SANG CHÖD

Offering of fragrant smoke and purification

through this fumigation

The steps of the preliminaries for cleansing and purifying by means of fumigation

1. The Ablution

OMe THRO-GYAL CHEN-POI KU CHOG GI

OM! When the supreme divine form of the great Wrathful King

KYÖN GYI GANG RI TSE CHOM NÄeS

vanquishes the peak of the glacial mountain of faults,

DAG CHING TSANG-MAR SHAM-PA YI

cleansing and purifying,

BAG-CHAG DRIB SEL TSHÄN CHAB DI

karmic traces and obscurations are removed through this pure water.

TENG GI LHA YANG TSANG-WAR JYA

Above, the lha are thoroughly purified.

’OG GI LU YANG TSANG-WAR JYA

Below, the lu are thoroughly purified.

BAR GYI NYÄN YANG TSANG-WAR JYA

In the middle, the nyän become thoroughly purified.

DÄN THRI NAM KYANG TSANG-WAR JYA

Moreover, our beds and thrones are purified,

CHÄS GÖS NAM KYANG TSANG-WAR JYA

and our garments are purified as well!
YO-JYÄD DZÄS NAM KÜN KYANG TSANG GYUR-CHIG
Furthermore, all the implements and substances become purified!

OMe SHUDHO KU SHUDHO TSANG SALE SANGE YE SOHA!

2. The Fumigation

OMe THRO-GYAL CHEN-POI KU CHOG GI

OM! When the supreme divine form of the great Wrathful King

RI GYAL TSE LA NAG TSHAL CHÜD

(extracts) the essence from the forests on the peak of the king of mountains

DAG CHING TSANG-MAR SHAM-PA YI

(these offerings) are prepared as cleansed and purified

DRI ZHIM NGÄD -DÄN YID -’ONG PÖ

by means of these delightful incenses that are sweetly-scented and fragrant.

TENG GI LHA YANG SANG-WAR JYA

Above, the gods are thoroughly purified.

’OG GI LU YANG SANG-WAR JYA

Below, the lu are thoroughly purified.

BAR GYI NYÄN YANG SANG-WAR JYA

In the middle, the nyän become thoroughly purified.

DÄN THRI NAM KYANG TSANG-WAR JYA

Moreover, our beds and thrones are purified,

CHÄS GÖS NAM KYANG TSANG-WAR JYA

and our garments are purified as well!
YO-JYÄD DZÄS NAM KÜN KYANG TSANG GYUR-CHIG
Furthermore, all the implements and substances become purified!

OMe ZHIM ZHIM DRAM DRAM BUN-NE THIM THIM YE SOHA!

3. The securing of the boundaries 

OMe DAG GI TING-DZIN TOB DANG NI

OM! By the power of our contemplation

DE-ZHIN NYID KYI TOB CHOG GI

and by the supreme power of Reality,

NYUNG KAR GYAL-PO DI DAG KYANG

and also these supreme white mustard seeds,

THRO-WOI CHOG TE GEG LA PA

supreme among the wrathful Deities and heroic against obstructing forces,

SER GYI DOG TE NGAG KYI DA

being golden in colour and holding arrows of mantras,

DI DAG NGAG TE DRIM-PA YI

and because these mantras are scattered about everywhere,

GAL-TE NÖD -PAI GEG YÖD NA

if there exist any obstructing forces here that cause harm,

GEG NAM KÜN KYANG ZHI ZHING LAG-PAR JYA-O

may all these obstructors be either be pacified or crushed!
SO OMe NYE-LO-YO RU-RU PU-RU PU-RU DZA-LA DZA-LA TI-TA YA

MÄN THOR TSE TRA-MO-HA

DAG ZHÄN GYI GE-WA CHU LA BAR DU CHÖD  CHING MI-GE-WA CHU YI

DONG DROG
Creators of obstacles to the ten virtues of ourselves and others, and those joining as helpers of the then
vices,

JYED -PAI ZHI-WA SANG-CHÖD ME-THAB LA BAR DU CHÖD -PAI GEG

RIG LOG-PA-CHÄN NAM
(all) kinds of demons and holders of wrong views that create obstructions to those who perform the
peaceful sang offering and to the hearth –

TSHAM CHÖD CHIG

4. The Requesting of Consideration

OMe SHEN-RAB LA-MA RIG MÜN SEL DRÖN

O Supreme Shen Lama, the lamp that banishes the darkness of our ignorance,

THUG-JEI NGA-DAG YE-SHES DU DRAL MED

O sovereign of compassion, unseparable from primordial awareness,

PÖN-SÄS LA-MA DAG LA GONG SU SOL

O Divine Lama, please heed us!

A OM HUM

DAG NI TONG SUM SID SUM JIG-TEN GYI

As for ourselves, in this world (embedded in) the billion universes and the three realms,
NYÄN DRAG DI CHYÖD DI DRUB MA LAG TE
these pleasant sounds (of the Dharma) and this (virtuous) conduct (of the Dharma) have not yet been
realized by us!

RIG-PA TUL-SHUG THUG-JE TSHÄD MED KYI

By means of his powerful discipline of Awareness and his unbounded compassion,

KÜN-TU ZANG-PO LA-NA MED -PA YI

on the part of the unsurpassed Küntu Zangpo,

JYANG-CHUB CHOG SEM DAG GI KYED -PAR GYI

we shall now come to produce the thought of supreme enlightenment!

DI NÄS YUNG-DRUNG NYING-POR CHI KYI BAR

From now on until we proceed into the Indestructable Essence,

DRO-WAI DÖN DU SEM CHOG KYED -PAR GYI-O

for the benefit of all sentient beings, we shall produce this supreme intention!

A OM HUM

5. The Going to Refuge

SHEN-RAB LA-MA KU SUM JYUNG-NÄS PAL

to supreme Shen Lamas, the abundant source of the Trikaya,

DÜS SUM DER-SHEG DRO-WA YONG KYI GÖN

to the Dershegs of the three times who are the protectors of all living beings,

KU-ZUG ZHAL-KYIN KU-DUNG SUNG-RAB TEN

to the images, the representations, the reliquaries, and the scriptures, all of which are the supports (of
the Doctrine),

CHYOG CHUI SHEN-RAB THAR LAM TÖN-PAI DRÖN

and to the Shenrabpas of the ten directions who are the lamps illuminating the path to liberation,
NÄS ZHIR CHYAG TSHAL DRO KÜN KYAB SU CHI-O
to these four Objects, we and all other living beings prostrate and go for refuge!

