has reached the figure of fifty-five
billions of dollars. The indirect bill can never be reckoned.”
long before fled the borders of Russia, one jump ahead of the
Russian police. When the March revolution brought the three
hundred year dynasty of the Romanovs to an end, Trotsky was
on a soap box in Union Square in New York City berating the
Government that had given him refuge. News of Lenin’s arrange-
ments with the German Government to return to Russia must
have reached Trotsky in New York. In any event he raised enough
money to make an attempt to join his fellow revolutionaries
in Petrograd. He was apprehended by British authorities and
detained in Halifax for a time. It is one of the ironies of history
(or it was planned that way) that Trotsky, who was to be largely
responsible for the overthrow of the Kerensky Government, was
finally released by the British and permitted to proceed to Russia
at Kerensky’s request!
Max Eastman wrote a biography of Trotsky in 1924. He states
in his preface that he was seeking the “character” of the Bolshe-
viks. “Instead of writing another dissertation about it,” he writes,
“therefore, I decided to compose the portrait of one of these char-
acters. I chose Trotsky because he seems to me the most uni-
versally gifted man in the world today. . . . If we can understand
how Trotsky became a Bolshevik, we shall have some human
understanding of what Bolshevism is.”
The Jewish revolutionaries, the Bolsheviks and Mensheviks, to-
gether with their Gentile recruits, did not number more than 30,000
to 40,000 during the March and November revolutions of 1917.
Bank. “At the present time,” the document reads, “there have
been concluded conversations between the authorized agents of
the Imperial Bank and the Russian revolutionaries, Messsrs. Zenzi-
nov and Lunacharski. Both the mentioned persons addressed
themselves to several financial men, who, for their part, addressed
themselves to our representatives. We are ready to support the
agitation and porpaganda projected by them in Russia on the
absolute condition that the agitation and propaganda (carried on?)
by the above mentioned Messrs. Z. and L. will touch the active
armies at the front. In case the agents of the Imperial Bank
should address themselves to your banks we beg you to open
them the necessary credit which will be covered completely as
soon as you make demand on Berlin.” An addition to the docu-
ment states that “Z. and L. got in touch with the Imperial Bank
of Germany through the bankers (D?) Rubenstein, Max Warburg
and Parvus.” Comments Ambassador Francis: “L. is the present
People’s Commissar of Education. Z. is not a Bolshevik, but a right
Social Revolutionist and in the discard, whereabouts unknown.
Parvus and Warburg both figure in the Lenin and Trotsky docu-
ments. P. is at Copenhagen. W. chiefly works from Stockholm.”
(Ibid., 373-374.)
Document No. 5 is signed “Kirdorff,” president of Kirdorff’s
Rhenish Westphalian Industrial Syndicate, and is addressed to
the central office of Nya Banken in Stockholm; Svenson Baltzer,
a representative of Diskonto Gesellschaft in Stockholm, and to a
Mr. Kirch, representative of the Deutsche Bank in Switzerland.
“The Rhenish Westphalian Industrial Coal Syndicate,” writes
Kirdorff, “charges you with the management of the account of
what you have been apprised for the support of Russian emigrants
desirous of conducting propaganda amongst Russian prisoners of
war and the Russian army.”
Document No. 6 is dated June 18, 1917 at Copenhagen, signed
“Svensen”, and addressed to “Mr. Ruffner, Helsingfors.” The
communication reads: “Please be advised that from the Diskonto
Gesellschaft account, 315,000 marks have been transferred to Mr.
Lenin’s account in Kronstadt as per order of syndicate . . . ” Com-
ments Ambassador Francis: “Kronstadt, the navy base, was the
nerve center from which L’s activities radiated during the summer,
both before and after he fled from Petrograd. Sailors were, and
still are, his first dependence . . . ”
Document No. 7 is signed “Svenson”, dated September 8, 1917
at Stockholm, and addressed to “Mr. Farsen, Kronstadt (via Hel-
singfors),” and reads as follows: “Carried out your commission:
passports and the indicated sum of 207,000 marks as per order
of your Mr. Lenin have been handed to person mentioned in your
letter. The selection met with approval of his excellency the
ambassador. Confirm the arrival of said persons and separate
BEASTS OF THE APOCALYPSE 327
—339—
340 BEASTS OF THE APOCALYPSE
ment within a government demanding to be the government itself.
The Khazars of Russia had finally conquered the Americanized
Jews of the United States. The revolutionaries from the cellars
of Minsk now sat in the palaces of the Czars, and ruled from the
high places of a world Sanhedrin.
Louis Marshall presented a “Jewish Bill of Rights.” The Congress
went on record in support of the World Zionist Organization in
its campaign to implement the Balfour Declaration. The officers
of the Congress were instructed to take the necessary steps in co-
operation with Jewish bodies in other countries to convene a
World Jewish Congress.
Julian W. Mack, Louis Marshall, Stephen S. Wise, Harry Cutler,
B. L. Levinthal, Jacob de Haas, Joseph Barondess, Leopold Bene-
dict (Morris Winchevsky), Bernard G. Richards and Dr. Nachman
Syrkin were selected to represent the Congress at the Peace Con-
ference. They were instructed “to cooperate with representatives
of the Jews of other lands.”
Nathan Strauss declared with deep satisfaction that the Congress
had at last achieved “unity of mind and purpose as we always
had at heart.”
* * * * * *
American Jewry had openly declared that it was a single and
separate and distinct nation—“one people!” In effect, it announced
that its “citizenship” in the United States was merely a device
to be used as a weapon for defense and offense, and cast aside
when it had served its purpose. It was not a question of dual
loyalty. There was no conflict in the heart of American Jewry
between loyalty to the United States and the Jewish Nation. The
conflict was between appearance and reality; the question was how
best use the advantages of American citizenship until it might be
openly discarded. Brandeis had counseled an open and frank
announcement of Jewish purposes, and certainly this technique
more effectively concealed the importance of these purposes.
Visible on every hand, few paused to investigate. While Jewish
orientation toward Moscow and chauvinistic devotion to Palestine
went hand in hand there were comparatively few who dared call
attention to the fact. Jewish names would dominate all others
when subversive lists were compiled but few would point it out
for fear of being called “anti-Semitic”. Thus, without opposition,
the American Jewish Congress marched forth for the conquest of
the world!
* * * * * *
“The League of Nations is a Jewish idea,” declared Nahum Soko-
low at the Carlsbad Congress. “We created it after a fight of
twenty-five years.”
The League to Enforce Peace was ultimately supplanted by other
organizations of a more definitely left-wing, socialist and collective
BEASTS OF THE APOCALYPSE 341
that gives the subject a bad odor. By this approach the “malady”
is removed from the realm of the simple and knowable to the
dissecting room of the pseudo-scientific and conjectural. The con-
clusions of “science” are not easily rebutted unless its language
is understood. The student is rarely in a position to argue with
the instructor who postulates with the authority of an infallible
oracle.
The critics of patriotism are in full agreement that nationalism
only menaces Jews and Socialists. This remarkable fact is care-
fully concealed by the Jews and Socialists. Only the Jews and
the Socialists seek world domination, and nationalism is the one
last barrier that must be broken down if they are to achieve their
ambition. To organized Jewry, Gentile patriotism means national-
ism; nationalism means “fascism”, and fascism means “anti-
Semitism”. This concept, of course, has no reference to Jewish
Nationalism, which was ordained by Jehovah and is the mission
of Israel!
President Wilson’s “self-determination” and “political indepen-
dence” planks in his platform for world government proved em-
barrassing to the Jewish propagandists. Yet they dared not
openly attack them lest they endanger the Wilson prestige in the
drive for world power. If nations reserve the right of self-deter-
mination and political independence and such rights are pro-
tected by the combined power of all nations, then, of course, dom-
ination by a single nation becomes impossible. As a result, propa-
gandists have quietly played down the “self-determination” and
“political independence” principles as additional “ethnocentrism”
symptoms.
de la Paix” was dropped from its name. Leo Motzkin became the
leading figure in the post-Conference activities of the Committee.
Its real purposes were political and it set itself up as a “watch
dog” over the League of Nations. Many of its leaders were active
in the Interparliamentary Union, the International Congresses of
Minorities, and the International Union of Nations Associations.
Among these leaders were, in addition to Motzkin, Max Laserson,
Dr. Emil Margulies, Dr. Jacob Robinson, Rabbi Z. P. Chajes, Meir
Dizengoff, Nathan Feinberg, Dr. Oscar Karbach and Dr. Benzion
Mossinson.
In 1920 the Comite des Delegations Juives proposed that the Pro-
visional Organization for the American Jewish Congress create a
Council of Jewish Delegations (Vaad Haaratzoh) to be com-
posed of delegates of national congresses or similar bodies. Dr.
Leo Motzkin came to the United States in 1923, and, on May 13th,
he addressed the Executive Committee of the American Jewish
Congress, advocating the creation of a World Conference of Jews.
On August 3 and 4, 1926, a conference was held in London,
attended by Dr. Stephen S. Wise, Abraham Goldberg, Louis Lip-
sky, Marvin Lowenthall, and Mrs. Archibald Silverman of the
American Jewish Congress; Dr. Leo Motzkin, M. N. Tsatskis of
the Comite des Delegation Juives; Dr Isaac Gruenbaum, Dr. Osias
Thon, Dr. Jerzy Rosenblatt, of the Polish Parliament; Dr. Leon
Ringel, Chief Rabbi Isaac Rubinstein, of the Polish Senate; Chief
Rabbi Zvi Peretz Chajes (Austria), and Dr. Shemariah Levin, rep-
resenting Palestine.
The purpose of the Conference was the strengthening of the
Comite des Delegations Juives. The necessity was considered so
important that the delegates decided to call a general conference
in August, 1927.
Sixty-five Jews from thirteen countries, representing forty-three
organizations, met at Zurich, August 17 to 19, 1927. The meeting
became known as the Zurich Conference on the Rights of Jewish
Minorities. The American delegation included Stephen S. Wise,
Judge Gustave Hartman, Judge Hugo Pam and Max B. Steuer. It
was a very sad affair. Six of these poor oppressed Jews were
members of the Polish Sejm (Parliament); one was a Polish Sen-
ator; one a member of the Latvian Parliament, and two were
members of the Judiciary of the United States! Yet, here they
were, valiantly striving for their rights! The name, of course, was
a misnomer. It would have made sense had it been the Zurich
Conference for the Right of the Jews to Dominate the World!
The World Zionist Organization put its stamp of approval on
the Conference by sending the President of its executive Committee,
Nahum Sokolow as its representative.
The Council on the Rights of Jewish Minorities was the creation
of the Conference. Headquarters was established at Geneva in the
BEASTS OF THE APOCALYPSE 357
shadow of the League of Nations. Its first Executive Committee
included Nahum Sokolow, Z. P. Chajes, Simon Dubnow; Isaac
Gruenbaum, Leo Motzkin, Stephen S. Wise, H. Farbstein, I. Jef-
roykin, Emil Margulies, Leon Reich, and Jacob Robinson.
At the adjournment of the Seventeenth Zionist Congress (Basel,
Switzerland, 1931), Stephen S. Wise called a meeting of leading
Jews and set up a provisional committee for a World Jewish Con-
gress. The committee was composed of Stephen S. Wise, Bernard
S. Deutsch, Isaac Gruenbaum, Oscar Cohn, Leo Motzkin, Dr. N.
Nurok and Z. Tygel. The Tenth Annual Session of the American
Jewish Congress approved the decisions of the Provisional Commit-
tee and went on record for a conference at Geneva August 14,
1932. Dr. Nahum Goldman made the necessary international ar-
rangements. He traveled throughout Europe mobilizing Jewry for
its “destiny.” On July 4, 1932, the annual convention of the Zionist
Organization of America pledged its support to the forthcoming
World Conference.
* * * * * *
Ninety-four delegates from seventeen countries met in Geneva
August 14-17, 1932. It was no accident that the show of Jewish
strength was staged under the very noses of the members of the
League of Nations. Leo Motzkin keynoted the conference by pointing
out the importance of the League of Nations to the Jews. He was
alarmed at the growing repudiation of the principles the Jews had
written into the peace treaties at Versailles, and called on world
Jewry to mobilize support for those principles and the League of
Nations.
Dr. Goldman gave notice that it was the purpose of the World
Jewish Conference to wrest Jews from their respective “citizen-
ships” and ghettoize them as a nation apart. “It is to establish
the permanent address of the Jewish people,” he cried. “It is to
establish a real, legitimate, collective representation of Jewry which
will be entitled to speak in the name of sixteen million Jews to
the nations and governments of the world, as well as to the Jews
themselves.
Joseph Sprinzak revealed Jewish strategy when he declared:
“Palestine needs a strong, efficient Jewish community in the Dias-
pora, and the Diaspora needs a powerful Jewish center in Palestine.”
Dr. Wise, Dr. Goldman, I. Jefroykin, Dr. Nurok and B. Zuckerman
were elected to the Executive Committee.
* * * * * *
Meanwhile the Comite des Delegations Juives continued its pres-
sures and agitations in the League of Nations. One of the sinister
provisions of the Versaille treaties permitted the subjects of certain
nations to by-pass their own governments and appeal directly to
the Council of the League of Nations—a provision now vigorously
urged by Jewry in such United Nations treaties as the Genocide
358 BEASTS OF THE APOCALYPSE
The World Jewish Congress stepped up its clamor during the suc-
ceeding months. The Socialists added their voices. Meetings and
demonstrations swept across the world. Wherever Jewish influ-
ence had penetrated Christian organizations their presence was
revealed by strident cries in Gentile voices repeating the phrases
of the World Jewish Congress. Declarations, manifestos, and peti-
tions cluttered the streets of the cities and the desks of public
officials. In Belgium seventy university professors, writers and
social leaders were induced to address statements of solidarity and
protest to the Conseil des Associations Juives. A protest, signed
by twenty-five French authors and college professors supplemented
a similar protest by the League of the Rights of Man. Resolutions,
statements, protests and declarations multiplied through the wiz-
ardry of the men of the World Jewish Congress—a resolution from
the Polish League for Peace and Freedom in Warsaw; a protest
from the Institute of International Education; a declaration from
the American Student Union; a resolution from the American Fed-
364 BEASTS OF THE APOCALYPSE
—368—
BEASTS OF THE APOCALYPSE 369
League of Nations. Once the great powers of the world were com-
mitted, the Charter could be “strengthened.” A gradual loss of
sovereignty and freedom, even in the United States, would go un-
noticed until it would be too late to do anything about it. Hence
it was that Article 2, paragraph 7 provided that “nothing contained
in the Charter shall authorize the United Nations to intervene in
matters which are essentially within the domestic jurisdiction of
any state or shall require the members to submit such matters to
settlement under the Charter.” Exception of this principle, however,
is made for the enforcement measures decided upon by the Security
Council against threats of breaches of the peace, and acts of ag-
gression. And then, of course, the World court could always hold
that any domestic matter of any state actually constituted a “threat
of breach of the peace” so that the international armies might
land and take over the country. In the meantime, however, it
looked very nice on paper and, what is more important, it worked.
The ultimate destruction of constitutional provisions is by way of
so-called interpretation. This term is usually a brain-washing
devise. The actual process is legislation by judicial usurpation.
Groundwork for rewriting the Charter of the United Nations is
already in process. Rene Brunet “interprets” Articles 56 and 62
as meaning that “all questions involving the safeguard of human
rights were removed by the Charter from the sphere reserved by
the individual governments and placed under the direct protection
of the United Nations.. Consequently, a state hailed before the U.N.
in connection with a matter touching human rights cannot escape
intervention of the U. N. by invoking the exception of domestic
jurisdiction.” On August 22, 1945, the British Prime Minister
told the House of Comons that “anti-Jewish excesses were matters
that transcended the mere jurisdiction of a state.”
The only victors in World War II were the Jews and Communist
Russia.
World Jewry hailed the United Nations as its most important
international achievement. If the Charter left a few things to be
desired Jewry was confident that it would ultimately fulfill its most
ardent hopes. It was a starting point from which the Jews might
impose their will on the world. They might now successfully carry
on any political activity without interference. Any nation that
raised its hand in defense could immediately be indicted for “anti-
Semitism” and a violation of “human rights.” Through Jewish
pressures the powers of the United Nations will be expanded so
that the so-called “domestic jurisdiction” of the member states will
ultimately become as meaningless as “state’s rights” under the
“interpretations” of the Supreme Court of the United States.
* * * * * *
The Charter of the United Nations went far beyond the Covenant
of the League of Nations. Although international Jewry wrote
378 BEASTS OF THE APOCALYPSE
nearer the Jews intensified their attacks and began occupying the
towns of Palestine, driving the Arabs and Christians from their
homes. Tiberias and Samakh were attacked and occupied on April
19, 1948; Haifa on April 22nd; Jaffa on April 29th; the Arab
Quarter of Katamon in Jerusalem on April 30th; Safed on May
10th; Beisan on May 11th; and Acre on Mav 14th.
It again should be emphasized that these “military” operations
of the Jewish armies were against a peaceful, unarmed, defense-
less people. And all of these “conquests” and “occupations” took
place before the British withdrawal on May 15th, 1948—at a time
when there was not a single soldier from any Arab State on the
soil of Palestine! The British not only failed to protect the Arab
inhabitants, but actually took part in evacuating the Moslem and
Christian populations from Tiberias and Samakh, and supplied
means of transport for those fleeing from Jaffa and Haifa.
The Jews, not content with the territory allotted them by the
United Nations, attacked the Arab populations in other districts.
The entire territory of Galilee was occupied, as was Lydda, Ram-
leh, Majdal and Beersheba. As a result of this “expansionist”
maneuver, the Jews grabbed most of the fertile land out of which
the Arabs were to have carved their “state” under the partition
plan of the United Nations. On May 15, 1948, the date of the crea-
tion of the State of Israel, the Jews owned less than six percent
of the land of Palestine. Today they control over eighty percent.
The Arab armies entered Palestine after May 15, 1948 at the
urgent request of the Arab inhabitants. They came to protect the
Arabs and Christians from the Jewish expulsions and atrocities.
Says Toynbee:
‘The evil deeds committed by the Zionist Jews against the
Palestinian Arabs that were comparable to crimes committed
against the Jews by the Nazis, were the massacre of men,
women and children at Dair Yasin on the 9th of April, 1948,
which precipitated a flight of the Arab population in large
number from districts within range of the Jewish armed forces
and the subsequent deliberate expulsion of the Arab population
from districts conquered by the Jewish forces . . . The Arab
blood on the 9th of April, 1948, at Dair Yasin was on the
head of Irgun; the expulsions after the 15th of May, 1948,
were on the heads of all Israel.”
Driven from their homes, their olive groves, their orange groves,
their farms—they subsist in the desert, supported by the United
Nations at a cost of seven cents a day per person! And when
it is said they are supported by the United Nations, that means by
the taxpayers of the United States!
Father Ralph Gorman, writing in “The Sign” (National Catholic
Magazine) for April, 1957, under the significant title “Tears That
Cry To Heaven,” tells of the terrible plight of the Arab refugees:
“Readers often ask why I am so interested in the Near East
and especially the Holy Land. If I may be excused for the
injection of the personal on this page, I would like to answer
that question.
“For three years I did postgraduate studies at the famous
Ecole Biblique in Jerusalem under Pere Lagrange and other
great masters of Sacred Scripture as well as of the arche-
ology, geography, and history of Palestine. We students studied
every nook and corner of the city of Jerusalem. Afoot, on
donkey, on horseback, and by car, we traveled back and
forth over every mile of the Holy Land.
“That was from 1925 to 1928. Palestine was an Arab country.
You could travel from Gaza or Beersheba in the south to the
borders of Syria on the north, or from Jaffa or Haifa on the
Mediterranean you could journey eastward beyond the Sea
of Galilee or to the Mountains of Moab and scarcely meet a
Jew. There were a few. Tel Aviv was hardly more than a
village. Some Jews had congregated in sections of cities like
Jerusalem, Haifa, and Jaffa. A few agricultural colonies of
Zionists were scattered here and there on the fertile plains.
“But the people of the country were Arabs, the people who
owned and cultivated the land were Arabs, the people of the
towns and cities were Arabs. It was an Arab country, unques-
tionably and unreservedly.
“Editorial business for the magazine brought me back to the
Holy Land in the Spring of 1953. The southern, western, and
northern parts of the country had been taken over by strangers
from Eastern Europe whose only claim to the territory was
that their ancestors had lived there 2000 years before. The
plains along the Mediterranean and from Haifa to the Sea of
Galilee, the only realy fertile areas, covered formerly by
Arab farms and gardens and vineyards and orange groves,
were all occupied by these strangers. In the cities, the homes,
the shops, the public services, everything had been taken over
by the invaders.
“Where were the Arabs who had been born here, whose an-
cestors had come into this land over a thousand years before,
who had lived and worked and worshipped all their lives in
this once peaceful part of the Holy Land?
“They were gone. They were now huddled in forlorn refugee
camps in Jordan, Lebanon, Syria, and Gaza. I visited the
refugees. Not all, to be sure, because there are nearly a million
of them. Whole families—men, women, and children—were
huddled together in the single room of a miserable hut or in
tents. Many of them had been fairly well off. Now they were
without property, without money, without work, living a day-
to-day existence on a miserable dole from the U. N.
BEASTS OF THE APOCALYPSE 393
“For nearly ten years now they have suffered this inhuman
fate. The spirit seems gone out of them except when you
mention their homes, or lands, or vineyards, or shops, and
they look over the hills to where they once lived, and their
eyes burn with hatred and a thirst for revenge.
“The Near East is important to the survival of the West
because of its oil and its strategic position. But it is im-
portant to the West too because here an awful wrong has
been done—almost comparable to Hitler’s treatment of the
Jews—and it has been with our connivance and co-operation.
If the blood of Abel cried to God from the earth, no less do
the tears of these hopeless people. They know that our leaders
helped to sell them into this misery, partly from ignorance
but also for Jewish votes and for Jewish dollars in the coffers
of the party treasury.
“Statesmen can talk as much as they like about the Gaza
Strip and Aqaba, about the Aswan Dam and the Suez Canal and
oil and strategy. It will all be to no avail unless we do
something really effective to right this awful wrong, to make
reparation for this crime that is almost genocide. This must
be a first step toward real peace in the Near East.
“If we fail, if we haven’t the moral courage to expiate the
sin we share with the Zionist invaders, we may share their
punishment too. We could lose the Near East to the Rus-
sians and make war, possibly a losing war, almost inevitable.
The anti-Semitism that would result would be a disaster not
only for Israel but for Jews all over the world.
“The blood of Abel didn’t cry to God in vain nor; will the
tears of the Arab refugees.”
* * * * * *
It must not be believed that all Jews share the Nazi-like charac-
ters of the Israelis—and no doubt there are Jews in Israel who
are completely disillusioned by the reality as they look back on
the dream. The American Council for Judaism is a group of
American Jews who are not ashamed of being American, and who
adhere to the finest principles, ideals and morality of their religion.
