CHUTOR: The Practice of Making the Water

Offerings

PRELIMINARY PRACTICES FOR THE WATER OFFERING

    •    Securing the Boundaries (mtshams-bcad)

OM KAR ZANG SI-DHI TRA DZNYA OM DZA (x3)

OM GEG CHEN SAM-PA NGÄN TONG DANG

Om! May you, the great obstructors who generate malicious thoughts,

BAR DU CHÖD-PE DON NAM DANG

As well as all those evil forces who cause obstacles, 

NÖD-PAR JED-PE GEG NAM KUN

And all those obstructors that bring harm,

GEG KYI JOR-WA GYÜN CHÖD LA

Through the termination of your obstructing actions, be dispersed.

RANG RANG NE SU DE-WAR DENG

Go away to your own places and dissolve into the state of happiness!

OM DZA-LA DZA-LA TI-TA YA MÄN THOR TSE TRA-MO-HA

OM DAG GI TING-DZIN TOB DANG NI

Om! By the power of our contemplation 
DE-ZHIN NYID KYI TOB CHOG GI
And by the supreme power of Reality,

NYUNG KAR GYAL-PO DI DAG KYANG

and also by these supreme white mustard seeds,

THRO-WÖ CHOG TE GEG LA PA

Supreme among the wrathful deities and valiant heroes to these obstructing forces!

SER GYI DOG TE NGAG KYI DA

Being golden in color and (holding) the arrows of mantras,

DI DAG NGAG TE DRIM-PA YI

By means of having blessed them with mantra and having dispersed them,

GAL TE NÖD-PE GEG YÖD NA

If there remain here any obstructing forces who are harmful,

GEG NAM KUN KYANG ZHI ZHING LAG-PAR JA-O

May all of these obstructing forces become pacified, or else utterly destroyed!

SO OM NYE-LO-YO RU-RU PU-RU PU-RU DZA-LA DZA-LA TI-TA YA MÄN

THOR TSE TRA-MO-HA

The Washing Rite

ZI-JID WANG-DÄN KHYÄD-PAR MÄD JUNG-WE

Your splendor, powerful and excellently marvelous body

KU DOG KAR SAL GANG RIR NYI SHAR DRA

Is brilliant white in color, like a shining glacial mountain in the light of the sun.

BAG-CHAG DRI-ME KYED DU MI NGA TE

And it is in no way to be disturbed by any taints of/or karmic traces.
DAG DANG THA-YE SEM-CHÄN THAM-CHÄD KYI
However, in order to wash myself and all the infinite numbers of sentient beings’

MI TSANG BAG-CHAG DRI-MA TRU-WE CHIR

defilements and impure karmic traces away,

NAM-KHA YANG LE CHU JUNG YE NE MED-PE CHU

Take the water coming forth from the vast expanse of the space, of the primordially non-existent water.

GYA-TSO LING GU YE NE YÖD-PE CHU

The water from the nine islands and the ocean, the primordially existent water.

DÜD-TSI ÖD KAR YÖD MED TSAM KYI CHU

And the water of white milk nectar, the water at the junction of existence and non-existence.

CHU SUM TSANG-MA JAR-WE THRU CHAB DI

And with this water for washing, which combines the above three pure waters,

DER-SHEG KU LA THRU CHAB DI SOL-WE

Having applied this water for washing to the Bodies of the Buddhas,

KU NAM YE NE NAM-PAR DAG-PA ZHIN

Just as their divine forms have been completely pure from the very beginning,

MI NAM BAG-CHAG DRI-MA DAG GYUR-CHIG

So may these persons (here) become completely purified from their defilements and karmic traces!

OM SHUDDHO KU SHUDDHO TSANG SA-LE SANG-NGE SOHA!

The Washing Rite of the Little Daughter

NAMO! NGO-TSAR MÄD DU JUNG-WA YI

NAMO! This marvelous wonders of pure water,
TSHANG-PE TSANG DZE DÜD-TSI TSANG CHU DI
The nectar which is the pure substance for the purification,

DANG-PO YE NE TONG-PA LA
Where, in the beginning, there was only the primordial empty,

GUNG NGÖN THONG-PO BÖN-NYID YANG NA DAL

And it was encompassed within the Dimension of Reality of the high blue space,

THUG-JE TRIN PUNG TÖN-PE KU LA DÜ

But then there were the masses of the clouds of compassion, gathering into the divine form of the
Teacher,

JIN-LAB CHAR-PA DRO-WA YONG LA BAB

Whereupon rainfalls of blessings descended abundantly upon living beings,

CHID SUM DZING-BU LE THRO-CHÄN LA KHYIL

And swirled about in the karmically ripened ponds during the three months of spring,

SA-ZHI KOM-PA DÄD-PA-CHÄN NAM BANG

Moistening the thirsty surface of the dry earth.

YÖN-TÄN DRU CHÜD JIN-PA-CHÄN GYI NGE

Thereby the generously given grains and nectars of virtuous qualities were ripened.

DE-TAR TSANG-PE TSANG DZE DÜD-TSI TSANG CHU DI

In the same way, with this pure water of amrita, the pure substance of the Brahmas,

DENG GI ZHÄL-YE NE CHOG TU

Today, in this supreme place, which is an immeasurable (celestial palace),

GYU-JOR YON-DAG SHEN CHED DANG

We Shen brothers and sisters and our patrons, 

CHÖD JIN DZE SU NGÖ-PA NAM

And the substances dedicated as offerings,
KHOR WA GYÜN GYI SA YIN PE
Because they are in the stream of Samsara,

MI TSANG DUG DANG DRI-ME GÖ

they are stained by defilements, poisons, and impurities,

DER-SHEG LHA SHEN NAM KYI CHYÄN-LAM DU

In the presence of the Sugatas, the Gods, and the Shen,

SHIN TU MI NGA RAB TU MI DZE-PE

Because these things are not very beautiful and do not possess much (quality),

TSANG-ME TSÄN GYI TAB-PE DAG GYUR-CHIG!

By the pouring out of these pure libations, may they become pure!

Mantra Recitation
SO DU TRÖ BAR KHYAB DAL A RAM LAM! (x4)

Confession of Sins
TSE-RAB GONG NE DAK SOG SEM-CHÄN GYI
From previous lifetimes, as for sentient beings such as ourselves,

MI GE DIG-PE LE NAM CHI GYI-PA

Whatever deeds that are sinful and non-virtuous that we have committed,

GYI DANG CHOL DANG KUL DANG YID-RANG PHUL

Whether committed by ourselves, or charged, or entreated, or offered rejoicing at them,

SAM DANG ME DANG NGÖ SU JOR-WA DANG

Whether having thought of them, spoken of them, or actually joined in them,
ZIN DANG MA ZIN CHED DU CHYÖD-PA DANG
Whether done on purpose, whether done conscious or non-conscious,

THRA DANG RAG DANG NYE JE CHYOG THUN DANG

Whether subtle or coarse, or just agreeing with them on the side of committing offenses,

DE-ZHIN JE DANG JED-PAR GYUR-PA KUN

Accordingly, everything we have done or will come to do,

CHUNG-ZÄD TSAM YANG MA JED DRÄN JE TE

Even if just a little, whether committed to memory or not remembered,

KUN GYI DIG DRIB LO YI DÜ JE NE

Having condensed them in our minds, all of these sins and obscurations,

YUL CHOG DAM-PA NAM KYI CHYÄN-NGA RU

In the presence of the Holy Supreme Objects,

NONG GYÖD ZHUM-PE SEM KYI RAB TU SHAG

With thoughts of shame, regret, and dismay, we intensely confess them.

MI GE LE DRIB GYUN DU PANG NE KYANG

Moreover, having continuously renounced our obscurations and our non-virtuous deeds,

GE-WA KUN GYI JE SU DRANG-WAR GYI-O

(Henceforth) we shall endeavor to follow everything that is virtuous!

Generating the Bodhichitta

JI TAR GYAL-WA PHAG-PA JI-ZHIN DU

In the same way, just as did all the Victorious Ones and the Exalted Ones,

DI SOG DÜ SUM GE-WE THU PAL GYI

By means of the abundant power of our merit of the three times such as this (at present),
SEM-CHÄN SANG-GYE THOB-PAR JA-WE CHIR
In order to come to attain Buddhahood for all, sentient beings,

DAG NI JANG-CHUB CHOG TU SEM-KYED DO

We shall produce the thought of supreme enlightenment!

Going to Refuge

SHEN-RAB LA-MA KU SUM JUNG-NE PAL

As for the Shenrabpa Lamas, the glorious sources of the Three Jewels,

DÜ SUM DER-SHEG DRO-WA YONG KYI GÖN

The Sugatas of the three times, the protectors of the vast numbers of living beings,

KU-ZUG ZHAL-KYIN KU-DUNG SUNG-RAB TEN

The images and pictures, chaityas and scriptures which are the supports,

CHYOG CHUI SHEN-RAB THAR LAM TÖN-PE DRÖN

And those lamps upon the path to liberation, the Shenrabpas of the ten directions,

NE ZHIR CHYAG-TSAL DRO KUN KYAB SU CHI

To these four Sources (of Refuge), we and all beings do homage and go for refuge!

Mandala Offering

OM NAMA A KAR SHA YA NI SHAG SA-LE SANG-NGE YE SOHA!

[This establishes the base for the mandala.]

DRUM RI-TI GAR-MA LA HO!

[This establishes the central mountain, Meru]

A YAM RAM MAM KHAM DRUM SHAG SA-LE SANG-NGE YE SOHA!

[This establishes the four great continents and the eight lesser continents.]
OM CHYÖD PHUR SA-LE HA-LO SENG!
[This establishes the sun, moon, and auspicious symbols.]

E-MA-HO!

