Professional Documents
Culture Documents
CFLM 1 - Nationalism and Patriotism With Environmental Laws
CFLM 1 - Nationalism and Patriotism With Environmental Laws
2. Be a productive citizen
Being Filipinos; we should respect our Philippine flag and its purpose. The
history and value of this flag are connected to the freedom we have today.
Encourage our fellowmen to participate and respect our flag and its anthem and
even our different symbols. They provide us our identity as Filipinos or citizens of
the beautiful Republic of the Philippines. (Wikipedia.com)
National Flag
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National Anthem: “Lupang Hinirang”
It was made official in 1978 by former President Ferdinand Marcos through
Proclamation No. 1732.
It was declared by Former President Fidel V. Ramos on Oct. 15, 1996 through
Proclamation No. 905
It became a national symbol on December 11, 2009 when then Pres. Gloria
Macapagal-Arroyo signed Republic Act 9850 into law.
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2. Be a productive citizen
be industrious and make ourselves productive, not only for ourselves but
for our country as well. Serve the people, serve our nation. (google.com)
The Philippines has rich resources to create quality goods and products.
The manpower services we provide are also globally competitive. Our economy
will improve more if we ourselves patronize our own products which characterize
our creativity, resourcefulness, and industry.
Philippines are rich in various colorful cultural elements. They are our
identity. Be proud and preserve the culture we have for they are our treasure. We
have to keep them for the future generation.
Filipinos are very courteous and respectful. Even in modern times, many
Filipinos show and value their noble norms and traditions. So we Filipinos must
continue to exercise these good traditions like respecting our elders and others,
by using “po at opo”, being hospitable, and being religious.
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fellowmen. Our language is an important tool to achieve further unity and national
development.
There were many Filipinos who died for our democracy, freedom, and
independence. Some fought using their pens and tongues, while some used the
power of their arms and weapons. Each had their own way of showing their love
and respect to our country. In today’s generation, let us value and treasured our
heroes sacrifices and devotion for our country. (google.com)
Love and help one another. That way, we are showing the world that we
are proud to be Filipinos. Stand united! Do something to help each other and for
the greater good for mother country. Love everyone and love our country as we
love ourselves. (google.com)
There are many ways to show our love for our country. In our generation,
there are things that test our nationalism. What is important though is that we
stand united as Filipino people and we love Philippines as our mother country.
Let us manifest the essence of nationalism in every aspect of our life.
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PATRIOTISM
Patriotism is a devotion of love for one’s country for no other reason than
being a citizen of that country. It is a common virtue that pertains to the love for a
nation, with more emphasis on own values and beliefs. One who is patriotic will
be ready to make any sacrifice for his own country. He will never live selfishly for
himself alone.
DIFFERENCE BETWEEN:
Nationalism – This implies a heartfelt dedication for love, care and preservation
of the Philippines and everything that is identified with it: The Philippine territory,
the inhabitants, the Philippine sovereignty, all things that represent and
symbolize the country; the aspirations, hopes, dreams and needs of the Filipino
people.
Patriotism - is taken from the word “pater” which literally means “father”. It is the
willingness and determination to lay down one’s life for the fatherland. It is the
result of being a nationalistic.
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historical bad governance. The Philippine state is in dire need of statesmen who
truly understand the basics of politics.
Politics is being defined as the systematic study of the state. The state is
being defined as having four basic elements: Territory, People (who are
nationalistic and patriotic), sovereignty (freedom from foreign dictates) and
government (Representative of the people to stand and fight for Filipino interest,
dreams, aspirations, and hope.
For as long as our political leaders is blinding us of this things, for as long
as the Filipino people refuse to learn, for as long as we remain mediocre, for as
long as we could not change our self inwardly, for as long we refuse to change,
nationalism and patriotism will only be words in dictionary
1. Pagmamano
Practiced as a sign of respect to elders, pagmamano is one of the
oldest and most notable Filipino tradition there is. Mano means hand in
Spanish, fittingly so as pagmamano is done by gently tapping the hand of
the elder to a younger person’s forehead. The elder in return says “God
bless you” hence why the act is also often referred to as “bless”.