Rabbi Elmer Berger is a member of this organization. His voice,
like the voice of so many others, is silenced by the over-powering
influence of the Zionist Jewish organizations. He visited Israel
and the Holy Land in 1955. His impressions, in a series of letters,
have been published under the title “Who Knows Better Must Say
So.” His frank and honest statement concerning the Arab refugees
is of great importance. “But the condition of the refugees,” he
writes, “is not the whole tragedy. No less appalling and depres-
sing is the frame of mind of those charged with ‘solving’ or
‘alleviating’ this problem. It is difficult to suppress the over-
powering surge of moral outrage one feels as he looks at the
refugees, hears the story of impartial people like those of UNRWA
(let alone the refugee spokesmen themselves) and sees in his
mind Mr. Eban’s glib advice that the Arab states have a lot of
land and let them absorb these people. It is another thing to look
at a fraction of ‘these people’ and see them—and their children—
394 BEASTS OF THE APOCALYPSE
and courage. He was smeared, villified and run out of office and
to his death.
World War III will probably be fought to make the Arab world
safe for the Jews, and to make the Arab countries satellites of
Israel. Dr. Nahum Goldman, president of the World Jewish Con-
gress, speaking before the Canadian Jewish Congress May 31, 1947,
may have had this probability in mind when he told Canada’s Jews
that Israel is the “most strategic area in the world.” He said
(Congress Bulletin):
BEASTS OF THE APOCALYPSE 405
* * * * * *
THE END
* * * * * *
408 BEASTS OF THE APOCALYPSE
INDEX
A— A l f o n s o V I I E m p e r o r — 1 3 7 A m e r i c a n J e w i s h C o n g r e s s — .
A l f o n s o V I I I — 1 3 8 309 310 339 340. 354 355
A a r o n — 5 1
A l f o n s o X — 1 3 8 356 357 362 363 364 387
A a r o n I I — 5 1
A l f o n s o X I — 1 3 9 140
A a r o n o f L i n c o l n — 8 6 A m e r i c a n J e w i s h J o i n t D i s -
A l g e c i r a s C o n f e r e n c e — 3 4 6
A a r o n o f Y o r k — 8 6 t r i b u t i o n C o m m i t t e e — 3 0 9
A l i M o h a m m e d — 1 2 3 217
A m e r i c a n L e a g u e A g a i n s t
A b b a h u R . — 1 0 1
241
W a r a n d F a s c i s m — 3 6 5
A b b e t d i n (See A b b e t h d i n ) —
A l l e n W i l l i a m — 2 7 3
A m e r i c a n L e a g u e f o r a F r e e
27
A l l g e m e i n e Z e i t u n g — 2 1 7
P a l e s t i n e — 3 8 6
A b b e t h d i n (See A b b e t d i n ) —
A l l g e m e i n e r D e u t s c h e r A r -
A m e r i c a n L e a g u e f o r P e a c e
27
b e i t e r v e r e i n — 2 2 2 a n d D e m o c r a c y — 1 2 3
A b b o t t L e o n a r d D . — 2 8 6 301
A l l i a n c e I s r a e l i t e U n i v e r s e l l e A m e r i c a n L e a g u e t o L i m i t
A b e n s u r s — 8 7
— 8 9 122 123 2 4 1 253 A r m a m e n t s — 2 9 9
A b o t h — 1 0 2
A l l i a n c e o f I n t e r n a t i o n a l A m e r i c a n L e g i o n — 1 4
A b r a h a m (See A b r a m — 16
J e w s (See A l l i a n c e I s - A m e r i c a n M e r c u r y — 9 1
25 28 30 3 1 39 40 44
r a e l i t e U n i v e r s e l l e ) — A m e r i c a n N e u t r a l C o n f e r -
45 52 53 58 102 119.
A l - R a i (See Y u d g h a n ) — 3 5 ence C o m m i t t e e — 3 0 3
123 128 130 153 215 246
A l l - R u s s i a n S o c i a l D e m o - A m e r i c a n R a i l w a y U n i o n —
247 306 402
c r a t i c L a b o r P a r t y — 2 5 5 285
A b r a h a m L i n c o l n B r i g a d e —
A l l - R u s s i a n Z i o n i s t C o n g r e s s A m e r i c a n S o c i a l i s t L a b o r
404
— 2 5 0 P a r t y — 3 3 0
A b r a m (See A b r a h a m ) — 2 5
a l - M a n s u r Y u s u s a b u Y a ' - A m e r i c a n S o c i a l i s t P a r t y
A b r a m o v i c D — 3 9 9
K u b — 1 3 8 (See S o c i a l i s t P a r t y o f
A b r a m a v i t z M a x — 3 8 1
A l m o r a v i d e s — 1 3 6 A m e r i c a ) — 2 8 0
A b r a m s k i B . — 3 9 7
a l - M u ' M i n A b d — 1 3 7 A m e r i c a n S t u d e n t U n i o n —
A b r a v a n e l Benvenida-—-131
a l - M u ' T a m i d M o h a m m e d — 363
A b r a v a n e l D o n I s a a c — 130
136 A m e r i c a n U n i o n A g a i n s t
144 149
a l - N a s i r M o h a m m e d — 1 3 8 M i l i t a r i s m — 2 9 9 302 304
A b r a v a n e l . S a m u e l — 1 3 1
A l o m b r a d o s (See A l u m b r a - A m e r i c a n Z i o n i s t P o l i t i c a l
A b u d i a l M o s e s — 1 4 0
d o s — 1 1 8 C o m m i t t e e — 3 1 6
A b u d i e n t e s — 1 6 7
a l - R a h m a n A b d — 1 3 6 A m e r i c a n s f o r D e m o c r a t i c
A b u l a f i a A b r a h a m — 3 5
A l r o y D a v i d (See A l r u i D a - A c t i o n — 3 9 0
A c h d u t H a a v o d a h - P a o l e Z i o n
v i d ) — 3 5 A m e r i c a n s U n i t e d f o r W o r l d
(See U n i t e d L a b o r Z i o n i s t
A l r u i D a v i d (See A l r o y D a - O r g a n i z a t i o n s — 3 9 0
P a r t y ) — 2 8 6
v i d ) — 3 5 A m e s C o n g r e s s m a n O a k e s —
A c h e s o n D e a n — 3 7 0
A l t m a n — 3 8 1 278
A c k e r m a n — 2 5 5
A l t m a n L o u i s — 3 9 7 A m m o n i t e s — 5 7
A c o s t a U r i l l — 1 4 8
A l u m b r a d o s (See A l o m b r a - A m o r i t e s — 5 7
A c t i o n f o r W o r l d F e d e r a t i o n
d o s ) — 1 1 8 A m s c h e l M a y e r (See R o t h -
— 3 9 0
a l - Y a h u d i K a u l a — 1 3 5 schild A n s e l m M a y e r ) —
A c t i o n L i b e r a l e F a n c a i s e —
A m a l g a m a t e d C l o t h i n g W o r k - 120 2 1 1 212
191
ers o f A m e r i c a — 2 8 1 282 A m t e r I s r a e l — 4 0 0
A d . Demonic-—106
291 A n a r c h i s t C o m m u n i s m — 3 0 0
A d a m s J o h n — 1 6 9
A m a t i u s — 1 5 8 A n a r c h y — 7 8
A d d a m s J a n e — 2 9 9 303
A m e r a s i a — 4 0 0 " A n d So To W a r — 3 1 9
A d e r F r i t z — 2 8 9
A m e r i c a n A s s o c i a t i o n f o r t h e A n d e r s o n A . — 3 3 2
A d H o c C o m m i t t e e o f t h e
U n i t e d N a t i o n s — 3 8 4 390 A n d r e w — 3 2
E c o n o m i c a n d S o c i a l C o u n -
A m e r i c a n B i r o b i d j a n C o m - A n g l o - A m e r i c a n C o m m i t t e e
c i l — 3 7 9
m i t t e e 365 366 o f I n q u i r y o n P a l e s t i n e —
A d v a n c e — 2 9 1
A m e r i c a n C h r i s t i a n S o c i a l - 385
' A f a k A b u — 1 5 3
ist S o c i e t y — 1 9 2 A n g l o - J e w i s h A s s o c i a t i o n —
A f f r e A r c h b i s h o p — 2 3 8
A m e r i c a n C i v i l L i b e r t i e s 88 89 123 346
A F G A A n s c o C o r p . — 1 0 0
U n i o n — 3 0 4 A n g o l i l l o M i g u e l — 8 1
A g o b a r d B i s h o p — 1 5 9
A m e r i c a n C o m m u n i s t P a r t y A n n a s — 2 7 2 8
A g r i p p a H e i n r i c h C o r n e l i u s
(See C o m m u n i t P a r t y o f A n o s h i r v a n C h o s r o e s — 4 8
— 1 0 8
A m e r i c a ) — 3 7 1 A n t i - D e f a m a t i o n L e a g u e —
A h i a s o f — 2 4 4
A m e r i c a n C o m m u n i s t P o l i t - 173 279
A k a t i r s (See K h a z a r s ) — 4 7
b u r o — 4 0 0
A k a t z i r s (See K h a z a r s ) — 4 7 A n t i - D e f a m a t i o n L e a g u e o f
A m e r i c a n C o u n c i l f o r J u d a -
A k i b a — 1 0 4 105 B ' n a i B ' r i t h — 3 9 9
i s m — 3 8 2 393
A k i b a R a b b i — 3 4 A n t i - N a p o l e o n i c L e a g u e —
A k k a d i a n s — 5 7 A m e r i c a n E n c y c l o p e d i a — 2 7 2 87 92
A l a b i s h e v — 2 4 8 A m e r i c a n F e d e r a t i o n o f L a - A n t i p a s H e r o d — 2 8 3 9
A l b r e c h t — 3 3 0 b o r — 2 8 1 282 283 " A n t i - S e m i t i s m I t s H i s t o r y
A l d r i c h N e l s o n — 1 0 0 A m e r i c a n F e d e r a t i o n o f a n d C a u s e s " — 1 1 8
A l e x a n d e r — 4 5 65 T e a c h e r s 363 364 A n t o n i n e — 2 9
A l e x a n d e r I C z a r — 6 8 113 A m e r i c a n F r i e n d s o f t h e A n t o n o v M r . — 3 2 7
A l e x a n d e r I I C z a r — 7 2 75 C h i n e s e P e o p l e — 3 6 5 A p f e l b a u m — 6 4
77 97 242 250 268 A m e r i c a n H e b r e w — 3 1 2 A p f e l b a u m H i r s c h (See Z i n -
A l e x a n d e r I I I — 2 4 2 243 A m e r i c a n I . G . C h e m i c a l Co. oviev G r e g o r y ) — 2 4 8 261
A l e x a n d e r t h e G r e a t — 1 8 154 — 100 322
A l e x i u s — 5 4 A m e r i c a n J e w i s h C o m m i t t e e A p o c a l y p s e o f B a r u c h — 3 3
A I - F a y y u m i S a a d i a — 6 7 — 3 0 9 310 374 384 398 A p o l l i n a r i s S i d o n i u s — 4 7
A l f o n s o I I — 1 3 0 399 A p p e a l t o R e a s o n — 2 8 5
A l f o n s o V — 1 3 7 A m e r i c a n J e w i s h C o n f e r e n c e A q u i n a s St. T h o m a s — 1 2 4
A l f o n s o V I — 1 3 7 — 3 7 4 125 148
BEASTS OF THE APOCALYPSE 409
A r a g o — 2 1 9 2 2 1 B a l k a n S o c i a l i s t F e d e r a t i o n B e n i c i a W o m e n ' s C l u b — 1 0
A r a m a e n T r i b e s — 5 7 — 3 3 0 b e n I l l a i R a b b i J u d a h — 2 5
A r a n h a . O s w a l d o — 3 8 6 B a l k i n — 1 3 6 ben I s r a e l M a n a s s e h — 3 6
A r a n o v i t c h A . H . — 3 7 4 B a l l a m J o h n — 3 3 2 333 166
A r a r a t — 1 2 2 B a l m a s h e v S t e p h a n — 2 5 0 B e n j a m i n — 5 1
A r i s t o t l e — 1 0 6 251 B e n j a m i n J u d a h P . — 9 7 173
A r m a g e d d o n — 2 3 0 B a l t i m o r e a n d O h i o R a i l r o a d 174
A r m o r N o r m a n R . — 3 8 7 — 9 9 100 280 b e n J e h i e l R a b b i N a t h a n —
A r o n c h i k . I s a k — 7 7 B a l t z e r S v e n s o n — 3 2 6 129
A r - R a s h i d C a l i p h H a r u n — B a n k f o r I n t e r n a t i o n a l Set- b e n J o c h a i S i m o n — 3 9
50 t l e m e n t s — 3 5 0 b e n J o s e p h A k i b a — 1 0 3 104
" A r u k a t B a t A m m i " — 2 4 4 B a n k o f B o m b a y — 8 8 b e n M e n a h e m - M e n d e l M o s e s
A s c h b e r g O l o f — 3 2 5 B a n u a l - N a d e r — 1 5 3 (See M e n d e l s s o h n M o s e s )
A s c h e r o w i t z — 3 3 4 B a n u A m i r — 1 3 6 — 1 1 4
A s h k e n a z i S o l o m o n — 1 5 6 B a n u K a i n u k a — 1 5 3 b e n M o r d e c a i I s a a c - — 1 2 9
A s h k e n a z i c J e w s — 2 6 9 270 B a r a b b a s — 2 9 B e n n e t t A . B . — 3 7 4
287 B a r b a r o M a r c A n t o n i o — 1 3 2 B e n o i t - L e v y J . — 3 8 1
133 b e n R e u b e n J a c o b — 1 0 1
A s h k e n a z i m — 5 7 173 271
B a r b e s — 2 0 4 b e n S o l o m o n A l k a l a i J u d a h
A s h k e n o u z i G e o r g e — 3 3 3 334
B a r b u s s e H e n r i — 1 2 3 — 1 2 2
A s h l e y J e s s i e — 3 0 1
B a r k e r E r n e s t — 3 4 1 b e n T o b i a h J o s e p h — 8 5
A s h l e y L o r d — 8 9
A s m a — 1 5 3 B a r k l e y M r . — 1 7 0 B e n v e n i s t e A b r a h a m — 1 4 1
B a r n a t o B a r n e t t — 9 1 b e n Y a ' K u b I s h a k — 3 5
A s s o c i a t i o n f o r P r o m o t i n g
B a r n a t o B a r n e y (See B a r - b e n Y o h a i S i m o n — 2 5
I n d u s t r i a l a n d P r o v i d e n t
n a t o B a r n e t t ) — 9 1 B e r a c h o t h — 1 0 2 105
S o c i e t i e s — 1 9 0
B a r n a t o B r o t h e r s — 9 3 168 B e r g A . G . — 3 9 9
" A s s o c i a t i o n i s t s " — 2 7 2
B a r n a t o s — 9 1 B e r g e r R a b b i E l m e r — 3 9 3
A s s y r i a n s — 5 7
B a r o f f A . — 3 1 1 B e r g e r V i c t o r L . — 2 8 0 285
A s t o r J o h n J a c o b — 1 6 9
B a r o n d e H i r s c h F u n d — 9 9 289 290 2 9 1 297 300 307
A s t o r L a d y — 3 7 3
B a r o n R o s e — 3 0 1 B e r g f e l d I s i d o r — 3 3 4
A t h a n a s i u s — 4 1
B a r o n d e s s J o s e p h — 2 7 0 281 B e r g m a n M e r c e d e s — 3 8 1
A t l a n t i c C h a r t e r — 3 7 0
339 340 B e r g t h e i l J o n a s — 1 6 8
A t l a n t i c U n i o n C o m m i t t e e —
B a r o u N o a h — 3 8 5 396 B e r k m a n A l e x a n d e r — 2 8 6
390
B a r r D r . S t r i n g f e l l o w — 3 8 9 300 3 0 1
A t t i l a — 4 7
B a r u c h B e r n a r d — 3 1 9 404 B e r l i n C o m m i t t e e — 2 5 3
A t t l e e C l e m e n t — 3 8 5
B a r u c h J a c o b — 2 1 2 345 B e r l i n U n i v e r s i t y — 2 0 1
A u c h i n c l o s s — 3 3 6
B a r u c h L o b (See B o r n e B e r m a n J a c o b — 3 9 9
A u e r — 2 3 2
K a r l L u d w i g ) — 1 8 6 B e r n a d o t t e C o u n t F o l k e — -
A u g s b u r g e r Z e i t u n g — 2 1 8
B a s i l I I I G r a n d D u k e — 5 6 390 391
A u g u s t u s I I I K i n g F r e d e r -
B a s k i n I . — 3 1 1
i c k — 6 6 B e r n a l e s C . M . — 3 9 9
B a t t D e n n i s E . — 3 3 2 333
A u g u s t u s P h i l i p — 1 5 9 160 B e r n a r d — 2 0 4
B a u e r — 2 0 4
A u g u s t u s K i n g S i g i s m u n d — B e r n a y s — 2 0 1
B a u e r A n s e l m M o s e s — 9 3
65 B e r n h a r d G e o r g e — 3 6 1
B a u e r B r u n o — 1 9 5 196 199
A u s t r i a n C h r i s t i a n S o c i a l i s t B e r n h e i m F r a n z — 3 5 8
200
P a r t y 191 B e r n s t e i n E d u a r d — 2 8 0 290
B a u e r E d g a r — 1 9 9
" A u t e o m a n c i p a t i o n " — 2 4 3 293 307
B a u e r M a y e r A n s e l m — 9 3
A v e r r o e s (See i b n R o s h d B e r n s t e i n E . M . — 3 9 8
B a u m a n n N . — 2 5 5
A b u l W a l i d M u h a m m e d B e r r C e r f — 1 6 2
B a u m a n n s — 1 6 4
i b n A h m a d ) — 1 2 4 125 B e s a n t A n n i e — 2 3 6
B a x E r n e s t B e l f o r t — 2 3 4
A x e l r o d — 3 2 3 329 335 B e s c h a l a h — 1 2 2
B e b e l A u g u s t — 2 2 2 224 232
A x e l r o d P. B . — 2 5 5 257 258 B e s s a r a b i a n T h e See B e s -
285
259 2 6 1 268 s a r a b t z — 2 5 1
Bebler D r . A l e x — 3 9 7
A z e v — 2 6 8 B e s s a r a b t z (See B e s s a r a -
Beck J o s e f — 3 5 9
A z r i e l — 1 0 8 b i a n T h e — 2 5 1
B e c k e r B e r n a r d — 2 2 2
B e s s i e — 4 0 0
B e c k e r H e r b e r t — 2 2 0
B— B e e s l y P r o f e s s o r — 2 3 8
B e t h l e h e m
312
Steel C o m p a n y —
B a b a B a t h r u — 1 2 1 B e g i n M e n a h i m — 3 8 8
B e v i n E r n e s t — 3 8 3 405
B a b c o c k O r v i l l e — 2 7 8 B e g u n I s i d o r e — 4 0 0
B i b e r m a n — 4 0 0
B a b e l — 2 8 5 Beit S i r A l f r e d — 9 1 9 2
B i l l o f R i g h t s — 1 3 379
B a b u s k i n — 2 4 8 255 B e k r A b u — 2 4 6
B i o g r a p h y of J u s t i c e B r a n -
B a c o n S i r F r a n c i s — 1 8 5 B e l k n a p W i l l i a m — 2 7 8
de s—316
B a d i s — 1 3 6 B e l l a m y E d w a r d — 1 8 5 279
B i r n b a u m N a t h a n — 2 4 4
b e n A b r a h a m N i s s i m — 3 5
B a f f a S u l t a n a — 1 5 6 157 B i r o b i d j a n — 3 6 5
b e n D a v i d L a z a r u s — 1 1 7
B a k e r R a y S t a n n a r d — 2 9 6 B i r o - B i d j a n — 3 6 6
b e n D o r d a i R a b b i — 1 0 4
B a k u n i n M i c h a e l — 7 8 7 9 B i s c h o f f s h e i m s — 8 7 92 93
b e n E n o c h M o s e s — 1 3 6
198 2 0 1 204 219 293 B i s m a r c k — 2 2 4 2 3 1 235 237
B e n e M o s h e h (See S o n s o f
B a l c h E m i l y G r e e n e — 3 0 2 290
303 M o s e s ) — 2 4 4
B i t t e l m a n A l e x a n d e r — 4 0 0
B e n e d i c t X I I I — 1 2 9
B a l d w i n R o g e r N . — 3 0 1 302 B i t t l e m a n A . — 3 3 3
B e n e d i c t L e o p o l d (See W i n -
303 304 B l a c k H u n d r e d s — 2 6 5
B a l e s W . P . — 3 0 0 c h e v s k y M o r r i s ) — 3 4 0 B l a c k P a r t i t i o n (See C h e r n i
B a l f o u r L o r d A r t h u r — 3 1 4 B e n - G u r i o n D a v i d — 3 9 4 403
P e r e d e l ) — 7 4
B e n i c i a C h a m b e r o f C o m -
316 327 328 354 B l a i n e M r s . E m m o n s M c -
m e r c e — 1 0 1 4
B a l f o u r D e c l a r a t i o n — 3 1 5 C o r m i c k ) — 3 8 9
B e n i c i a F r a n c i s c a — 9
316 317 318 340 350 352 B l a n c L o u i s — 1 8 9 198 199
B e n i c i a S c h o o l B o a r d — 1 3 1 4
353 354
219
410 BEASTS OF THE APOCALYPSE
B l a n d H u b e r — 2 3 6 B r i t i s h C r o w n A g e n t s f o C a l i f o r n i a S t a t e L e g i s l a t u r e
B l a n q u i — 2 0 4 t h e t h e C o l o n i e s — 3 8 3 —5
B l e i c h m a n n (See S o l u t z e v ) — B r i t i s h L a b o r P a r t y — 1 9 2 Calmer (See Kolmer)—119
323 B r i t i s h S o c i a l i s t P a r t y — 2 3 C a m o n d o — 9 3
B l e i c h r o e d e r — 8 7 93 B r o d e t s k y P r o f e s s o r S e l i g — Campane la Tommaso—185
B l i o c h I v a n — 8 8 374 Campos General—80
B l i s s R e v . W . D . P . — 1 9 2 B r o d s k y J o s e p h — 3 3 2 C a n a a n i t e s — 5 7
294 B r o d s k y K a r l — 3 3 2 C a n a d i a n J e w i s h C o n g r e s s —
B l o c D r . H . S . — 3 8 1 B r o n f m a n S a m u e l — 3 7 4 363 404
B l o c h s — 1 6 4 B r o n s t e i n L e v D a v y d o v i c h C a p i t a l i s m — 2 3 4 406
B l o s s o m D r . F r e d e r i c k A . — (See T r o t s k y L e o n ) — 1 4 C a p i t o l i n u s J u p i t e r — 2 9
301 64 255 320 C a p i t u l a r d s — 2 3 9
B l u e c h e r — 9 4 B r o o k F a r m I n s t i t u t e for C a p s a l i M o s e s — 1 5 4
B l u m L e o n — 1 6 4 A g r i c u l t u r e a n d E d u c a t i o n C a r R e v . E d w a r d E l l i s — 2 9 5
B l u m R o b e r t — 2 2 0 — 2 7 3 Cardoza J. M.—176
B l u m c h e n I s a a c — 3 1 8 B r o o k F a r m P h a l a n x — 2 7 3 Carlos Don—98