NGO-TSAR MÄD-JUNG ZHING-KHAM RAB-JAM NÄ

In the infinite numbers of realms, wondrous and marvelous,

DZE DUG TRA SAL RIN-CHEN DRANG-MAR PUNG

Where jewels that are beautiful agreeable, radiant, and clear, are heaped up like pebbles,

RI-RAB RI DÜN ROL-TSO LING LA SOG

Where there are Meru, the seven (golden) mountains, the continents, and so on,

PAG-SAM NYI DA SAM PHEL NOR-BU DANG

The wish-granting tree, the sun and moon, the gem that increases whatever one may think,

TASHI DZE GYÄD RIN-CHEN NOR DÜN DANG

The eight auspicious substances, the seven precious jewels (of royalty),

MAR-ME ME-TOG TSÄN PÖ LHA-SANG DANG

Butter lamps, flowers, libations, incense, divine food, 

SER YU ZANG CHAG MÄN-SHEL MU-TIG DANG

Gold, turquoise, copper, iron, crystal glass, pearls.

KAR MAR CHYÄN-ZIG LO-TOG DRU CHÜD DANG

Visible offerings both white and red, crops, grains, nectars,

LHAB-LHUB DAR-CHYANG YID-WONG CHÖD-PE DZE

Rich ornamentations, silk hangings, beautiful puja substances,

DZE-PE ZUG DANG DRA NYÄN ZHIM-PE DRI

Beautiful forms, pleasant sounds, aromatic odors,

DA-WE RO CHOG JAM THRIL THÜN-PE DZE

Delicious supreme tastes, and substances that are agreeably smooth and easily attached,
DAK GI JOR DANG THONG THÖ SHAM-PA DANG
All the wealth that may be seen and heard, we prepare,

YID LE TRUL DANG LO YI DÜ-PA DANG

Whether emanated by mind or gathered by our thoughts,

SOG LÜ GYÄN DANG LONG-CHYÖD WANG- THANG SOG

Such as life-force, bodily ornaments, enjoyments, power, and so on,

NAM-KHA KHYAB-PE JIG-TEN CHÖD DZE NAM

All of these puja substances of the world that pervade the sky,

LA-MA SANG-GYE SE CHE BÖN LA BUL

We offer to the Gurus and to the Buddhas, together with their spiritual sons, as well as to the Dharma.

DAG SOG DRO-WE DÖN DU ZHE-NE KYANG

Moreover, having accepted them for the benefit of living beings such as ourselves,

DÜ NAM KUN TU GONG SHING ZIG SU SÖL

We pray that you heed and look upon all of us in these (difficult) times!

NYONG TOG YID-CHE DRUB-PA NYEM-PA DANG

And confidently realizing experiences, understanding, and belief,

RANG-RIG YE-SHE CHAR-WAR DZÄD DU SOL

We pray to you to bring about within us, the arising of the primal cognitions of self-awareness!

GYAL DANG DEI SE TÄN-PE TSA LAG NAM

To the Victorious Ones and their spiritual sons who teach both root and branch,

YÜN NE GYÜN DU ZHUG-PAR SOL-WA DEB

We pray you to be seated here continuously in both time and place!

GE TSOG DRUB DANG KUL DANG DÜN-PA KYED

Protecting the hosts of our virtues, we produce entreaties and feelings of longing for you.
SÖD TSOG KUN LA DAG KYANG JE YI-RANG
Moreover, we rejoice at all the accumulated masses of merit (by others).

TÖN-PE TÄN-PA THRUL-NGAG RIN-PO-CHE

As for the precious magical voice of the teaching of the Teacher,

CHYOG CHU KUN TU DAR ZHING GYE GYUR- CHIG

May it come to increase and spread in all the ten directions!

TSE-RAB KUN TU SEM-PE CHYÖD TSUL-DÄN

Possessing the methods of the conduct of the Bodhisattvas in all our future lifetimes,

GE-WE DED-PÖN CHEN-POR DAG GYUR-CHIG

May we become great captains of virtue!

THAR NI KUN GYI GÖN KYAB RE NE DANG

Finally, may we become protectors of everyone and sources of refuge for each of them!

KYOB-PE DAG-NYID CHEN-POR NYUR THOB SHOG

May we quickly obtain that totality of being which is our true refuge!

KHYEN DANG TSE DANG THAB DANG THUG-JE YI

With compassion and skillful means, as well as discriminating wisdom and love.

KYO NGAL MED-PAR DRO-WE DON JED SHOG

May we become the causes of benefit for living beings without either regret or weariness!

DE LE JUNG-WE GE TSOG CHI CHI-PA

Whatever accumulations of merit which may come from that

DE-ZHIN NYID KU THOB CHIR DE-NYID NGO

We dedicate them in order to obtain the Body of Reality!

MI LÜ NGE-PE DRE CHOG NYUR THOB SHOG

May we come to obtain quickly the supreme fruit that is certain and without deception!
OM A DA-DA DE-DE CHYÖD CHYÖD SA-LE HA-LO SENG!

 Prayer to the Lineage Gurus

E-MA-HO!

KU SUM SANG-GYE THAM-CHÄD JUNG-WE GYÜD

Because they are the mind-streams from which originate all the Buddhas of the Trikaya,

LA-MA DAM-PA NAM LA SOL-WA DEB

We pray to these Holy Gurus!

THUG-JE PHUL CHIN WANG THRID LAG-LEN TER

Because they represent the perfection of compassion by bestowing empowerments, explanations, and
practices, 

DRIN-CHÄN LA-MA NAM LA SOL-WA DEB

We pray to those benevolent Gurus!

KHOR-WE THRANG DROL THAR-PE KE LAM DZUG

Because they liberate us from the narrow passages of Samsara and set us on the path and the stairway
to liberation,

DREN-PE LA-MA NAM LA SOL WA DEB

We pray to these Gurus giving us guidance!

GONG-ME GYÜD DZIN WOG-ME LAM NA-DREN

Because they hold the earlier transmissions and later guide us along the path,

GYÜD-PE LA-MA NAM LA SOL-WA DEB

We pray to these Gurus of the Lineage!

KHYEN-PE ÖD KYI KHOR-WE RANG GYUD SHIG

Because they destroy the inherent current of Samsara with the light of their knowledge,
GYÜD DROL LA-MA NAM LA SOL-WA DEB
We pray to these Gurus who liberated our mind-streams!

ZAB-MÖ DAM-PE THRUL-WE PHUG-THAG CHÖD

Because they make us definitively decide upon the source of delusion by means of their profound
instructions,

TSA-WE LA-MA NAM LA SOL-WA DEB

We pray to these Root Gurus!

KHYEN DANG TSE-WE DRO LA BU ZHIN KYOB

Because they give refuge to all living beings with their wisdom and love as if they were their own
children, 

CHYOG CHU SANG-GYE NAM LA SOL-WA DEB

We pray to these Buddhas of the ten directions!

THAB DANG THUG-JE NA-TSOG KUN TU TRUG

Because they emanate everywhere as diverse (appearances) by way of their compassion and means,

CHI NANG LHA TSOG NAM LA SOL-WA DEB

We pray to these hosts of deities both outer and inner!

SA DANG LAM LA TOG-PE YE-SHE GYE

Because they increase the primal knowledge which understands the stages and paths.

RIG-DZIN SEM-PE TSOG LA SOL-WA DEB

We pray to the hosts of Vidyadhara Bodhisattvas!

THAB DANG JIN-LOB WANG DANG NGÖ-DRUB TER

Because they bestow empowerments and siddhis with their magic and blessings,

MA SING KHAN-DRÖ TSOG LA SOL-WA DEB

We pray to these hosts of Dakinis, both mothers and daughters!

CHI DANG NANG GI BAR-CHÄD THA-DAG SEL

Because they cleanse infinite numbers of obstructions which are both outer and inner,
DAM-CHÄN SUNG-ME TSOG LA SOL-WA DEB
We pray to the hosts of oath-bound Guardians!

MA TOG KHOR-WE ZUNG DZIN DROL NE KYANG

Moreover, having liberated the subjects and objects of Samsara arising from not understanding.

RANG RIG YE SHE CHAR WAR JIN GYI LOB

Bless me that the wisdom of self-awareness arises in.

[Thereby the stages of the preliminary practices are completed.]

THE WATER OFFERING RITUAL OF THE

SEVEN CALCULATED POINTS
Here is contained the Text entitled “The Seven Calculated Points of Authentification, which represents
the Puja Offering of the Shen Practitioners (gShen gyi mchod gtor rtsis ‘go bdun-pa’I gzhung bzhugs).

SÄD GYER SMRAR LA DE-PA-HO!

(Homage to the Gods and to the most excellent Bon!)

Sections of the Water Offering

    •    Commitment to Practice (dambca’-ba) [No recitation]
    •    Preparation of the Materials (yo-byad dag-par bshams-pa) [No recitation]
    •    Entering into the Practice by Way of the Three Pure Aspects
A OMe HUM / Ah A KAR SA-LE ÖD A YANG OM DU!

A NE-LUG THA-DRAL MA THOG-PE SEM-CHÄN THAM-CHÄD KHOR-WA

LA KHYAM SHING

DUG-NGAL LA CHYÖD-PA DI NAM NYING-RE JE!

Aa, all the sentient beings, who do not realize the Natural State that is without (conceptual and
dualistic) limitations, continue to wander in Samsara and conduct themselves in suffering
Oh, compassion for them!

DUG-NGAL DANG DRAL-WAR GYUR CHIG

May they all become freed from their suffering! 

DE-WA DANG DÄN-PAR GYUR CHIG

May they come to possess happiness!

DE-WA DE DANG GYÜN DU MI DRAL-WAR GYUR CHIG

May they never be separated from that happiness!

CHAG DANG GI NYÖN-MONG-PA DANG DRAL- WAR GYUR CHIG

And may they come to be free from the defilements of greed and anger!

A KAR DAG GI THUG LE A KAR-PO CHIG DUN GYI BAR-NANG LA THRÖ

When sounding “Ah-KAR!”, from (the single white letter A) within my own heart center, there
emanates (a second) single letter A into the atmosphere in front of me.