2. Fiesta Celebrations
If there’s a celebration you wouldn’t wanna miss out on while you’re
in the Philippines, it would be the colorful fiestas happening all-year round.
Celebrating fiesta is another influence of the Spanish colonizers and was
mainly done to honor the patron saints.
3. Harana
The traditional Filipino courtship is an extremely long process and
one way to “woo” a girl is through doing a harana or serenading. With his
friends in tow, the guy goes to the girl’s house (usually at night) and sings
classic kundiman or folk love songs to her until she opens her window and
invites him inside her house.
4. Pamamanhikan
Once the panliligaw (courtship) stage has been surpassed, all the
possible harana (serenade) has been sung, and the couple finally gets
together, next comes the pamamanhikan. Well, if the couple decides to
marry, that is. Pamamanhikan is the formal act of a guy asking the girl’s
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family for her hand in marriage. It usually involves the guy’s family bringing
over gifts and discussing the couple’s plans for marriage.
5. Bayanihan
Although not as evident as it was before, bayanihan truly captures
the strong sense of community Filipinos have and is usually exemplified
through helping a neighbor transfer houses. Traditionally, bayanihan
meant your neighbors literally carrying your entire kubo (native nipa hut) to
your new home location.
6. Kamayan
FIlipinos love to eat and when the food is especially sumptuous, they
eat kamayan-style. From the Filipino word kamay or hand, kamayan is the
traditional way of dining using one’s bare hands.
The Filipino people is rich in customs and traditions. Many of these are in
connection with their family life such as DATING, MARRIAGE and BURIAL,
RELIGIOUS and many more.
ABOUT DATING
Women during the Spanish regime were generally shy, refined and
inhibited. Their behavior was strictly monitored by the family to maintain their
good reputation. A girl was not seen alone with a man; he did not touch them, not
even her hands when talking to each other they were always an arm's length
apart. A man got to know a woman only by being a friend of the woman's trusted
friend who would help in case he wanted to have the opportunity to see the girl of
his dreams. He did not directly approach the woman; that was impolite. On the
other hand, the woman did not face a man alone; to exchange glances with the
man was unbecoming.
A man who had the courage to ask for a date had to pass several tests.
First, he got the permission of the girl's parents to visit their daughter. Once he
was permitted, his formal visit was in full attendance of the older members of the
family who also participated in the conversation. The hardest test was how to
convince the girl to say yes because the woman played hard to get. She kept
putting off her answer. When the man finally succeeded, the girl was strictly
chaperoned during their date so that he was not even able to whisper romantic
words.
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ABOUT MARRIAGE
Parents train their sons and daughters in the proper choice of a mate. Both
are reminded that if they marry, they had to get along well not just with one
another but with their in-laws as well.
Before marriage, the boy's parents seek the approval of the girl's parents
for MARRIAGE with their daughter. This called pamanhikan. The man's parents
often take along someone whom they believe is highly respected by the girls
parents. This was especially when they fear that the girl's parents would say no.
The grandparents of the man also join the pamanhikan. They first engage into
discussions regarding the latest happenings and when the proper climate is
established, the man's father states the purpose of their visit, which is to ask for
the girl's hand in marriage. The girl's parents are not expected to agree
immediately. They will first talk about the shortcomings of their daughter. If the
future in-laws persist the parents of the bride give their consent. The details of
their marriage are discussed and agreed upon during the next visit of the future
parents-in-law.
Filipinos are lovers of art. Their art is reflected in the things they do and
way they believe in daily life. Our ancestors passed their time singing awaits,
corridos, and reading stories about the bravery of legendary heroes. For stage
dramas they performed the Zarzuela and the moro-moro, forms of art which
depicted the life of the people.