B ' N a i B ' R i t h (See I n d e p e n - B r o o k s C o n g r e s s m a n J a m e s C a r m e l W i n e C o m p a n y — 2 4 4
d e n t O r d e r B ' N a i B ' R i t h ) — 2 7 8 C a r n e g i e Steel C o m p a n y —
— 1 7 3 347 B r o o k w o o d C o l l e g e — 3 6 5 287
B ' N a i B ' R i t h H i l l e l F o u n d a - B r o t h e r h o o d o f t h e C o o p e r a - C a r n e i r o P a u l — 3 9 7
t i o n s — 1 7 3 t i v e C o m m o n w e a l t h — 2 8 5 C a r n e y J a c k — 3 3 2
B o a r d o f D e l e g a t e s o f A m e r - B r o t h m a n A b r a h a m — 4 0 0 C a r n o t M a r i e F r a n c o i s — 8 1
i c a n I s r a e l i t e s — 1 7 7 B r o u g h t o n G o v e r n o r J . M . C a r o J o s e p h — 1 5 7
B o a r d o f D e l e g a t e s o f B r i t - — 5 C a r p e n t e r ' s U n i o n — 2 7 2
i s h J e w s — 1 7 7 B r o w d e r E a r l — 3 7 1 373 C a r v a j a l A n t o n i o F e r n a n -
B o a r d o f D e l e g a t e s o f C i v i l B r o w n W i l l i a m M o n t g o m - d e z — 1 6 6
a n d R e l i g i o u s R i g h t s — 2 7 2 e r y — 2 7 4 C a s i m i r K i n g J o h n — 5 5
B o a r d o f D e p u t i e s o f B r i t i s h B r o w n e C a r l — 2 8 7 C a s s e l l S i r E r n e s t — 3 1 8
J e w s — 3 7 4 B r o w n - O f f L i l l i a n — 3 0 1 C a t h o l i c Socialist P a r t y o f
B o a r d o f E d u c a t i o n o f N e w B r u n e t R e n e — 3 7 7 F r a n c e (See A c t i o n L i b e r -
Y o r k C i t y — 2 9 6 B r u s i l o v G e n e r a l — 3 2 1 322 a l e F r a n c a i s e ) — 1 9 1
B o e r n e L u d w i g (See B o r n e B r u x e l l e s C o n f e r e n c e — 1 1 8 C a t h o l i c U n i v e r s i t y o f A m e r -
L u d w i g ) — 3 4 5 B r y a n W i l l i a m J e n n i n g s — i c a — 3 9 8
B o g d a n o v (See Z e l b e r s t e i n ) 291 C a t h o l i c i s m — 1 1 8 164
— 3 2 3 B r y a n t L o u i s e — 3 0 1 C a u s s i d i e r e — 2 1 9
B o g d a n o v i c h G o v e r n o r — 2 5 1 B u b l i c k G e d a l i a h — 3 5 5 C a v a i g n a c L o u i s E u g e n e —
B o g o l e p o v — 2 5 1 B u c h a n a n P r e s i d e n t — 1 7 6 221
B o g r o v — 2 6 7 B u c h a r e s t P e a c e C o n f e r e n c e C a v a l l e r i a J a h u d a n — 8 6
B o h r i n (See N a t h a n s o n ) — — 3 4 6 C e l e b r a t i o n o f 1 5 Y e a r s o f
323 B u c h a r i n N . — 3 3 0 331 B i r o B i d j a n — 3 6 6
B o l s h e s t v o — 2 6 0 B u d g e S c h i f f & C o . — 9 8 Celler E m a n u e l — 1 7 2
B o l s h e v i k — 2 5 6 . 257 258 260 B u d i s h J . M . — 3 6 6 C e n t r a l F e d e r a t e d U n i o n —
2 6 1 266 268 B u h l — 1 9 9 298
B o l s h e v i k R e v o l u t i o n — 2 5 7 B u l a n K i n g — 4 9 5 1 C e n t r a l S o v i e t o f P e o p l e ' s
B o l s h e v i k i — 1 5 1 259 260 B u l l i t t W i l l i a m C — 3 0 1 C o m m i s s a r s — 3 2 3
B o l s h e v i s m — 3 2 1 328 335 336 C e n t r a l V e r b a n d o f B u n d O r -
B o n n U n i v e r s i t y — 2 7 7 B u n d O r g a n i z a t i o n s o f g a n i z a t i o n s o f A m e r i c a —
B o n n e r Z e i t u n g — 2 7 7 A m e r i c a — 3 1 1 311
B o o t h — 9 8 B u n d e s B r u d e r — 1 7 3 C e n t r a l - V e r e i n D e u t s c h e r
B o r a h W i l l i a m E . — 3 0 2 B u o l - S c h a u e n s t e i n C o u n t — S t a a t s b u r g e r J u d i s c h e n
B o r n S t e p h e n — 2 1 9 213 G l a u b e n s — 3 0 7
B o r n e K a r l L u d w i g (See B u r e a u o f I m m i g r a t i o n — 2 7 0 C e r f b e e r H e r z — 1 2 1
B a r u c h L o b ) — 1 8 6 196 B u r e a u o f I n t e r n a t i o n a l R e v - C h a i k o v s k i C i r c l e — 7 3
B o r n e L u d w i g (See B o r n e o l u t i o n a r y P r o p a g a n d a — C h a j e s R a b b i Z v i P e r e t z —
K a r l L u d w i g See B o e r n e 328 356 357
L u d w i g ) — 2 1 6 C h a m o u n P r e s i d e n t — 4 0 3
B u r e a u o f M i n e s — 2 9 7
B o r n e s — 2 1 2 C h a m p i o n H e n r y H . — 2 3 4
B u r g e r s H e i n r i c h — 2 2 0
B o r n s t e i n — 2 0 1 202 236
B u r g u n d y D u k e o f (See
B o r u k h o v i c h R a b b i T z a d d i k C h a m p i o n s o f t h e R i g h t s o f
E u d e s ) — 1 5 9 160
Z a l m a n — 1 1 2 B u t l e r S a m u e l — 1 8 5 M a n — 2 0 4
B o t a r e l M o s e s — 3 5 B u x t o n N o l l — 3 4 1 C h a n g a r n i e r G e n e r a l T h e o -
B o u r b o n s — 2 1 4 B y r n e s J i m m y — 3 9 5 d u l e — 2 2 1
B o y c o t t J a p a n e s e G o o d s C o n - B y r o n - C u r t i s s R e v . A . L . — C h a n n i n g W i l l i a m E l l e r y —
f e r e n c e — 3 6 5 294 272 273
B r a i l s f o r d H . N . — 3 4 1 C h a r l e s I V — 8 6 162
B r a m s o n
B r a n d e i s
L . — 2 6 4
J u s t i c e L o u i s D . —
C— C h a r l e s
C h a r l e s
V — 1 3 1
V I — 1 6 2
26 286 309 310 316 317 C a b a l a — 3 6 108 109 119 C h a r l e s X — 2 1 4 215
318 340 342 352 1 2 1 122 131 C h a r l e s o f N o r m a n y D u k e
B r a u n M . — 1 6 4 C a b a l i s m — 1 1 9 — 1 6 2
B r e n t a n o — 2 3 5 Cabet E t i e n n e — 1 8 5 199 C h a r n e y G e o r g e B . — 4 0 0
B r e s c l A n g e l o — 8 1 C a e s a r — 2 8 39 45 60 113 C h a r t e r o f t h e I n t e r n a t i o n a l
B r e s t - L i t o v s k T r e a t y — 3 2 9 Caesar J u l i u s — 3 1 M i l i t a r y T r i b u n a l — 3 6 6
" B r i e f e D i e N e u s t e L i t e r a - C a h a n A b r a h a m — 2 8 1 C h a r t e r o f t h e U n i t e d N a -
t u r B e t r e f f e n d " — 1 1 5 C a i a p h a s — 2 7 2 8 t i o n s (See U n i t e d N a t i o n s
B r i s b a n e A l b e r t — 2 7 2 273 C a l a b r e s e H a y y i m V i t a l — 3 5 C h a r t e r ) — 3 7 7
B r i s b a n e A r t h u r — 2 7 2 " C a l i f o r n i a P l a n " — 6 C h a r t i s t — 1 8 8 232
BEASTS OF THE APOCALYPSE 411
C h a z a r s (See K h a z a r s ) — 4 7 C l e m e n c e a u G e o r g e — 2 3 9 C o m m u n i s t C o r r e s p o n d e n c e
— 1 8 9 C l e m e n t V I I P o p e — 1 3 0 C o m m u n i s t I n f o r m a t i o n B u -
C h e k a — 3 1 2 C l e v e l a n d P r e s i d e n t — 2 8 7 r e a u (See C o m i n f o r m ) —
C h e r n a v s k a y a — 7 7 C l i f f o r d D r . J o h n — 1 9 2 329
C h e r n i P e r e d e l — 7 4 C l o o t z — 1 2 0 C o m m u n i s t I n t e r n a t i o n a l
C h i c a g o B u r l i n g t o n a n d C o h e n A a r o n (See K u n (See C o m i n t e r n ) — 2 8 5 330
B e l a ) — 3 2 9 334 C o m m u n i s t L a b o r P a r t y —
Q u i n c y R a i l r o a d — 9 9
C o h e n A l e x a n d e r — 3 0 1 305
C h i c a g o D a i l y N e w s — 2 8 4
C o h e n A r p a d — 3 3 4
C h i n d a s w i n — 1 3 5 C o m m u n i s t L e a g u e — 2 1 8
C o h e n B e n j a m i n — 3 8 1
C h i n t i l a — 1 3 5 C o m m u n i s t M a n i f e s t o — 184
C o h e n I s i d o r - — 3 1 1
C h i o z z o - M o n e y S i r L e o — 2 3 6 187 188 205 223 227
C o h e n J a m e s — 2 3 7
C h k e i d z e N i c h o l a i — 3 1 9 228 233 236 237 282
C o h e n M a x — 3 3 3 334
C h m e l a L e o p o l d — 3 9 9 288 308 333
C o h e n M a x m i l i a n — 3 3 2
C h o a t e J o s e p h H . — 2 8 8 C o m m u n i s t P a r t y — 2 0 3 222
C o h e n M a y e r — 3 9 7
C h o l m o n d e l y M a r q u i s o f — 247 256 265 305 332
C o h e n D r . O s c a r — 3 3 5
91 334 390 400 402
C o h e n s — 1 6 4
C h o s r o e s I I — 2 4 6
C o h e n s o f H a i f a — 1 6 4 C o m m u n i s t P a r t y o f A m e r -
C h o v e v e i Z i o n — 1 2 3 244
C o h n A l b e r t — 1 2 2 123 ica (See C o m m u n i s t P a r t y
C h r i s t i a n L a b o r U n i o n — 1 9 2
C o h n B . J . — 3 6 6 o f t h e U n i t e d S t a t e s ) —
C h r i s t i a n S o c i a l U n i o n — 1 9 1
C o h n O s c a r — 3 5 7 287 333
294
C o l c o r d L i n c o l n A . — 3 0 4 C o m m u n i s t P a r t y o f R u s s i a
C h r i s t i a n S o c i a l W o r k i n g -
C o l e — 4 0 0 (See R u s s i a n C o m m u n i s t
m a n ' s P a r t y — 1 9 1
Cole G . D . H . — 2 3 6 P a r t y ) — 2 4 8 254 258 259
C h r i s t i a n S o c i a l i s m — 1 8 8
C o l f a x S c h u y l e r — 2 7 8 260
189 190 1 9 1 192
C o l l e c t i v i s m — 2 0 8 C o m m u n i s t P a r t y o f t h e
" C h r i s t i a n S o c i a l i s t " — 1 8 9
C o l l e c t i v i s t S o c i e t y — 1 9 2 m u n i s t P a r t y o f A m e r i c a )
295
C o l o n i a l S o c i e t y — 9 0 U n i t e d S t a t e s (See C o m -
C h r i s t i a n S o c i a l i s t F e l l o w -
C o l u m b i a B a n k — 9 9 — 2 9 5 3 3 1 371
s h i p — 2 9 5
C o l u m b i a U n i v e r s i t y — 9 9 C o m m u n i s t T h i r d I n t e r n a -
C h r i s t i a n S o c i a l i s t L e a g u e —
279 286 t i o n a l (See C o m i n t e r n ) —
192
C o m i n f o r m (See C o m m u n i s t 14 358
C h r i s t i a n S o c i a l i s t s — 1 9 3
194 205 290 294 I n f o r m a t i o n B u r e a u ) — 3 2 9 C o m m u n i s t W o r k e r s ' E d u c a -
C o m i n g N a t i o n The—285 t o i n a l S o c i e t y — 2 0 4
C h r i s t i a n i t y — 9 16 19 27
3 1 38 40 4 1 43 44 48 C o m i n t e r n (See C o m m u n i s t " C o m u n i s t W o r l d " — 3 3 4
54 56 59 6 1 62 65 68 I n t e r n a t i o n a l ) — 1 4 285 C o m u n a r d s — 2 3 8
D— d e
87
M a t t o s D i e g o T e i x e r a — D i c k i n s o n G . L a w e s — 3 4 1
D i c k i n s o n W . H . — 3 4 1
d a C o l o g n a A b r a h a m V i t a d e M e d i n a S i r S o l o m o n — " D i e A r b e i t e r S t i m m i e " —
— 1 3 3 167 248
D a l b e r g G r a n k D u k e — 2 1 1 d e M e s q u i t a B u e n o — 8 7 D i e J u d e n — 1 1 4
212 D e m o c r a t i c L e a g u e — 2 0 4 " D i e J u d e n f r a g e " — 1 9 6
D a m m e r — 2 2 2 D e m o c r a t i c L e a g u e o f B r u s - " D i e R e l i g i o u s D i s p u t a t i o n
D a n (See G o u r e v i t c h See s e l s — 2 0 4 des R. J e c h i e l v o n P a r i s "
Y u r e w i t s c h ) — 3 2 3 D e m o c r a t i c N a t i o n a l C o m - — 1 6 1
D a n a C h a r l e s A . — 2 7 2 273 m i t t e e — 9 6 394 D i e s R e p o r t — 3 6 5
d a P o r t a B e n v e n i s t e — 8 6 D e m o c r a t i c P a r t y — 2 7 9 395 D i e t (See S a y m ) — 2 6 7
" D a r b a s " — 2 9 1 D e m o c r a t i c W o r k i n g m e n ' s D i e t z — 2 3 2
D a r b o y A r c h b i s h o p o f — 2 3 8
P a r t y — 2 3 2 3 i M i r a n d o l a P i c o — 1 0 8
D a r b o y G e o r g e — 8 0
d e M o l i n a M a r i a — 1 3 9 D i n g l e y M r s . E d w a r d N e l -
D a r c y S a m — 3 8 9
d e M o n t e s i n o s A n t o n i o — 1 6 6 s o n — 1 7 0
D a r k A g e s — 1 4 4
d e M u n A l b e r t — 1 9 1 D i n n y e s — 3 3 4
D a r w i n — 2 3 2
d e N e u f v i l l e J . — 1 7 0 D i o n i s — 5 4 65
D a s h e v s k i P i n c u s — 2 5 2
d e N e v e r s C o u n t — 1 5 9 D i r b a — 3 3 3
d a S i l v a M i g u e l — 1 3 0
d e N e w l i n s k y C h e v a l i e r — D i r t y S h i r t P a r t y — 2 7 2
D a s K a p i t a l — 1 9 4 225 232
244 ' ' D i s c o u r s e on t h e O r i g i n of
233
D e n i k i n G e n e r a l — 1 0 9 329 I n e q u a l i t y A m o n g M e n " —
D a u g h t e r s o f t h e A m e r i c a n D e n n i s E u g e n e — 3 7 1 114
R e v o l u t i o n — 6 d e P a l o m e r o C a s a r — 1 4 2 D i s k o n t o G e s e l l s c h a f t — 3 2 5
D a v i d — 3 3 45 101 D e p a r t m e n t o f L a b o r — 2 9 7 326
D a v i d K i n g — 3 8 9 1 " D e r e k h a - H a y y i m " (See D i s r a e l i B e n j a m i n — 9 6
BEASTS OF THE APOCALYPSE 413
D i v i s i o n o f C h r i s t i a n E d u c a - E d w a r d 1 — 1 6 5 166 t u r a l O r g a n i z a t i o n ) — 3 9 7
t i o n — 3 9 8 E d w a r d V I I — 9 1 9 9 F a r b e n I . G . — 1 0 0
D i z e n g o f f M e i r — 3 5 6 E d w a r d P r i n c e o f W a l e s — F a r b s t e i n H . — 3 5 7
D j a d e n k a (See K n i p o v i t c h 89 F a r i s s o l A b r a h a m b e n M o r -
L y d i a ) — 2 5 5 E f r u s s i — 8 8 d e c a i — 1 3 0
D j u g a s h v i l l a J o s e p h V i s s a r - E g i c a — 1 3 5 F a r o u k K i n g — 3 8 4
i o n o v i c h (See S t a l i n ) — 3 2 0 E i n h o r n D a v i d — 1 7 6 F a r r a r — 1 0 2 106
D o b r i n s k i C a p t a i n — 7 5 7 8 Eisele D r . H a n s — 6 3 F a r s e n M r . — 3 2 6
D o g e i I m r e — 3 3 4 E i s e n h a r t J . — 3 9 7 F a s t H e n r i — 3 8 1
D o m i n g o W . A . — 2 8 8 E i s e n h o w e r D w i g h t D . — " F a t h e r a n d S o n s " — 7 1
D o n i n N i c h o l a s — 1 6 0 161 403 404 F a u r e P r e s i d e n t — 8 1
D o n M o s s e R a b b i (See E i s e n s t a d t — 2 4 8 F a v r e J u l e s — 2 3 7
M o u s s i ) — 1 3 9 E i s e n s t a r t — 2 5 5 F a y T h e o d o r e — 1 7 6
D o n i g e s H e l e n e (See v o n E i s l e r G e r h a r t — 4 0 0 F e d e r a l B u r e a u o f I n v e s t i g a -
D o n n i g s e n H e l e n e ) — E l b a u m D . — 3 3 3 t i o n — 3 0 2
D r e a m o f J o h n B a l l A — 1 8 5 E l i j a h — 3 7
F e d e r a l D i e t — 2 1 3
D r e w T h e o l o g i c a l S e m i n a r y E l i z a b e t h E m p r e s s — 8 1
F e d e r a l R e s e r v e A c t — 2 9 9
— 3 9 8 E l i z a b e t h Q u e e n — 1 6 6
F e d e r a l R e s e r v e A c t o f 1913
D r e x a l — 2 5 3 E l k u s A b r a h a m I — 3 3 9
— 1 0 0
D r e y f u s L . L . — 1 6 4 E l y P r o f e s s o r R i c h a r d T . —
F e d e r a l R e s e r v e B o a r d o f
D r o n k e E r n s t — 2 0 3 220 192 294
G o v e r n o r s — 1 0 0
D r u m o n t — 1 2 0 " E m a n c i p a t o r " — 2 8 8
F e d e r a l T r a d e C o m m i s s i o n —
D u b n o S o l o m o n — 1 1 5 116 E m e r g e n c y F e d e r a t i o n o f
299
D u b n o w S i m o n (See D u b - P e a c e — 2 9 9
F e d e r a l U n i o n — 3 9 0
n o w S. M . ) — 3 0 8 357 E m e r g e n c y P e a c e F e d e r a t i o n
F e d e r a t i o n des Societies J u i -
D u b n o w S . M . (See D u b - — 3 0 2 303
ves d e F r a n c e — 3 6 3
n o w S i m o n ) — 4 6 50 240 E m e r s o n W a l d o — 2 7 3
F e d e r a t i o n o f A m e r i c a n Z i -
250 2 5 1 252 264 265 E m p l o y e d W o m e n — 1 0
o n i s t s — 3 6 5
267 E n g d a h l — 3 0 0
F e d e r a t i o n o f C h u r c h e s — 3 0 2
E n g e l s F r i e d r i c h — 7 6 184
D u B o i s D r . W . E . B . — 2 9 5 F e d e r a t i o n o f the J u s t — 2 0 4
187 194 195 196 197
D u b r o v s k y D r . D H . — 1 7 1 F e d e r a t i o n o f W o m e n ' s
172 198 199 203 204 205
C l u b s — 1 1
D u G u e s c l i n — 1 4 0 218 219 220 222 223
F e d e r b u s h D r . S i m o n — 8 7 4
D u l l e s J o h n F o s t e r — 3 7 0 230 2 3 1 232 233 234
F e d o s i e v — 2 4 8
D u l t z i n L e o n — 3 7 4 236 280 285
F e i n b e r g N a t h a n — 3 5 6
" D u M a r i g e " — 1 6 4 E n g e l s G e o r g e — 2 8 4
F e i n b u r g — 3 3 1
D u m b a r t o n O a k s C o n f e r e n c e E n g l a n d f o r A l l — 2 3 4
F e i s a l E m i r — 3 1 4 351
E q u i t a b l e L i f e A s s u r a n c e
— 3 7 0 371 F e l i c e — 1 3 0
S o c i e t y — 9 9
D u m b a r t o n O a k s P r o p o s a l — F e l l e r A b r a h a m H . — 3 8 1
E r a n g e r — 8 8
373 374 375 F e l l o w s h i p f o r a C h r i s t i a n
E r e w h o n — 1 8 5
D u m o n t H e n r y — 1 2 3 S o c i a l O r d e r — 1 9 2
E r l a n g e r — 1 7 4
D u p o n t - W h i t e C h a r l e s " F e l l o w s h i p of a New L i f e "
E r l a n g e r e t C i e — 1 7 4
B r o o k — 2 3 5 — 2 3 6
E r n s t I I D u k e — 9 6
D u p o r t — 1 6 3 F e l l o w s h i p o f R e c o n c i l i a t i o n
E r u b i n — 1 0 2
D u r a n P r o f i a t — 1 0 1 — 1 9 2
E s a u — 1 7 0
D u r h a m B i s h o p o f — 1 9 2 F e r d i n a n d — 1 3 9
E s c a p a J o s e p h — 3 6
D u t c h W e s t I n d i e s C o m p a n y F e r d i n a n d E m p e r o r — 1 5 6
E s p i o n a g e A c t — 3 0 0 301
— 1 6 8 F e r d i n a n d K i n g — 1 4 2 143
E s s e n & S o n — 3 2 7
D v o r z h i t s k i C o l o n e l — 8 2 144 147 149
Essence of C h r i s t i a n i t y (See
D w i g h t J o h n S . — 2 7 2 273 F e r d i n a n d I K i n g — 1 3 0
Wesen des C h r i s t e n t u m s —
F e r d i n a n d I I I — 1 3 8
196
E— E s s e n e s — 6 7
F e r g u s o n I s a a c E . — 3 3 2 333
F e r m o s a (See R a c h e l ) — 1 3 8
E a s t I n d i a C o m m i t t e e — 9 0 E s t h e r — 4 2
F e r n a n d e z G a r c i a — 1 3 7
E a s t I n d i a C o m p a n y — 8 9 E t a m p e s C o u n t o f — 1 6 2
F e r n a n d o — 1 4 3
E a s t e r m a n A . L . — 3 6 6 374 " E t h i c s " — 1 9 6
F e r r a r a D u k e o f — 1 3 1
385 E u d e s (See B u r g u n d y D u k e
F e r r e r A s s o c i a t i o n — 3 0 1
o f ) — 1 6 0
E a s t m a n C r y s t a l — 3 0 2 F e r r e r S c h o o l (See M o d e r n
E u g e n i u s P o p e — 1 2 9
E a s t m a n M a x — 3 2 1 S c h o o l ) — 2 8 6
" E u r o p e a n J u n g l e " ' —
E b a n M r . — 3 9 3 F e r r o r F r a n c i s c o — - 2 8 6
164 334 335
E c k s t e i n F . — 3 4 2 F e r r y J u l e s — 8 0
E u r o p e a n T r i a r c h y — 1 9 9
. E c o l e B i b l i q u e — 3 9 2 F e u r b a c h — 1 8 4
" E v i d e n c e s " — 3 8 4