A OM HUM

6. The Confessing of Negative Actions

NAMO! SID -PA CHAG NÄS DÜS DIR BAR DU NI

From the creation of existence until this present time,

KU DANG YE-SHES DAM DANG TSHIG NÖS NÄS

having promised solemnly to the Wisdom Bodies,

DE-TAR MA-TOG NYAM DRIB KYÖN GYI GÖS

consequently, not having the experience of realisation, being sullied by obscurations and defects,

ZHI THRO DZU-THRUL LHA YI KYIL-KHOR DU

in front of the Mandala of the Peaceful and Wrathful Deities who are magical apparitions,

NYAM DRÄN NONG GYÖD SEM DANG DUNG TSHIG GI

recalling these transgressions, feeling sorrow and regret, with words of sadness,

DAM NYAM KÜN DANG DÜS DANG NÄS CHIG CHING

bringing all of these transgressions of our vows into (this) single time and place

NYAM DANG TSHOG DRE NYAM-PA KONG LA SOG

merging together the multitude of transgressions, and furthermore, for completing the transgressions,

NYAM KYI ZÄS ZÖS NYAM KYI CHU TUNG-PA

having eaten food from transgressors and drunken water from transgressors:

GYU-THRUL ZHI THROI LHA LA THOL-LO SHAG

To the magical display of the Peaceful and Wrathful Deities, we make attonement and confession.
THOL SHAG PHUL NÄS TSHANG-PA TSAL DU SOL
Having presented this attonement and confession, we pray that purification is bestowed upon us!

A OM HUM

7. The Generation of the Fire Deities

A OM HUM

A A KAR SA-LE ’ÖD  A YANG OM DU!

A DAG-NYID KU SUNG THUG KYI ME LHA RU SAL-WAI THUG-KA NÄS

With A, we manifest the Fire Deities of the Body, Speech and Mind, appearing clearly from our heart
centres.

A YAM RAM MAM KHAM DRUM DE NAM ME THAB KYI ZHAB SU THRÖS
TE
A YAM RAM MAM KHAM DRUM! Thereupon these syllables emanate (from our heart centers) to
the the foot of the hearth.

’ÖD DU ZHU-WA LÄS PHO-DRANG BAR-WA ME YI ZHAL-YÄS KHANG

From their melting into light, the celestial mansion of the palace of blazing fire (manifests).

CHYI TAR-NA YUNG-DRUNG KÖD LEG CHÖD TEN GYI YIB

In its outer aspect, it has the shape of the well-arranged indestructable chörten.

NANG TAR-NA BAR-WA ME YI PHO DRANG

In its inner aspect, it is a palace of blazing fire,

NYAM GA-WA YID DU ONG-WA

delightful and attractive,

GYA-CHE LA PANG THO-WA

vast and high,

DEI ÜS SU ME LHA GYÜN GYI LHA TSHOG

And in the middle of that, there reside the divine hosts of the everlasting Fire Deities.
SHAR DU ZHI-WAI LHA TSHOG
In the east, there are the hosts of Deities of the pacifying activities.

JYANG DU GYÄS -PAI LHA TSHOG

In the north, there are the hosts of Deities of the enriching activities.

NUB TU WANG GI LHA TSHOG

In the west, there are the hosts of Deities of the powerful activities.

LHO RU DRAG-POI LHA TSHOG

In the south, there are the hosts of Deities of the fierce activities.

DEI CHYI RIM DU BÖN-KYONG PAL-GÖN NOR-LHA DE-GYÄD RIG DRUG

DANG CHÄS -PA NAM KYI KOR-WA
Outside of that, arrayed in successive rows surrounding them, there are the Bön Protectors, the
Glorious Protectors, the Wealth Deities, as well as the eight classes of spirits, together with the beings
of the six realms.

DE DAG GI THUG LÄS ’ÖD ZER YAR THRÖS

From their hearts, rays of light emanate upward

YING NÄS YE-SHES SEM-PA CHYÄN-DRANG

And invoke hither the Wisdom Beings from Space.

KYED -PAI LHA TSHOG NAM LA THIM-PÄS

And as they are absorbed into these hosts of Deities that are generated (by visualization),

NYI-MED LÄS KYI SEM-PA RU GYUR NÄS

(the Wisdom Beings) become inseparable from the Action Beings

DRO DÖN GYA LAG CHYÄD -PAR GYUR

and they go about everywhere in order to accomplish the benefit of beings.

YANG DAG GI THUG LÄS RAM YAM MAM SUM THRÖS NÄS
Again, from our own heart centres, there emanate the three (syllables) RAM YAM MAM

CHÖD DZÄS DANG SEG DZÄS NAM LA PHOG TE ’ÖD DU ZHU-WA LÄS
which strike the offering substances and the fuel substances which melt into light and thus
CHYI TAR-NA ZUG DRA DRI RO REG GYÄN BÖN TER
in their outer aspect, they become (the delightful sense qualities of) sights, sounds, smells, tastes, and
touchable (mental) phenomena, and treasures;

NANG TAR NA CHÖD BUL GYI LHA-MO

in their inner aspect, they become the the goddesses presenting the offerings;

SANG-WA TAR NA TOG-MED YE-SHES KYI CHÖD -PA GYA-CHEN-PO RU

GYUR NÄS
in their secret aspect, they become a vastly immense offering of primordial awareness devoid of
discursive thoughts.

KYED -PAI LHA TSHOG NAM LA PHUL-WÄS

Presenting (them) to these hosts of Deities who have been generated (by our visualisation),

KU SUNG THUG NYE RAB KYI CHOG GYES RAB KYI PHUL DAM-PA
DANG DÄN-PAR GYUR-CHIG
may these offerings become exceedingly pleasing to the Body, Speech, and Mind (of the Deities),
utterly delightful, holy offerings!

8. Offerings to the Objects of Refuge

A OM HUM. ! (x3)

MÄD -JYUNG CHÖD -PAI LONG CHYÖD

For the perfect enjoyment of this marvelous offering,

MI ZÄD GYÜN GYI SANG-CHÖD DI BUL-WAI NÄS SU GYUR NI

for presenting this inexhaustible continuous fumigation offering, this place is transformed as follows:

ZHING-KHAM NAM-PAR DAG-PAI PHO-DRANG NA

Inside a palace within a completely pure realm

BÖN-KU KYE-WA MED -PA

[reside] the unborn Bönku
DZOG-KU TSHÄN DANG DÄN PA
the Dzogku possessing all the attributes,

TRUL-KU DRO DÖN DZÄD -PA

and the Nirmanakaya that accomplishes the benefit of beings,

ZHI-WA LHÜN GYI DRUB-PA

who spontaneously complete all pacification,

GYÄS -PA THA RU CHYIN-PA

who completely perfect the increasing activities,

THRO-WO MÄD DU JYUNG-WA

who excel in wrathful action,

DRAG-POI DRA GEG DROL-WA

forcefully liberating enemies and obstructors,

PHO-NYA LÄS LA NYUR WA

together with their Messengers who act quickly,

MA SING THU TSAL CHE-WA

the greatly powerful and energetic Mothers and Sisters,

KU SUM DZOG-PAI SANG-GYÄS

the Buddhas perfected with the Three Kayas,

DÜS SUM GYI DE-WAR SHEG-PA

the Blissfully moving Ones of the three times,

SA CHUI YUNG-DRUNG SEM-PA

the Bodhisattvas of the ten stages,

GYUD -DÄN GYI LA-MA DAM-PA

the excellent Lamas who possess all the lineages,
NÄS SUM MA SING KHADRO
the Khandromas, Mothers and Sisters, of the three worlds,

TEN SUM MA-RIG MÜN SEL

the three supports (images, scriptures and stupas) that remove the darkness of ignorance,

SID SUM CHYOG CHUI SHEN-RAB KHOR DANG CHÄS -PA NAM LA
And the Shenrabpas (Bodhisattvas) of the ten directions and the three realms, together with their
retinues – to all of them:

MI-ZÄD GYÜN GYI CHÖD -PA DI PHUL-WÄS

by way of presenting this inexhaustible and continous offering,

THUG-DAM NYÄN-PO GYÜD YONG SU KANG-NGO ◦

may we entirely fulfil the sacred bond with the powerful streams of their minds!