SA-LE ÖD A DE LE ÖD-ZER PHAR THRÖ

(Sounding) “SA-LE ÖD!”, from that (second) letter A, the rays of light emanate everywhere beyond
myself.

NÖD CHÜD LA PHOG-PE CHI NÖD THAM-CHÄD LHA YI ZHALYE KHANG

Because these rays strike the entire vessel (of the universe) and its contents (the living beings it
contains), all of this external world-vessel is transformed into an immeasurable celestial palace

NANG CHÜD THAM-CHÄD LHA DANG LHA-MÖ RANG-ZHIN DU GYUR

And all of its internal contents (which are its inhabitants) are transformed into gods and goddesses.
A YANG OM DU!
(Saying) A YANG OM DU,

ÖD ZER NAM TSUR DÜ A LA THIM

These rays of light are drawn hither and absorbed into the letter A,

A YE-SHE NGA-DÄN GYI OM CHIG TU GYUR

Whereupon the letter A becomes a single syllable OM, possessing (the nature of) the Five Wisdoms.

OM DAG GI THUG-KAR DÜ-PE

Because this syllable OM is drawn down into my own heart center,

DAG GYÜD KYI DUG NGA DÜ NGA CHOM NE

Having vanquished thereby the five poisons and the five demons of my own mind-stream,

KU NGA YE-SHE NGA YI RANG-ZHIN DU GYUR

It becomes as the nature of the Five Bodies and the Five Wisdoms

    •    Consecration with Blessings

A MU-YE A KAR A NI A!

DAG GI THUG-KE OM LE ÖD ZER YAR THRÖ

From my own heart center, the rays of light emanate upwards,

MI NGÖN-PE YING NE A KAR-PO CHIG CHYÄN- DRANG

And from the dimension of un-manifested space, a single white letter A is invoked,

DÜN GYI MIN-TSAM THÄD-KAR SAL-WAR GYUR

Becoming clearly visible in front of my eyebrows.
E HA-HE LO NGA TI PANG YE DU!

A ÖD DU ZHU-WA LE YI-DAM GYI LHA SHEN-LHA ÖD-KAR KU RU SAL-

WAR GYUR
From the melting of this letter A into light, the divine form of the Yidam Deity Shenlha Ödkar becomes
clearly visible.

YI GE A LE SHENLA ÖD-KAR GYI KU RU SALWA DE / DUN GYI BAR-NANG

LA ZHUG-PAR SAM
Imagine that the body of Shenlha Ödkar that has manifested from the letter A, stays in the atmosphere
in front of you.

OM A KAR SA LE ÖD,

CHE-PE THUG-KE OM LE ÖD ZER PHAR THRÖ SEM-CHÄN GYI DRIB-PA

JANG
The rays of light emanate beyond from the syllable OM in my heart center, all the obscurations of
sentient beings are thereby purified!

E HA-HE CHYÖD PHUR SA-LE HA-LO SENG!

Saying E HA-HE CHYÖD PHUR SA-LE HA-LO SENG!

OM ÖD DU ZHU-WA LE DAM-TSIG GI LHA TSÖN GANG-WA YE-SHE KYI

RANG-ZHIN DU GYUR
From its melting into light, the OM becomes thumb- sized (miniature) Samaya Deity with the nature of
Wisdom.

YI GE OM LE DAM CHIG GI LHA TSÖN-GANG WA THUG-KHAR SAL WAR

GYUR
From the letter OM the Samaya-deity in the size of a thumb, is imagined clearly in my heart.

HUM NYE LO YO YI-GE SANG NI RAM

YI-DAM GYI LHA ÖD DU ZHU NE YI-GE HUM CHIG TU GYUR

The Yidam Deity having melted into light, it becomes a single letter HUM.
MU MAR HRO MAR THRO!

TSHANG-BUG NE MAR JÖN NE DAM-TSIG GI LHA DANG NYI SU MED-

PAR GYUR PA LA
Having come downward through the aperture of Brahma, it becomes non-dual with the Samaya Deity,

DAG-NYID LE KYI LHA SHEN THANG-MA ÖD- GYAL KYI KU-RU SAL-
WAR SAM
Whereupon myself is imagined to have transformed into the action deity, Shen Thangma Odgyal.

HUM LE YUNG-DRUNG TSE YI GYAL-PO CHÖD TOR GYI LE THAR-CHIN-

PE DAG-POR SHEG-PAR SAM
And we think that from the syllable HUM, there comes forth Yungdrung Tseyi Gyalpo who is the actual
owner (and agent) of the ultimate action of the puja offering.

RAM A MAR MO JI CHEM!

MI NGÖN-PE YING NE OM YE-SHE NGA-DÄN RAM GYI ÖD ZER THRÖ-PA

CHIG DAG GI CHI-WOR THIM
From the dimension that is un-manifested, the syllable OM, possessing the Five Wisdoms, emanates
rays of light invoking a single syllable RAM and this is absorbed into the crowns of our heads:

MU-YE HA-RA TI-TA YE DU!

RANG ZHÄN THAM-CHÄD DE-WAR SHEG-PE CHYÖD-PA LA WANG-WAR

GYUR
Everyone here, myself and others, become thereby empowered in the conduct of the Buddhas.

RAM LE YUNG-DRUNG YE-WANG GYAL-PÖ DAG DANG THA-YE-PE SEM-

CHÄN THAM-CHÄD LA WANG CHIN NE
Deriving from the syllable RAM, Yungdrung Yewang Gyalpo gives empowerment to us and all the
infinite numbers of sentient beings.

DE-WAR SHEG-PE CHYÖD-PA LA WANG-WAR SAM

We think that we have now become empowered in the conduct of the Buddhas.
A YAM RAM MAM KHAM DRUM RI-TI GAR-MA LA HO!

DAG GI THUG LE YIG DRU DE NAM DÜN-GYI BAR-NANG LA THRÖ TE ÖD

U ZHU-WA LA
These syllable-letters emanate from my own heart center into the atmosphere in front of us and melt
into light.

A LE NAM-KHAI KYIL-KHOR
From the syllable A, arises the (white) space mandala.

YAM LE LUNG GI KYIL-KHOR

From the syllable YAM, arises the (green) air mandala.

RAM LE MEI KYIL-KHOR

From the syllable RAM, arises the (red) fire mandala.

MAM LE CHU YI KYIL-KHOR

From the syllable MAM, arises the (blue) water mandala.

KHAM LE SER GYI SA-ZHI

From the syllable KHAM, arises the golden foundation of the earth,

DRUM LE ZHAL-YE KHANG

And from the syllable DRUM, arises an immeasurable celestial palace,

LHAI PHO-DRANG CHEN-PO

Which is the great mansion for all the Deities.

GYU RIN-PO-CHE NA-TSOG LE DRUB-PA

The material cause is, its being made from various kinds of precious jewels.

YIB KUN TU DRU ZHIR NE-PA

In its shape, everywhere it is established as square.

TENG NAM-KHA YU DOG LA NYI DA ZA KAR GYI GYÄN-PA

Above it is the sky of turquoise color, adorned with the sun, moon, planets, and stars.
WOG SER GYI SA-ZHI DUL MED DU NANG-WA
Below it appears the golden surface of the earth without any dust.

THING GUR NAM-KHAI YA-GÄD DANG DÄN-PA

And it possesses a flight of steps rising into the sky (resembling) an azure pavilion (on its Roof).

RIN-PO-CHE ZA-RA-TSAG DANG JA-TSÖN GYI DAR-BU KHÄD DU PHUR-

WA
There are decorations of jewels and banners which are rainbows flying outward (in the wind).

SHEL GYI CHOG BAR NA DAB CHAG KYI GYAL- PO KHYUNG DING-WA
Above the middle turret made of crystal, soars the Garuda, the king of birds.

GO KHYÜD BAR NA SHEL GYI SENG-GE LA YU YI DRIL CHUNG GI GYÄN-

PA
And the doorframes are adorned with crystal lions with little tinkling bells of turquoise.

DEI CHI RIM ME-TOG DANG JÖN SHING GI NAG- TSAL DANG DÄN-PA
On the outside borders, there are flowers and groves of trees of paradise.

THAR YUNG-DRUNG RI KYI RA-WE KOR-WA

At its edges, it is surmounted by walls with swastika designs.

NYAM GA-WA YID DU WONG-WA DRI-MA MED- PE Ü SU PÄD-MA TONG

LA GE-SAR BUM DANG DÄN-PA
In the middle of this immaculate, beautiful, and delightful place, there are thousands of lotus blossoms
possessing multitudes of corollas.

SHAR YUNG-DRUNG JANG KHOR-LO NUB PÄD-MA LHO RIN-PO-CHE NA-

TSOG DANG DÄN-PA ZHIG TU GYUR
(And as symbols) in the east there are swastikas, in the north wheels, in the west lotuses, and in the
south jewels.
OM MA WA MA DE MA HI MO HA E-MA-HO MA- YE RU-PA YE TA DU DU
SOHA!

ZHAL-YE KHANG DEI Ü SU SI-ZHUI DRÖN DU GYUR-PA NI

In the center of that immeasurable celestial palace, there come as the Guests of our Reverence:

YUM CHEN-MO SA-TRIG ER-SANG LA / YUM SUM-CHU SO NYI

The Great Mother Sa-trig Er-sang, as well as the thirty- two Mothers,

SE YE-SHE SUM GYA DRUG-CHU

Her three hundred and sixty Wisdom-daughters

DZU-THRUL GYI GO-MA ZHI

The four gate-keepers who are magical apparitions

ZHÄN YANG GYAL-WA SÄ DANG CHÄ-PA NAM KYI KOR-WA

Surrounded by others also, together with the Jinaputras (Bodhisattvas).

DEI CHI-RIM DU YÖN-TÄN GYI DRÖN NI

At the outer border of this, there are the Guests possessing Virtuous Qualities,

KA-KYONG BÖN-KYONG NOR-LHA PAL-GÖN DANG CHE-PA NAM KYI

KOR-WA
Such as the Protectors of the Precepts, the Bön Protectors, the wealth deities, together with the Palgön
protectors (cosmic deities) surrounding them.