E c o n o m i c a n d F i n a n c i a l O r - F e u e r b a c h L u d w i g — 1 2 7
E x c e l s i o r T h e — 1 6 4
g a n i z a t i o n — 3 4 9 196 232
E x i l e s ' L e a g u e — 2 0 4
E c o n o m i c a n d S o c i a l C o u n c i l F i e l d J u s t i c e S t e p h e n J . —
E z e k i e l J a c o b — 1 7 6
(See E C O S O C ) — 3 7 5 378 288
E z e k i e l M . — 3 9 7
379 380 F i e l d e n S a m u e l — 2 8 4
E z r a — 1 0 2
E C O S O C (See E c o n o m i c a n d " F i e r y A r r o i o s of S a t a n
S o c i a l C o u n c i l ) — 3 7 8 T h e " (See " T e l a I g n e a S a -
E d e l m a n — 2 4 8
F— t a n a e " )
E d e n A n t h o n y — 3 7 0 F a b i a n S o c i e t y — 2 3 6 341 F i f t h A v e n u e T r u s t C o m p a n y
" E d i c t of T o l e r a n c e " — 1 1 6 F a b i a n i s m — 2 3 5 o f N e w Y o r k — 9 9
E d i n b u r g h R e v i e w — 1 0 7 F a b i a n s — 2 0 9 236 290 F i l l m o r e P r e s i d e n t — 1 7 6
" E d i t o r and P u b l i s h e r " — 3 5 2 F a b i u s — 2 3 6 F i n e F r e d — 4 0 0
E d o m i t e s — 5 7 F a d r i q u e A d m i r a l D o n — 1 4 3 F i n e t — 3 8 1
E. D. S a s s o o n & Co. L t d . — " F a i t h S t r e n g t h e n e d " — 1 0 1 F i n n i s h C o m m u n i s t P a r t y —
91 F A O (See F o o d a n d A g r i c u l - 330
414 BEASTS OF THE APOCALYPSE
F i r s t A m e r i c a n C o n f e r e n c e F r e n c h S o c i a l i s t P a r t y — 3 3 0 Gtershuni G r e g o r y — 2 5 1 268
f o r D e m o c r a c y a n d T e r m s F r e u d D r . S i g m u n d — 1 2 6 G e r s o n i d e s — 1 4 8
o f P e a c e — 3 0 2 303 307 G e s c h des A l t e n P e r s i e n s —
F i r s t I n t e r n a t i o n a l — 7 8 79 F r i b o u r g — 2 3 7 48
118 184 2 3 1 237 285 F r i c k H e n r y C l a y — 2 8 7 G e s e l l s c h a f t d e r P e r f ^ c t i b i l -
F i r s t S o c i a l i s t I n t e r n a t i o n a l F r i e d l a n d e r — 1 1 9 i s t e n — 1 1 8
— 1 8 4 F r i e d l a n d e r D a v i d — 1 1 7 121 G e s e l l s c h a f t s s p i e g e l — 1 9 7
F i r s t W o r l d W a r (See W o r l d F r i e d l a n d e r D r . I s r a e l — 3 3 9 G h a z z a t i N a t h a n (See L e v i
W a r I ) — 2 2 8 F r i e d l a n d e r s — 1 1 6 N a t h a n B e n j a m i n ) — 3 7
F i r s t Z i o n i s t C o n g r e s s — 2 4 5 F r i e d m a n - Y e l l i n N a t h a n — G i g o t — 2 0 3
247 391 G i k a t i l l a J o s e p h — 3 5
F i s c h e r A d o l p h — 2 8 4 G i l e n t o S i r R a p h a e l — 3 9 1
F r i e d m a n n S i e g w a r t — 2 2 2
F i s h e r D o c t o r — 3 2 5 Gillis M . — 3 1 1
F r i e n d s o f R u s s i a n F r e e d o m
F i t z g e r a l d M . E l e a n o r — G i m e l (See S u c h a n o v ) — 3 2 3
— 7 4
300 301 G i n s b e r g J u l i u s (See G a y n
F r i e n d s o f t h e P e o p l e — 2 0 4
F l a v i a n — 2 9 M a r k ) — 4 0 0
F r o l e n k o M i c h a e l — 8 2
F o g g — 1 7 7 G i n z b e r g A s h e r (See A h a d
F r o l o v — 8 3
F o n s e c a s — 1 6 7 h a - A m ) — 1 1 6 244
F r o m e — 2 3 2
F o o d a n d A g r i c u l t u r a l O r G i o v o P a o l o — 5 6
F u c h s K l a u s — 4 0 0
g a n i z a t i o n (See F A O ) — 3 9 7 G i t l o w B e n j a m i n — 3 3 2
F u l l e r M a r g a r e t — 2 7 3
F o r d P e a c e P a r t y — 3 0 3 G l a d d e n W a s h i n g t o n — 1 9 2
" F u r W o r k e r s " — 2 9 2
F o r r e s t a l J a m e s — 3 8 7 394 G l a d s t o n e — 9 0
F u r s t e n b e r g J. (See G a r n e t -
395 G l a s u n o v (See S c h u l t z e ) —
s k y ) — 3 2 3 325 327
F o r s i n g e r A . — 3 3 3 323
F u r t a d o A b r a h a m — 1 6 3
F o r s y t h J o h n — 1 7 5 G l i d d o n J o h n — 1 7 5
" F o r t i f i c a t i o n
— 1 0 1
of t h e F a i t h "
G— G o b e l
G o d w i n
A r c h b i s h o p — 1 2 0
P a r k e — 2 7 2 273
F o r t s c h r i t t — 2 9 1 G a b r i e l - G a r c e s V . — 3 8 1 G o l d H a r r y — 4 0 0
F o r w a r d — 2 8 1 G a l k i n — 2 5 5 G o l d J o s e p h — 3 9 8
F o r w a r d A s s o c i a t i o n — 3 1 1 G a m a l i e l S i m o n — 3 9 G o l d b e r g A b r a h a m — 3 5 6
F o s t e r W i l l i a m Z . — 2 8 1 G a m e t s k y (See F u r s t e n b e r g ) G o l d b e r g e r — 3 3 4
F o u l d — 9 3 — 3 2 3 G o l d e n a c h (See R i a z a n o v ) —
H a l l G u s ) — 3 7 1 400 H e l f m a n n G e s y a M i r o n o v a H o u s e C o l o n e l E d w a r d M a n -
h a - L e v i S o l o m o n (See d e m a n n G e s y a M i r o n o v a ) — H o u s e o f O r l e a n s — 2 1 4
S a n t a M a r i a P a u l ) — 1 4 1 76 H o u s e o f R o m a n o v — 2 6 4
416 BEASTS OF THE APOCALYPSE
H o u s e o f R o t h s c h i l d (See I n d e p e n d e n t L a b o r P a r t y — I n t e r n a t i o n a l T e l e c o m m u n i
R o t h s c h i l d s ) — 9 2 93 95 192 c a t i o n s U n i o n (See I T U )
120 202 213 215 218 238 I n d e p e n d e n t O r d e r B ' N a i — 3 9 9
H o w e F r e d e r i c k C . — 3 0 4 B ' R i t h — 1 7 3 2 7 1 279 I n t e r n a t i o n a l T r a d e O r g a n
H u b e r m a n n M . A . — 3 9 7 I n d e p e n d e n t O r d e r B r i t h i z a t i o n (See I T O ) — 3 9 9
H u g h e s C h a r l e s E v a n s — 2 9 2 A b r a h a m — 1 7 3 I n t e r n a t i o n a l U n i o n o f N a
H u g h e s T h o m a s — 1 9 0 " I n d u s t r i a l D e m o c r a c y " — 2 9 1 t i o n s A s s o c i a t i o n s — 3 5 6
H u l l C o r d e l l — 3 6 3 370 I n d u s t r i a l W o r k e r s o f the I n t e r n a t i o n a l W o r k i n g M e n ' s
H u m a n R i g h t s C o m m i s s i o n W o r l d — 2 7 9 295 297 298 A s s o c i a t i o n (See F i r s t I n
(See C o m m i s s i o n o n H u 299 t e r n a t i o n a l ) — 1 8 4 237
m a n R i g h t s ) — 3 7 8 I n f i d e l P a r t y — 2 7 2 I n t e r p a r l i a m e n t a r y U n i o n —
H u m b e r R o b e r t L e e — 5 8 I n n o c e n t I I I P o p e — 1 4 2 159 356
H u m b e r t K i n g — 8 1 160 I n t e r r a c i a l — 1 0
H u m b o l d t — 2 1 3 I n q u i s i t i o n — 1 4 1 142 143 I n t r a n s i g e n t The—16 4
H u n t i n g t o n Collis P . — 2 7 8 149 " I n t r o d u c t i o n to a C r i t i q u e
H u n t i n g t o n R e v . F . D . — 2 9 4 I n s t i t u t e o f I n t e r n a t i o n a l of t h e H e g e l i a n P h i l o s o p h y
H u r l b u r t M a j o r G e n e r a l — E d u c a t i o n — 3 6 3 of R i g h t " — 1 9 8
174 I n s t i t u t e o f I n t e r n a t i o n a l I p a t i e v — 1 0 9
H u s s e i n (See S h er e e f o f L a w — 3 4 9 I r g u n Z v e i L e u m i — 3 5 4 385
M e c c a ) — 3 1 4 351 I n s t i t u t e o f J e w i s h A f f a i r s 386 388
H y n d m a n H e n r y M a y e r s — — 3 7 3 I R O (See I n t e r n a t i o n a l R e f
234 I n t e r n a t i o n a l — 7 9 231 232 u g e e O r g a n i z a t i o n ) — 3 9 7
237 238 239 330 I r r e n d e n t i s m — 3 4 4
H y r c a n u s — 8 5 " I n t e r n a t i o n a l " — 2 5 5 I s a a c — 5 1
I n t e r n a t i o n a l A c a d e m i c I s a a c R a b b i — 1 0 1
I— U n i o n — 3 4 9 I s a a c s B a r n e y (See B a r -
I n t e r n a t i o n a l A c c e p t a n c e n a t o B a r n e t t )
i b n A l b a l i a I s a a c — r l 3 6
B a n k — 1 0 0 I s a a c s M y e r S . — 1 7 7
i b n a l - H a k i m S u l a i m a n — 1 3 6
I n t e r n a t i o n a l B a n k f o r R e I s a a c s S i r R u f u s CSee
i b n E z r a J u d a h b e n J o s e p h
c o n s t r u c t i o n a n d D e v e l o p R e a d i n g C h i e f J u s t i c e ) —
(See N i s i ) — 1 3 8
m e n t (See W o r l d B a n k ) — 314
i b n H a s a n J e k u t h i e l — 1 3 6
399 I s a a c s o n J . — 2 8 6
i b n H a s d a i A b u a l - F a d l —
I n t e r n a t i o n a l B i l l o f R i g h t s I s a b e l l a Q u e e n — 1 4 2 143
136
— 3 7 8 144 147 149
i b n H i s h a m M o h a m m e d — -
I n t e r n a t i o n a l C i n e m a t o I s a i a h — 3 3
136
g r a p h i c I n s t i t u t e — 3 4 9 35A
i b n K h u r d a d h b a h — 4 9 I s h a k — 3 5
I n t e r n a t i o n a l C i v i l A v i a t i o n
i b n M e r w a n a l - M u k a m m a s I s k r a — 2 5 5 256 259 2 6 1 266
O r g a n i z a t i o n (See I C A O .
D a v i d — 1 0 1 i s l a m - 5 9 403
— 3 9 9
i b n M i g a s J o s e p h — 1 3 6 I s m a e l . R a b b i — 1 0 4
i b n N a g d e l a A b u H u s a i n I n t e r n a t i o n a l C o m m i t t e e o n
I s o c r a t e s — 1 0 6
J o s e p h — 1 3 6 I n t e l l e c t u a l C o o p e r a t i o n —
I s r a e l i t e — 2 7 7
i b n N a g đ e l a S a m u e l h a - L e v i 349
" I s r a e l i t e N o t e " — 1 7 7
(See N e g r e l a ) — 1 3 6 I n t e r n a t i o n a l C o n g r e s s e s o f
" I s r a e l i t e T h e " — 1 7 6
i b n R o s h d A b u l W a l i d M u - M i n o r i t i e s — 3 5 6
I T O (See I n t e r n a t i o n a l T r a d e
h a m m e d i b n A h m a d (See I n t e r n a t i o n a l C o o p e r a t i o n
O r g a n i z a t i o n s — 3 9 9
A v e r r o e s ) — 1 2 4 O r g a n i z a t i o n — 3 5 0
I T U (See I n t e r n a t i o n a l
i b n S a ' u d K i n g — 3 8 4 I n t e r n a t i o n a l C o u r t o f J u s
T e l e c o m m u n i c a t i o n s U n i o n )
i b n S h a p r u t H a s đ a i — 4 9 50 t i c e — 3 6 0 375 379
— 3 9 9
53 136 I n t e r n a t i o n a l I n v e s t m e n t
I t z i g D a n i e l — 1 1 6 . U 9 120
i b n S h e m - T o b J o s e p h — 1 0 1 T r u s t — 9 1
121
i b n S h o s h a n N a s i J o s e p h I n t e r n a t i o n a l L a b o r O f f i c e —
I t z k o w i t z — 3 3 4
b e n S o l o m o n — 1 3 8 360
I v a n I I I G r a n d D u k e — 6 5
i b n T a s h f i n Y u s e f — 1 3 6 I n t e r n a t i o n a l L a b o r O r g a n
I . W W . (See I n d u s t r i a l
i b n T u m a r t A b d a l l a h — 1 3 7 i z a t i o n — 3 5 0 381
W o r k e r s of t h e W o r l d ) —
i b n W a k a r J u d a h b e n I n t e r n a t i o n a l L a d i e s ' G a r 295 297 299
I s a a c — 1 3 9 m e n t W o r k e r s — 2 8 1
i b n W a k a r S a m u e l — 1 4 0 I n t e r n a t i o n a l
(See I M F ) — 3 9 7
M o n e t a r y F u n d
J—
i b n Y a ' i s h — 1 4 0
I C A O (See I n t e r n a t i o n a l I n t e r n a t i o n a l N i c k e l C o m J a c k s o n A n d r e w — 2 7 2
C i v i l A v i a t i o n O r g a n i z a p a n y o f C a n a d a — 9 8 J a c o b — 1 7 0 403
t i o n ) — 3 9 9 I n t e r n a t i o n a l O f f i c e o f P u b J a c o b s e n A . P . — 3 9 7
I c k e s — 4 0 5 lic H e a l t h — 3 4 9 J a c o b s e n P i e r r e — 3 9 7
I c o r A s s o c i a t i o n — 3 6 6 I n t e r n a t i o n a l P a l e s t i n e A s s o J a c o b s o n I s r a e l — 1 1 7
I g n a t i e f f N i c h o l a i - r - 6 7 c i a t i o n — 1 2 3 J a f f e R a b b i M o r d e c a i — 1 0 9
" I I L a v o r o " — 2 9 1 I n t e r n a t i o n a l R e f u g e e O r J a f f e P h i l i p — 4 0 0
I l a i R a b b i — 1 0 4 g a n i z a t i o n (See I R O ) — 3 9 7 J a f f e e — 3 2 9
Illsley F r a n k P . — 1 7 0 I n t e r n a t i o n a l R e s e a r c h J a f f e e M . — 3 3 5
I l l u m i n a t i — 1 1 8 119 120 C o u n c i l — 3 4 9 J a m e s I — 1 3 8
I l l u m i n e s — 1 1 8 I n t e r n a t i o n a l R e v o l u t i o n a r y J a n o s i k — 3 3 4
I l l u m i n i s m — 1 1 9 120 C o n g r e s s — 7 9 284 J a r b l u m M . — 3 6 1
I M F (See I n t e r n a t i o n a l M o n I n t e r n a t i o n a l R e v o l u t i o n a r y J a r b l u m M a r c — 3 6 4
e t a r y F u n d ) — 3 9 7 W o r k i n g M e n ' s A s s o c i a t i o n J a u r e s — 2 8 5
I m m a c u l a t e C o n c e p t i o n T h e — 7 9 J e b u K h a g a n — 4 8
— 1 0 1 I n t e r n a t i o n a l S o c i a l i s t B u Jechiel R a b b i — 1 6 1
I m m i g r a t i o n C o m m i s s i o n s — r e a u — 1 8 4 J e f f e r s o n T h o m a s — 1 7 2 286
298 I n t e r n a t i o n a l S o c i a l i s t C o n J e f r o y k i n I . — 3 5 7
I n A e g i n e t — 1 0 6 g r e s s — 2 8 0 Jehiel R . — 1 6 0
BEASTS OF THE APOCALYPSE 417
J e h i e l o f P i s a — 1 3 0 131 J o s e p h K i n g (See J o s e p h K e l l e r H e l e n — 3 0 1
J e n o f s k y A b r a h a m — 3 6 6 K h a g a n ) — 4 9 5 1 5 2 K e l l y H a r r y — 2 8 6
J e r o m e V i c t o r J . — 4 0 0 J o s e p h I I E m p e r o r — 1 1 6 K e p p l e r J o s e p h — 2 9 3
" J e r u s a l e m " — 1 1 5 116 " J o u r n a l o f A s s o c i a t i o n " — K e r a c h c e r J o h n — 3 3 3
J e s h u r i n E . H . — 3 1 1 190 K e r e k s — 3 3 4
J e s s e — 3 3 J o u r n e y t o I c a r i a — 1 9 9 K e r e n s k y A l e x a n d e r — 7 0
J e s u i t s — 1 4 6 J . P . M o r g a n a n d C o m p a n y 109 319 3 2 1 322
J e s u s — 1 1 22 26 27. 28 31 — 3 1 2 K e r n o D r . I v a n — 3 8 1
35 38 40 53 67 84 106 J u d a R a b b i — 1 0 3 K e r r P h i l i p — 3 3 5
128 132 1 6 1 275 305 J u d a i s m — 1 6 29 3 1 44 45 K e s h e r shel B a r z e l — 1 7 3
402 47 48 49 52 53 58 63 K h a g a n s — 5 6 47 50
" J e s u s " — 1 2 3 65 69 1 0 1 103 107 113 K h a z a r s — 4 6 47 48 50 5 1
J e w i s h A g e n c y f o r P a l e s t i n e 115 116 119 133 134 52 53 54 55 56 57 62
— 3 5 2 366 374 383 385 135 136 148 151 163 68 70 114 1 2 1 134 1 5 1
386 164 167 179 183 197 158 167 168 173 177
J e w i s h B i l l o f R i g h t s — 3 4 0 215 245 267 275 342 178 179 192 228 2 4 1
J e w i s h C h r o n i c l e — 1 2 2 312 369 382 398 242 244 248 252 253
317 " J u d e n s t a a t " (See " J e w i s h 254 269 270 2 7 1 282
J e w i s h C o l o n i a l T r u s t — 2 4 3 S t a t e T h e " — 2 U 284 287 290 296 297
J e w i s h C o l o n i z a t i o n A s s o c i a J u d i s c h e F r e i s c h u l e — 1 1 5 309 340 345 354 3 7 1
t i o n — 2 4 4 J u d i s c h e r A r b e i t e r - B u n d v o n 403
J e w i s h C o n g r e s s O r g a n i z a L i t t a u e n a n d P o l e n (See
K h a z i r s (See K h a z e r s ) — 4 7
t i o n a l C o m m i t t e e — 3 1 0 J e w i s h L a b o r F e d e r a t i o n
K h i n c h u k — 2 4 8
J e w i s h E n c y c l o p e d i a — 4 7 o f L i t h u a n i a a n d P o l a n d )
K h m e l n i t z k i B o g d a n — 5 5
111 183 197 222 245 — 2 4 5
K h w a l i s s e s (See C h a z a r s ) —
253 270 J u l i a n — 3 4 42 47
47
J e w i s h F r o n t i e r — 2 8 6 J u l i a n A r c h b i s h o p — 1 3 5
K i a m a l T o r l a k — 1 5 4
J e w i s h L a b o r C o m m i t t e e — J u l i a n u s — 3 2
K i b a l c h i c h N i k o l a i — 7 7 8 2
362 374 J u l l i a s M r . — 3 2 7
K i d u r h i n — 1 0 5
J e w i s h L a b o r F e d e r a t i o n o f J u n g — 1 9 9
K i e n P . C . J . — 3 8 1
L i t h u a n i a a n d P o l a n d (See " J u n g l e " — 2 9 6
K i e r a E s t h e r — 1 5 6 157
J u d i s c h e r A r b e i t e r - B u n d J u s t i c e — 2 3 4
K i l o t k e v i c h N i k o l a i — 7 7
v o n L i t t a u e n u n d P o l e n ) J u s t i c e D e p a r t m e n t — 3 0 2
K i n g o f t h e J e w s — 2 8 2 9
— 2 4 5 J u v e n a l — 2 9
K i n g ' s C o l l e g e — 1 8 8 189
J e w i s h
J e w i s h
N a t i o n - — 2 6
N a t i o n a l
3 9
P a r t y (See
K— K i n g s l e y C h a r l e s — 1 8 8 189
V o l k s p a r t e i ) — 2 6 7 K a d i m a h — 2 4 4 190 294
J e w i s h O u t l o o k — 2 8 6 K a g a n J . P . — 3 9 7 K i n k e l G o t t f r i e d — 2 2 0 277
J e w i s h P e o p l e s ' G r o u p — - 2 6 7 K a h a l — 1 1 2 K i r c h — 3 2 6
J e w i s h S o c i a l i s t B u n d — 1 2 3 K a h n L e o — 1 2 0 K i r c h e r A t h a n a s i u s — 1 0 9
228. 240 245 247 248 K a i s e r T h e — 3 0 0 309 313 K i r d o r f f — 3 2 6
249 250 255 256 257 316 K i w a n i s C l u b — 1 0
258 259 260 261 264 K a l a y e v — 2 6 4 K l a u s n e r M r s . A . — 3 9 6
265 266 268 284 286 K a l i s c h e r R a b b i H i r s c h (See K l e i n O t t o K o r v i n — 3 3 4
287 289 2 9 1 309 311 K a l i s c h e r Z e b i H i r s h ) — K l i n e b e r g D r . O . — 3 9 7
J e w i s h S o c i a l i s t F e d e r a t i o n 242 K n i g h t s o f L a b o r (See N o b l e
— 3 3 1 332 K a l i s c h e r Z e b i H i r s h (See O r d e r o f t h e K n i g h t s o f
J e w i s h S o c i a l i s t F e d e r a t i o n K a l i s c h e r R a b b i H i r s h ) — L a b o r ) — 2 7 8 279
o f A m e r i c a — 3 1 1 123 K n i g h t s o f t h e C r o s s — 1 5 9
J e w i s h Socialist L a b o r P a r t y K a m e n e v L e v B o r i s o v i c h K n i p o v i t c h L y d i a — 2 5 5
— 2 7 6 (See R o s e n f e l d > — 2 6 1 311 K n o p f m a c h e r D r . E . — 3 6 1
" J e w i s h S t a t e T h e " (See 320 322 324 330 K n o p f m a c h e r M r s . K a t e —
" J u d e n s t a a t " ) — 1 8 2 244 K a m n e l v (See G o l d m a n ) — 361
J o a c h i m I I — 8 7 323 K n u n i a n t z B o g a n — 2 5 5
J o a n o f A r c — 2 0 K a m p J o s e p h P . — 3 9 0 K o b a d — 4 7
J o e l s — 9 1 K a n t — 1 1 6 K o c h C a p t a i n — 8 2
J o h n K i n g — 1 6 2 K a p l a n H . — 3 9 7 K o e p p e r D r . K a r l F r i e d r i c h
J o h n 1 — 1 4 1 147 K a r a i s m — 1 0 1 — 1 9 5
J o h n 1 1 — 1 4 1 K a r a i t e s — 6 7 1 0 1 141 K o h l e r M a x J a m e s — 1 7 2
J o h n I I I K i n g — 1 3 1 K a r b a c h D r . O s c a r — 3 5 6 K o k b a B a r — 3 4 35 104 209