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Filipinos love music in any form. This is evident in the presence of various
string and wind musical instruments in almost all communities even before the
coming of the Spaniards, the skill of the Filipinos in playing musical instruments
can gauged when one listens to a number played by a rondalla. A rondalla is
composed of musicians that play stringed musical instruments such as the guitar
and the ukulele.
The idea of organizing a rondalla must have been born during the latter
part of Spanish rule in the Philippines when the guitar was introduced. Added to
the guitar was other string instruments that pre-Spanish Filipinos played and nine
other instrument that were added much later. All together these instruments
formed the nucleus of the rondalla. The rondalla was popular entertainer in
almost all sorts of gatherings like baptisms, wedding, fiesta, and funerals. It also
rendered accompaniment to vocals, violins and other instruments, solos, and
choral ensembles. The rodalla thus became an essentials part of social
gatherings.
The Filipinos also love to sing and dance. Their songs range from folk to
pop; classic kundiman to modern operas. They sing to their souls content. The
Philippines has contributed its share of the world famous opera singers such as
Jovita Fuente, Isang Tapales, Conchita Gaston, and Aurello Estanislao.
Dancing is the moving spirit among many Filipinos. Their skill on the dance
floor is superb. Early indigenous dances represented nature. Other Filipino
dances reflected Malay, Muslim, Spanish, and American influences.
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Some games were imitations of what the elders did. The bahay-bahayan,
lutu-lutuan were imitations of mother's household activities which the girls
enjoyed playing. Other games were replicas of daily happening in the rural areas.
A typical example was the game Pusa at Aso. In a circle, sticks, slippers,
and wooden shoes were placed to symbolized the bones of the dog' which was
IT. The CATS who were the other players tried to get into the circle to steal the
bones without being caught became the dog. This was repeated as many times
for as long as the players are not tired of the game.
A game popular to boys and adults is playing with the trumpo or top. The
trumpo is a conical-shaped wood made from guava branches with a pointed nail
at the tail of the cone. The trumpo spins on the iron-nail. In an outdoor game
called podigo, one players would try to split another boy's trumpo placed in the
middle of a drawn circle after spinning, he becomes the next taya or it.
Luksong tinik and Piko are moderately active games which are usually
played by girls. Piko involves hopping on one or two legs through a series of
rectangle drawn on the ground. Luksong tinik is played by two player who are
seated facing each other and stretching their bare feet are in contact.
Touching the toes are their fingers, one above the other is spike form. The
other players jump over the feet; then over the feet and one hand, and so on until
all the hands are spread over the feet. A player may continue playing as long as
he does not touch any of the formal spikes; the moment he touches them, he
becomes the it.
Quite games at siesta time can either be the siklot or sungka. Siklot uses
sigay shells, sampaloc seeds, or pebbles. The player gently tosses the shells
and catches them back with her hand. The forefinger hits the shells that fall to the
floor one by one. When the player succeeds in catching and hitting everything,
he gets a prize. The game continues until all the shells have been captured.
Sungka like siklot, also needs shells sigay or tamarind seeds. The game
hole carved in it. Each hole to begin should contain seven shells. One player
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drops one shell onto each hole. He picks the other shells in the hole where he
drops his last shell, then continues dropping a shell in each hole. He continues
playing as long as he has shells to drop. Should he drop his last shell into an
empty hole, then his chance to play ends. It is now the other player turn.
It was not long after the Spain colonized the Philippines that the Filipinos
become Christians. Today, majoruty of the Filipinos are Catholics. But a group of
Filipino Catholics headed by Mr. Gregorio Aglipay founded the Philippines
Independent church. This splinter, nationalistic group does not recognize the
Pope as the head of the Catholic church. But their beliefs and doctrines are the
same as of the catholic. This group are called Aglipayan after their founde.
Another Filipino church and one of the true Filipino church that has
originated in the Philippines is the IGLISIA NI CRISTO which has a fast growing
membership throughout the Philippines and the world.
