Aria - Addenda
Aria - Addenda
Table of Contents
The Narrative Design Process The Utility Design Process Stage 1: Identification of Purpose Attack Modes Stage 2: Arm Description Stage 3: Arms Construction Arms Craftsmanship Determining the Overall Quality Arms in the Narrative Environment Introduction to Arms Selection Stage 1: Arms Ideology : (The Hunger for Violence) Stage 2: Potential Selection : (The Tools of Destruction) Stage 3: Narrowing the Potential Selection Stage 4: Apportioning of Arms
Once the Narrative Group has chosen the basic Arms Archetypes which exist within their campaign environment, they need only to design the particular Arms encompassed within those Archetypes before Combat Resolution may be resolved. Because there are two systems of Combat Resolution presented in ARIA, there are also two procedures for Arms Design. The more simple system, termed the Narrative Design Process, concentrates on the more descriptive features of Arms Design. Basic Design may be preferred by either novice players or experienced players who are mostly concerned with the narrative element of Combat Resolution. For those players interested in more complicated or realistic simulations of Combat, the Utility Design Process portrays Arms design in far greater detail. It should be noted that many of the modifications which are possible within Advanced Design will have little or no consequence if the Narrative System of Combat Resolution is being used. The Basic Design Process, however, facilitates the use of either System of Combat Resolution; it is "basic" only in that it involves far less detail and time to complete.
The Basic Design Process simply involves choosing the exact construction material, length, weight and shape from the parameters listed within the Archetype Description, and assigning the resultant Arm a name. When this information has been recorded on the Societal Arms Sheet, the process is complete. In the Advanced Design Process, Arms variations such as construction material, length, weight, shape, balance, and quality are traced as they effect one another, and the consequences of these modifications are then represented numerically within the Arm's specific Utility Profile. In this case, the resultant numerical values may differ from those found within the Archetype Utility Profile, and these values reflect the individual Utility of the specific Arm which has been created. Because it is the numerical values of the Utility Profile which are used within the Mechanical System of Combat Resolution, Arms which are described using Advanced Design techniques suffer or enjoy realistic consequences as a result of specific feature modifications. If the Narrative Group wants to design specialized Arms to flavor the campaign setting, but does not require the additional realism which is obtainable through modifying the Profile values, then they should employ the Basic Design Process and embellish the description wherever they deem reasonable. After all, the basic Archetypes presented within the Arms Encyclopaedia, group weapons according to their most significant collective design features. In most cases these Archetypes should differ enough from one another statistically so that all but the most die-hard of players will be satisfied with the degree of realism that they reflect. But for those players who wish to include the realism associated with subtle variations of Arms Design, the Advanced Design Process offers many guidelines. Whether using the given Archetypal Profiles or those individually derived by the Narrative Group, the Arms Profiles which result (though differing statistically) will not speed or slow Combat Resolution. The difference in time occurs when defining of Profile statistics, not when using them during play. For this reason, novice players may wish to begin by using the standard Archetypes (and their numerical Profiles) and add specialized Arm variations later. For those players who have absolutely no interest in the statistical aspect of Combat Resolution, the Designers of ARIA suggest that they try using the Narrative System for Combat Resolution presented earlier within this book. As that system does not employ the information presented within this chapter, those with purely Narrative interest may want to skip this section altogether.