J o h n X X I I P o p e — 1 2 9 K a r d o s B . — 3 9 7 K o k o s K h o z a — 5 4 6 5
J o h n s o n G e n e r a l S i r H e n r y K a r đ o s G e r d a — 3 9 7 K o l c h a k A d m i r a l — 3 2 9
— 1 7 1 K a r n i c J a c o b I s r a e l — 1 3 3 K o l m e r — 1 1 8 119
J o h n s o n H i r a m — 3 0 2 K a r o s s e s — 3 3 3 K o l p i n g A d o l p h — 1 9 1
J o h n s o n G e n e r a l H u g h S . — K a r p o v i t c h — 2 5 0 251 K o p n a g e l S . — 3 3 3
362 K a s t e r W . — 3 9 7 K o p p e n — 1 9 9
J o h n s o n O. C . — 3 3 3 K a t a y a m a — 2 6 5 K o r a n The—124 137 153
J o i n t F a c t - F i n d i n g C o m m i t K a t h e d e r S o z i a l i s t e n (See K o r n i l o v G e n e r a l — 3 2 2
tee o n U n - A m e r i c a n A c t i v S o c i a l i s m of t h e C h a i r ) — K o s o v s k y — 2 4 8
i t i e s — 3 0 4 235 K o s s o v s k y — 2 5 5
J o i n t L e g i s l a t i v e C o m m i t t e e K a t o n M o e d (See I l a i R a b K o v a l s k i — 7 3
o f N e w Y o r k — 2 8 6 b i ) — 1 0 4 K o z i b a B a r (See K o k b a
J o n e s B i s h o p P a u l — 1 9 2 K a t z i n C o l o n e l A . G . — 3 9 7 B a r ) — 1 0 4
J o r d a n D a v i d S t a r r — 2 9 9 K a u t s k y K a r l J o h a n n — 2 8 0 K r a m e r — 2 4 8 255
J o s e p h — 1 3 0 285 K r a m e r A r k a d i — 2 5 5
J o s e p h B a r o n — 8 7 K a y s e r l i n g D r . M e y e r — 1 4 3 K r a s i k o v — 2 5 5 256
J o s e p h K h a g a n (See J o s e p h K e h i l l a h — 2 9 2 310 361 K r a s s i n — 2 4 8
K i n g ) — 5 2 5 3 K e l l e r — 3 5 8 K r a u s A d o l f — 2 7 1
418 BEASTS OF THE APOCALYPSE
K r a v c h i n s k i S e r g e i M i h a i l o - L a z a r e B e r n a r d — 1 1 8 119 L e v i t a A b r a h a m — 1 3 0
v i e h — 7 3 7 4 L a z a r u s B r o t h e r s — 1 6 4 L e v y H a y m a n — 1 6 9
K r i e g e H e r m a n — 2 0 3 L a z a r u s E m m a — 1 7 9 L e v y J o n a s P . — 1 7 6
K r i e k — 3 2 7 L e a g u e f o r A m n e s t y o f P o - L e v y L i p m a n — 6 6
" K r i t i k der H e g e l s c h e n P h i l - litical P r i s o n e r s — 3 0 1 L e v y - B i n g L a z a r — 1 2 2
o s o p h i e " — 1 9 6 L e a g u e f o r the A t t a i n m e n t L e w i s J o h n L . — 3 6 2
K r o c h m a n n (See S a g e r s k y ) o f E q u a l R i g h t s f o r t h e L e w i s o h n B r o t h e r s — 9 3
— 3 2 3 J e w i s h P e o p l e o f R u s s i a — L i b e r — 2 5 5
K r o p o t k i n P r i n c e — 7 5 264 267 L i b e r a l P a r t y — 3 9 0
K r s h i s h a n o v s k y — 2 4 8 L e a g u e f o r F r e e N a t i o n s L i b e r a l R e p u b l i c a n P a r t y —
K r u e g e r P r e s i d e n t — 9 1 A s s o c i a t i o n — 3 4 1 277 280
K r u p s k a y a — 2 6 1 L e a g u e o f N a t i o n s — 2 1 230 L i b m a n M . M . — 3 9 7
K r u s e — 3 0 0 302 318 340 3 4 1 342 L i b r a r y o f C o n g r e s s — 1 7 0
K r u s h e v e n — 2 5 1 252 347 348 349 350 3 5 1 L i c i n i a n — 2 7
K r y m o v G e n e r a l — 3 2 2 356 357 358 359 360 L i e b k n e c h t K a r l — 3 3 5
K u K l u x K l a n — 2 8 0 3 6 1 362 364 365 369 L i e b k n e c h t W i l h e l m — 2 1 9
K u b o w i t z k i D r . A . L e o n — 370 373 377 378 2 3 1 232
360 361 364 379 L e a g u e o f N a t i o n s A s s o c i a - L i f e of C h r i s t — 1 0 6
K u c h l e r — 8 0 t i o n — 2 9 8 " L i f e of J e s u s T h e " — 1 2 7
K u h n L o e b & C o . — 9 2 93 L e a g u e o f N a t i o n s C o v e n a n t
195 199
98 99 100 313 318 L i l i e n b l u m M o s e s L o b — 2 4 3
K i m B e l a (See C o h e n A a r - L i n c o l n A b r a h a m — 9 7 98
o n ) — 3 2 9 334 400 — 3 4 1 349 350 351 231 277 288
K u n t z C h a r l e s — 3 6 6 L e a g u e o f N a t i o n s S o c i e Lt iy n—d g r e n E d w a r d I . — 3 3 2
K u r a i s h — 1 5 3 341 L i p p m a n A b r a h a m — - 2 7 1
Kurschc-edt J . B . — 1 7 6 L e a g u e o f N a t i o n s U n i oL ni p—p m a n Y o m - T o b (See
K v i a t k o v s k i A l e x a n d e r — 7 7 3 4 1 342 Z u n z L e o p o l d )
L e a g u e o f t h e R i g h t s L i op fs k y L o u i s — 2 8 6 339 355
L— M a n — 3 6 3 356 3 6 1 374
L e a g u e o f t h e R u s s i a n P" eL oi v e s of a B e n g a l L a n c e r * '
L a b o r P a r t y — 3 0 2
p l e — 2 6 6 — 3 3 4
L a b o r Z i o n i s t — 2 8 6
L e a g u e o f V i r t u e — 1 2 0 L l o y d W i l l i a m B r o s s — 3 3 2
L a b o r Z i o n i s t O r g a n i z a t i o n
L e a g u e t o E n f o r c e P e a cL eo —
b l — 3 3 4
o f A m e r i c a (See P o a l e
340 3 4 1 L o c h n e r L o u i s — 2 9 9 303
Z i o n ) — 2 8 6
L e c k e r t H i r s h — 2 4 9 251 304
L a b o u r P a r t y — 2 3 5
L e d r u - R o l l i n — 2 2 1 L o c k e — 1 0 6
L a c h m a n K a r l — 3 8 1
L e e s e r I s a a c — 1 7 6 277 L o d g e S e n a t o r H e n r y C a b o t
L a e r t i u s D i o g e n e s — 1 0 6
L e f t W i n g S e c t i o n — 3 8 2 — 3 0 2
L a F o l l e t t e R o b e r t M . — 2 8 0
" L e G l o b e " — 1 8 5 L o e b — 2 3 7
291
L e g r a n g e P e r e — 3 9 2 L o e b D r . J a c q u e s — 2 9 9
L a G u a r d i a F i o r e l l o H . — 3 6 2
L e h m a n G e o r g e — 3 3 2 L o m b a r d s — 1 2 9
L a G u i n d e r a J u a n a — 1 4 3
L e h m a n I r v i n g — 2 7 1 L o n d o n B o a r d o f D e p u t i e s
" L a L i b e r i e " — 1 8 6
L e i b k n e c h t — 2 8 5 o f B r i t i s h J e w s — 3 4 6
L a m a r t i n e — 2 1 9 221
L e i t g e b e r B . — 3 8 1 L o n d o n D a i l y M a i l — 3 3 6
L a m m l e i n A s h e r — 1 3 0
L e m m l e i n A s h e r — - 3 5 L o n d o n J a c k — 2 9 1
L a n d a n d F r e e d o m (See
L e n i n K r u p s k a y a — 2 5 9 L o n d o n T i m e s — 2 5 2 335
Z e m l y a i V o l y a ) —
L e n i n N i k o l a i (See U l i a nL oo vo k i n g B a c k w a r d — 1 8 5
L a n d m a n — 3 1 7
V l a d i m i r Ilich) 16 L 7o 3p e z A a r o n — 1 6 9
L a n g — 1 2 0
74 110 171 202 205 L2 2o 6p e z R o d r i g e — 1 6 6
L a n g H . — 3 1 1
230 248 249 255 L2 5o 6p e z e s — 1 6 7
L a n g i e r H e n r i — 3 8 1
257 258 259 260 2L 6o 1r i s - M e l i k o v — 7 2 250
L a n s i n g R o b e r t — 3 1 3 324
265 266 268 299 3L 0o 1r q u i J o s h u a (See d e
335
320 3 2 1 322 323 3 2 6S a n t a F e G e r o n o i m o ) —
L a p s i n k y (See L o w e n s o h n ) 328 329 330 331 141
— 3 2 3 L e n i v u d i — 3 3 1 L o u i s V I I I — 1 6 0
L a R e f o r m e — 2 1 9 L e n o v — 2 5 5 L o u i s I X — 1 6 0
L a r i n (See L u r g e ) — 3 2 3 L e o X I I P o p e — 1 8 7 L o u i s X — 1 6 1
L a r k i n J a m e s — 3 3 2 L e o X I I I P o p e — 2 9 3 L o u i s X I — 1 6 2
L a s e r s o n M a x — 3 5 6 L e o p o l d I E m p e r o r — 1 6 5L o u i s X I V — 8 6
L a s s a l l e F e r d i n a n d (See L a - L e r o u x — 1 9 8 L o u i s - D r e y f u s — 1 6 4
selle F e r d i n a n d ) — 222 L e s l i e ' s Weekly—293 L o u i s P h i l i p p e — 9 4 214 215
223 225 230 2 3 1 232 234 L e s s i n g G o t t h o l d E p h r a i m 2—1 6 217 218 221
245 247 248 272 284 L o v e o f Z i o n (See H i b b a t
114 119 198
307 Z i o n ) — 2 4 3
L e v a n t h a l L e o — 3 9 8
L a s s a l l i s m — 2 9 3 L e v i A r m a n d — 2 3 7 L o v e s t o n e J a y — 3 3 2 333
L a s s e l H e y m a n n — 2 2 2 L e v i N a t h a n B e n j a m i n (L So ev ee t t W i l l i a m — 1 8 8
L a s s e l l e — 1 8 4 191
G h a z z a t i N a t h a n ) — 3 7L o w e n s o h n (See L a p s i n k y )
L a s e l l e F e r d i n a n d (See L a - — 3 2 3
L e v i N a t h a n i e l — 1 6 8
salle F e r d i n a n d ) — 2 2 0 L e v i S a m u e l — 1 4 0 L o w e n t h a l l M a r v i n — 3 5 6
L a t o u r C o u n t — 2 2 0 L e v i a n d V i d a l — 1 6 4 L u b e n s k i M i n i s t e r o f J u s -
L a v a t e r J o h a n n K a s p e r — L e v i e n — 3 3 5 t i c e — 6 7
115 L e v i n — 2 5 5 L u b i n I s a d o r — 3 5 0 397
" L ' A v e n i r " — 1 8 7 L e v i n D r . — 1 6 1 L u c c h e n i — 8 1
L a w r e n c e C o l o n e l J . E . — 3 1 4 L e v i n M a x — 3 6 6 L u c i e A r m a n d i n e A u r o r e
L a w s o n — 4 0 0 L e v i n D r . S h e m a r i a h — 3 5 (6S e e S a n d s G e o r g e ) — 1 9 7
L a z a r d s — 9 2 93 164 L e v i n D r . S h m a r y a h u — L2 u6 c4 u a s — 3 2
L a z a r e — 2 3 7 L e v i n e - N i s s e n — 3 3 5 L u d l o w J o h n M . — 1 8 8 189
L e v i n t h a l B . L . — 3 4 0
L e v i s — 1 6 4
BEASTS OF THE APOCALYPSE 419
L u e g e r K a r l — 1 9 1 M a r s h a l l L o u i s — 2 9 6 339 " M e i n K a m p f " — 4 0 1
L u f f m a n — 3 9 7 340 352 355 M e i n e r t z h a g e n C o l o n e l — 3 5 2
L u l o w M . — 3 1 1 M a r s h a l l P l a n — 3 8 4 M e i r R . — 3 9
L u n a c h a r s k i — 3 2 6 M a r t e l C h a r l e s — 1 4 2 M e l c h e t t L o r d (See M o n d
L u p u s — 3 2 M a r t e n s L u d w i g C . A . K . — Sir A l f r e d ) — 9 8 318
L u r g e (See L a r i n ) — 3 2 3 301 331 M e l n i t s k y — 2 4 8
L u r i a I s a a c — 3 5 108 157 M a r t i n V P o p e — 1 2 9 M e l s F r a n c i s — 8 7
L u s k C o m m i t t e e — 3 0 4 M a r t i n i s t s — 1 1 8 M e n a h e m — 5 1
L u x e m b u r g R o s a — 2 8 9 335 M a r t i n o v (See Z i b a r ) — 3 2 3 M e n a s s i e r — 8 6
L u z a t t i — 1 2 3 M a r t o v (See T s e d e r b a u m M e n d e l s M . M . — 3 9 9
L u z a t t i L u i g i — 1 3 4 See T z e d e r b a u m ) — 2 4 8 255 M e n d e l s s o h n — 9 3 134 196
L v o v P r i n c e G e o r g e — 3 1 9 256 257 258 259 2 6 1 199
L y a d o v — 2 5 5 266 268 322 M e n d e l s s o h n M o s e s — 1 0 3
L y r e — 1 2 0 M a r t y r J u s t i n — 3 0 114 115 116 119 120
M a r x E l e a n o r — 2 3 4 133
M— M a r x J e n n y — 8 3 M e n d e s — 8 6
M a r x K a r l — 1 4 16 76 78 M e n d e s D r . H . P e r e i r a — 3 3 9
M a c A l p i n e E a d m o n n — 3 3 2
83 103 104 117 151 183 M e n d e s - F r a n c e P . — 3 9 7 399
M a c c a b e a n s — 2 4 4
184 185 186 187 190 M e n d e s i a D o n n a G r a c i a (See
M a c c a b e e s — 2 4 7
1 9 1 192 193 194 195 N a s i D o n n a G r a c i a M e n -
M a c D o n a l d R a m s e y — 2 3 6
196 197 198 199 200 d e s i a ) — 1 5 5
314 354
2 0 1 202 203 204 205 206 M e n d e z d a C o s t a s — 1 6 7
M a c h i a v e l l i N i c c o l o — 9
207 208 209 210 218 M e n d i z a b a l — 9 8
M a c k J u d g e J u l i a n W . —
219 220 2 2 1 222 223 M e n g e r K a r l — 2 3 3
286 298 310 339 340
224 22b 226 227 228 M e n g l i - G i r e i K h a n — 6 5
355 361
230 2 3 1 232 233 234 M e n s h e s t v o — 2 6 0
M a d i s o n S q u a r e G a r d e n — 3 0 4
235 237 238 239 245 M e n s h e v i k — 2 5 7 258 260
M a g n e s D r . J u d a h L . — 2 9 2
248 260 268 270 272 266 268
304
274 276 277 284 285. M e n s h e v i k i — 1 5 1 259 260
M a i m o n i d e s — 8 4 124. 148
288 294 299 307 310 M e n s h e v i s t — 2 5 8
196
367 372 M e n u i e r — 8 0
M a i n z B i s h o p o f (See v o n M a r x i s m — 1 8 4 185 187 188 " M e r c h a n t of V e n i c e " — 2 9 7
K e t t l e r B a r o n ) — 1 9 1 190 1 9 1 . 193 194 205 298
M a k h n o v e t z L y d i a — 2 5 5 208 209 225 227 228 M e r c h a n t s W a l t e r — 3 0 0
M a k l i n — 2 5 5 229 2 3 1 232 233 234 M e r c i e r L o u i s — 1 6 4
M a l a t e s t a C o u n t — 7 9 235 240 247 248 249 M e s s i a h — 3 3 34 35 36 37
M a l c o l m J a m e s — 3 1 7 318 250 256 257 274 280 38 4 1 42 44 69 117
337 290 293 296 305 3 1 1 1 2 1 122 123 128 130
M a l d e n b e r g D r . — 2 5 5 329 334 337 338 342 157 166 242 244
M a l t z — 4 0 0 343 345 406 M e s z a r e d — 3 3 4
M a n a s s e h — 5 1
M a s c h i n s k i — 2 5 5 M e t t e r n i c h P r i n c e (See v o n
M a n a s s e h II (See M o s e s ) —
M a s k i l i m — 1 1 4 116 M e t t e r n i c h P r i n c e ) — 94
51
M a s l i a n s k y R e v . H . — 3 3 9 120 212 213 217 218
M a n i (See M a n i c h e u s )
M a s s e n h a u s e n — 1 1 9 219 345
M a n i c h a e i s m — 1 1 9
M a s s i n g h a m H . W . — 2 3 6 M e y e n — 1 9 9
M a n i c h e u s — 1 1 9
M a s u d i — 5 0 M e y e r — 1 1 9
" M a n i f e s t d e r K o m m u n i s t -
M a u r i c e — 2 9 4 M e y e r S i r C a r l — 9 1 342
i s c h e n P a r t e i " — 1 9 4
M a u r i c e F r e d e r i c k D e n i s o n M e z e n t s e v G e n e r a l — 7 3 7 4
" M a n i f e s t o of t h e C o m m u -
— 1 8 8 189 190 M i c h a e l G r a n d D u k e — 8 2
n i s t P a r t y " (See M a n i -
M a u r o g o n a t o I s a a c P e s a r o 319
fest der K o m m u n i s t - i s c h e n
— 1 3 4 M i c h a e l o f B e r l i n — 8 7
P a r t e d ) 194
M a x m i l i a n — 9 7 M i c h a e l o v i c h C z a r A l e x i s —
M a n n A . D u d l e y — 1 7 6
M a x w e l l M a r i a n — 4 0 0 55 56
M a n n - E l k i n s A c t — 2 9 7
M a y e r A n d r e — 3 9 7 M i d d l e A g e s — 1 4 4 160 183
M a n s i o n H o u s e C o m m i t t e e
M a y e r J . — 3 9 7 M i h a i l o v A l e x a n d e r — 7 3 7 7
o f L o n d o n — 2 5 3
M a y e r s — 1 6 4 M i h a i l o v T i m o t h y — 8 2 8 3
M a n u e l J o h n — 1 3 9
M a z a n a c — 6 3 M i k a d o — 7 1
M a r a n a t h a — 1 4 2
M c C a r r a n S e n a t o r P a t — 4 0 6 M i k w a h Y i s r a e l — 1 2 2
M a r b u r g T h e o d o r e — 3 4 1
M c C l e r n a n d M a j o r G e n e r a l M i l l J o h n S t u a r t — 2 3 4
M a r c e l l u s P u b l i u s — 3 5
J o h n A . — 1 7 5 M i l l e r R a b b i I r v i n g — 3 7 4
M a r c u s D r . R o b e r t — 3 7 9
M c C o r m a c k H a r v e s t e r — 2 8 3 M i l w a u k e e D a i l y V o r w a e r t s
380
M c C o r m i c k C y r u s H a l l — 3 8 9 — 2 8 0
M a r g o l i e s R a b b i M . S . —
M c G r a t h J . H o w a r d — 3 9 4 M i l w a u k e e L e a d e r — 2 8 0
339
395 M i n e — 3 9 9
M a r g o s h e s D r . S a m u e l — 3 3 9
M c K i n l e y P r e s i d e n t W i l l i a m M i n d e l J a c o b — 4 0 0
M a r g u l i e s D r . E m i l — 3 5 6
— 8 1 M i n o r — 2 6 8
357
M c M a h o n G e n e r a l — 3 1 4 M i n o r R o b e r t — 3 0 1
M a r i e P r i n c e s s — 8 1 M c M a h o n - H u s s e i n T r e a t y — M i r a b e a u — 1 2 0
M a r k o v i c h — 3 3 1 314 3 5 1 352 M i r a b e a u C o u n t — 1 6 2
M a r k u s L u d w i g — 1 1 7 M e c k l e n b u r g D e c l a r a t i o n o f M i s c h n a (See M i s h n a See
M a r l b o r o u g h — 8 6 167 I n d e p e n d e n c e — 5 M i s h n a h ) —4 1 103
M a r o n i t e C h r i s t i a n s — 2 4 1 M e d e m — 2 5 5 M i s h n a (See M i s c h n a See
M a r r W i l l i a m — 6 2 M e d i c a l B u r e a u A m e r i c a n M i s h n a h ) — 1 3 2
M a r r a n o — 8 6 141 F r i e n d s o f S p a n i s h D e m - M i s h n a h (See M i s h n a See
M a r r a n o s — 1 4 2 143 155 o c r a c y — 3 6 5 M i s c h n a ) — 1 1 1 112
M a r r o n W i l l i a m N o r m a n — M e d i n a Sir S o l o m o n — 8 6 M i s l e g M i c h a e l — 3 3 1
400 M e g h i l l a — 1 0 5 " M i s s i o n t o M o s c o w " — 3 7 2
420 BEASTS OF THE APOCALYPSE
M i s s o u r i P a c i f i c — 9 9 M o y n e L o r d — 3 8 6 N a x o s D u k e o f (See N a s i
M i t n a g g e d i m — 1 1 2 113 M u m r i m — 1 3 2 J o s e p h ) — 1 5 6
" M i v r a c k " — 3 9 1 M u n i c i p a l C o u n c i l o f O d e s s a N a z i — 2 6 8
M i z r a c h i O r g a n i z a t i o n o f — 2 6 5 N e o - M e s s i a n i s m — 1 1 7 209
A m e r i c a — 2 8 6 M u n k S o l o m a n — 2 4 1 215 242 244 245 246 248
M i z r a c h i W e g — 2 8 6 M u r a d I S u l t a n — 1 5 4 N e p p i G r a z a d i o — 1 3 3
M l o d i t z k i — 2 5 0 M u r a d I I S u l t a n — 1 5 4 N e r v a — 3 1
M o a b i t e s — 5 7 M u r a d I I I S u l t a n — 1 5 6 N e t t e r C h a r l e s — 1 2 2 241
M o c a t t a M o s e s — 9 7 1 0 1 121 M u r p h y C h a r l e s E . — 2 9 2 " N e u e R h e i n i s c h e " — 2 2 0
M o c a t t a & G o l d s m i d — 9 2 M u r r a y G i l b e r t — 3 4 1 N e u e R h e i n i s c h e Z e i t u n g
M o d e r n S c h o o l (See F e r r e r M u s a — 1 3 5 See " R h e i n i s c h e Z e i t u n g "
S c h o o l ) — 2 8 6 M u s h a w i r a h — 1 3 7 — 2 1 9 220
M o d z e l e w s k i — 3 9 9 M u t n i k — 2 4 8 N e u f v i l l e M r . — 1 6 9
M o h a m m e d — 1 3 0 137 146 N e u m a n E m a n u e l — 3 3 9
153 246 N— N e u m a y e r — 2 3 7
M o h a m m e d I S u l t a n — 1 5 4 N e u t r a l C o n f e r e n c e C o m m i t
N . A . A . C. P. (See N a
M o h a m m e đ I V — 3 8 t e e — 3 1 8
t i o n a l A s s o c i a t i o n f o r t h e
M o h a m m e d t h e C o n q u e r e r — N e w A t l a n t i s The—185
A d v a n c e m e n t o f C o l o r e d
" N e w M o r a l W o r l d " — 1 8 9
154 P e o p l e ) — 2 9 5 296
N e w T e s t a m e n t — 1 0 6 107
M o l k o S o l o m a n — 3 5 N a g r e l a (See i b n N a g d e l a N e w Y o r k B a r — 2 8 8
M o l l — 2 2 0 S a m u e l h a - L e v i ) — 1 3 6 N e w Y o r k C o m m u n i s t — 3 3 2
M o l o t o v — 3 7 0 N a k h a m e s (See S t e c k l o v ) — N e w Y o r k F o r e i g n P o l i c y
M o n d Sir A l f r e d (See L o r d 322
A s s o c i a t i o n — 3 4 1
M e l c h e t t ) — 3 1 8 N a n o s B e n — 1 1 1
N e w Y o r k H e r a l d - T r i b u n e —