DE-I CHI-RIM DU LÄN-CHAG DRÖN NI

At the outer border of that, there are the Guests inflicting Karmic Retributions,

KA YI LHA MA SIN DE-GYÄ KYI KOR-WA

Such as the gods and demons under command, surrounded by the eight classes of spirits.

DEI CHI-RIM NYING-JEI DRÖN NI

And at the outermost border, there are the Guests of our Compassion;
RIG DRUG SEM-CHÄN BAR-DO DANG CHE-PA NAM KYI KOR-WAR GYUR
Such as the sentient beings of the six realms surrounding them, together with (the hosts of) Bardo
beings.

LHA YE-SID THRUL GYI GYAL-PÖ WANG-CHEN KYIL-KHOR RIM GYI

SAL-WAR JED NE
Having gradually made visible this entire Mandala of Great Power by way of the deity Yesid Thrulgyi
Gyalpo,

LHA NAM RIM-PAR ZHUG SU SOL-WAR SAM

We think that we request these deities successively to be seated.

Cleansing and Purifying the Offerings

A KAR Ö KYI TING-NGE DZIN GYI NÖD

CHÜD NYI-KAR DRI-MA MED-PA RIN-PO-CHE 

NGUL KAR CHI-PA TAR DAG CHING

SAL-WAR SAM
By means of the Samadhi of the light of the white A, both the world-vessel and its inhabitants become
without any taints and defilements, and we think that they are clean and purified like polished silver.
OM AK KYO MAR LA GU DÜN NI

AK KYO TING LA GU DÜN NI

AK KYO TSANG LA GU DÜN NI 

SHAG SAL-LE SENG-NGE YE SOHA!

DAG GI THUG LE ÖD ZER MAR-PO DRANG MED- PAR THRÖ-PE

Because there emanate innumerable red (fire-like) rays of light from my heart center,

CHÖD DZE KYI MI TSANG-WA MA-ME NYAM DRIB THAM-CHÄD JANG-

WAR GYUR
All of the obscurations, defilements, and pollutants, which are impure that afflict the offering
substances, become purified!

YANG DAG GI THUG LE YE-SHE KYI CHU-WO BAB-PE CHÖD DZE MI

TSANG-WA THAM-CHÄD DAG PAR GYUR
Again, because there descend the rivers (of the waters) of wisdom from my heart center, all of the
impurities of the offering substances become purified!

YANG DAG GI THUG LE ÖD ZER NA-TSOG DRANG MED-PAR THRÖ-PE

Again, because innumerable different kinds of rays of light emanate from my heart center,

CHÖD DZE KYI NÖD CHÜD NYI-KA TANG ZHIG DAG-PA DRI-MA MED-PA
YID DU WONG-WA NGUL KAR CHI-PA TAR SAL-WAR GYUR
Both the container and its contents of these offering substances become cleansed and purified,
becoming clearly visible like highly polished silver, beautiful and immaculate!

OM SHUDDHO SHUDDHO KU SHUDDHO TSANG SAL-LE SANG-NGE YE

SOHA!

Increasing the Puja Offerings

CHU TOR CHA GU NI LING ZHI RI-RAB 

RIN-PO-CHE LE DRUB-PA NYI DA ZUNG

RE KOR-WA / LING THRA-MO DRANG MED-PE 

GYÄN-PA GU RU MIG TE
As for the nine portions of the water offering, these are visualized to be nine (sets of solar system
consisting), the four great continents with the Meru mountain made of precious jewels (at the center).
Each is adorned with the sun and moon as a pair, and they are surrounded by innumerable lesser
islands.

DE-I NANG DU RIN-PO-CHE SER GYI ME-TOG DANG YID-ZHIN GYI NOR-
BU
In the middle of that, there are flowers of gold and precious things, and wish granting gems,

DA GUI RO CHOG DANG DZE GUT TSE DANG

As well as supreme tastes of many delicious flavors, substances of many beautiful appearances,

DUG GUI ROL-MO DANG NYÄN GUI DRA DANG

Music of many attractions, sounds for very pleasant listening,

ZHIM GUI DRI DANG LHA-I NA-ZA DAR CHYANG DANG

Smells of many aromatic scents, together with divine clothing and silken hangings.

DRO GYOG TOB CHEN TA NA DUG-PA LA SOG-PE GANG-WAR GONG TE

And imagine (that it is) filled with beautiful and attractive things such as horses, elephants.

SO-SO DRÖN RIG NAM KYI RANG RANG GI DÖD- PA DANG THÄD
We imagine that there is (an abundance) of joyful and pleasant enjoyments on the side of
delightfulness,

CHYOG SU GA DER LONG-CHYÖD DU YÖD-PAR SAM

Fulfilling all the desires of each of the kinds of our guests individually.

DAG GI THUG LE CHÖD TOR GYI NÖD RE-REI NANG DU OM RE-RE

THRÖ-PE
Because there emanate from my own heart center, each OM syllable alights inside each vessel of the
offering:

OM MU LING NE TING KYE LE ZHI 

MAR LA RANG ZHI TING ZHI NO 

SE LA GYER-RO PUNG KYIN-NO

DE SHO THOR THOR THIM THIM TRA-MO-HA!

OM ÖD DU ZHU-WA LE Ü KYI RI-GYAL LHUN-PO SER GYI RI DÜN

These OM syllables having melted into light, (there appear) the Meru mountain in the middle, the
seven golden mountains,

ROL-PE TSO DÜN / CHAG RI KHOR-YUG DANG CHE-PA

The seven playful seas, together with complete round of wall of iron,

LING CHEN-PO ZHI / LING THRA-MO GYÄD

The four great continents, the eight lesser continents,

SER GYI NYI-MA DUNG GI DA-WA RIN-CHEN NOR DÜN

The sun of gold and the moon of conch, the seven precious gems,

TASHI DZE GYÄD / DUG GUI ROL-MO

The eight auspicious substances, many attractive and pleasant sounds and melodies ,

DZE GUI ZUG/ NYÄN GUI DRA/ ZHIM GUI DRI DA GUI RO / JAM GUI REG-
JA
Sights of many beauties, sounds of many pleasures, smells of many aromatic scents, tastes of many
delicious flavors, textures of many smooth qualities,

CHANG SHE KYI TA / DÖD JÖ BA MA MÖ-PE LO-TOG LA SOG

The well-bred horse, the wish-granting cow, the grain growing without cultivation, and so on, (from
these there are extracted).
DWANG-MA CHÖD BUL GYI LHA-MO
The essences that become the goddesses who offer the puja,

KHU-WA DÜD-TSI NGO WO

The juices that become the essences of amrita nectars,

TSIK MA DÖPE YÖNTEN SAM GYI MI KHYAP PAR GYUR NE

The substances/residues that become inconceivable desirable qualities pleasing the senses,

DANG ME GYALWA CHÖPE NYE

The essence satisfies the victorious ones, 

KHUWE DAMCHEN THUKDAM KANG

The juices that fulfill the wishes of the protectors,

TSIG-ME LHA SIN DUG TSUB ZHI ZHING

And the substances, residues that pacify the afflictions and troubles caused by the gods and demons,

RI DRUG JIN-PE TSIM-PAR GYUR

And by virtue of this generosity, may all the beings of the six realms become satisfied!

Inviting the Deities

OM, ZHA-TSHÖN DRI LEG YONG SU KÖD DRA-WE

Being similar in its extensive arrangement to a well-drawn rainbow,

PHO-DRANG YID-WONG LHA-I ZHAL-YE DIR

Here in this beautiful immeasurable celestial palace of the gods,

DÜ SUM DER-SHEG MA LÜ KHOR DANG CHE

The Buddhas of the three times, together with all their retinues,

GYUR-MED YUNG-DRUNG YING NE MI YO YANG

Even though without moving from the unchanging Swastika Dimension,
DRO DRUG THUG JE ZUNG-WE DÖN LÄD DU
In order to help the beings of the six destinies with your compassion,

TRUL-PA NYUR GYOG THANG TSAM NE DIR SHEG SU SOL

We pray to you to come with your manifestation quickly and swiftly here to this place for a moment!

 Request to be Seated

DÜ SUM DER-SHEG MA LÜ KHOR DANG CHE

All of the Buddhas of the three times, together with their retinues,

NYI-MED DAM-TSHIG DÖN LA THUG GONG LA

Contemplating with your enlightened mind for the sake of Samaya, inseparably bound with,

DÜ KYI THA LA MI DA DIR SHEG LA

(Please) come here (to this place) without passing beyond until end of the time.

PHO-DRANG YID-WONG LHA YI ZHAL-YE DIR

Here in this beautiful immeasurable celestial palace of the gods,

GYE-PE TSUL GYI TÄN-PAR ZHUG SU SOL

Please be seated firmly with great delight.

Generating Delight

OM, ZHA-TSHÖN DRI LEG YONG SU KÖD DRA-WE

Being similar in arrangement to a well-drawn rainbow,

PHO-DRANG YID-WONG LHA YI ZHAL-YE DIR

Here in this beautiful immeasurable celestial palace of the gods,
DÜ SUM DER-SHEG CHÄN-DRANG ZHUG-PA LA
The Buddhas of the three times are invited and seated.

DE-ZHIN-NYID KYI TOB CHEN ÖD THRÖ DANG

Emanating rays of light of the great power of Reality,

DAG GI TING-DZIN SAL-WE TOB KYI NI

And by means of the power of the clarity of my meditation,

NANG-SID JIG-TEN CHOG CHU THAM-CHÄD KUN

All the worlds in the ten directions of phenomenal existence,

ME-TOG HA-LO PÄD-MA GE-SAR DANG

As well as flowers, hollyhocks, and corollas of lotus blossoms,

RIN-CHEN TER GYI GANG-WAR SHAM SHING TRUL

Together with treasures of precious jewels, are emanated, prepared, and become completely filled.