KHYÄD -PAR DU YUM CHEN-MO SA-TRIG ER-SANG LA SOG

In particular, to the Great Mother Satrig Ersang as well as

NAM-DAG SÄS YUM GYI LHA TSHOG

to the hosts of Deities who are the completely pure Daughters and the Mother;

DER-SHEG TSO ZHI LA SOG

to the four principal Dershegs as well as

YUNG-DRUNG LONG-GYÄS KYI LHA TSHOG

to the hosts of Deities of the Yungdrung Long-gyä scripture;

KU SUM ME LHA LA SOG

to the three Bodies of the Fire Deities as well as

JYIN-SEG GYÜN GYI LHA TSHOG

to the hosts of Deities of the continous fire offerings;

KÜN-TU ZANG-PO LA SOG

to Küntu Zangpo as well as
DER-SHEG ZHI-WAI LHA TSHOG
to the hosts of Deities who are peaceful Beings Gone into Bliss;

KÜN-NANG KHYAB-PA LA SOG

to Künnang Khyabpa as well as

NGO-TSHAR GYÄS -PAI LHA TSHOG

to the hosts of Deities who miraculously increase (prosperity),

TSO-CHOG KHA-GYING LA SOG

to Tsochog Khagying as well as

JYIN-LAB WANG GI LHA TSHOG

to the hosts of Deities whose blessings are the power to control;

WAL-SÄS NGAM-PA LA SOG

to Walse Ngampa as well as

THU-TOB DRAG-POI LHA TSHOG

to the hosts of Deities who are powerful and fierce;

DRUG-SÄS CHEM-PA LA SOG

to Drugse Chempa as well as

DROL-JYED PHUR-PAI LHA TSHOG

to the hosts of Deities of the phurpas that bring deliverance;

GÖN-PO NAM SUM LA SOG

to the Three Protectors (A-ti Mu-wer, Ku-jyi Mang-ke, and Ge-khöd),

TSANG-MA ZHANG-ZHUNG GI LHA TSHOG

to the hosts of immaculate Zhangzhung Deities (from the Gekhöd- and Meri-cycles)

SANG-CHOG THAR-THUG LA SOG

to Sangchog Tarthug as well as
MA GYÜD KHA-nDROI LHA TSHOG
to the hosts of Khandro Deities of the Mother Tantra cycle;

CHE-mCHOG KHA-GYING LA SOG

to Chemchog Khagying as well as

THRAG-THUNG ROL-PAI LHA TSHOG

to the hosts of Deities of Tragthung Rolpa cycle;

YUNG-DRUNG CHYUG-MO LA SOG

to Yungdrung Chyugmo as well as

DÜD -TSI MÄN GYI LHA TSHOG

to the hosts of Deities of the Düdtsi Män cycle;

RAG-SHA U-BUM LA SOG

to Ragsha Ubum as well as

THRO-WO CHYI-DUL GYI LHA TSHOG

to the hosts of Deities of Throwo Chyidul cycle;

TAG-LA ME-BAR LA SOG

to Takla Mebar as well as

PU-DRI MAR NAG GI LHA TSHOG

to the hosts of Deities of Pudri Marnag cycle;

CHI-MED TSUG-PHÜD LA SOG

to Chi-me Tsugphü as well as

YUNG-DRUNG TSHE YI LHA TSHOG

to the hosts of Deities of indestructable long life;

KHÖD -PUNG DRÄN-PA LA SOG

to Khöpung Dränpa (Namkha) as well as
PÖN-SÄS RIG-nDZIN GYI LHA TSHOG
to the hosts of Deities who are the Great Lamas and the Rigdzins;

KAL-PA ZANG-MO LA SOG

to Kalpa Zangmo as well as

MA SING KHA-nDROI LHA TSOG

to the hosts of Deities who are Khandromas, mothers and sisters;

TSHE-WANG RIG-nDZIN LA SOG

to Tsewang Rigdzin as well as

PA-WO PHO-GYÜD KYI LHA TSHOG

to the hosts of Deities who are the Pawo of the male lineage;

THUG-JE KÜN-DROL LA SOG

to Thugje Kündrol as well as

PA-MO GÖD -CHAM GYI LHA TSHOG

to the hosts of Deities who are the Pamo Gödcham;

SID -PAI GYAL-MO LA SOG

to Sidpai Gyalmo as well as

KA-SUNG BÖN-KYONG GYI LHA TSHOG

to the hosts of Deities who are Guardians of the Precepts and Protectors of Bön;

KHYEN TSE TOB DANG DÄN-PA

all of them possessing the powers of knowledge and love,

DRO DUL THAB LA KHÄS -PA

being expert in the means of converting beings,

TSO KHOR TRUL-PA YANG TRUL PHO-NYA DANG CHÄS -PA NAM LA
both the principal Deities and their retinues, as well as their emanations and further emanations,
together with their messengers – To all of them:
MI-ZÄD GYÜN GYI CHÖD -PA DI PHUL-WÄS
by way of presenting this inexhaustible and continous offering,

THUG-DAM NYÄN-PO GYÜD YONG SU KANG-NGO

may we entirely fulfil the sacred bond with the powerful streams of their minds!

ZHÄN YANG YUNG-DRUNG BÖN TÄN-PA SUNG-WAR ZHAL GYI ZHES -PAI
Furthermore, to those who promised to guard the teachings of Yungdrung Bön,

MA CHOG SID -PAI GYAL-MO

to Supreme Mother Sidpai Gyalmo,

DAM-CHÄN NAM-CHYI CHED ZHI

to four oath-bound Namchyi sisters,

SID -PAI GYAL-MO DE DRUG

to six (emanated) troops of Sidpai Gyalmo,

KA YI JYA-RA-MA SUM
And to the three Jyaramas who are watchers over the Precepts,

DRE’U MAR NAG GI LHA TSHOG

to hosts of Deities who are riders of the red and the black mules,

DAM-CHÄN YUM-SÄS DE NGA

to five troops of oath-bound Mother and Daughters,

MA DRA-bLAI GYAL-MO TAG RI RONG

to the Mother, the Queen of the Drabla, Tag-ri-rong,

JYANG MÄN GYAL-MO KU-MA-RA

to Queen of the Mänmo goddesses in the north, Kumara,

SANG YUM LU-MO ’ÖD -BAR-MA LA SOG

And to the secret consort, the female lu ’Öbarma, and so on —
DAM-CHÄN MO-GYÜD SUNG-MAI DE TSHOG NAM LA
Among these hosts of female oath-bound Guardians of the lineages, to all of them:

MI-ZÄD GYÜN GYI CHÖD -PA DI PHUL-WÄS

by way of presenting this inexhaustible and continous offering,

THUG-DAM NYÄN-PO GYÜD YONG SU KANG-NGO ◦

may we entirely fulfil the sacred bond with the powerful streams of their minds!