M o n i t e u r — 2 1 7 N a p o l e o n — 1 8 66 68 94
386
M o n r o e D o c t r i n e — 3 0 6 133 163 2 1 1 212 213
M o n s k y H e n r y — 3 3 9 374 N a p o l e o n I I I — 9 6 9 7 N e w Y o r k J o u r n a l A m e r i c a n
M o n t a g u e — 9 3 N a r o d n a y a V o l y a — 7 3 76 7 7 — 4 0 3
M o n t a g u e S i r E d w i n S a m N a s i — 2 6 8 8 N e w Y o r k L i f e I n s u r a n c e
u e l — 3 1 8 N a s i D o n n a G r a c i a M e n - C o m p a n y — 1 9 2
M o n t a g u e L e w i s S a m u e l d e s i a (See M e n d e s i a D o n N e w Y o r k L u s k L e g i s l a t i v e
(See S w a y t h i n g L o r d ) — n a G r a c i a ) — 1 3 1 R e p o r t — 3 0 2
318 N e w Y o r k P o s t — 2 7 2
N a s i D o n J o s e p h (See N a x -
M o n t e f i o r e A b r a h a m — 9 7 N e w Y o r k R u s s i a n R e l i e f
os D u k e o f ) — 8 6 155 156
M o n t e f i o r e H o m e — 9 9 F u n d — 2 5 3
N a s i . T h o m a s — 2 9 3
M o n t e f i o r e J e a n e t t e — 9 7 New Y o r k Sun—272
N a s m y t h D r . G e o r g e W . —
M o n t e f i o r e L o u i s a — 9 7 N e i o Y o r k T r i b u n e — 2 2 2 272
299
M o n t e f i o r e S i r M o s e s — 9 7 274
N a s s e r P r e s i d e n t — 4 0 2 403
1 2 1 123 177 241 N a t a n s o n — 2 6 8 N e w Y o r k W o r l d — 2 8 8
M o n t e f i o r e s — 9 7 N a t h a n R . — 3 9 N e w Z i o n i s t O r g a n i z a t i o n —
M o o r e D . — 1 0 6 N a t h a n s o n (See B o h r i n ) — 317
M o r d e c a i — 3 6 323 N e w l a n d e r C a r l — 3 0 0
M o r e S i r T h o m a s — 1 8 4 N a t i o n a l A s s o c i a t i o n f o r the N e w s f r o m N o w h e r e — 1 8 5
M o r g a n J. P. (See J. P. A d v a n c e m e n t o f C o l o r e d N i c h o l a s C z a r — 2 6 3
M o r g a n a n d C o m p a n y ) — P e o p l e — 2 9 5 N i c h o l a s I — 6 8
312 330 N a t i o n a l C a t h o l i c W e l f a r e N i c h o l a s I I C z a r — 1 0 9 266
M o r g e n t h a u H e n r y — 2 7 1 C o n f e r e n c e — 3 9 8 N i c o l a s C z a r — 3 1 9 320
M o r g e n t h a u Sr. H e n r y — N a t i o n a l C i t y B a n k — 9 9 N i e t z s c h e F r i e d r i c h W i l h e l m
339 N a t i o n a l C i v i l L i b e r t i e s B u — 1 2 5
M o r g e n t h a u P l a n — 4 0 1 r e a u — 3 0 4 N i h i l i s m — 7 8 79 184 186
M o r r a n o — 1 6 6 N a t i o n a l C o m m u n i t y R e l a N i k o l a e v — 2 5 5
M o r r a n o s — 1 6 7 t i o n s A d v i s o r y C o u n c i l — Niles D a v i d K . — 3 9 5
M o r r i s R o b e r t — 1 7 1 172 399 N i s i (See i b n E z r a J u d a h
M o r r i s W i l l i a m — 1 8 5 234 N a t i o n a l C o n f e d e r a t i o n o f b e n J o s e p h ) — 1 3 8
M o r r i s o n H e r b e r t — 3 8 5 A s s o c i a t i o n s — 2 7 3 N i s s i — 5 1
M o r s e D a v i d A . — 3 8 1 N a t i o n a l C o n f e r e n c e o f the N o C o n s c r i p t i o n L e a g u e — 3 0 0
M o r t e i r a S a u l — 1 4 8 L e f t W i n g — 3 3 2 N o a h — 5 7
M o r t o n T r u s t C o m p a n y — 9 9 N a t i o n a l C o n g r e s s o f J e w s — N o a h M o r đ e c a i M . — 1 2 2
M o s c o w D e c l a r a t i o n — 3 7 0 308 N o b e l P e a c e P r i z e — 2 6 7
M o s c o w i t z M i r i a m — 4 0 0 N a t i o n a l C o u n c i l o f C h u r N o b l e O r d e r s o f the K n i g h t s
M o s e n t h a l B r o t h e r s — 1 6 8 c h e s — 3 9 9 o f L a b o r (See K n i g h t s o f
M o s e r M o s e s — 1 1 7 1 5 1 201 N a t i o n a l F e d e r a t i o n f o r C o n L a b o r ) — 2 7 8 284
M o s e s (See M a n a s s e h I I ) — s t i t u t i o n a l L i b e r t i e s — 3 8 9 N o r r i s S e n a t o r G e o r g e W . —
26 33 35 5 1 67 104 N a t i o n a l F u n d — 2 4 3 318
M o s e s o f C h o r e n e — 4 7 N a t i o n a l S o c i a l i s m — 3 6 1 366 N o r t h e r n P a c i f i c R a i l w a y —
M o s k o w i t z D r . H e n r y — 2 9 5 N a t i o n a l W o r k m e n ' s C o m 99
M o s s J o h n — 1 7 6 m i t t e e o n J e w i s h R i g h t s — N o r w e g i a n L e f t S o c i a l i s t s —
M o s t J o h a n n — 7 8 80 284 N a t i o n a l Z e i t u n g — 2 3 5 N o t e s on V i r g i n i a — 1 7 2
M o t h e r E a r t h — 3 0 1 N a t i o n a l i s t — 2 7 9 N o v o l V r e m i a — 6 3
M o t z k i n L e o — 3 5 6 357 359 N A T O — 4 0 2 N o v o y e V r e m y a — 2 6 2
P a o l e Z i o n (See L a b o r Z i o n - P e t a v e l A b r a h a m — 1 2 2
O b a d i a h — 5 1
ist O r g a n i z a t i o n o f A m e r i - P e t e r t h e G r e a t — 6 6
O b o l e n s k y P r i n c e 251
c a ) — 2 5 0 286 P e t h i c k - L a w r e n c e — 2 3 6
" O c c i d e n t T h e " — 1 7 6 277
P a p A l e x — 3 3 4 P e t i t P a r i s i e n The—164
Oceana—185
P a p p u s — 3 2 3 4 P e t r a s — 3 3 3
O ' C o n n o r F e a r g u s — 1 8 8
P e t r u s j e v i t c h — 2 4 8
" O d e to K i n g L o u i s of B a v - P a r e n t - T e a c h e r A s s o c i a t i o n
P h a l a n x — 2 7 3
a r i a " — 2 0 1 — 1 1
P h i l i p V — 1 6 1
Oder G a z e t t e — 2 2 2 P a r i s C o m m u n e (See C o m -
P h i l i p K i n g L o u i s — 1 6 4
O d g e r s — 2 3 1 m u n e ) — 2 3 8 239
P h i l l i p 1 1 — 1 4 4
O f f e n h e i m — 2 3 5 P a r i s F e d e r a t i o n o f t h e I n -
P h i l l i p s L i o n e l — 9 2
O f f i c i a l N a t h a n — 8 6 t e r n a t i o n a l — 2 3 7
P h o e n i c i a n s — 5 7
O f f i c i a l R e c o r d s of t h e P a r m o o r L o r d — 3 4 1
P i a t n i t z k y (See Z i v a n ) — 3 2 3
U n i o n a n d C o n f e d e r a t e P a r s o n s A l b e r t R i c h a r d —
P i c h o n J o s e p h — 1 4 0 147
A r m i e s — 1 7 4 284
P i c k B e r n a r d — 1 0 3 106
O h i o L a w S c h o o l — 2 7 1 P a r s o n s E l s i e C l e w s — 2 9 9 P i c o t G e o r g e — 3 1 7
Od T e s t a m e n t — 1 4 9 247 P a r t i t i o n P l a n — 3 8 8 P i l a t e — 2 7 28 29
O l e l k o v i c h M i c h a e l — 6 5 P a r v u s (See H e l p h a n d ) — P i n c h o t A m o s — 3 0 2 304
O l g i n M . — 3 1 1 323 326 P i n c k n e y C h a r l e s C o a t e s -
Oliver S i d n e y — 2 3 6 P a s a m o n t e s A l o n s o — 1 4 3
w o r t h — 1 7 0
O m a r — 1 4 6 246 P a s a m o n t e s J u a n — 1 4 3
P i n c k n e y ' s J o u r n a l — 1 7 0
" O n e W o r l d R e s o l u t i o n " — 6 P a s h a I s h a k — 1 5 4
P i n e M a x — 3 1 1
O n i a s I I — 8 5 P a s h a K h a l i l — 1 5 7
P i n s k e r L e o — 2 4 3 244 246
O p p e n h e i m e r S i r E r n e s t — P a s t o u r e a u x — 1 6 1
307 308
91 P a u k e r A n n a — 4 0 0
P i n s k y D a v i d — 3 3 9
O p p e n h e i m e r R o b e r t — 4 0 0 P a u l I C z a r — 1 1 3
P i n t o s — 8 7
O p p e n h e i m e r s — 9 1 P a u l I V P o p e — 1 3 1
P i r b r i g h t L o r d (See d e
O p p e r F r e d e r i c k B u r r — 2 9 3 P a u w e l s J o s e p h — 8 0
W o r m s B a r o n H e n r y ) —
O r d e r B r i t h A b r a h a m — 1 7 3 P e a b o d y E l i z a b e t h P . — 2 7 3
167
O r d e r o f I s a b e l l a t h e C a t h o - P e a b o d y . G e o r g e F o s t e r — 2 9 9
l i c — 9 8 P e a c e o f A n d r u s o v o — 6 6 P i u s I V P o p e — 1 3 1 132
O r g a n i z a t i o n f o r C o m m u n i - P e a r l J e a n n e t t e D . — 3 3 2 P l a c e F r a n c i s — 1 8 8
c a t i o n s a n d T r a n s i t — 3 4 9 P e a s e E d w a r d R . — 2 3 6 P l a t o — 1 8 5
" O r g a n i z a t i o n of L a b o r P e d r o I — 1 4 0 P l a t t e n F r i t z — 3 3 0 331
T h e " — 1 9 9 P e d r o t h e C r u e l — 1 4 3 P l e k h a n o v G e o r g i V a l e n t i n -
O r i e n t a l L i f e A s s u r a n c e Co. P e e l C o m m i s s i o n — 3 5 3 o v i c h — 7 4 255 256 259
— 8 8 P e e l E a r l — 3 5 3 260 2 6 1 265 266 268 285
O r i g e n — 3 9 P e f f e r S e n a t o r W i l l i a m A l - P l u t a r c h — 2 9
O r i g i n of Spec es—232 f r e d — 2 8 7 P o d i e d o n o s t e f f P r i v y C o u n -
" O r i g i n of t h e R e p u b l i c a n P e n n s y l v a n i a R a i l r o a d — 9 9 c i l l o r — 8 1
F o r m of G o v e r n m e n t T h e " P e n t a t e u c h — 1 1 5 116 P o g a n y J o s e p h (See P e p p e r
— 2 7 5 " P e o p l e T h e " — 2 7 9 J o h n ) — 3 3 4
O r l e a n s D u k e o f — 1 2 0 " P e o p l e ' s C h a r t e r " — 1 8 8 P o i n t F o u r P r o g r a m — 3 8 4
O st err eichis c h e - K r e d i t a n - P e o p l e ' s C o m m i s s a r s — 3 2 3 P o l a k E . — 3 9 9
stalt B a n k — 3 2 4 P e o p l e ' s C o n v e n t i o n f o r a P o l i a k o f f a n d S p e y e r & C o .
O s t e r r e i c h i s c h e r B e o b a c h t e r F e d e r a l W o r l d C o n s t i t u - — 9 2
— 2 1 8 t i o n — 3 9 0 P o l i g n a c — 2 1 4
O t t o l e n g h i — 1 3 4 P e o p l e ' s C o u n c i l — 3 0 3 P o l i s h L e a g u e f o r P e a c e a n d
O u d e n d y k e M . — 3 2 7 P e o p l e ' s C o u n c i l C o n f e r e n c e F r e e d o m — 3 6 3
" O u t l i n e of H i s t o r y T h e " — — 3 0 3 P o l i s h P a r l i a m e n t — 3 5 6
341 342 P o l i s h S e n a t e — 3 5 6
P e o p l e ' s C o u n c i l o f A m e r i c a
O v i n g t o n M a r y W h i t e — 2 9 5 P o l i s h S o c i a l D e m o c r a c y - •
— 3 0 3 304
296 255
P e p i n — 1 4 6
O w e n R o b e r t — 1 8 3 184 185
P e p p e r J o h n (See P o g a n y P o l i t b u r o — 3 7 1 395
189 190 192 205 206 232
J o s e p h ) — 3 3 4 P o l y c a r p S t . — 4 0
O w e n S e n a t o r R o b e r t L . —
P e r e i r a Y e s h i b a h — 1 4 8 P o p u l a i r e The—164
100
P e r f e c t i b i l i s t s (See G e s e l l - P o p u l a r F r o n t — 1 6 4
O w e n i s m — 1 8 4
s c h a f t d e r P e r f e c t i b i l i s t e n ) P o r t C a n n i n g a n d L a n d I m -
O x n a m B i s h o p — 1 9 2
— 1 1 8 p r o v e m e n t C o . — 8 8
P e r i e r e E m i l e — 1 8 5 217 P o r t e T h e — 1 5 6 158
P— P e r i e r e I s a a c — 1 8 5 186 P o r t e r D a v i d — 1 7 5
P a d o m i l k s y (See U r i t z k y ) — P e r i e r e J a c o b (See P e r i e r e P o r t n o y — 2 5 5
323 E m i l e ) — P o t a s h I r v i n g — 3 7 1 400
P a g a n — 5 9 6 0 P e r e i r e s — 8 7 92 93 P o t r e s o v — 2 5 5 259
P a g e A m b a s s a d o r — 3 1 4 327 P e r e y r a — 1 2 0 Presse—223
P a l e o f S e t t l e m e n t — 6 7 68 P e r l z w e i g D r . M a u r i c e L . — P r i m o S a m u e l — 3 7
78 113 178 243 252 254 3 6 1 364 373 374 378 P r i n c e t o n U n i v e r s i t y — 2 9 9
P a l e s t i n e P o t a s h L t d . — 3 8 3 P e r m a n e n t C o u r t o f A r b i t r a - P r i n k i p G a b r i l o v — 3 1 2
P a l e s t i n e W h i t e P a p e r — 3 8 3 t i o n — 3 5 0 P r i n t e r ' s U n i o n — 2 7 4
P a l m e r A . M i t c h e l l — 3 0 3 P e r m a n e n t C o u r t o f I n t e r n a - P r o f e s s o r ' s C l u b — 1 8 6 195
P a l o m a — 1 4 3 t i o n a l J u s t i c e — 3 4 9 196 199
P a m J u d g e H u g o — 3 5 6 P e r o v s k a y a S o p h i a — 7 7 8 2 P r o g r e s s i v e B u l l M o o s e P a r -
P a m i e r s D u k e o f — 1 6 2 P e r r y C o m m o d o r e M a t t h e w t y — 2 9 8
P a n - A m e r i c a n E x p o s i t i o n — — 9 7 P r o t e s t a n t E p i s c o p a l C h u r c h
81 P e r t z — 3 3 1 — 2 7 4
P a n i n — 2 5 5 P e r u g i a — 9 7 P r o t e s t a n t i s m — 1 6 4 191
422 BEASTS OF THE APOCALYPSE
P r o u d h o n P i e r r e J o s e p h — 7 8 R e u c h l i n — 1 0 8 109 130 R o t h s c h i l d G u d u l a — 9 5
184 185 197 198 199 R e v e l D r . B . — 3 3 9 R o t h s c h i l d J a c o b (See R o t h -
200 219 232 " R e v o l u t i o n a r y A g e " — 3 3 2 schild J a m e s ) — 9 4 9 5
P r o v i s i o n a l E x e c u t i v e C o m - R e v o l u t i o n a r y W a r — 1 6 9 R o t h s c h i l d J a m e s (See R o t h
m i t t e e o f G e n e r a l Z i o n i s t " R h e i n i s c h e Z e i t u n g " (See schild J a c o b ) — 2 1 4 216
A f f a i r s — 3 1 7 " N e u e R h e i n i s c h e Z e i t u n g " 217 219 238
P r o v i s i o n a l O r g a n i z a t i o n f o r — 1 9 5 197 219 R o t h s c h i l d K a r l — 9 4
t h e A m e r i c a n J e w i s h C o n - R o t h s c h i l d L e o p o l d — 9 7
R h e n i s h W e s t p h a l i a n I n d u s -
g r e s s — 3 5 5 356 R o t h s c h i l d L i o n e l (See d e
t r i a l S y n d i c a t e — 3 2 6 327
P r o v i s i o n a l Z i o n i s t C o m m i t - R o t h s c h i l d B a r o n L i o n e l )
R h o d e s C e c i l — 8 9 1 9 2
t e e — 3 0 9 — 9 4 95 96 97 98 316
R i a z o n o v (See G o l d e n a c h ) —
P t o l e m y I V — 8 5 R o t h s c h i l d L o r d (See d e
248 323
P u r i m — 4 2 R o t h s c h i l d Sir N a t h a n i e l )
R i c a r d o — 2 3 2
R i c h a r d I — 1 6 5 — 1 6 7 318
Q— R i c h a r d s B e r n a r d G . — 3 0 9 R o t h s c h i l d M a y e r A m s c h e l — -
Q u e l c h H a r r y — 2 3 4 340 87 94 95 97
Q u i e t u s L u c i u s — 3 4 R i n g e l D r . L e o n — 3 5 6 R o t h s c h i l d N a t h a n — 9 4 98
Q u i n a n D e n i s — 8 6 R i p l e y G e o r g e — 2 7 2 273 121 213
R— R i s s e r — 3 2 5
R i s t L e o n a r d B . — 3 9 9
R o t h s c h i l d
97
N a t h a n M a y e r —
R a b b i n a t e s — 6 7 R o b e r t K i n g — 1 2 9 R o t h s c h i l d N a t h a n i e l (See
R a b i n o v i t c h G e o r g e — 3 8 1 R o b e s o n P a u l — 2 9 6 d e R o t h s c h i l d S i r N a t h -
R a b o c h a y a G a z e t a — 7 6 R o b i n s L u c y — 3 0 1 a n i e l ) — 9 5 97
R a b o c h e e D e l o — 2 5 9 260 R o b i n s o n M r s . H e n r y C r a n e R o t h s c h i l d B a r o n N . M . —
" R a b o c h y G o l o s " — 2 9 1 — 1 7 0 342
R a c o w i t a (See v o n R a c o - R o b i n s o n D r . J a c o b — 3 5 6 R o t h s c h i l d S o l o m o n — 9 4 95
w i t a J a n k o ) — 2 2 2 357 374 378 217 218 219
R a n d c h e n k o — 2 4 8 R o c h e s t e r T h e o l o g i c a l S e m - R o t h s c h i l d S o l o m o n M e y e r —
R a d e k (See S o b e l s o h n ) — i n a r y — 1 9 2 95
320 329 335 R o d b e r t u s K a r l J o h a n n — R o t h s c h i l d s — 6 1 87 90 9 1
R a d z i a n k o P a u l — 3 8 1
232 235 92 97 98 100 120 1 2 1
R a f a l o v i c h — 8 8
R o d r i g o K i n g — 1 3 5 122 164 2 1 1 212 214 215
R a k o s i M a t y a s — 4 0 0
R o d r i g u e z J a c o b — 1 6 9 216 307 345 360
R a k o v s k y — 3 3 0 331
R o d z y a n k o M i c h a e l — 3 1 9 R o u s s e a u J e a n J a c q u e s —
R a n d S c h o o l — 2 9 4
" R o m a n d J e r u s a l e m " — 1 2 3 114 115 185 198
R a n d S c h o o l o f S o c i a l S c i -
R o m a n E m p i r e — 1 8 R o y a l S o c i e t y o f Science a n d
e n c e — 3 3 2
" ' R o m e a n d J e r u s a l e m " — 2 4 1 A r t s T h e — 1 6 2
R a n t z e n H . B . — 3 9 9
" R o m e a n d P a l e s t i n e " — 1 1 8 R u b e n s t e i n — 3 2 6
R a s m i n s k y L o u i s — 3 9 7
R o o s e v e l t F r a n k l i n D . — 2 3 5 R u b i n s t e i n R a b b i I s a a c —
R a t n e r M . — 2 6 4
282 370 371 356
R e c a r e d K i n g — 1 3 4
R o o s e v e l t . Jr. F r a n k l i n D . R u f f n e r M r . — 3 2 6
R a c e sw i n d K i n g — 1 3 5
— 3 9 5 R u f u s — 3 5
R a c h e l (See F e r m o s a ) — 1 3 8
R o o s e v e l t P r o g r e s s i v e s — 2 9 8 R u g e D r . A r n o l d — 1 9 5 197
R a i s k y A . — 3 9 4
R o o s e v e l t T h e o d o r e — 2 6 7 198 2 0 1 202
R a m o n C o u n t — 1 3 6
297 298 346 R u l f D r . I s a a c — 2 4 4
R a s t a t t — 2 7 7
R o o s e v e l t Jr. T h e o d o r e — R u p s c h — 8 0
R a u s c h e n b u s c h W a l t e r — 1 9 2 267 R u s s i a n C o m m u n i s t P a r t y
R a v i t c h M r s . L . — 3 3 2 R o o t E l i h u — 3 2 4 346 (See C o m m u n i s t P a r t y o f
R a w l i n s J n o . A . — 1 7 5 R o s e n b e r g A m b a s s a d o r — 4 0 4 R u s s i a ) — 2 4 9 250 323
R e a d i n g L o r d (See I s a a c s R o s e n b e r g E t h e l — 4 0 0 330 332
S i r R u f u s ) — 3 1 4 315 318 R o s e n b e r g J u l i u s — 4 0 0 R u s s i a n F r e e P r e s s — 7 4
" R e b i r t h of t h e J e w i s h Peo- R o s e n b o r g A n s g a r — 3 8 1 R u s s i a n H e b r e w T r a d e s — 2 7 1
p l e " — 2 4 4 R o s e n b l a t t F r a n k F . — 3 1 1 R u s s i a n S o c i a l i s t D e m o c r a t i c
R e e d D o u g l a s — 3 4 1 R o s e n b l a t t D r . J e r z y — 3 5 6 P a r t y — 2 4 7 248 249 284
R e e d J o h n — 3 3 2 336 R o s e n f e l d (See K a m e n e v R u s s i a n S o c i a l i s t F e d e r a t i o n
R e f o r m a t i o n — 1 8 3 L e v B o r i s o v i c h ) — 6 4 2 6 1 — 3 3 1
R e g e n s t r e i f I s r a e l (See 322 " R u s s i a n T r u t h " — 6 9
G a t e s J o h n ) — 3 7 1 400 R u s s o - J a p a n e s e W a r — 2 6 2
R o s e n m a n S a m — 3 9 5
R e i c h L e o n — 3 5 7 R u t e n b e r g D r . — 1 9 5 199
R o s e n t h a l — 1 2 0
R e i c h s t a g — 2 3 2 R u t h e n b e r g C a r l E . — 3 3 2
R o s e n t h a l L e o n — 8 7
R e i h e i m e r D e z s o — 3 3 4 333
R o s i c r u s i a n s — 1 1 8
R e i n s t e i n B o r i s — 3 3 0
R o s n e r J a n — 3 8 1 R y s a k o v N i k o l a i — 7 7 82 8 3
R e i s s L e o — 3 3 4
R o s s B r i g a d i e r G e n e r a l L .