In spite of the diverse religious groups in the Philippines each with its
particular practices; the Filipinos believe in only one God who is almighty and
omnipotent. Religious practices show concern and love for one's neighbors.
Among the Catholics, the Ten Commandment's set the standard of behavior.
They keep images of their saints at home and every church has a patron saint.
Fiestas are held on the birthday of the patron saint celebrated with the
holding of a novena, a nine-day devotion of masses followed by special prayers
of praise to the patron saint. The plaza around t5he church is decorated with
colorful buntings. On the ninth day which is the feast day of the saint, a high
mass is celebrated by one or several priests. Suddenly the plaza is transformed
into a mini-market where ready-made clothes, toys, fruits, and native delicacies
are sold. A brass band plays after the mass and then makes a round of the
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immediate vivinity playing popular Filipino songs, marches and kundimans. This
sets a happy, festive mood in the community with residents going on splurge
entertaining relatives and friends from other towns.
The town fiesta is an event that the residents look forward to. Three or four
months before the fiesta the family takes good care of a piglet and chickens
earmarked for the fiesta. Of course, the fiesta is an occasion when friends and
relatives can be together, enjoy each other's account of the past year's
experiences and partake of the palatable dishes prepared for a day. Children
living out-of-town make a special effort to come home and be with their parents,
relatives, and friends for the fiesta.
As soon as December sets in, everyone in the Philippines, young and old
alike are busy preparing for the biggest religious activity on December 25.
Houses are cleaned, painted and decorated with new colorful curtains, Christmas
decorations and multicolored lights.Lanterns of different Christmas tree and a
Belen are placed in the living rooms of the most homes.
The nine-day masses or Misa de Gallo, celebrated at dawn when the cock
starts to crow begin on December. These masses are well-attended in spite of
the fact that those who attend wake up as early as three o'clock in the morning.
As one walks to the church, one will notice the streets lined with small stores
selling puto, bibingka and puto bumbong.
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Before the burial, there was a lamayan a vigil attended by all who wished
to come. People at the wake participated in some activities such as gambling,
telling stories, or playing mental games, to keep them awake through the night.
For as long as the deceased was in state, sweeping the floor and taking a
bath in the house were forbidden. The bereaved were also cautioned to keep
their tears from dropping in the coffin.
The general practice was for the bereaved family to bury the deceased
member within 24 hours after his death. Close relatives and friends accompany
the corpse to church for the religious rites then the funeral procession headed by
the band of musicians proceeds to the cemetery.
Environmental laws
The law aims to protect the country's water bodies from pollution from
land-based sources (industries and commercial establishments, agriculture and
community/household activities). It provides for comprehensive and integrated
strategy to prevent and minimize pollution through a multi-sectoral and
participatory approach involving all the stakeholders.
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REPUBLIC ACT 8749 PHILIPPINE CLEAN AIR ACT OF 1999
The law aims to achieve and maintain clean air that meets the National Air
Quality guideline values for criteria pollutants, throughout the Philippines, while
minimizing the possible associated impacts to the economy.
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PRESIDENTIAL DECREE No. 1152
Section 1. Short Title. - This Decree shall be known and cited as the
"Philippine Environment Code."
TITLE I
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CHAPTER I
Standards
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Research and studies shall also be undertaken to mitigate and/or
minimize the effects of sonic booms in the environment.
CHAPTER II
Existing air quality emission and noise standards may be revised and/or
modified consistent with new development and technology.
CHAPTER III
Monitoring
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Such air quality monitoring network shall put to maximum use the capabilities of
these agencies.
TITLE II
CHAPTER I
Classification Standards
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a) the existing quality of the body of water at the time of classification;
b) the size , depth, surface area covered, volume, direction, rate of flow,
gradient ofstream; and
c) the most beneficial uses of said bodies of water and lands bordering
them such as residential, agricultural, commercial, industrial, navigational,
recreational, and aesthetic purposes.