TSE CHIG DÄD-PE CHOG GI BUL LAG KYI

Because all this is well-offered with supreme one-pointed faith,

GYE-PE TSUL GYI ZHAL NE DZUM CHYUNG LA

With effulgent smiles on your face in a delighted manner,

THUG-JE JIN GYI LOB LA ZHE SU SOL

We pray you to accept (these offerings) and bless us with your compassion!

OM NE RA DE DE CHYÖD CHYÖD LAM LAM YE SOHA!

Doing Homage

NAMO! DÜ SUM DER-SHEG MA LÜ KHOR CHE KUN

All of the Buddhas of the three times, together with their retinues,

GYUR-MED YUNG-DRUNG BÖN GYI YING KYIL NE

From the middle of the unchanging pure Swastika dimension of the phenomena (the indestructible
Dimension of Reality),

TRUL PA NYUR GYOG THANG TSAM DIR TONG- WE

Having quickly extended hither your manifestation for a moment,

THUG-JE NYI-MED DON GYI ZHUG-PA LA

And having remained in the non-dual state of compassion,

TSE-CHIG SHEN-PO DUNG-WE GA TSIG DANG

With fervently joyous words and one pointed concentration of us Shenpos,

THA-YE SEM-CHÄN MÖ-PE TING-DZIN GYI

And with the contemplation in devotion of infinite numbers of sentient beings,

LÜ NGAG YID SUM GÜ-PE CHYAG-TSAL-LO

We do homage to you with devotion of our body, speech, and mind!

LÜ KYI CHAG GYI YÄN-LAG NGA CHAR TÜD

We pay homage with our bodies in prostrations, showing respect with our five limbs,

NGAG GI CHAG GYI TRO GAI YANG DANG CHE

We do homage with our speech, with intense joy, together with melodious voices,

YID KYI CHYAG GYI GA RAB CHOG TU KYED

And we do homage with our minds generating exceedingly rejoicing and inspiration!

LÜ DANG NGAG DANG YID KYI CHAK-TSAL-LO

(In this way) we do homage to you with our bodies, speech, and minds.
KHYED KYI THUG-JE KUN KYANG ZUNG DU SOL
We pray that you may hold all us with your compassion!

Confession of Obscurations

NAMO! DAG DANG THA-YE SEM-CÄN THAM- CHÄD NI

We and all the infinite numbers of sentient beings,

LE KYI WANG GI KHOR-WE SA LA NE

Abiding here in Samsara due to the power of our past karma,

KYE SHI KHA-GYUD SHA YI DÖ-PA-CHÄN

Continuously undergo rebirth and death while we possess a material form of flesh.

JI NYED SAG-PE BAG-CHAG MÜN-PA DRA

These karmic traces, however many may be accumulated, are similar to a dense darkness.

NYI DRIB MÜN-PE TSOG LA SAL-WA MED

The masses of darkness of duality and obscuration are without any clarity.

THOG-MA DÜ THA CHI YANG MED-PA NE

From the very limits of time, from the very beginning when nothing existed,

DA-TA DÜ DIR KYE-PA PHÄN-CHÄD DU

Up until our rebirths at the present time,

DIG-PA MI GEI LE NAM CHI GYI-PA

Whatever actions sinful and non-virtuous that we may have committed,

DER-SHEG KHYED LA MI CHAB THOL-LO SHAG

We now confess to you Sugatas and atone for them without concealing anything.

MI GEI LE NAM CHI GYI DRIB-PA NI

Whatever actions of non-virtue we may have committed and whatever obscurations,
KHYED KYI THUG-JE KUN KYANG JANG-WAR DZÖD
May all of them be purified due to your compassion!

 Presenting the Puja Offerings to the Four Guest

OM, DÜ SUM DER-SHEG MA LÜ KHOR CHE NI

All the Buddhas of the three times, together with their retinues,

MI KYE MI GAG NAM-KHAI RANG-ZHIN-CHÄN

Have the nature of space, being unborn and unceasing.

THUG-NYID MI YO TSÄN-MAR CHI MI JUNG

Without moving from the Nature of Mind; they do not originate with any conceptual and dualistic
elaboration.

TRUL-PA JE-WA THRAG GYA DRANG MANG YANG

Nevertheless, there are many enumerations of hundreds of millions of Emanations.

DON-DAM DE-CHEN NGANG LE MA YÖ PE

However, (they) have not wavered from the great bliss of Ultimate Truth.

MA SAM TSIG LE DE TU JOD DU MED

Therefore, they transcend thoughts, words, and speech and are inexpressible.

DÜ SUM DER-SHEG MA LÜ KHOR DANG CHE

All of these Buddhas of the three times, together with their retinues,

GYUR-MED YUNG-DRUNG YING LE MI YO YANG

Even though they do not move from the unchanging Swastika Dimension (the Dharmadhatu),

DAG GI MÖN-LAM DUNG-WE GA TSHIG GI

Because of the fervently joyous words of our prayers of aspiration,

TRUL-PA NYUR GYOG THANG TSAM DIR SHEG LA

These Emanations come here swiftly and quickly in an instant.
DAG CHING TSANG-MAR SHAM SHING TRUL-PA YI
Being prepared and arranged clean and pure, and visualized,

LAMED CHÖD-PE TRIN GYI GYÄN DI DAG

These ornaments of cloud like unsurpassed offerings,

THUG-JE JIN GYI LOB LA ZHE SU SOL

We pray to you to bless them with your compassion and acceptance.

NYE RAB DAM-PE CHOG DANG DÄN GYUR CHIG

May you come to take supreme and excellent delight in all of them!

OM A HA-HA HE-HE CHÖD PHUR SAL-LE HA-LO SENG!

OM, BÖN-NYID MI GYUR YUNG-DRUNG YING KYIL NA

In the middle of the unchanging Swastika Dimension of Reality,

THAB LA KHE-PE KYE-BU ZHÄN ZHIN DU

Just as like other persons who have mastered in skillful means,

RIG-PA SAL-WE SHEN-RAB DAG GI KYANG

We Shenrab-practitioners whose intelligence is clear too,

JA-TSÖN DRI LEG YONG SU KÖD DRA-WE PHO-DRANG YID-WONG LHA

YI ZHAL-YE DIR
In this beautiful immeasurable celestial palace of the gods, which is similar to the extensive
arrangement of a well-drawn rainbow,

LA-MED CHÖD-PE TRIN GYI GYÄN SHAM-PE

Have prepared the ornaments (of our minds) as cloud like unsurpassed offerings.

NAM-DAG MU-TIG RIN-CHEN SER DANG YU

Here there are completely pure pearls, jewels, gold and turquoise,
DUNG DANG MEN-SHEL JI-RU ZANG DANG CHAG
Conch, natural glass, coral, copper and iron.

LA-WA DRI ZANG ME-TOG TSHÄN DANG PÖ

Musk, flowers, libations, incense,

MÄN NGA PÖ NGA DRU NGA NYING-PO NGA

The five medicines, the five kinds of incense, the five grains, the five essences,

KAR SUM NGAR SUM LO-TOG DRU MÄN DANG

The three white things, the three sweet things, harvested crops, grains, medicines,

CHE-MA PHUR-ME RI LUNG KHYAB-PAR TRUL

Cylindrical brocade banners emanated to pervade everywhere in the mountains and valleys,

SIL-NYÄN DRA DANG ROL-MO NA-TSHOG DANG

The sounds of cymbals and various kinds of music,

WAL-DAR GYAL-TSHÄN BA-DÄN LHAB-LHUB DANG

Rich ornamentations such as ensigns and victory banners and triangular silken flags,

ZUG DANG DRA DANG DRI DANG RO DANG REG

(Pleasant) sights, sounds, odors, tastes, and touches,

JI TAR THUN CHING YID-WONG NYAM GA-WAR

Being harmonious in whatever manner, beautiful and pleasant.

JIN GYI LAB-PE CHÖD YÖN DI BUL-WE

Because of presenting this enumeration of blessed offerings,

DÜD-TSI CHU-WO BAB-PE GYÜN ZHIN DU

Just like the continuous descent of a river of amrita nectar,

CHÖD-PE GYUN KYANG YONG SU MI CHÄD CHING

This extensive and continuous stream of offerings does not cease.
CHÖD-PA LA-MED KHYED KYI PHO-DRANG DU
In your palace of this unsurpassed offerings,

CHÖD-PE TRIN DU DAR ZHING GYE GYUR CHIG

May these clouds of offerings spread and increase (without measure)!

THUG-JEI NYI-MED DÖN DANG DÄN-PA YI

With your compassion of non-duality,

TSE SEM DUNG-WE DAG LA GONG GYUR CHIG

May you come to contemplate us with intense state of
love!

TASHI DE KYID PHUN-SUM TSOG GYUR CHIG

May there come an abundance of happiness, wellbeing, and good fortune!

SEM-CHÄN RE-WA YID-ZHIN KONG GYUR CHIG

May there come the fulfillment of the hopes and wishes of all sentient beings!
OM MA WA MA DE MA HI MO HA E-MA-HO MA- YE RU-PA YE-TA DU DU
SOHA!

OM A THOR THOR THIM THIM YE SOHA!

OM YAM THOR THOR THIM THIM YE SOHA! 

OM RAM THOR THOR THIM THIM YE SOHA! 

OM MAM THOR THOR THIM THIM YE SOHA! 

OM KHAM THOR THOR THIM THIM YE SOHA!

OM RANG TRANG THOR THOR THIM THIM YE SOHA!

OM, JIG-TEN KYONG-WA ZHAL CHE SHING

To you who have promised to protect the world, 

SEM-CHÄN KUN LA PHÄN DAG-PE

(As well as) you help all the sentient beings,

GÖN DU GYUR LA CHYAG-TSAL-LO

We do homage to you who have become our protectors. 