ZHÄN YANG MI-DÜD JYAM-PA THRAB GO

Furthermore, to the bloody-headed Mi-dü Jyampa,

DÜD -TSÄN DRA-WA MAR NAG GI LHA TSHOG

to hosts of Deities who are dü-tsän, both red and black, holding nets,

TSÄN GÖD HUR-PA SÖD KYED

to wild tsän Hurpa who can cause death,

DRAG-TSÄN A-bSE GYAL-WA

to rock tsän Abse Gyalwa,

TÄN SUNG MA-NYÄN POM-RA

to guardian of the teachings, Ma-nyän Pomra,

MAG-PÖN GYAL-PO YANG NI WER

to General of the gyalpo spirits, Yang-ni-wer,

NÖD -JYIN NOR-DAG KU-BE-RA

to owner of the wealth of the nö-jyin, Kubera,

GYAL-PO CHEN-PO NYI-PANG-SÄD

to great king Nyipangsä,

DROG CHOG CHEN-PO GYAL-WA BAR

to excellent great friend, Gyalwabar,
GYAL-PO CHEN-PO SHEL-THRAB-CHÄN
to great king, Shelthrabchän,

GYAL-CHEN NOR-LHA DRAG-SENG SOG

to great king, the wealth god Dragseng,

DAM-CHÄN PHO-GYÜD SUNG-MAI DE TSHOG NAM LA

And to all those hosts of oath-bound Guardians belonging to the male lineage,

MI-ZÄD GYÜN GYI CHÖD -PA DI PHUL-WÄS

by way of presenting this inexhaustible and continous offering,

THUG-DAM NYÄN-PO GYÜD YONG SU KANG-NGO ◦

may we entirely fulfil the sacred bond with the powerful streams of their minds!

ZHÄN YANG JIG-TEN GYI PAL-GÖN DÜN-CHU TSA NYI

Furthermore, to the seventy-two pal-gön, the glorious protectors of the world,

KA YI LHA MA SIN DE GYÜD

to eight classes among the gods and demons who obey the commands,

BÖD KYI GUR-LHA CHU-SUM

to thirteen gur-lha ancestor gods of Tibet,

JIG-TEN GYI TÄN-MA CHU NYI

to twelve tän-ma goddesses of the world,

MA RIG SUM-GYA DRUG-CHU

to three hundred and sixty gods of the ma race,

MÄN TSOG GU THRI GU BUM

to ninety-nine hundred-thousand lesser mänmo goddesses,

YUL RI DI YI ZHI DAG

to the owners of this land and its mountains,
WEN RI DI YI SUNG-MA NAM LA
And to the guardians of the places of solitude in the mountains,

MI ZÄD GYÜN GYI CHÖD -PA DI PHUL-WÄS

because we offer this continuous and inexhaustible fumigation offering,

THUG-DAM NYÄN-PO GYUD YONG SU KANG-NÄS

we entirely propitiate the mind-streams of these fierce ones!

LÄS CHYÖD KAR-PO GE-WAI DONG DROG GYA-CHEN-PO DZÄD DU SOL-

LO
And having done so, we pray that they may engage in white actions and become extensively friends
and helpers of virtue!

ZHÄN YANG KHAM SUM GYI KYE-WA NÄS ZHI

Furthermore, upon those beings of the four kinds of birth found in the three realms,

LAM GYÜD NGA DRO-WA RIG DRUG

Upon those living beings of the six realms proceeding along the five paths,

TEN MED YID CHYO-WAI NÄS SU

As well as those beings who wander about everywhere without support for their mind,

DÜD -TSI CHAR ZHIN DU BEB-PAR GYUR-CHIG

May there descend upon all of them these great rainfalls of nectars!

DE TAR SID -ZHUI DRÖN DANG

Similarly, to those guests who are worthy of our reverence,

YÖN-TÄN GYI DRÖN DANG

to the guests who have virtuous qualitiues,

LÄN-CHAG KYI DRÖN DANG

to the guests to whom we are karmically indebted,
NYING-JE DRÖN LA
and to those guests who are (the objects of) our compassion:

LA-MED CHÖD TRIN GYA-CHEN DI PHUL-WÄS

because we present to them this vast and unsurpassed cloud of offerings –

GYAL-WA NAM CHÖD -PAI NYES -PAR GYUR-CHIG

May the Victorious Ones come to be delighted with these offerings!

DAM-CHÄN THUG-DAM KANG-WAR GYUR-CHIG

May the (our part of the) sacred bonds with the Oath-bound Ones be fulfilled!

LHA SIN DUG TSUB ZHI-WAR GYUR-CHIG

May the noxious and fierce gods and demons be pacified!

RIG DRUG JYIN-PAI TSHIM-PAR GYUR-CHIG

May the beings of the six realms be satisified by this generosity!

DE-TAR GYUR NÄS KYANG

In correspondence to all this what we have done here,

THRIN-LÄS DAM-PA SOL-WA NI

concerning our prayers for the pledged activities,

DRUB SHEN DAG-CHAG KHOR DANG CHÄS -PA LA

for ourselves, the Shen practitioners, with those around us:

THRUL KYEN BAR-CHÄD ZHI-WA DANG

Pacify negative conditions and obstructions, and

THÜN KYEN PHÜN-SUM TSHOG-PA DANG

bring about harmonious conditions and good fortune!

SAM DÖN MÖN-LAM DRUB-PA DANG

Also, fulfill our wishes and aspirations!
DANG DRA NÖD  GEG LAG-PA DANG
Then, destroy the hostile enemies and harmful obstructors, and

SANG-GYÄS KYI TÄN-PA DAR-WA DANG

Spread the teachings of the Buddhas everywhere!

SEM-CHÄN THAM-CHÄD LA DE KYID PHÜN-SUM TSHOG-PAR DZÄD DU

SOL ◦
Please, bring to all the sentient beings happiness and well-being, perfectly and abundantly!

ZHÄN YANG YÄS KYI DÜD YÖS -PA DANG

Furthermore, the dü demons that move about above,

MÄS KYI SI LANG-WA DANG

and the sri vampire spirits that arise from below,

CHYI NA TSÄN DRÖ-WA DANG

as well as the tsän spirits that walk behind

THÄD NA MU YÖ-PA LA SOG

and mu spirits that move about directly ahead, as well as

MI THÜN-PAI CHYOG NAM THAM-CHÄD

all what is on the side of disharmony:

KHA LA DOG-PAR DZÄD DU SOL-LO ◦

Please, repel them into space!

YING SU ZHI-WAR DZÄD DU SOL-LO

Please, pacify them in the dimension of space!

LONG DU NYAM-PAR DZÄD DU SOL-LO ◦

Please, level them to the vast space!