Ensemble deems reasonable. Step 1: Classification of the Arm Classify the Arm as either generic or unique. Does the Arm being designed represent a generic class or is it unique in its design? Is the Arm a prototype upon which a new class of Arms will be modeled or is the Arm being created for a specific individual? Step 2: Describe Materials of Construction Recalling the Arms Selection Process, describe the material(s) used to construct the Arm. Is the Arm fabricated from a single, uniform material or does it evince composite material construction? What are the materials and where do they appear within the Arm? ex. Primitive Hand-Axe: Wooden Haft and flint core (Stone) head. Note: Arms Archetypes list possible construction materials within the Arms Encyclopaedia. Step 3: Describe the Length of the Arm From the Archetype Description, select the exact length of the Arm in terms of feet and inches. What is its total length? If it has both a haft/pole and a head, what is the total length of each part? Step 4: Describe the Weight of the Arm From the Archetype Description in the Arms Encyclopaedia, estimate the weight of the Arm to the nearest half pound. Is the Arm at the heavier or lighter end of the possible spectrum? Step 5: Describe the Appearance/Shape of the Arm Based on the Archetype Description, describe the particular appearance of the Arm. What are its most pronounced features? How does the Arm differ from the general parameters of the Archetype Description? Does it have a wavy blade, a broader head, a long hook, etc.? What are the features of its Grip or Guard? Is there any special ornamentation on the Arm? Motifs, runes, craftsmen Marks, or personal symbols? Step 6: Describe its overall Quality Considering all relevant information about the Arm, estimate its overall Quality on the following Scale: Poor, Substandard, Standard, Good, Exceptional. Of what quality are the materials which compose the Arm in regard to similar materials? How well were those materials manipulated by the craftsman? How good is the general design for achieving its Primary Attack Mode compared to other designs within the same Archetype? If of composite construction, how well were the separate pieces fastened together? How well has the weight been distributed within the Arm? Is it balanced properly for achieving its primary purpose? Optional: Name the Armsmith/Craftsman family that manufactured the Arm In the Medieval period, some families enjoyed either favorable or unfavorable reputations for their ability to manufacture quality Arms. If so desired, name the Armsmith/Family which created the Arm. Optional: Name the generic or specific name of the Arm If the Arm is one of a generic type, record the name of that type. Arms are typically named after their original geographical region (Swiss voulge), manufacturer (Voelsung longsword), intended users (Gladiators "Gladius" Shortsword), or functional description ("Latch" light crossbow). If an arm is truly unique (has a specific History or unique design) then it should have an individual name in addition to a generic name. Unique Names
might be based upon specific gods, places, purposes, heroes, or owners. Optional: Describe the History of the Arm Certain Arms might be expensive or extraordinary enough to merit passing from owner to owner, generation to generation. Perhaps the Arm belonged to a famous individual. Or perhaps the Arm type was developed by a notable Craftsmen Family. Histories are possible for either generic or unique Arms and detailing an Arms history can enrich the detail of the Narrative Environment. Step 7: Adjusting Utility Profiles (Optional) If at this point the Narrative Group wishes to numerically represent the Design Modifications which they have made, skip to the appropriate tables within the Utility Design Process which describes how to adjust the Utility Profile Values for Designed Arms.
Purposes, Stage 2 - Description of Arm, Stage 3 - Evaluation of Craftsmanship, Stage 4 - Determination of Utility Profile. The Following guidelines are intended to isolate the specific Design Specifications and Features of the Archetype that the participants want to modify. In many cases, the modifications which are possible within this chapter require additional modifications to several related design features. In other words, many of the design features (such as weight, shape, length, etc.) are linked to other elements of the Arm Profile (such as Damage Potential, Arm Speed, and Minimum Strength) so that modifying certain features tends to have physical consequences which may - at the option of the Narrative Group - be reflected in the numerical values of the Arm Profile. By following a linear process of Arms design, modifications may be traced, and their mechanical consequences determined so that the modifications will have realistic or relevant consequences in the event of a Combat situation.