DAG GI TING-DZIN TOB CHOG DANG

By the supreme power of our contemplation

DE-ZHIN-NYID KYI TOB KYI NI

And by the power of Reality,

NANG-SID LHA YI ZHAL-YE KUN

All phenomenal existence becomes the celestial palace of the gods
RIN-CHEN TER GYI GANG-WAR TRUL
It is emanated as filled with treasures and jewels,

CHÖD-PE TRIN DU JIN GYI LOB

And blessed with clouds of offerings,

WANG-PO NGA LA LONG-CHYÖD GYED

Representing a feast of the enjoyments to the five senses,

YÖN-TÄN DRÖN DU GYUR-PA YI

For our Guests possessing Virtuous Qualities, namely,

PAL-GÖN DÜN-CHU KHOR CHE LA

The seventy Palgön protectors, together with their retinues.

ZHE-SA RIM-DRO CHOG KYED NE

Having generated reverence and having worshipped you supremely,

LA-MED CHÖD-PE GYÄN DI DAG

And having arranged these unsurpassed ornaments of offerings,

SHAM NE KHYED LA BUL LAG KYI

(We) present these offerings to you.

CHÖD NE KHYED KYI PHO-DRANG DU

Having offered (these offerings), in your palace, 

YÖN-TÄN PHÜN-SUM TSOG-PA DANG

May there be an abundance of virtuous qualities. 

DÖD GU YID-ZHIN JUNG-WA YI

And may there be wish fulfilling nectar,

DÜD-TSI CHAR DU BAB GYUR CHIG

Descending like rainfall.
CHOG CHU JIG-TEN THA-DAG KUN
As for all the infinite numbers of worlds in the ten directions,

KHYED KYI THUG-JE KYOB TU SOL

We pray you give them refuge with your compassion! 

TÄN-PA YONG SU SUNG-WA DANG

And guarding completely the teachings,

SAM-PA YID-ZHIN DRUB-PAR DZÖD

May you accomplish everything according to our wishes and thoughts!

OM A TRA THIM THIM YE SOHA!

NAGA-RADZA THIM THIM YE SOHA! 

A DUR-PA DUR-SHA THIM THIM YE SOHA! 

WER ZHI DU THIM THIM YE SOHA!

NYI RI BHA RA THIM THIM YE SOHA! 

WER SHI TRA NA THIM THIM YE SOHA!

OM, DAG GI TING-DZIN TOB DANG NI

By the strength of our contemplation 

DE-ZHIN-NYID KYI TOB KYI NI

And by the power of Reality,

TONG SUM JIG-TEN THA-DAG KÜN

All of the infinite numbers of worlds of our three thousand-fold universe,

THUN-PE DZE DANG DÖD-YÖN DZE

Consisting of agreeable substances and substances with delightful sense equalities,
CHI DÖD PHUN-SUM TSOG-PA DANG
Representing an abundance of whatever is desired,

WANG-PO NGA LA LONG-CHYÖD GYED

Is a feast of enjoyments for the five senses

LÄN-CHAG DRÖN DU GYUR-PA NI

For those who become the Guests inflicting their Karmic Retributions,

LHA SIN DE-GYÄD KHOR CHE LA

Namely, the gods and demons of the eight classes, together with their retinues.

DÜ SUM DER-SHEG THUG-JE DANG

Because of the compassion of the Buddhas of the three times,

DAG GI TING-DZIN JAM NYOM KYI

And because of our impartial love and contemplation, 

JIN GYI LAB-PE CHÖD YÖN DI

This remuneration of blessed offerings,

SO-SOR NGÖ TE TSIM JA YI

Is dedicated to each one of them individually and becoming satisfied,

NYÖN-MONG THRUL-PE YID BOR LA

Having abandoned the mind of negative emotions and delusions,

MÖ-PE TSUL GYI LANG-PAR GYI

And having received this offering in a devoted manner,

NÖD-PE YID DANG DRAL NE KYANG

Having freed your minds from all thoughts of harming others,

JAM-PE SEM DANG DÄN GYUR CHIG

May you come to have thoughts of love'!
OM SÄD-DO  THOR THOR THIM THIM TRA-MO-HA'.

SÄD-MIN THOR THOR THIM THIM TRA-MO-HA'. 

GE-YO THOR THOR THIM THIM TRA-MO-HA'. 

WER-RO THOR THOR THIM THIM TRA-MO-HA'.

MUR-ZANG NAGA-RADZA THOR THOR THIM THIM TRA-MO-HA'.

GYA-KUN DRA-GE THOR THOR THIM THIM TRA-MO- HA'.

SHIM-TSE THOR THOR THIM THIM TRA-MO-HA'. 

ARGE THOR THOR THIM THIM TRA-MO-HA'.

OM, DE-ZHIN-NYID KYI TOB DANG NI

By the power of Reality

DAG GI TING-DZIN TOB CHOG GI

And by the supreme strength of our contemplation, 

SEM-CHÄN KUN LA PHÄN DAG CHIR

In order to secure the benefits for all sentient beings,

JIN GYI LAB-PE CHÖD JIN DI

This offering which is consecrated with blessings,

DÖD-PE DZE DANG THUN-PE DZE

Consisting of desirable substances and agreeable materials,

CHI DÖD PHÜN-SUM TSOG-PA DANG

Representing an abundance of whatever is desired. 

WANG-PO NGA LA LONG-CHYÖD GYED

Is a feast of the enjoyments for the five senses
NYING-JEI DRÖN DU GYUR-PA YI
As for all those who become the Guests of our Compassion.

RIG DRUG SEM-CHÄN THAM-CHÄD LA

All those sentient beings belonging to the six realms (ofrebirth),

DÖD-PE YÖN-TÄN THAM-CHÄD NI

In terms of all these delightful sense qualities

DZE GUR DÄN TE THIM GYUR CHIG

Possessing many beauties, may they become satisfied with them!

DUG-NGAL KUN LE THAR NE KYANG

Thus having been liberated from all suffering,

DE-WE DRE-BU THOB GYUR CHIG

May they come to obtain the fruit of ultimate bliss!

OM A PAR    THOR THOR THIM THIM TRA-MO-HA!

NI PAR    THOR THOR THIM THIM TRA-MO-HA! 

SU PAR    THOR THOR THIM THIM TRA-MO-HA! 

TRI PAR    THOR THOR THIM THIM TRA-MO-HA! 

TRI PAR    THOR THOR THIM THIM TRA-MO-HA! 

DU PAR    THOR THOR THIM THIM TRA-MO-HA!

Charging them with Actions

NAMO!

SI-ZHUI DRÖN NI DÜ SUM DER-SHEG LA

As for the Guests of our Reverence, to the Sugatas of the three times,

LA-MED CHÖD-PE TRIN GYI GYÄN PHUL-WE

We offer these ornaments (of our minds) as cloud like unsurpassed offerings.

THUG-NYID MI YÖ YING SU THIM NE KYANG

Thereby having dissolved them into the unmoving Dimension of the Nature of Mind,

SEM-CHÄN THAM-CHÄD THUG-JE DZIN GYUR CHIG

May all sentient beings be preserved by your compassion!

YÖN-TÄN DRÖN NI JIG-TEN PAL-GÖN LA

As for the Guests possessing Virtuous Qualities, to the worldly Palgön protector,

TASHI CHÖD JIN GYA-CHE DI NGÖ-PE

We dedicate this extensive and fortunate offering,

CHI DÖD YÖN-TÄN PHÜN-SUM TSOG-PA DANG

May there be abundance of virtuous qualities and whatever is desired,

TASHI DÜD-TSI CHAR DU BAB NE KYANG

Thereby having come to descend as a rainfall of amrita nectar of good fortune,

YUNG-DRUNG BÖN GYI TÄN-PA SUNG DU SOL

We pray that you may guard the Teachings of Yungdrung Bon!

LÄN-CHAG DRÖN NI LHA SIN DE-GYÄD LA

As for the Guests inflicting Karmic Retribution, the gods and demons of the eight classes,

SHEN-RAB CHÖD JIN GYA-CHER DI NGÖ-PE

We the Shen practitioners dedicate this extensive offering,

NOD-PAR TA DANG DUG-PE SEM ZHI NE

Thereby having pacified all poisonous thoughts and evil glances,
THÜN-PE DZE DANG DÖD-PE NOR THRÄD DE
Meeting with these agreeable substances and desirable wealth,

KÜN KYANG GA DE ZHI-WAR NE GYUR CHIG

May all of you come to abide in joy, happiness, and peace!

NYING-JEI DRÖN NI RIG DRUG SEM-CHÄN LA

As for the Guests of our Compassion, to all the sentient beings of the six realms,

SHEN-RAB CHÖD JIN GYA-CHER DI NGÖ-PE

We the Shen practitioners dedicate this extensive offering,

MI DE DUG-NGAL KUN LE THAR NE KYANG

Thereby having liberated you from all suffering and unhappiness,

CHI DÖD PHUN-SUM TSOG-PE LONG-CHYÖD DI

With this enjoyment of an abundance of whatever is desired,

DÖD GU RE-WA YIZHIN KANG GYUR CHIG

May whatever they wish for or hope for among many desires become fulfilled!

Dedication and Aspiration

OM, TÄD-PA MED-PE CHÖD JIN GYA-CHE DI

By virtue of this extensive puja offering that is without fixations,

TONG SUM NAM-KHAI KHAM SU SAL GYUR CHIG

May the entire three thousand-fold universe be recognized in the dimension of space!

MIG-PA MED-PE CHÖD JIN GYA-CHE DI

With this extensive puja offering that is without conceptions,

DÖD GU RIN-CHEN CHAR DU BAB GYUR CHIG

May a multitude of desires come to descend as a rainfall of jewels!
RE DOG MED-PE MÖN-LAM CHEN-PO DI
Because of this great aspiration that is without any hopes or fears,

KHOR-WE SEM-CHÄN NYA-NGÄN SONG GYUR CHIG

May all sentient beings still caught in Samsara be free from the sufferings!