GAL-TE ZHI ZHING NYAM-PAR MA GYUR NA

If, however, they don’t become peaceful and quiet,
TEN LA GUG-PA DANG ◦
then, summon them back to this support (which is this fire mandala) and

SHUG KYI DRAL-WA DANG ◦

deliver them by means of force and

TOB KYI NÄN-PA DANG ◦

push them down with power and

YING SU ZIR-WAR DZÄD  DU SOL-LO 

drive them forth into the dimension of space—this we ask!

9. Invoking the Aspirations of the Lineage Holders

NAMO! NGÖN DANG NGÖN GYI DÜS TSAM NA

Homage! In very early times, previously,

THRUL-SHEN NANG-DÄN ZANG-ZA RING-TSÜN DANG

Trulshen Nangdän and Zangza Ringtsün,

CHI-MED TSUG-PHÜD SANG-WA DÜS -PA YI

Chime Tsugphü and Sangwa Düpa,

YU LUNG SHEL GYI DRAG-PHUG TU

in the crystal rock cave in the turquoise valley,

ZHI-WA SANG GI PHÜD SHAM NÄS

having prepared fresh samples for the fumigation rite of pacification,

DER-SHEG ZHI-THROI LHA TSHOG DANG

they invoked the Dershegs and the hosts of Peaceful and Wrathful Deities,

RIG-nDZIN KHA-nDRO BÖN-KYONG TSHOG

and the hosts of Rigdzins, Khandros and Bön Protectors,
THUG-DAM CHI TAR KANG-WA ZHIN
in accordance with the propitiation rites for the tutelary deities in whatever manner.

DO NUB NÄS DIR THUG-DAM KANG

Now in this place, we shall propitiate (these same) tutelary deities:

MA DA CHOL-WAI THRIN-LÄS DZÖD

May they unfailingly accomplish the actions they have been charged with!

KU SUNG THUG KYI NGÖS -DRUB TSOL

May they bestow upon us all the siddhis of Body, Speech, and Mind!

SHEN DEI THUG-DAM GYÜD DZIN-PA

These shen (practitioners) successively upheld this sacred bond:

TAG-LA ME-BAR YONG-SU DAG-PA DANG

Tagla Mebar, Yongsu Dagpa, and

MI-LÜS SAM-LEG YE-SHES NYING-PO DANG

Milü Samleg, Yeshe Nyingpo, and

NANG-WA DOG-CHÄN MU-TRI TSÄN-PO DANG

Nangwa Dogchän, Mutri Tsänpo, and

HA-RA CHI-PAR TAG-WER LI-WER DANG

Hara Chipar, Tagwer Liwer, and

A-NU THRAG-THAG SÄD -NE-GA’U DANG

Anu Thragthag, Sädnegau, and

THA-MI DANG-KE SHÄD -BU RA-KHUG DANG

Thami Dangke, Shäbu Rakhug, and

ZING-PA THU-CHEN PE-BÖN THOG-THRUL DANG

Zingpa Thuchen, Pebön Thogtrul, and
PE-BÖN THOG-TSE TONG-GYUNG THU-CHEN DANG
Pebön Thogtse, Tong-gyung Thuchen, and

NGAM-PA CHE-RING SHA-RU U-CHEN DANG

Ngampa Chering, Sharu Uchen, and

GYIM-TSHA MA-CHUNG CHE-TSHA KHAR-BU DANG

Gyimtsa Machung, Chetsa Kharbu, and

HRI-PA GYER-ME MU-TSHA GYER-ME DANG

Hripa Gyerme, Mutsa Gyerme, and

KHÖD -PUNG DRÄN-PA NAM-KHA YI

And Khöpung Dränpa Namkha.

RANG RANG ZHUG-PAI DRUB NÄS SU

In whatever place of meditation each of them abided,

ZHI-WA SANG GI PHÜD SHAM NÄS

having prepared fresh samples for the fumigation rite of pacification,

DER-SHEG ZHI-THROI LHA TSHOG DANG

they invoked the Dershegs and the hosts of Peaceful and Wrathful Deities,

RIG-nDZIN KHA-nDRO BÖN-KYONG TSHOG

and the hosts of Rigdzins, Khandros and Bön Protectors,

THUG-DAM CHI TAR KANG-WA ZHIN

in accordance with the propitiation rites for the tutelary deities in whatever manner.

DO NUB NÄS DIR THUG-DAM KANG

Now in this place, we shall propitiate (these same) tutelary deities:

MA DA CHOL-WAI THRIN-LÄS DZÖD

May they unfailingly accomplish the actions they have been charged with!
KU SUNG THUG KYI NGÖS -DRUB TSOL
May they bestow upon us all the siddhis of Body, Speech, and Mind!

SHEN DEI THUG-DAM GYÜD DZIN-PA

These shen (practitioners) successively upheld this sacred bond:

SHEN-GYER MA YIL DRU ZHU PA ME’U DANG

The shen-gyer of the Ma, Yil, Dru, Zhu, Pa, and Me’u as well as

DRU-CHEN YAB-SÄS DRU-JE KHU-WÖN DANG

Dru-chen father and son, Druje Khuwön, and

ME-NYÖS NAM NYI DRO-GÖN KHU-WÖN DANG

Me-nyö in both aspects, Drogön Khuwön, and

DUL-WA GYAL-WA NAM-ÖD SÖD -GYAL DANG

Dulwa Gyalwa, Nam-öd Sögyal, and

SÖD -LO NAM-SÖD TSHE-WANG NAM-RIN DANG

Sölo Namsö, Tsewang Namrin, and

NAM-GYAL KA-RA KHÄS DRUB RIN-LO DANG

Namgyal Kara, Khädrub Rinlo, and

SHE-RAB GYAL-TSHÄN RIN-CHEN GYAL-TSHÄN DANG

Sherab Gyaltsän, Rinchen Gyaltsän, and

NAM-KHA YE-SHES KÜN-ZANG GYAL-TSHÄN DANG

Namkha Yeshe, Künzang Gyaltsän, and

RIN-CHEN GYAL-TSHÄN TSHUL-THRIM GYAL-TSHÄN DANG

Rinchen Gyaltsän, Tsultrim Gyaltsän, and

SÖD -NAM YE-SHES SÖD -NAM YUNG-DRUNG DANG

Sönam Yeshe, Sönam Yungdrung, and
SHE-TSU DRUNG-MU SHES -RAB ’ÖD -ZER DANG
Shetsu Drungmu, Sherab ’Ödzer, and