Section 17. Upgrading of Water Quality. - Where the quality of water has
deteriorated to a degree where its state will adversely affect its best usage, the
government agencies concerned shall take such measures as may be necessary
to upgrade the quality of such water to meet the prescribed water quality
standards.
CHAPTER II
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discharge and dumping of untreated wastewater, mine-tailings and other
substances that may pollute any body of water of the Philippines resulting from
normal operations of industries, water-borne sources, and other human activities,
as well as those resulting from accidental spills and discharges shall be regulated
by appropriate government agencies pursuant to their respective charters and
enabling legislation. In the performance of the above functions, the government
agencies concerned shall coordinate with the National Environmental Protection
Council and furnish the latter with such information as may be necessary to
enable it to attain its objectives under Presidential Decree No. 1121.
TITLE III
The Land Use Scheme shall include among others, the following:
g) a policy for influencing the location of new communities and methods for
assuring appropriate controls over the use of land around new communities;
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economic, geographical and significant environmental impact of said
establishment.
TITLE IV
CHAPTER I
Section 27. Measures for Rational Exploitation. - Measures for the rational
exploitation of fisheries and other aquatic resources may include, but shall not be
limited to, the following:
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areas, marshes and inland areas, coral reef areas and islands serving as
sanctuaries for fish and other aquatic life.
CHAPTER II
Wildlife
CHAPTER III
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a) regulating the marketing of threatened forest resources;
Section 33. Use of Fertilizers and Pesticides. - The use of fertilizers and
pesticides in agriculture shall be regulated, prescribing therefor a tolerance level
in their use.
CHAPTER IV
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a) the control of soil erosion on the banks of rivers, the shores or Lakes,
and the sea-shores;
b) the control of flow and flooding in and from rivers and lakes;
c) the conservation of water which, for purposes of this Section shall mean
forms of water, but shall not include captive water;
d) the needs of fisheries and wildlife and all other recreational uses of
natural water;
CHAPTER V
Energy Development
CHAPTER VI
CHAPTER VII
Mineral Resources
TITLE V
Waste Management
CHAPTER I
b) a provision that the operation will not create pollution of any kind or will
constitute public nuisance;
f) a provision for the periodic revision of the program to ensure its effective
implementation.
CHAPTER II
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Section 48. Disposal Sites. - The location of solid waste disposal sites
shall conform with existing zoning, land use standards, and pollution control
regulations.
Section 49. Dumping into the Sea and Other Navigable Waters. – The
dumping or disposal of solid wastes into the sea and any body of water in the
Philippines, including shore-lines and river banks, where the wastes are likely to
be washed into the water is prohibited. However, dumping of solid wastes or
other materials into the sea or any navigable waters shall be permitted in case of
immediate or imminent danger to life and property, subject to the rules and
regulations of the Philippine Coast Guard and the National Pollution Control
Commission.
CHAPTER III
TITLE VI
Miscellaneous Provisions
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Section 53. Environmental Education. - The Department of Education
and Culture shall integrate subjects on environmental education in its school
curricula at all levels. It shall also endeavor to conduct special community
education emphasizing the relationship of man and nature as well as
environmental sanitation and practices.
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c) deductions equivalent to fifty (50) per cent of the expenses actually
incurred on research projects undertaken to develop technologies for the
manufacture of pollution control equivalent which have been proven effective and
commercially reproducible, from the taxable income of the person or firm actually
undertaking such projects subject to the conditions that may be imposed by the
Council.
The Council may, however, in the exercise of its powers and functions
under Presidential Decree No. 1121, inquire into any action or issue of
environmental significance.
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Definition of Terms. - As used in this Code.
c) "Water Quality" means the characteristics of water which define its use
in terms of physical, chemical and biological contents;
TITLE VII
Final Provisions
Section 64. Effectivity. - This Code shall take effect upon its approval.
Done in the City of Manila, this 6th day of June in the year of Our Lord,
nineteen hundred and seventy-seven.
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