R e r n s d o r f — 8 0
R e n a i s s a n c e — 1 8 3
F . — 1 7 5 S—
R o t h A n d r e w — 4 0 0
R e n a n — 1 0 6 S a b b a t a i — 6 9 209
R o t h s c h i l d A l f o n s e — 2 3 7
R e n n e r A . — 3 3 2 S a b b a t a r i a n s — 6 8 69
238 S a b l i n N i k o l a i — 7 7 8 2
R e p u b l i c — 1 8 5
R o t h s c h i l d I I A m s c h e l — 1 2 1 S a d d u c e s — 6 7
R e p u b l i c a n N a t i o n a l C o m -
R o t h s c h i l d A n s e l m M a y e r — S a d o u l — 3 3 0
m i t t e e — 2 9 9
94 95 S a g e r s k y (See K r o c h m a n n )
R e p u b l i c a n P a r t y — 2 7 7 395
R o t h s c h i l d A n s e l m S o l o m o n 323
R e s e t t l e m e n t o f t h e L a n d o f
— 9 5 S a i n t - S i m o n C o m t e C l a u d e
I s r a e l (See Y i s h u b E r e z
Y i s r a e l ) — 2 4 4 R o t h s c h i l d S i r A n t h o n y — 9 7 H e n r i d e R o u v r o y (See d e
" R e t u r n of t h e E x i l e s " — 2 4 3 R o t h s c h i l d B e t t y — 9 5 R o u v r o y ) — 1 8 3 184. 185
R e u b e n i D a v i d — 3 5 130 1 3 1 R o t h s c h i l d E d m u n d — 2 3 8 192 2 0 1 205 207 272
157 R o t h s c h i l d E d u a r d — 2 3 8 S a i n t - S i m o n i a n s — 2 0 5
BEASTS OF THE APOCALYPSE 423
S a i n t - S i m o n i s m — 1 8 4 . 186 S c h r e i b e r (See S z a n t o B e l a ) " S i d o n i a " — 9 6
201 — 3 3 4 Siegel M . — 3 9 8
S a l i m — 1 5 5 S c h r e i b e r M a r c — 3 8 1 " S i g n T h e " — 3 9 2
S a l i m 1 — 1 3 1 155 S c h r o e d e r T h e o d o r e — 3 0 1 Signer D r . A . — 3 8 1
S a l i m 1 1 — 1 5 6 S c h u l t z e (See G l a s u n o v ) — S i l i g m a n s — 9 2
S a l o m o n H a y m — 1 7 1 172 323 Silver R a b b i A b b a H i l l e l —
S a l o m o n s S i r J u l i e n — 1 6 8 S c h u l t z e - D e l i t s c h — 2 3 2 395
S a l u t s k y J . B . — 3 1 1 S c h u r z K a r l — 2 2 0 277 S i l v e r m a n M r s . A r c h i b a l d —
S a l v a d o r J o s e p h — 1 2 2 S c h u s t e r — 2 0 4 356
S a l v a d o r s — 1 6 7 S c h w a r t z — 3 3 3 S i l v e r m a n R a b b i — 2 9 8
S a m o s e z I s r a e l — 1 1 6 S c h w e i t z e r — 2 3 2 S i l v e r m a n S i d n e y S . — 3 6 6
S a m u e l — 3 5 S c h w e l b D r . E . — 3 8 1 385
S a m u e l S i r H a r r y S i m o n — S c r i b e s (See S o f e r i m ) S i l v i n — 2 4 8
318 S e c o n d I n t e r n a t i o n a l (See " S i n a i " — 1 7 6
S a m u e l H e r b e r t L e w i s (See S o c i a l i s t I n t e r n a t i o n a l — S i n c l a i r U p t o n — 2 9 6
L o r d S a m u e l ) — 3 1 8 284 285 S i n g e r P a u l — 2 3 2
S a m u e l L o r d (See S a m u e l S e c o n d J o i n t Z i o n i s t C o u n c i l S i r o l a — 3 3 0
H e r b e r t L e w i s ) — 3 1 8 o f t h e U n i t e d K i n g d o m — Sisebut K i n g — 1 3 4
S a m u e l S i r M . — 3 4 2 317 S i s e n a n d — 1 3 5
S a m u e l M a u r i c e — 1 5 1 152 S e c o n d O r d e r o f the S a c r e d S i x t e e n t h A m e n d m e n t — 2 8 9
S a m u e l M o n t a g u e & C o . — 9 2 T r e a s u r e — - 9 9 297
S a m u e l S i r S a u l — 1 6 8 S e c o n d W o r l d W a r (See S k h a r i a (See Z e c h a r i a h ) —
S a m u e l S i r S t u a r t — 3 1 8 W o r l d W a r I I ) —405 54
S a n e h o — 1 3 8 S e c o n d W o r l d Z i o n i s t C o n - S k h a r i y a h (See S k h a r i a ) —
S a n c h o I V — 1 3 8 g r e s s — 3 5 5 65
S a n d b e r g G . — 3 8 1 " S e c r e t S o c i e t i e s " — 1 1 9 S k r i p n i k — 3 3 0
S a n d s G e o r g e (See L u c i e S e c u r i t y C o u n c i l — 3 7 1 375 S k r y e s z e w s k i — 3 9 9
A r m a n d i n e A u r o r e ) - — 1 9 7 377 390 S l a n s k y R u d o l p h — 4 0 0
S a n F r a n c i s c o C o n f e r e n c e — " S e f e r M i l h a m o t A d o n a i " — Slidell J o h n — 1 7 3 174
370 3 7 1 374 101 Slidell M a t i l d a — 1 7 4
S a n g e r M a r g a r e t — - 3 0 1 Segre I s a a c B e n z i o n — 1 3 3 S l i o s b e r g G . — 2 6 4
S a n h e d r i n (See G r e a t S a n - S e i l e r — 2 0 3 S l o a n A n n a M . — 3 0 1
h e d r i n ) — 2 6 28 39 49 S e i x a s — 1 6 7 S m i t h A d a m — 2 3 2
68 69 105 113 133 163 S e i x a s T h e o d o r J . — 1 7 6 S m o l n y — I n s t i t u t e — 3 0 1
308 Selective S e r v i c e A c t — 3 0 4 S n e h M o s h e — 3 9 4
S a n t o C e s a r e — 8 1 S e l i g m a n — 9 3 Sobell M o r t o n — 4 0 0
S a r a h — 3 7 3 8 S e l i g m a n B r o t h e r s — 8 8 S o b e l s o h n (See R a d e k ) — 3 3 5
S a s s o o n S i r A l b e r t A b d u l - Selsky S. S a m u e l — 3 9 7 S o c h y J u l i u s K a t z — 3 9 7
l a h D a v i d — 8 9 9 1 S e n e c a — 3 0 S o c i a l D e m o c r a c y o f A m e r -
S a s s o o n M r s . A r t h u r — 9 7 Senior A b r a h a m — 1 4 9 i c a — 2 8 5
S a s s o o n D a v i d — 8 8 8 9 S e p h a r d i c J e w s — 1 7 2 269 S o c i a l D e m o c r a t i c A l l i a n c e —
S a s s o o n S i r E . A . — 9 7 287 79
S a s s o o n Sir E d w a r d — 9 1 S e p h a r d i m — 5 7 62 172 173 S o c i a l D e m o c r a t i c F e d e r a -
S a s s o o n E l i a s D a v i d — 8 8 S e r e n e — 3 5 t i o n 234 390
S a s s o o n S i r P h i l i p — 3 1 8 S e r g i u s G r a n d D u k e — 2 6 4 S o c i a l - D e m o c r a t i c H e r a l d —
S a s s o o n S o l o m o n D a v i d — 8 8 Serot C o l o n e l — 3 9 1 280 289
S a s s o o n S i r V i c t o r — 9 1 S e v e n t e e n t h A m e n d m e n t — S o c i a l D e m o c r a t i c P a r t y — 7 4
S a s s o o n a n d A l l i a n c e S i l k 297 232 2 6 1 267 334
C o . — 8 8 S e v e n t e e n t h Z i o n i s t C o n g r e s s S o c i a l D e m o c r a t s — 2 3 7 254
S a s s o o n S p i n n i n g a n d W e a v - — 3 5 7 " S o c i a l D e s t i n y o f M a n " —
i n g C o . — 8 8 S e v e r u s J u l i u s — 3 5 272
S a s s o o n s — 9 0 93 307 S e w a r d — 9 7 S o c i a l R e v o l u t i o n a r y P a r t y
S a t a n o w I s a a c — 1 1 6 S e w a r d S e c r e t a r y o f S t a t e — 2 6 8
S a v i n k o v — 2 5 1 — 1 7 7 S o c i a l i s m — 2 2 8 306 307 341
S a y m — 2 6 7 S f o r z a — 1 3 0 " S o c i a l i s m " — 1 9 8
S a y m i s t s — 2 6 7 S h a f t s b u r y L o r d — 1 2 3 " S o c i a l i s m i n T h e o r y a n d
S a z a n o v — 2 5 0 2 5 1 262 S h a k e s p e a r e — 2 9 7 298 P r a c t i c e " — 2 9 1
S c h a e f f l e — 2 3 5 " S h a m e of t h e C i t i e s " — 2 9 6 " S o c i a l i s m of t h e C h a i r "
S c h a f f e r L . — 3 1 1 S h a m m a t a — 4 0 (See " K a t h e d e r S o z i a l i s t e n "
S c h a p p e r — 2 0 4 219 220 S h a p i r o J e r z y — 3 8 1 — 2 3 5
S c h a t m a n — 2 5 5 S h a r p e W i l l i a m G . — 3 2 4 S o c i a l i s t D e m o c r a t i c P a r t y —
S c h e m o t h — 1 2 2 S h a t l o f f W i l l i a m — 3 0 1 289
Schiff J a c o b — 7 1 99 296 S h a w B e r n a r d — 2 3 5 236
S o c i a l i s t I n t e r n a t i o n a l (See
318 324 335 336 341 S h a w C h i e f J u s t i c e L e m u e l
S e c o n d I n t e r n a t i o n a l ) — 2 8 4
S c h i f f J a c o b H e n r y — 9 8 99 — 2 7 4 S o c i a l i s t L a b o r P a r t y — 2 7 9
253 313 339 S h e b u — 1 1 1 2 8 1 289
S c h i f f s — 3 6 0 S h e l g u n o v — 2 4 8 S o c i a l i s t P a r t y — 164 280
S c h l o s s b e r g J o s e p h — - S h e m — 5 7 281 290 295 296 300
2 9 1 311 S h e r e e f o f M e c c a (See H u s - 305 332 390
S c h m o l l e r G u s t a v e — 2 3 5 s e i n ) — 3 1 4 351 S o c i a l i s t P a r t y o f A m e r i c a
S c h o e n b e r g (See B e l m o n t S h e r m a n S e n a t o r — 2 8 8 (See A m e r i c a n S o c i a l i s t
A u g u s t ) — 9 6 . . S h e r m a n G e n e r a l W . T . — Party)- 282 289 2 9 1 292
S c h o l n i c k a n R a p h a e l — 3 2 7 175 S o c i a l i s t P a r t y o f E n g l a n d
S c h o m e r A b r a h a m S . — 3 3 9 S h e r t o k M o s h e — 3 9 4 — 3 3 1
S c h o o l B o a r d o f B r i d g e p o r t S h m u l e v i t z M a t i y a h n — 3 9 1 S o c i a l i s t P a r t y o f t h e U n i t e d
— 298 S h o m o r n i k E . — 3 9 4 S t a t e s (See S o c i a l i s t P a r t y
S c h o p e n h a u e r A r t h u r — 1 2 5 S h y l o c k — 1 6 6 o f A m e r i c a ) — 2 9 2
424 BEASTS OF THE APOCALYPSE
Socialist R e v o l u t i o n a r y C o m - S t e f f e n s L i n c o l n 296 3 0 1 S v y a t o p o l k - M i r s k i M i n i s t e r
m i t t e e — 3 0 1 335 — 2 6 2
Societe G e n e r a l e du C r e d i t S t e h e l i n J . P . — 1 2 1 S v y a t o s l a v P r i n c e — 5 2
M o b i l i e r — 1 8 5 S t e i n b e r g — 6 4 268 S w a y t h l i n g L o r d (See M o n -
S o c i e t y o f F a m i l i e s — 2 0 4 S t e i n b e r g D r . A . — 3 9 6 t a g u e L e w i s S a m u e l ) — 3 1 8
S o c i e t y o f I s r a e l i t i s h C h r i s - S t e i n b e r g I s a a c — 3 1 2 S w e d e n b o r g i a n s — 1 1 8
t i a n s — 6 8 S t e i n b e r g S i d n e y — 4 0 0 S w e d i s h S o c i a l i s t P a r t y — 3 3 0
S o c i e t y o f t h e F r e e — 1 9 6 S t e i n i g D r . L e o n — 3 8 1 S w i s s S o c i a l i s t P a r t y — 3 3 0
S o c i e t y o f t h e J e w s T h e — S t e k l o v N . — 2 4 8 330 S y k e s S i r M a r k — 3 1 6 317
308 S t e r n G a n g — 3 5 4 386 391 318 337
S o c i e t y o f t h e S e a s o n s — 2 0 4 S t e r n S y d n e y (See W a n d s - S y k e s - P i c o t T r e a t y — 3 1 4 315
S o f e r i m — 1 0 2 103 w o r t h L o r d ) — 1 6 7 S y k i n N . — 3 0 9
S o k o l l i M o h a m m e d — 1 5 6 S t e r n s — 8 7 92 93 164 S y m m a c h u s — 1 1 2
S o k o l o w M r . — 3 1 8 337 Steuer M a x B . — 3 5 6 S y p i a g i n — 2 5 1
S o k o l o w N a h u m — 3 4 0 356 S t e v e n s U r i a h S . — 2 7 8 S y r i a n a n d P a l e s t i n e C o l o n -
357 S t i l l m a n — 2 6 4 i z a t i o n S o c i e t y — 1 2 3
S o l a n o F a t h e r F r a n c i s c o — 9 S t i l s o n I . — 3 3 3 S y r k i n D r . N a c h m a n — 3 4 0
S o l o m o n E l i j a h B e n — 1 1 2 S t i l s o n J . G . — 3 3 3 S z a m u e l l y T i b o r — 3 3 4
S o l o m o n o f U d i n e — 1 3 2 133 S t i r n e r — 1 9 9 S z a n t o B e l a (See S c h r e i b e r >
Soloviev A l e x a n d e r — 6 6 77 St. J o h n V i n c e n t — 2 9 5 — 3 3 4
78 S t o c k e r — 1 9 1 Szold H e n r i e t t a — 3 3 9
S o l u t z e v (See B l e i c h m a n n ) S t o k e s R o s e P a s t o r — 3 3 2
— 3 2 3 S t o k l i t s k y A l e x a n d e r — 3 3 1 T—
S o m e r f e l t A l f — 3 9 7 333
S o n c i n o s — 1 3 1 S t o l y p i n — 2 5 4 266 267 T a c i t u s — 2 9
S o n i a C o m r a d e — 3 2 7 Stone H a r r y — 1 7 0 T a f t P r e s i d e n t — 2 9 7 298
S o n s o f M o s e s (See B e n e Stone M e l v i l l e E . — 2 8 4 T a f t S e n a t o r — 3 9 5
M o s h e h ) — 2 4 4 S t o p a n i — 2 5 5 T a l l e y r a n d — 1 2 0
S o n s o f the C o v e n a n t (See St. P a u l — 2 4 7 T a l m u d — 2 5 35 36 42 45
I n d e p e n d e n t O r d e r B ' N a i St. P e t e r s b u r g F o r e s t r y I n - 48 5 1 54 67 69 84 102'
B ' R r i t h ) — s t i t u t e — 7 3 104 105 106 107 108
S o r a n z o J a c o b — 1 3 3 St. P e t e r s b u r g L e a g u e — 2 6 8 109 112 113 114 115
S o u t h R u s s i a n R e p u b l i c — 2 6 5 S t r a u s O s c a r S . — 1 5 8 2 7 1 1 2 1 126 1 3 1 132 134.