YUNG-DRUNG GYAL-TSHÄN SHES -RAB LO-DRÖS DANG

Yungdrung Gyaltsän, Sherab Lodrö, and

SHES -RAB ’ÖD -ZER TSUG-PHÜD ’ÖD -ZER DANG

Sherab ’Özer, Thugphü ’Özer, and

YUNG-DRUNG TSHUL-THRIM RIN-CHEN ’ÖD -ZER DANG

Yungdrung Tsultrim, Rinchen ’Özer, and

RIN-CHEN LHÜN-DRUB SHE-RAB TÄN-DZIN DANG

Rinchen Lhundrub, Sherab Tenzin, and

SHE-RAB WANG-GYAL YUNG-DRUNG WANG-GYAL DANG

Sherab Wangyal, Yungdrung Wangyal, and

PHÜN-TSHOG NAM-GYAL SÖD -NAM LO-DRÖS DANG

Phüntsog Namgyal, Sönam Lodrö, and

NYI-MA TÄN-DZIN DA-WA GYAL-TSHÄN DANG

Nyima Tenzin, Dawa Gyaltsän, and

SÖD -NAM PHÜN-TSHOG SHES -RAB YUNG-DRUNG DANG

Sönam Phüntsog, Sherab Yungdrung, and

SANG-GYÄS TÄN-DZIN TÄN-DZIN TSHUL-THRIM DANG

Sang-gye Tenzin, Tenzin Tsultrim

PHÜN-TSHOG LO-DRÖS GYAL-WA LO-DRÖS DANG

Phüntshog Lodrö, Gyalwa Lodrö, and

TÄN-PA LO-DRÖS NYI-MA WANG-GYAL DANG

Tenpa Lodrö, Nyima Wangyal, and
SHE-RAB LO-DRÖS TSA-WAI LA-MA SOG
Sherab Lodrö and so on until our own Root Lama:

RANG RANG ZHUG-PAI DRUB NÄS SU

In whatever place of meditation each of them abided,

ZHI-WA SANG GI PHÜD SHAM NÄS

having prepared fresh samples for the fumigation rite of pacification,

DER-SHEG ZHI-THROI LHA TSHOG DANG

they invoked the Dershegs and the hosts of Peaceful and Wrathful Deities,

RIG-nDZIN KHA-nDRO BÖN-KYONG TSHOG

and the hosts of Rigdzins, Khandros and Bön Protectors,

THUG-DAM CHI TAR KANG-WA ZHIN

in accordance with the propitiation rites for the tutelary deities in whatever manner.

DO NUB NÄS DIR THUG-DAM KANG

Now in this place, we shall propitiate (these same) tutelary deities:

MA DA CHOL-WAI THRIN-LÄS DZÖD

May they unfailingly accomplish the actions they have been charged with!

KU SUNG THUG KYI NGÖS -DRUB TSOL

May they bestow upon us all the siddhis of Body, Speech, and Mind!

10. The Special Ritual for Fulfilling the Sacred Bond

OM DER-SHEG ZHI-WAI LHA TSHOG THUG-DAM KANG

OMe! O Dershegs and you, hosts of Deities of the pacification activities: may the sacred bond with you
be fulfilled!

GYÄS -PAI LHA TSHOG THUG-DAM KANG

You, hosts of Deities of the enrichment activities: may the sacred bond with you be fulfilled!
WANG GI LHA TSHOG THUG-DAM KANG
You, hosts of Deities of the enchantment activities: may the sacred bond with you be fulfilled!

DRAG-POI LHA TSHOG THUG-DAM KANG

You, hosts of Deities of the fierce activities: may the sacred bond with you be fulfilled!

YE-SHES THRO TSHOG THUG-DAM KANG

You hosts of Yeshe Trowo, wrathful wisdom Deities!

WAL-MOI MA TSHOG THUG-DAM KANG

You hosts of Mothers who are the Walmos!

GYÄD MAG GYAL-CHEN THUG-DAM KANG

You great kings and armies of champions!

TER-DAG BÖN-KYONG THUG-DAM KANG

You Treasure Custodians and Bön Protectors!

PHO-NYA LÄS -KHÄN THUG-DAM KANG

You messengers and attendent spirits!

JIG-TEN MÄN-TSÜN THUG-DAM KANG

You worldly Mentsünmas,!

LHA SIN DE-GYÄD THUG-DAM KANG

You eight classes of gods and demons!

YUL-SA ZHI-DAG THUG-DAM KANG

You mountain gods and local nature spirits!

DRO-WA RIG DRUG THUG-DAM KANG

All you living beings of the six realms!

NAM-KHA LHAB-LHUB GYÄN GYI THUG-DAM KANG

We propitiate you with the effulgent ornaments of the sky!
BAR-NANG NYÄN-PA DRA YI THUG-DAM KANG
We propitiate you with the pleasant sounds of the atmosphere!

SA-ZHI ZHI-WA SANG GI THUG-DAM KANG

We propitiate you with the fumigations that purify the surface of the earth!

THUG-DAM KANG-WAI JYIN-LAB KYIS

Due to the blessings accrued from propitating all you tutelary Deities,

DAG-CHAG SHEN DROG CHE CHAM GYI

for us, Shen friends, brothers and sisters:

KYEN DANG BAR-CHÄD ZHI-WAR DZÖD

Negativities and obstructions, may they be pacified!

CHOG DANG THÜN-MONG NGÖ-DRUB TSOL

The supreme and the common accomplishments: may they be bestowed!

o    (Offerings to the Guardians)

Not in this booklet, there is a separate one – to be recited by those who have received the transmission.

o    The Abridged Practice for the Local Spirits

RANG NYID  KÜN-ZANG DU GOM LA

By meditating upon ourselves as Künzang,

KAR PO GE-WA LA DÄD -PA KYED PAI

having developed confidence into the white virtues,

ZHI-DAG LHA LU GE-NYEN THU TOB DANG DÄN-PA NAM

the local spirits, the (local) gods, and the lu, adopting virtue, being powerful and strong,
DAG LA GA GU YID RANG PHUL NÄS GE-WAI DONG DROG JYED -PAR
SAM
rejoicing and being pleased with us, (they) become virtuous companions and helpers – this we imagine.

Then, the yul sa (ground owners) accept the invitationm. Next, (pronounce) the mantra of the Yidam:

A OMe HUM! 

Ah A KAR SA-LE ’ÖD A YANG OM DU!

OM A-KA-DZA SHA-RA DHAKKI-NI 

SARWA DHE-WA! YANG RI PANG KONG DZA!

OM NAGA LE’E HUM DUM BHALE!

NA-GA RA-TSA A- GHU-SHA-YA DZA: SIDDHI DZA HUM PHÄT:

DE YI ÜS SU YI-DAM KÄD -CHIG NGA-GYAL GYI ME YI NANG DU

In the middle of that, in an instant, the Yidam (manifests) through divine pride inmidst of the fire,

KHA-nDRO-MA KU DOG SER-MO ZHAL CHIG CHYAG NYIS

as a Khandroma with yellow body colour, one face, and two arms,

YÄS BHÄN-DHA YÖN DU DÜD -TSI BUM-PA NAM-PA

in her right, a bhandha (skull cup), and in her left hand, a vase with nectar,

RIN-PO-CHEI GYÄN NA-TSHOG KYI GYÄN-PA CHIG

adorned with various kinds of precious jewel ornaments,

ME YI NANG DU DAL GYI KYED

is generated in the middle of the Fire Mandala.

DEI ZHAL DU KHÄN SHUG PHYE MAR YI BUL-WA NI

Into her mouth, we offer a dough containing syrup, juniper, flour and butter.
OM A MA RÄD NA DZI BHÄN-DHE. SAR-WA DHE-WA A-NA-LE YE SO-HA¯ !