JUNG TSOR MED-PE ZÖD-PA CHEN-PO DI

Because of this great patient endurance that is without susceptible perceptions,

NYÖN-MONG DRA TSOG ZHI ZHING LAG GYUR CHIG

May the hosts of enemies of negative emotions become pacified and dissolved!

CHAL-WA MED-PE TSUL-TRIM CHEN-PO DI

Because of this moral discipline that is without corruption/perversion,

SEM-CHÄN DRIB-PA NAM-PAR JANG GYUR CHIG

May the obscurations of all sentient beings become completely purified!

TANG-NYOM MED-PE TSÖN-DRU CHEN-PO DI

Because of this great diligence and vigor that is without indifference,

SEM-CHÄN DÖN KUN NYUR DU DRUB GYUR CHIG

May the benefits for all sentient being come to be realized quickly!

GYUR DOG MED-PE SAM TÄN CHEN-PO DI

Because of this great concentration that is without change or reversal,

KÜN KYANG YUNG-DRUNG SA LA GÖD PAR GYUR CHIG

May all of the beings become arrayed in the Swastika- bhumi!

DAG CHYOG MED-PE NYING-JE CHEN-PO DI

Because of this great compassion that is without the partiality of a self,

DRO DRUG THUG-JEI NGANG LA NY AM GYUR CHIG

May the six destinies become equalized in the state of compassion!
KYO NGAL MED-PE DÄD-PA CHEN-PO DI
Because of this great faith that is without regret or weariness,

NANG-SID GE TSA YONG SU PHEL GYUR CHIG

May all phenomenal existence become completely expanded as the roots of merit!

DZIN CHAG MED-PED ZU-THRUL CHEN-PO DI

Because of this great magical power that is without grasping or attachments,

KHOR-WA THAB KYI THAR LAM CHED GYUR CHIG

May Samsara itself become open to the path to liberation through skillful means!

THRUL-PA MED-PE SHE-RAB CHEN-PO DI

Because of this great wisdom that is without delusions,

KUN GYAM LA-MED DRE-BU THOG GYUR CHIG

May everyone come to obtain the unsurpassed fruit (of enlightenment)!

SID SUM TSE NE NYAL KHAM YÄN-CHÄD DU

Downward from the summit of the three existences to the nethermost regions of the hells,

YE-SHE CHÄN GYI ZIG-PE SEM-CHÄN KUN

As for all sentient beings whose forms may be seen with the eye of wisdom,

JI NYED SA YI DUL BE DRANG MANG YANG

Being as many enumerations as there are grains of sand on the earth,

DÜ SUM SANG-GYE TRUL-PE THUG-JE DANG

By virtue of the countless emanations of the compassion of the Buddhas of the three times,

DAG GI MÖN-LAM NAM-DAG JAM NYOM KYI

And because of our completely pure commitment (and aspiration) that is friendly and impartial,

KUN KYANG YUNG-DRUNG NYING-PO THOB GYUR CHIG

May all of them also come to obtain the indestructible essence (of enlightenment)!
Torma of Karmic Debts

DAK SOK DRIN CHEN PHA ME TSOR JE PE NAM KHE THÄ DANG
NYAMPE SEMCHEN TAMCHE KYI/
Myself and all sentient beings as numerous as the space is wide, starting with my dear father and
mother,

THOWE KHAR PHAB PE LEN CHAK/ MAWE YÜL THROG PE LEN CHAK/
Experience karmic retribution for destroying castles in high, robbing villages at low,

MI TA DRI RU SEPE LEN CHAK/ SE SE PA TSE YI LEN CHAK

Retribution for killing men and horses; retribution of life span for numerous murders committed in
previous lives,

DUNG DUNG WA NA TSAI LEN CHAK / THROK THROK PA GYU ZE NOR

GYI LEN CHAK/
Retribution of illness for beating again and again and retributions of wealth and possessions for having
stolen over and over.

LEN CHAK MA KHELWA/ BULÖN MA SÖPA THAM CHE LA/

To avert the imminent retribution, to settle those karmic debts which have not been settled,

DAK GI MIG ME KÜN KHYAB KYI CHÖ JIN GYA CHEN PO DI NGÖ PE/
I dedicate this immense offering, omnipresent, beyond imagination.

LEN CHAK KHEL WAR GYUR CHIK/ BU LÖN SÖ PAR GYUR CHIK/
May all retribution be obviated, all our (karmic) debts/dues be repaid.

DIG DRIP DAG PAR GYUR CHIK / NE DÖN ZHI WAR GYUR CHIK/
May the negative deeds and obscurations become purified, the diseases and disturbing forces be
pacified!

KYEN NGEN DOG PAR GYUR CHIK/ BAR CHE SELWAR GYUR CHIK/
May the adverse circumstances be reversed, obstacles averted!

DRIP NYI JANG WAR GYUR CHIK/ TSOK NYI DZOK PAR GYUR CHIK/
May the two obscurations be purified, the two accumulations perfected!
DREBU BÖN GYI KU DEWAR CHEMO THOB PAR GYUR CHIK/ REG PA
TSAM GYI TSAM GYI TSANG GYA WAR GYUR CHIK/
May the blissful Dharmakaya be realized! May it cause enlightenment just by contact!

OM, TORZHONG SHALWE SHALCHU DI / NGEN SONG SUM LA NEPA YI

The rinse-water of the Torma container flows as a flood of nectar upon beings dwelling in the three
lower realms.

YIDAK TRE SHING KOMPA DANG / SERNE DÜPE CHINGWA DANG

For the Pretas who are tied up in avarice, suffer from hunger and thirst,

KHEZHEN WANGCHUNG DE NAM LA / DÜTSI CHAR DU BAP GYUR CHIK

With small mouths and deficient faculties, may it become rainfall of nectar.

NE KYI KALPA CHIKPA LA / MEN DANG TSI RU DRUP GYUR CHIK

In periods of epidemics, firstly, may this water be the remedy and ointment!

MUGE KALPA NYIPA LA / ZE DANG KOM DU DRUP GYUR CHIK

In epochs of famine, secondly, may it be the nourishment and drink!

TSÖN GYI KALPA SUMPA LA / KYAP DANG GÖN DU DRUP GYUR CHIK
In times of armed violence, thirdly, may it be the refuge and protection!

CHI DÖ YIZHIN TRE NE KYANG / GÖDÖ REWA KONGWAR SHOK

May it procure for everyone what he desires, to his liking, and thus satisfying all the needs and
fulfilling all aspirations!

A KAR A ME DU TRI SU NAKPO ZHI ZHI MAL MAL TRI DU TRI DU NAKPO
RASAYANA THIM THIM YE SOHA

Perfection Process
Ah GA-GA-NA GANG!

OM GA-GA-NA GAM! 

HUM GA-GA NA-GE!

A HA HE GA-GA-NA A!

NYING-JEI DRÖN NI RIG DRUG SEM-CHÄN NAM

As for these Guests of our Compassion, those sentient beings of the six realms,

CHI DÖD YID-ZHIN THRÄD CHING GONG DÖD RE- WA KANG NE

Having met with whatever they desire in accordance to their wishes, and having fulfilled their
intensions, desires and hopes,

SO-SO RANG RANG NE SU THROM GYI-PA TAR SONG

Let them depart to their own places individually, like a market crowd disperses!

LÄN-CHAG KYI DRÖN NAM NÖD-PE YID DANG DRAL ZHING

As for these Guests who inflict Karmic Retribution, becoming freed from all thoughts of harming
others

JYAM-PE SEM DANG DÄN TE RANG RANG NE SU SHEG

And now having thoughts of friendliness towards others, let them depart to their own individual places!

YÖN-TÄN GYI DRÖN NAM THUG-DAM KANG TE

As for these Guests of Virtuous Qualities, having fulfilled their heart-vows (made previously)

TÄN-PA SUNG-WE LE LA SHEG

Let them depart to engage in the actions of guarding the teachings.

YE-SHE SEM-PA NAM DRO DÖN THAR-CHIN NE

As for these Wisdom Beings, having ultimately arrived at the benefit of beings,

MI NGÖN-PE YING SU SHEG

Let them depart into the un-manifested Dimension!
DAM-TSIG SEM-PA KHOR NAM ÖD DU ZHU NE TSO-WO LA THIM
And as for these retinues who are the Symbolic Beings, having melted into light, let them be absorbed
into the principal deity!

TSO-WO ÖD DU ZHU NE DAG LA THIM

Thereupon the principal deity having melted into light, let him be absorbed into ourselves!

DAG DANG ZHAL-YE KHANG JUNG-WA RIM TSEG DANG CHE-PA

And thereafter we and this celestial palace, together with the elements stacked one above the other,

ÖD DU ZHU NE NAM-KHA NGOG TAR KHYAB- PAR GYUR

Having melted into light, (dissolved and) come to pervade everywhere like the expanse of the sky! 
Part Three: Conclusion of the Water Offering

NYINGJE DRÖN NI/ CHI DO YIZHIN TRE CHING GÖDÖ REWA KANG NE
KYANG

SOSO RANGRANG GI NÜ SU TROM GYEPA TAR DU SONG/ LENCHAK KYI

DRÖN NI

NOPE YI DANG DRAL ZHING KYOPPE SEM DANG DEN NE RANGRANG

NE SU JER

YÖNTEN GYI DRÖN NI/ TUKDAM KANG NÜ TENPA SUNGWE LE LA SHEK

YESHE SEMPA DRODÖN TARCHIN NE MI NGÖN PE YING SU SHEK/

DAMTSIK SEMPA WÖ DU

ZHU NE TSOWO LA TIM / TSOWO YANG YIGE A RU GYUR / A / DAK GI

TUKKAR DÜPE

CHOK TÜN- MONG GI NGÖDRUP TOPPAR SAM/ DAK DANG ZHALYE

KHANG
JUNGWA RIMTSEK DANG CHEPA WO DU ZHU NE/ NAMKHE NGOK TAR
SAL WAR GYUR CHIK

First Auspicious Prayer

EMAHO / KYE ME YUM CHEN YE SHEN GO MAR CHE

Wonderful! Everything auspicious originated from the lotus dimension.