S o v i e t B u r e a u — 3 0 1 275 339 148 154 157 160 1 6 1
S o v i e t o f P e o p l e ' s C o m m i s - S t r a u s s . D a v i d F r i e d r i c h — 165 225 283 306
s a r s — 3 1 2 127 195 196 199 T a m m a n y H a l l — 2 7 9 292
S o v i e t o f W o r k e r ' s a n d S o l - S t r a u s s N a t h a n — 3 3 9 340 T a n a i m — 1 0 3
dier's D e p u t i e s — 3 1 9 321 354 355 T a n a i t e s — 1 0 3
" S o v i e t P o w e r " — 3 7 2 String-olnik C a r p — 5 4 T a r b e l l I d a M . — 2 9 6
Soviet R e d C r o s s — 1 7 2 S t r i g o l n i k i — 5 4 T a r i k — 1 3 5
S p a n i e r R o s e — 3 3 2 S t r o n g R e v . J o s i a h — 1 9 2 T a r t a k o w e r D r . A r i e h — 3 7 4
S i i a r k e (See I s k r a ) — 2 5 6 S t r o u s b e r g — 9 2 T a y l o r H e l e n — 2 3 4
S p a r t a c i d e s — 3 2 9 332 S t r u n s k y R o s e — 3 0 1 T c h e i d z e — 3 2 8
S p a r t a c u s — - 3 3 0 S t u a r t C h a r l e s — 1 6 6 T c h i t c h e r i n — 3 3 0 335
S p a r t a k u s L e a g u e — 3 3 5 S t u d e n t F e d e r a l i s t ' s E m e r - " T e l a I g n e a S a t a n a e " — 1 0 1
S p a u l d i n g B i s h o p — 1 9 2 g e n c y C o m m i t t e e o f A t o m - T e m p o r a r y I n t e r n a t i o n a l
S p e y e r & C o . — 8 8 i c S c i e n t i s t s ( f o r W o r l d C o u n c i l f o r E d u c a t i o n a l
Speyer S i r E d g a r — 3 1 8 G o v e r n m e n t ) — 3 9 0 R e c o n s t r u c t i o n (See
Speyer Sir W i l l i a m — 9 9 S t u d e n t s f o r F e d e r a l G o v e r n - T I C E R ) — 3 9 6
S p i d o — 8 1 m e n t — 3 9 0 T e n T r i b e s o f I s r a e l — 1 6 6
Spies A u g u s t — 2 8 4 S t u d e n t s f o r F e d e r a l W o r l d T e n n e y S e n a t o r J a c k B . —
S p i n g a r n A r t h u r B . — 2 9 6 G o v e r n m e n t — 3 9 0 407
S p i n g a r n J . E . — 2 9 6 " S t u d y of H i s t o r y A " — 3 1 5 T e r t u l l i a n — 3 0
S p i n o z a B a r u c h (See d e S t u b b s B i s h o p — 1 9 2 T e t r a x i t e s — 4 8
S p i n o z a B e n e d i c t ) — 1 4 8 S t u d e n t L e a g u e f o r I n d u s - T h e a t r i c a l M u s i c a l U n i o n —
196 t r i a l D e m o c r a c y — 3 9 0 271
S p i r a N a t h a n — 1 0 9 S t u y v e s a n t G o v e r n o r P e t e r T h e o d o s i u s I I — 4 3 158
Spitzer H e i n r i c h — 2 2 0 — 1 6 8 169 T h i e r s L o u i s A d o l p h e — 2 3 7
S p r i n z a k J o s e p h — 3 5 7 S u a s s o A n t o n i o L o p e z (See 238 239
S t a c h e l J a c o b — 3 7 1 400 d e G r a s B a r o n A v e r n e s ) T h i r d C o m m u n i s t P a r t y C o n -
S t a l i n J o s e p h (See D j u g a s h - — 1 6 7 g r e s s — 2 6 6
v i l l a J o s e p h V . ) — 1 4 259 S u a s s o I s a a c — 8 6 T h i r d I n t e r n a t i o n a l (See
260 2 6 1 320 328 370 371 S u c h a n o v (See G i m e l ) — 3 2 3 C o m m u n i s t I n t e r n a t i o n a l )
S t a l i n i s m — 2 6 0 S u e t e n s M a x — 3 9 9 — 2 8 5 330 3 3 1 333
S t a l i n i t e s — 2 6 0 S u i n t a l a — 1 3 5 T h i r d R e i c h — 3 5 8 366
S t a n d a r d O i l C o m p a n y — 2 9 6 S u l a i m a n — - 1 3 1 T h o m a s F a t h e r — 2 1 7 241
S t a n f o r d U n i v e r s i t y — 1 0 T h o m a s N o r m a n — 3 0 2
S u l a i m a n t h e M a g n i f i c e n t —
S t a n g — 3 3 0 T h o n D r . O s i a s — 3 5 6
155
S t a r k o v — 2 4 8 T h o r e a u H e n r y — 2 7 3
S u l z b e r g e r J\idge M a y e r —
" T h r o u g h T h i r t y Y e a r s " —
S t a t e a n d R e v o l u t i o n — 1 6 339
335
St. A u g u s t i n e — 1 8 5 S u p r e m e C o u r t o f M a s s a c h u -
S t a w i n s k i D r . J u l i u s — 3 8 1 s e t t s — 2 7 4 T i b e r i u s — 3 1
322 S u p r e m e C o u r t o f the U n i t e d T I C E R (See T e m p o r a r y I n -
S t c k l o v (See N a k h a m e s ) — S t a t e s (See U n i t e d S t a t e s t e r n a t i o n a l C o u n c i l f o r
S t e d m a n S e y m o u r — 2 8 5 S u p r e m e C o u r t ) — 3 7 7 E d u c a t i o n a l R e c o n s t r u c -
Steed H e n r y W i c k h a m — 3 5 5 S u r a n y P a u l — 3 3 4 t i o n ) — 3 9 6
336 S v e r d l o v Y a k o v — 1 1 0 311 T i s z a C o u n t — 3 3 4
BEASTS OF THE APOCALYPSE 425
T i t u s — 4 5 121 U n i o n f o r S o c i a l P o l i t i c s — I n c . (See W o r l d F e d e r a l
" T o H a m a n " — 2 6 2 235 G o v e r n m e n t ) — 8 9 10 1 1
T o c s i n des T r a v a i l l e u r s — 2 2 1 U n i o n f o r S t r u g g l e f o r L i b - 14 15 390
T o l d o t h N o a h — 1 2 1 e r a t i o n o f t h e W o r k i n g U n i v e r s i t y o f L o n o d o n — 2 4 7
" T o m B r o w n ' s S c h o o l D a y s " C l a s s — 2 4 8 U n i v e r s i t y o f S a l a m a n c a —
— 1 9 0 U n i o n G e n e r a l e — 8 7 143
T o p u r i d z e — 2 5 5 U n i o n o f A m e r i c a n H e b r e w U N O (See U n i t e d N a t i o n s
T o r a h T h e — 2 5 36 4 1 5 1 C o n g r e g a t i o n s — 2 7 7 O r g a n i z a t i o n ) —3 9 7
108 U n i o n o f J e w s f o r C u l t u r e U N R W A — 3 9 3
T o y n b e e A r n o l d — 3 1 5 388 a n d Science (See V e r e i n U N S C O P (See U n i t e d N a -
389 P u r C u l t u r u n d W i s s e n - t i o n s S p e c i a l C o m m i t t e e
T r a c h t e n b e r g A l e x a n d e r — s c h a f t des J u d e n t h u m s ) — o n P a l e s t i n e ) — 3 8 6 387
400 U n i o n o f O r t h o d o x J e w i s h U n z e r Veg—2%1
T r a d e U n i o n U n i t y L e a g u e C o n g r e g a t i o n s — 2 9 6 U r b i n o D u k e o f — 1 3 1
(See T . U . U . L . ) — 2 8 1 U n i o n P a c i f i c R a i l r o a d — 9 8 U r i t z k y (See P a d o m i l s k y ) —
" T r a d i t i o n s of t h e J e w s 99 100 278 3 1 1 312 323
T h e " — 1 2 1 U n i t e d C a m p a i g n f o r C o l - U r k h a n S u l t a n — 1 5 4
T r a j a n U l p i a n u s — 3 1 l e c t i n g M o n e y f o r I s r a e l ' s U t o p i a — 1 8 4
T r a n s c e n d e n t a l C l u b — 2 7 3 A r m y — 3 8 2 U t o p i a n s — 7 8 193 194 203
" T r a t a d o " — 1 0 1 U n i t e d G a r m e n t W o r k e r s o f 227 232 272 290
T r a u t m a n n W i l l i a m E . — 2 9 5 A m e r i c a — 2 8 2
T r e a t y o f L a u s a n n e — 3 4 9 U n i t e d G e r m a n S o c i a l D e m - V—
T r e a t y o f N a n k i n g — 9 0 o c r a c y — 2 3 2 V a a d H a a r a t z o h (See C o u n -
T r e a t y o f N e u i l l y — 3 4 9 U n i t e d H e b r e w T r a d e s — 2 7 0 cil o f J e w i s h D e l e g a t i o n s )
T r e a t y o f P a s s a r o w i t z — 1 5 7 311 — 3 5 6
T r e a t y o f St. G e r m a i n — 3 4 9 U n i t e d L a b o r Z i o n i s t P a r t y V a g o B e l a (See W e i s s )—
T r i n i t y T h e — 1 0 1 (See A c h d u t H a a v o d a h - 334
T r o k i I s a a c — 1 0 1 P a o l e Z i o n ) — 2 8 6 V a l t e i c h — 2 2 2
T r o t s k y L e o n (See B r o n - U n i t e d N a t i o n s — 2 1 230 2 6 1 V a i l l a n t A u g u s t e — 8 0 8 1
stein L e v D a v y d o v i c h ) — 349 350 351 354 357
V a l e n t i n i a n I I I — 1 5 8
14 1 7 1 230 255 257 259 358 366 367 369 370.
V a l i t z k y S . — 3 1 1
260 262 268 289 299 371 372 373 374 375
V a l l e j o G e n e r a l — 9 9
301 307 3 1 1 320 3 2 1 376 377 378 379 380
V a n d e n b e r g S e n a t o r — 3 9 5
322 323 324 326 327 383 384 385 386 387
V a n e e v — 2 4 8
328 329 330 3 3 1 341 388 389 390 391 392
V a n L a n g e n h o v e — 3 8 7
T r o t s k y i s m — 2 5 9 395 396 397 399 400
V a n o v s k y — 2 4 8
T r o t s k y i t e s — 2 6 0 402 403 406 407
V a n s i t t a r t E . — 1 9 0
T r o y e s C o u n t e s s o f — 1 5 9 U n i t e d N a t i o n s C h a r t e r (See V a r a n g i a n s — 4 7
T r u m a n H a r r y S . — 2 8 2 3 7 1 C h a r t e r o f t h e U n i t e d N a - V a s Z o l t a n — 4 0 0
385 395 t i o n s ) — 3 7 8 406 V a u g h n G e o r g e C . — 3 3 2
T r u m b o — 4 0 0 U n i t e d N a t i o n s C o m m i s s i o n V e n e d e y — 2 0 4
T s a t s k i s M . N . — 3 5 6 f o r t h e I n v e s t i g a t i o n o f V e r e i n f u r C u l t u r u n d W i s -
T s e d e r b a u m (See M a r t o v ) — W a r C r i m e s — 3 6 6 s e n s c h a f t des J u d e n t h u m s
268 U n i t e d N a t i o n s C o n f e r e n c e — 1 1 6 117 201
o n I n t e r n a t i o n a l O r g a n i z a - V e r s a i l l e P e a c e C o n f e r e n c e
T u c h a p s k y — 2 4 8
t i o n — 3 7 4 — 2 3 9
T u c k e r — 3 0 0
U n i t e d N a t i o n s D e c l a r a t i o n V e r s a i l l e s T r e a t y — 3 4 7 348
T u g e n b u n d (See L e a g u e o f
— 3 7 0 355 359
V i r t u e ) —
U n i t e d N a t i o n s E c o n o m i c V e s p a s i a n — 1 2 1
T u r b o M a r c i u s — 3 2 3 4
a n d S o c i a l C o u n c i l — 3 8 4 V e t e r a n s o f F o r e i g n W a r s —
T u r k e n e v I v a n S e r g e e v i c h —
U n i t e d N a t i o n s E d u c a t i o n a l 6. 14
7 1 78
S c i e n t i f i c a n d C u l t u r a l O r - V i c t o r E m a n u e l I I K i n g —
T . U . U . L . (See T r a d e U n i o n
g a n i z a t i o n (See U N E S C O ) 133
U n i t y L e a g u e ) — 2 8 1
— 3 9 6 V i c t o r i a Q u e e n — 8 9
T w e e d W i l l i a m M a r c y — 2 7 9
U n i t e d N a t i o n s M o n e t a r y " V i c t o r y — A n d A f t e r " — 3 7 1
280
a n d F i n a n c i a l C o n f e r e n c e V i e n n a C o n g r e s s — 2 1 2 213
T y g e l Z . — 3 5 7
— 3 7 1 V i e r e c k — 2 3 2
T y w e r o w s k y O s c a r — 3 3 1 333
U n i t e d N a t i o n s O r g a n i z a t i o n V i g d o r c h e k — 2 4 8
T z e d e r b a u m (See M a r t o v ) —
— 3 7 0 3 7 1 380 V i l l a r d O s w a l d G a r r i s o n —
322
U n i t e d N a t i o n s P r o p o s a l — 295 299
T z i p e r o v i t c h — 2 4 8
371 V i n a v e r M . — 2 6 4
U n i t e d N a t i o n s S p e c i a l C o m - V i n o y G e n e r a l — 2 3 7
U— m i t t e e o n P a l e s t i n e (See V l a d e c k B . — 3 1 1
U N S C O P ) — 3 8 6 V o g e l S i r J u l i u s — 1 6 8
U f f e n h e i m G . G . — 3 4 5 U n i t e d S t a t e s C o n s t i t u t i o n V o l k s p a r t e i — 2 6 7
U g r y B y e l y y e (See C h a z a r s ) (See C o n s t i t u t i o n o f t h e V o l o d a r s k y — 3 1 1
— 4 7 U n i t e d S t a t e s ) — 6 7 V o l t a i r e — 1 0 1 198
U l i a n o v D e m i t r y — 2 5 5 U n i t e d S t a t e s M i s s i o n t o t h e v o n A r n s t e i n F a n n y — 1 2 0
U l i a n o v V l a d i m i r I l i c h (See U n i t e d N a t i o n s — 3 8 4 346
L e n i n N i k o l a i ) — 2 5 5 U n i t e d S t a t e s N a t i o n a l C o m - v o n B a h l C h i e f o f P o l i c e —
U n d e r w o o d A c t — 2 9 9 m i s s i o n f o r U N E S C O — 3 8 4 249
U N E S C O (See U n i t e d N a - U n i t e d S t a t e s Steel C o r p o r - v o n D a l b e r g K a r l — 3 4 5
t i o n s E d u c a t i o n a l S c i e n - a t i o n — 3 0 2 312 v o n D o n n i g s e n H e l e n e — 2 2 2
t i f i c a n d C u l t u r a l O r g a n - U n i t e d S t a t e s S u p r e m e C o u r t v o n E s k e l e s M a d a m — 3 4 6
i z a t i o n ) — 3 9 6 397 399 — (See S u p r e m e C o u r t of v o n G e n t z F r e d e r i c k — 1 2 0
U . N . G e n e r a l A s s e m b l y — t h e U n i t e d S t a t e s ) — 2 8 8 213
386 387 U n i t e d W o r l d F e d e r a l i s t s v o n H u g e l B a r o n — 2 1 2 213
426 BEASTS OF THE APOCALYPSE
v o n H u m b o l d t A l e x a n d e r — W e b s t e r D a n i e l — 1 7 6 W i n t e r C a r l (See W e i s s -
120 121 201 W e b s t e r G e n e r a l — 1 7 4 b e r g P h i l i p C a r l ) —
v o n H u m b o l d t W i l l i a m — 1 2 0 W e b s t e r M r s . — 1 1 9 120 371 400
v o n I t z s t e i n — 2 1 1 W e e k s R u f u s W . — 1 9 2 W i s e I s a a c M a y e r — 1 7 6 277
v o n K e t t l e r B a r o n (See W e e r t h G e o r g e — 2 0 3 220 278
M a i n z B i s h o p o f ) — 1 9 1 W e i l s — 1 6 4 W i s e D r . S t e p h e n S . — 2 8 6
v o n L a u r i n C o n s u l — 2 1 7 W e i n b a u m I s r a e l — 4 0 0 299 310 340 355 356
v o n M e t t e r n i c h P r i n c e (See W e i n b e r g e r H a r r y — 3 0 1 357 359 360 3 6 1 363
M e t t e r n i c h P r i n c e ) — 2 1 8 W e i n s t e i n (See Z u r i e s a i n ) — 364 365 374 378
v o n N e u m a n n H e r r — 2 1 3 323 W i t i z a — 1 3 5
V o n P l e h v e M i n i s t e r — 2 5 1 W e i n s t e i n G r e g o r y — 3 3 1 W i t s e n — 6 6
252 262 W e i n s t o c k L o u i s — 4 0 0 W o h l w i l l — 1 1 7
v o n R a a b e n G o v e r n o r — 2 5 4 W e i n s t o n e W i l l i a m W o l d — W o l c o t t C . P . — 1 7 4
v o n R a c o w i t a J a n k o (See 400 W o l f S i m o n — 2 7 1 272 298
R a c o w i t a ) — 2 2 2 W e i n t r a u b D a v i d — 3 8 1 W o l f e B e r t r a m D . — 3 3 2 334
v o n R a t h E r n e s t — 3 6 2 W i e s c h o f f H . A . — 3 8 1 W o l f e L . L . — 3 3 2
v o n R o s e n r o t h K n o r r B a r o n W e i s e l F . — 3 9 7 W o l f f — 2 1 9
— 1 0 9 W e i s h a u p t A d a m — 1 1 8 119 W o l f f E r n s t — 2 0 3
v o n S c h w e i t s c h S e r g e — 2 2 2 W e i s s (S^e V a g o B e l a )— W o l f f F e r d i n a n d — 2 0 3 220
v o n Schlegel D o r o t h e a M e n - 334 W o l f f W i l h e l m — 2 2 0
d e l s s o h n — 3 4 6 W e i s s b e r g P h i l i p C a r l (See W o l l e m b e r g L e o n e — 1 3 4
v o n Treuenberg B a s s e v i — 8 7 W i n t e r C a r l ) — 3 7 1 400 W o m e n ' s P e a c e P a r t y — 3 0 2
v o n V a r n h a g e n H a h e l L e v i n W e i t l u n g W i l h e l m — 2 0 3 204 W o m s J a c o b — 8 6
— 3 4 6 270 W o o d C o n g r e s s m a n J o h n T .
v o n V o l l m a r — 2 3 2 W e i t z C . H . — 3 9 7 — 4 0 6 407
v o n W e s t p h a l e n E d g a r — 2 0 3 W e i z m a n n D r . C h a i m — 3 1 8 W o o d L . H o l l i n g s w o r t h —
V o n W e s t p h a l e n J e n n i e — 335 337 352 394 299 302
195 W e l l i n g t o n — 1 4 5 W o o l f L . S . — 3 4 1
V o r w a r t s — 2 0 1 W e l l s F a r g o — 1 0 0 " W o r d s of a Believer T h e "
Voyage en I c a r i e — 1 8 5 W e l l s H . G . — 1 8 5 236 3 4 1 — 1 8 7
342 W o r k e r ' s a n d Soldier's
W— W e l s k y D r . A . — 3 9 7 C o u n c i l — 3 3 5
W a g e n k n e c h t A . — 3 3 2 W e r m i e l B . — 3 9 7 W o r k e r s ' A s s o c i a t i o n — 2 3 1
W a g e n s e i l — 1 0 1 W e r n e r B e i t & Co. (See 232
W a g n e r A d o l p h — 2 3 5 W e r n h e r B e i t & C o m - W o r k e r s ' C i r c l e — 3 1 1
W a l d L i l l i a n D . — 2 9 9 302 p a n y ) — 9 2 . 9 3 W o r k e r s ' E d u c a t i o n a l S o -
W a l d e m a r H a n s e n — 3 2 5 W e r n h e r B e i t & C o m p a n y — c i e t y — 2 0 3
W a l e s P r i n c e o f — 8 1 168 W o r k e r s ' I n t e r n a t i o n a l I n -
W a l l S t r e e t — 3 3 6 W e r t h e i m e r S a m s o n — 8 7 d u s t r i a l U n i o n — 2 7 9
W a l l a c e V i c e - P r e s i d e n t — 3 7 2 " W e s e n des O h r i s t e n t u m s " — W o r k e r s ' P a p e r (See R a b o -
W a l l a s G r a h a m — 2 3 6 196 . . c h a y a G a z e t a )
W a l l i n g W i l l i a m E . — 2 9 5 W e s s e l y H a r t w i g — 1 1 6 119 W o r k e r s ' P a r t y — 2 2 1 305
W a l s h F a t h e r E d m u n d A . — W e s t e r n U n i o n T e l e g r a p h W o r k i e s — 2 7 2
320 C o m p a n y — 9 9 100 W o r k i n g M e n ' s P a r t y — 2 7 2
W a n d s w o r t h L o r d (See W e s t i n g h o u s e — 1 0 0 W o r k i n g T a i l o r ' s A s s o c i a -
S t e r n S y d n e y ) — 1 6 7 W e s t i n g h o u s e A c c e p t a n c e t i o n — 1 8 9
W a r C r i m e s C o m m i s s i o n — C o . — 1 0 0 W o r k i n g m e n ' s C o l l e g e — 1 9 0
366 W e y d e m e y e r J o s e p h — 2 0 3 W o r k i n g m e n ' s C o u n c i l — 3 3 1
W a r E m e r g e n c y C o n f e r e n c e W h a t i s P r o p e r t y — 1 9 9 W o r k m e n ' s a n d Soldier's
o f t h e W o r l d J e w i s h C o n - W h i t e A m b a s s a d o r — 3 4 6 C o u n c i l — 3 0 3
g r e s s — 3 6 6 370 373 W h i t e B o o k — 3 5 3 W o r k m e n ' s C i r c l e — 3 0 9
W a r I n d u s t r i e s — 3 1 9 W h i t e H a r r y D e x t e r — 3 7 1 W o r k s S e n a t o r — 3 0 3
W a r b u r g C o m p a n y o f A m - W h i t e P a p e r — 3 5 3 354 W o r l d A l l i a n c e f o r I n t e r -
s t e r d a m — 1 0 0 W H O (See W o r l d H e a l t h n a t i o n a l F r i e n d s h i p
W a r b u r g F e l i x — 9 9 313 O r g a n i z a t i o n ) — 3 9 8 T h r o u g h t h e C h u r c h — 3 4 1
W a r b u r g F e l i x M o r i t z — 1 0 0 " W h y C o m m u n i s m ? " — Z l l W o r l d B a n k (See I n t e r n a -
W a r b u r g M . — 3 2 7 W i c k s H . M . — 3 3 3 t i o n a l B a n k f o r R e c o n -
W a r b u r g M a x — 9 9 100 326 W i l l i a m — 9 3 s t r u c t i o n a n d D e v e l o p -
W a r b u r g P a u l — 9 9 100 313 W i l l i a m E m p e r o r — 2 3 7 m e n t — 3 9 9
W a r b u r g P a u l M o r i t z — 9 9 W i l l i a m K i n g — 2 2 3 W o r l d C i t i z e n s A s s o c i a t i o n
W a r b u r g & Co. M. M . — 9 9 W i l l i a m 1 — 8 0 8 7 — 3 9 0
100 336 W i l l i a m I I — 8 1 W o r l d C i t i z e n s h i p M o v e m e n t
W a r d P r o f e s s o r H a r r y F . — W i l l i a m I I F r e d e r i c k — 1 2 1 I n c . — 3 9 0
192 W i l l i a m I I I — 1 6 7 W o r l d C o n f e r e n c e o f J e w s —
W a r s c h a u e r — 9 3 W i l l i a m o f O r a n g e — 8 6 156 356
W a r s k i — 2 6 5 W i l l i a m o f P o r t a l e o n e — 1 3 0 W o r l d C o n g r e s s A g a i n s t
W i l l i a m t h e C o n q u e r o r — 1 6 5 W a r — 1 2 3
W a s h i n g t o n G e o r g e — 3 0 6
W i l l i a m s P e r c y — 2 9 8
313 W o r l d F e d e r a l G o v e r n m e n t
W i l s o n W o o d r o w — 1 0 0 298
W a x m a n D r . — 1 1 8 (See U n i t e d W o r l d F e d -
W a y L e w i s — 3 4 6 299 302 314 315 316 e r a l i s t s I n c . ) — 6 7
" W a y of L i f e T h e " (See 317 319 3 3 1 336 341 W o r l d F e d e r a l i s t P e a c e
" D e r e k h a - H a y y i m " ) — 2 4 4 342 343 347 348 349 M o v e m e n t — 1 0
W a y l a n d J . A . — 2 8 5 351 W o r l d F e d e r a l i s t s (See
" W e M u s t A b o l i s h t h e W i n c h e v s k y M o r r i s ( See U n i t e d W o r l d F e d e r a l i s t s
U n i t e d S t a t e " — 3 9 0 B e n e d i c t L e o p o l d ) — 3 1 1 I n c . — 1 0 390
W e b b B e a t r i c e P o t t e r — 2 3 6 340 W o r l d F e d e r a t i o n o f Y o u t h
W e b b S i d n e y — 2 3 6 W i n i t s k y H a r r y M . — 3 3 4 — 3 9 4
BEASTS OF THE APOCALYPSE 427
W o r l d G o v e r n m e n t — 6 2 1 I s r a e l — 3 9 4 Z h e l y a b o v A n d r i I v a n o v i c h
228 230 240 Y o u n g G e r m a n y — 1 1 7 186 — 7 7 82
W o r l d G o v e r n m e n t N e w s — 196 Z h i t l o v s k y — 2 6 8
390 " Y o u n g H e g e l i a n s " — 1 8 6 Z h i t l o w s k y D r . C h a i m — 3 3 9
W o r l d H e a l t h O r g a n i z a t i o n 195 196 199 Z h o r d a n i a N o a h — 2 5 5
(See W H O ) — 3 9 8 Y o u n g I t a l y — 1 1 7 Z i b a r (See M a r t i n o v ) — 3 2 3
W o r l d J e w i s h C o n f e r e n c e — Y o u n g J u d e a — 2 8 6 Z i l l i a k u s K o n n i — 2 6 6
357 358 359 Y o u n g M e n ' s H e b r e w A s s o - Z i m m e r w a l d — 3 3 0
W o r l d J e w i s h C o n g r e s s — 3 0 8 c i a t i o n — 9 9 Z i n o v i e f f — 1 7 1
309 310 340 357 359 Y o u n g M e n ' s I n s t i t u t e — 1 4 Z i n o v i e v G r e g o r y (See A p -
860 3 6 1 362 363 364 Y o u n g P a l e s t i n e — 1 1 7 f e l b a u m H i r s c h — 2 4 8 249
366 370 373 374 378 Y o u n g P o r t u g a l — 1 1 7 254 255 256 258 259
380 383 384 385 386 Y o u n g T u r k s — 1 1 7 260 2 6 1 266 3 1 1 320
387 394 396 404 Y u d g h a n (See A l - R a i ) — 3 5 322 330 3 3 1