BAR-CHÄD LOG-DREN NANG DRA NÖD GEG THAM-CHÄD ZHI-WA SHÄN

TING KU-RU-YE SO-HA¯ !
May all obstructions, all wrong guides, all hostile manifestations, and all obstacles causing harm be
pacified!

11. Praise to the spirits

KYAI! TONG SUM SID -PAI JIG-TEN NA

In the phenomenal worlds of the billion of samsaric universes,

SA CHYOG YUL RI DI DAG LA

In all the directions of this land, its soil and its mountains,

NÄS -PAI SA-DAG LU NYÄN DANG

O you sadag, lu, and nyän who dwell therein,

YUL-SA ZHI-DAG KHOR CHÄS NAM

together with your retinues of owners of the lands and grounds,

NAL-JYOR DAG GIS CHYÄN-DRANG NÄS

having thus been invoked and summoned here been invited by us practitioners,

KHOR CHÄS MA LÜS SHEG SU SOL

may all of you without exception, together with your retinues, please come here!

KHYED NI DZU-THRUL TOB DANG DÄN

You possess magical powers!

BAR-NANG SA-ZHI CHU-WOI DAG

You are the owners of the air, the ground and the rivers!
ZANG NGÄN NYIS KYIS SHÄN JYED CHING
You can distinguish good from evil,

DRO-WA MI DANG LHÄN-CHIG NÄS

and you dwell together with us humans and (other) beings.

KHYÄD -PAR YUL GYI NÄS CHOG DIR

In particular, here in all these supreme places of the land,

YUL-SAI GYAL-PO CHEN-PO KHYED

you great kings among the Mountain Gods!

NAL-JYOR DAG GIS CHYÄN-DREN NA

Having been invited by us practitioners,

CHÖD -PAI NÄS DIR SHEG SU SOL

Please come here to this place of the offerings!

KHYED LA CHÖD -PA BUL-WA NI

We present these offerings to you:

DRÄS KYI SHÖS -BU GYA-CHEN DANG

small tormas of rice with ornaments, as well as

RIN-CHEN DRU YI YAG LUG DANG

yaks and sheep made from gems and grains, and

NYUG GÖD RIN-CHEN DA-DAR DANG

Arrows of wild bamboo reeds with silken ribbons and jewels,

CHYE MAR KHÄN SHUG BA-LU DANG

together with mixed flour and butter, juniper syrup, and rhododendron,

CHANG PHÜD SER-KYEM DRU NA DANG

fresh samples of chang, libations of golden liquor, and various kinds of grains,
KAR SUM NGAR SUM MÄN CHÖD DANG
the three white things, the three sweet things, and offerings of medicines,

ZANG SHING NA-TSHOG DÜD -PA DANG

and smoke from various kinds of excellent woods,

SHOG SHOG TONG-TSE BAL TSHÖN DANG

paper money looking like old Chinese coins and different colored woollen threads (hung on trees),

SHEL-TSHIG TRI KAR TONG NAG DANG

as well as barley grains, a part of them scorched, representing ten thousand white (sheep) and one
thousand black ones (yaks),

DAG CHING TSANG-MAI MÄN CHÖD DI

and this offering of pure and immaculate medicines:

DAG GI SAM-PA DAG-PA DANG

They have been purified by my thoughts and

DÜS SUM DER-SHEG DEN-PA DANG

by the truth of the Blissfully Gones of the three times,

TING-DZIN NGAG KYI JYIN TOB KYIS

and by the power of the blessings of mantras and meditation.

KHYED KYI WANG-PO NGA YI CHYÖD -YUL DU

With respect to the objects of enjoyment of your five senses,

DÖD -YÖN LONG-CHYÖD TSHIM GYUR CHIG

may you become satisfied enjoying these desireable objects and wealths!

KHYED KYI DÖD -PA TSHIM NÄS KYANG

Moreover, by having satisfied all your desires,

DAG-CHAG NAL-JYOR KHOR CHÄS LA

for us practitioners, together with our retinues,
NÄD YAM MU-GE TSHÖN THRUG DANG
may diseases, plagues, famines, warfare and quarrels,

TSA SÄD SER SUM THOG DA DANG

blights, frost, hail, these three, and lightnings,

GÖD -KHA CHO-THRUL TÄS -NGÄN DANG

misfortune, magical attacks, and evil omens,

MI NÄD CHYUG NÄD MA TONG CHIG

human illnesses and cattle diseases, may all these not be sent against us!

DAG GI DÖD -PAI SAM-PA DRUB

May all wishes that we desire be fulfilled!

KAR-PO GE-WAI DONG DROG DZÖD

Please befriend us and help us in terms of the white virtues,

SÖD -NAM LONG-CHÖD GYÄS -PA DANG

and let merit and wealth increase!

WANG-THANG TSHE YI NGÖS DRUB TSOL

Please bestow upon us the power of (long) life!

DANG DRA NÖD  GEG DUL DU LOG

May all hostile enemies and harmful obstacles be ground into dust!

JYES SU DRO NA SU KYEL DZÖD

When we travel abroad, may you escort us!

BAR-CHÖD YE-DROG MA TONG CHIG

May obstructions that constanly accompany us not be sent against us!

MI LA NA-TSHA MA TONG CHIG

For humans, may sickness and disease not be sent!
CHYUG LA GÖD -KHA MA TONG CHIG
For the cattle, may diseases not be sent!

ZHING LA TSA SÄD SER SUM MA TONG CHIG

For the fields, may diseases, frost and hail not be sent!

MAG LA DRO NA MAG-PÖN GYIS

When going into war, may you act as generals!

TSHONG LA DRO NA TSHONG-PÖN DZÖD

When going to the market, may you act as merchants!

YUL DU DUG NA DZI’U DZÖD

And when we stay in our own land, may you be like herdsmen (for us)!

TÄN-PAI BA-DÄN KHA LA CHYOR

May you hoist aloft the ensign of the Teachings in the sky!

TÄN-PA NYEN-PO GYÜN DU SUNG

Please continuously guard the Teachings as their custodians!

SAM-PAI DÖN NAM YID -ZHIN DRUB

May we obtain all the benefits that we are wishing for!

THU PUNG GYAB TEN DONG DROG DZÖD

With your troops having magical powers, may you support us as friends!

CHÖL-WAI THRIN-LÄS DRUB-PAR DZÖD

And accomplish the realization of those deeds with which you are charged!
KI SWO CHE-O! LHA GYAL-LO!

OM A-KA-DZA SHA-RA DHAKKI-NI SARWA DHE-WA!

YANG RI PANG KONG DZA!

OM NAGA LE’E HUM DUM BHALE!

NA-GA RA-TSA A- GHU-SHA-YA DZA: SIDDHI DZA HUM PHÄT:

YUL-SA ZHI-DAG NAM KYI ZHAL DU DRIN ZHIM SANG DANG SUR GYI
CHÖD -PA BUL-LO
Into the mouths of (these) owners of the lands and grounds, we offer this generous and delicious gift of
smoke and burnt foods:

EDAM BHALINGTA LA KHA KHA KHA HI!

12. Concluding Prayers and Dedications:

Special Prayer of Aspiration

E-MA-HO!