PEME LONG GI TASHI KÜN JUNG WA

From the Unborn Great Mother, and the Steward Gods of Yeshen

NAMDAK YUM SE TASHI GANG LEK PA

All this auspicious treasure of the Mother and Sons of the Perfect Purity,

DENG DIR SAL ZHING TASHI DELEK SHOK

May it manifest clearly here and now, and may the auspicious fortune arise!

YESHE RIKDEN DRO DON LHUN GYI DRUP

You are born of the primordial wisdom, arisen spontaneously for the benefit of beings.

TRINLE NAM ZHI TASHI KÜN JUNG WA

All the glorious treasure which has your four kinds of activities as source,

CHAPTOR LHA NGE TASHI GANG LEK PA

Oh, you five divinities of the water offering, all this glorious treasure,

DENG DIR SAL ZHING TASHI DELEK SHOK

May it manifest clearly here and now, and may the auspicious fortune arise!

SUNG CHOK NGEPA MEN-NGAK LHA TRIM BÖN

All the glorious treasure which manifested from the supreme and resolute Speech,
LEJOR DAKPE TASHI KÜN JUNG WA
Bön of the precepts of the divine Law and the pure conduct [that it is inspired by],

PENYÜL BÖN GO TASHI GANG LEK PA

All the graceful and glorious treasure of Bön’s Pan-YulPortal

DENG DIR SAL ZHING TASHI DELEK SHOK

May it manifest clearly here and now, and may the auspicious fortune arise!

TÖNPE TUKTRÜL DROWE DÖN LA JÖN

The emanation of Tönpa [Shenrab]’s mind, here for the benefit of sentient beings,

CHOK JIN GYEPE TASHI KÜN JUNG WA

All the glorious treasure delivered by this abundant and supreme generosity [of the water offering],

TANGMA WÖGYAL TASHI GANG LEK PA

Oh, T'angma Wögyal, all this graceful and glorious treasure,

DENG DIR SAL ZHING TASHI DELEK SHOK

May it manifest clearly, here and now, and may the auspicious fortune arise!

TSE DANG LONGCHÖ PÜNSUM TSOK DEN TE

You who are equipped with perfect abundance of vitality and prosperity,

JIKTEN DEKYI TASHI KÜN JUNG WA

From whom all the happiness ensues in this world, the sources of all this glorious treasure

PALGÖN NAM KYI TASHI GANG LEK PA

Magnificent [worldly] protectors, your graceful and glorious treasure,

DENG DIR SAL ZHING TASHI DELEK SHOK

May it manifest clearly here and now, and may the auspicious fortune arise!
Second Auspicious Prayer

EMAHO / LEKPA KÜNJUNG YIZHIN NORBÜ TSÜL

Wonderful! The source of all good in the vein of the wish fulfilling jewel,

TARPE LAM TÖN DROWA YONG KYI GÖN

Universal protector of sentient beings who shows the path of liberation,

LAPSUM NAMDAK TEPE SOKSHING DZUK

You who constitute the tree of life for the teaching of the perfectly pure threefold training,

GYÜPE KHENLOP TASHI GANG LEKPA

Line of the abbots and the masters [of the monastic order lineage], all your glorious and graceful
treasure,

DENG DIR SAL ZHING TASHI DELEK SHOK

May it manifest clearly here and now, and may the auspicious fortune arise!

MENJUNG YÖNTEN KÜN GYI TERDZIN CHING

You who grant the treasure of all the marvelous qualities,

DZEPA DUME DÜLJE KHALO GYUR

And who are the guide for transforming the beings through diverse actions,

TENPE NGÄDAK TSUNGME TSUK GI GYEN

You, the supreme master of the Teaching of which you are the crown without equal,

TRITSUK GYALWE TASHI GANG LEKPA

T’ritsuk Gyalwa [the monastic name of Tönpa Shenrab], all the virtue in you,

DENG DIR SAL ZHING TASHI DELEK SHOK

May it manifest clearly here and now, and may the auspicious fortune arise!
Third Auspicious Prayer

KALZANG WÜ NE TENPE TSOWO CHE

You, the first and the greatest of all masters among the Thousand Buddhas of the Good Kalpa,

DZEPE NANG NE TRINLE DAMPE PÜL

You, whose true activities are supreme amid all activities [of Buddhas]

JEZHAK TÄ RU CHINPE TASHI SHOK

May your tradition, the glorious treasure, continue until the end!

BÖN GYI NYINGPO NYELAM ZUNG KYI DON

May the heart of Bon, the sense of its ritual chants (dharanis), shorten the path [towards the truth]!

KA YI NYINGKHU SANGGYE GONGPE CHOK

May the quintessence of the precepts, the Supreme Mind of Buddha,

TENPE NYINGPO DARGYE RAP CHÖ SHOK

The essence of the teaching spread far and wide, and be cherished to the highest degree!

LHA YI TSOWO NAMGYAL LHA CHU LA

May the Supreme Gods - the ten deities of Nampar Gyalwa's cycle -

KHOR GYI DAMPA PALGÖN GYA TSA GYE

Attentive to their supreme audience - the hundred-and-eight magnificent [worldly] Protectors -

YONG SU DZOKPE KHORLO RAP KOR SHOK

Fully turn the absolutely perfect wheel [of Bon]!

Fourth Auspicious Prayer

ZHIWAR GYUR CHIK DÜ KYI DE

May the troops of demons become pacified!
TONGPAR GYUR CHIK NGENSONG SUM
May the three evil destinies become emptied [of beings]!

DAR ZHING GYE GYUR YUNGDRUNG BÖN

May Yungdrung Bön increase and spread! 

DEZHIN YONGKHYAP SEMCHEN NAM

As for the sentient beings who pervade everywhere,

CHANGWAR GYUR CHIK DIK DANG DRIP

May all their sins and obscurations become purified! 

PELWAR GYUR CHIK GEWE TSOK

May their accumulation of merit increase!

TASHI TOP CHIK YON KYI DAK

May our patrons obtain good fortune!

TOPAR GYUR CHIK TÖNPE KA

And may the precepts of the teachers be heard!

TSENPAR GYUR MÖNLAM TA

May all our prayers of aspiration be efficacious!

CHOK CHÜ DÜ SUM DEWAR SHEK

As for the Dewar Shenpas of the three times and ten directions,

DAK DANG TAYE SEMCHEN NAM

May we and infinite number of sentient beings 

NYIME NGANG LA NYAM GYUR CHIK

Become equal to them in the state of non-duality!

TÖNPE TUKJE CHEWAR SHOK

May the compassion of the teacher be great!
LHA YIN MÖNLAM TSENPAR SHOK
May the inspiration prayers to the divinities be powerful!

BÖN GYI TENPA DARWAR SHOK

May the teachings of Bon spread!

SEMCHEN DEKYID ZOMPAR SHOK

May the happiness of sentient beings abound!

MIGE DIKTSOK NUPPAR SHOK

May the masses of sins and non-virtues decline!

SIN GYI MÖPA GÜPAR SHOK

May the maledictions of the demons grow weaker! 

KHORWA SEMCHEN TAMCHE KYANG

Moreover, may all sentient beings of samsara, 

DUK NGAL NYA NGEN GYÜNCHE NE

Having cut the stream of misery and suffering, 

TASHI DAMPA TOPPAR SHOK

Obtain unexcelled good fortune!

Wish Conclusion

MÖNLAM DI TAP GEWE THUPAL GYI

Through the glorious and powerful virtues related to having formed such wishes,

NE MUK TSÖN GYI KALPA ZHIWA DANG

May the sufferings of epochs of epidemics, famine and wars be appeased!

PALJOR SÖNAM PÜNSUM TSOKPA YI

Through this honorable and perfect merit,
SANGGYE TENPA DAR ZHING GYEPAR SHOK
May the teaching of Buddhas spread wide and prosper!

SANGGYE TENPA RAP DAR NE

The teaching of the enlightened ones extending everywhere,

SEMCHEN PALJOR PÜNSUM TSOK

May the sentient beings be perfectly adorned with all that is virtuous and beautiful!

YIZHIN NORBÜ GYATSO TAR

And exemplified by an ocean of joyful fulfillers of wishes,

DÜ NAM TAKTU TASHI SHOK

May all be forever auspicious!

100 Syllable Mantra

SO MU YE TRÖ KHYUNG YE LAM

TRI THRI TAR DAR SAL WAR Ö PAK RAM SOHA 

SO MU RA TA HEN WER NI DRUM HRÜN

MU TRE MU TRE MU RA MU TRE 

MU YE MU YE HA RA MU YE

MU TRÖ MU TRÖ WER RO MU TRÖ 

MU NI GYER TO YE KHYAP KAR RO

TRÖ DAL HRI HRO WER NI WER RO 

SHÜ LA WER RO NA HU TA KA 

SHUDDHO SHUDDHO DU SHUDDHO YA 

SA LE SA LE TRI SA LE YA

SANG NGE SANG NGE SU SANG NGE YA 

MU RA TA HEN TRI TSE DRUNG MU

HA HA DRUM DRUM HO HO LAM LAM 

HUNG HUNG PHÄT PHÄT

Dedication

GO SUM DAG PE GE-WA KANG GYI PA

Whatever merit I have accumulated through the purity of my three gates,
KHAM SUM SEM CHEN NAM KYI DÖN DU NGO
I now dedicate to the benefit of all sentient beings of the three realms.

DUK SUM SAK PE LE DRIP KÜN JANG NE

Having purified all my negative karma and obscurations accumulated in the three times,

KU SUM DZOG PE SANG-GYE NYUR TOP SHOK

May I quickly come to attain the perfect Buddhahood of the Tri-kaya

Copyright Shenten Dargye Ling.