LONG-CHYÖD LHA LA ROL-PA YIS

Through this display for the enjoyment of the gods,

GYU DANG DRÄS -BU TSHOG DZOG NÄS

Having perfected the accumulations of the causes and the fruits (for both merit and wisdom),

LHA KU RIG TOB YE-SHES CHYÄN

as for the divine body, the power of understanding, and the eye of wisdom:

DE-NYID DÜS DIR THOB-PAR SHOG

May we come to obtain them here at present!
MA RIG MÜN-PAI GYU KYE-PAI
Producing the causes for the darkness of ignorance,

NYÖN-MONG DUG-NGAL DRA TSHOG DANG

may the hosts of enemies, which are the (five) poisons of the passions,

NÄD DANG DUG TSHÖN MU-GE DANG

As well as all diseases, poisons, weapons of war, epidemics and famines,

DUG-NGAL LÄS KYI ME TSHOG DANG

All the masses of the polluting stains of suffering and (bad) karma,

LHA SIN GEG KYI PUNG TSHOG DANG

Together with the hosts and masses of obstacles from gods and demons,

KYE SHI LÄS KYI DOR LEN DANG

As well as birth and death, the accepting and rejecting of actions,

MA-YIN CHÄS -PÄS MI LU-WA

Now become rendered non-existent without deception,

KYE-MED YE-SHES A YING SU

(Dissolving) into the dimension of A which is uncreated primal Awareness!

YUNG-DRUNG DAM-PAI DRAG THOG TU

On top of that rock which is indestructible and sacred,

MI NUB GYAL-TSHÄN DZUG-PAR SHOG 

May we plant the victory banner (of the Dharma) that will never decline!

Prayer of Aspiration
ZHI-WAR GYUR CHIG DÜD KYI DE
May the troops of demons become pacified!
TONG-PAR GYUR CHIG NGÄN-SONG SUM
May the three evil destinies become emptied (of beings)!

DAR ZHING GYÄS GYUR YUNG-DRUNG BÖN

May Yungdrung Bon increase and spread!

DE-ZHIN YONG KHYAB SEM-CHÄN NAM

As for the sentient beings who pervade everywhere,

JYANG-WAR GYUR CHIG DIG DANG DRIB

may all their sins and obscurations become purified!

PHEL-WAR GYUR CHIG DE-WAI TSHOG

May their accumulations of merit increase!

TRA-SHI THOB CHIG YÖN GYI DAG

May our patrons obtain good fortune!

THÖ-PAR GYUR CHIG TÖN-PAI KA

And may the precepts of the Teachers be heard!

TSÄN-PAR GYUR CHIG MÖN-LAM THA

May all our prayers of aspiration be efficacious!

CHYOG CHUI DÜS SUM DE-WAR SHEG

As for the Dewar Shegpas of the three times and the ten directions,

DAG DANG THA-YÄS SEM-CHÄN NAM

may we and infinite numbers of sentient beings

NYI-MED NGANG LA NYAM GYUR CHIG

become equal to them in the state of non-duality!

TÖN-PAI THUG-JE CHE-WAR SHOG

May the compassion of the Teacher be great!
LHA YI MÖN-LAM TSÄN-PAR SHOG
May the aspiration prayers to the divinities be powerful!

BÖN GYI TÄN-PA DAR-WAR SHOG

May the teachings of Bon spread!

SEM-CHÄN DE KYID DZOM-PAR SHOG

May the happiness of sentient beings abound!

MI GEI DIG TSHOG NUB-PAR SHOG

May the masses of sins and non-virtues decline!

SIN GYI MÖD -PA GÜD -PAR SHOG

May the maledictions of the demons grow weaker!

KHOR-WAI SEM-CHÄN THAM-CHÄD KYANG

Moreover, may all the sentient beings of samsara,

DUG-NGAL NYA-NGÄN GYÜN CHÄD NÄS

having cut the stream of misery and suffering,

TRA-SHIS DAM-PA THOB-PAR SHOG

obtain unexcelled good fortune!

Special Dedication
DER-SHEG CHYÄN-DRANG CHYAG-TSHAL CHÖD -PA BUL-WA DANG
Invoking the Beings Gone into Bliss, we do homage and offer puja to them.

SHAG DANG DOM DANG SOL-WA TAB-PAI THÜS

We make confession, affirm our vows, and offer prayers before them.

MÖN-LAM TAB-PAI GE-WA CHI SAG-PA

And reciting our commitments, whatever merits we may have accumulated
DRO-WA NAM DANG THÜN-MONG CHYIR JYÄS TE
with our actions in general, in ordinary life among sentient beings,

KÜN KYANG LA-MED DRÄS -BU THOB JYAI CHYIR

indeed, all of them, in order to obtain the unsurpassed fruit (of enlightenment),

DAG ZHÄN DÖN DU JYANG-CHUB SA LA NGO

we dedicate to the attaining of the stage of ultimate enlightenment for the benefit of both ourselves and
others,

NGA-RAB DÄS -PAI SHEN-RAB THAM-CHÄD KYIS

just as all the Shenrabpas of past generations,

MIG-PA MED -PAR NGÖS -PA CHI-ZHIN DU

similarly dedicated (their merit) without conceptions.

DAG ZHÄN GE TSA SÖD -NAM CHI SAG-PA

Therefore, whatever virtuous roots of merit are accumulated by ourselves and others,

DAG KYANG DE-ZHIN MIG-PA MED -PAR YONG SU NGO-WAR GYI-O

we also dedicate without conceptions in the same way!
Hundred Syllable Mantra
SWO MU-YE TRÖS KHYUNG YE LAM

TRI THRI TAR DAR SAL BAR ’ÖD PAG RAM SOHA!

SWO MU-RA TA HÄN WER-NI DRUM HRÜN

MU-TRE MU-TRE MU-RA MU-TRE

MU-YE MU-YE HA-RA MU-YE

MU-TRÖS MU-TRÖS WER-RO MU-TRÖ

MU-NI GYER-TO YE-KHYAB KHAR-RO

TRÖS -DAL HRI-HO WER-NI WER-RO

SHU-LA WER-LO NA-HU TA-KA

SHU-DDHO SHU-DDHO DU SHU-DDHO-YA

SA-LE SA-LE TRI SA-LE-YA

SANG-NGE SANG-NGE SU SANG-NGE-YA

MU-RA TA HÄN THRI TSE DRUNG MU

HA-HA DRUM DRUM HO-HO LAM LAM HUM HUM PHÄT PHÄT!

Dedication and Aspiration

GO SUM DAG-PAI GE-WA GANG GYI -PA
Whatever merit I have accumulated through the purity of my three gates,
KHAM SUM SEM-CHÄN NAM KYI DÖN DU NGO
I dedicate to the benefit of all the sentient beings of the three realms.

DÜS SUM SAG-PAI LÄS DRIB KÜN JYANG NÄS

Having cleared all the karmic obscurations accumulated through the three times,

KU SUM DZOG-PAI SANG-GYÄS NYUR THOB SHOG

may (we all) quickly attain the Buddhahood of the perfect three Kayas!