Arms Design
Arms Design is a logical process which begins with an idea and concludes with a physical product. As such, Arms Design includes not only the conceptualization of Arms but also the manufacture of a finished Arm Specimen. To best understand the process of Arms Design it is useful to view Arms as tools that are designed to facilitate warfare. As a carpenter chooses his tools according to the task set before him, so the warrior chooses Arms according to the performance demanded from him. Therefore, when Arms are being designed, the Designer must first consider the purpose which the Arm is expected to perform. Defining the Purpose of the Arm is the first step toward its creation. Once the purpose has been identified, an initial Design may be conceived. It is in the Conception stage of the Design Process that a skilled designer shows his experience. For it is the seasoned designer who will know which Design Features, Materials, and Construction Methods will best achieve the Purpose for which the Arm is to be Designed. Because it is not the intention of this Chapter to study the craft of Arms smithing, but rather to Design Arms which will add flavor to the Narrative Environment, the Process of Arms Design begins with a Selected Arm Archetype. Using this Archetype as a model, the Designer may create either an original Class of Arms or an individual, Unique Arm Specimen by simply modifying certain Design Features which are common to all Arms classified within the particular Arm Archetype. Complete descriptions of Arms Archetypes are given within the Arms Encyclopaedia. Familiarity with the Archetype selected for modification will facilitate and quicken the Design Process.
Arms Family
Arms Families group Arms Archetypes according to the means by which an Arm achieves both its General and Specific purposes. Arms Families within the Melee Arms Greater Family include Bladed Arms, Hafted Arms, Polearmes, and Shields. The Greater Family of Ranged Arms includes the lesser Families of Thrown Arms, Hurled Arms, and Projectile Arms.
Arms Archetypes
Arms Archetypes group similar Arms according to the specialized Design Features which enable the Arm to perform specific tasks and purposes. Since the Design Process begins with a Selected Arm Archetype (upon which further specialized modifications may be made), it is important to understand the specific purposes, also called Attack Modes, which the Archetype is designed to perform. In the case of Arms Archetypes, the Primary Attack Mode may be considered the primary purpose for which they are designed. See "Attack Mode" in the following section "Defining Arm Purpose".
physical attributes. Alternately, they could be specially shaped to facilitate a particular style of fighting. Alternately, a Unique Arm Specimen may not demonstrate specialized Design Features, but rather exhibit unusual Materials, Construction, or craftsmanship which pronounce it to be an Arm of exceedingly high Quality. If a Unique Arm is not created as a result of a personal request or commission, its existence could also indicate that the Arm is a prototype for mass production which did not/ has not yet occurred for one reason or another.
Attack Modes
The primary purpose of all Offensive Arms may be attributed to a single Primary Attack Mode. While Secondary, Other, and Special Attack Modes may also be available to an Arm, they are always considered ancillary to the Primary purpose/Attack Mode for which the Arm is designed. There are six possible Attack Modes in ARIA: Canticle of the Monomythx, any one of which may be considered the Primary Attack Mode for a particular Arm Archetype. An Arm's ability to perform an Attack Mode depends upon the Design Specifications and Features which facilitate that purpose. Certain Specifications or Features are better for achieving particular Attack Modes than are others. For this reason, Secondary, Other, and Special Attack Modes are often chosen according to the Specifications or Features which must be present to perform the Primary Attack Mode. The following descriptions offer guidance on this matter. Chop - The Performance Action inherent in Chopping Attacks involves a heavy Swing. During a Swing, the user's arm remains straight, and the wrist and elbow do not break to draw the Chopping blade across the surface of the target. Rather, the Arm relies upon initial impact to cause damage. Arms designed primarily for Chopping rely upon a heavy Chopping Blade or Pean positioned near the end of a strong haft. Axes and Poleaxes are Greater Arms Archetypes which are designed primarily for Chopping. The Archetypal Greatsword and some Longswords may also
be designed for Chopping. In such cases, these Arm Archetypes evince long straight blades which are capable of delivering a Chop Attack by virtue of their heavy Weight and considerable Length. Chopping Attacks depend largely upon the Length, Weight, and heavy-ended weight distribution to inflict damage. For this reason, Chopping Arms often are designed so that they are also able to perform Crushing Attacks which require similar Design Specifications. Occasionally, Chopping Arms will be equipped with a long spike surmounting the tip of the haft. Because their heavy-ended Weight distribution does not seriously inhibit the Arm's ability to Thrust, Design Features such as end-spikes are sometimes included for performing subordinate Thrust Attacks. Crush - Like Chopping Attacks, the Performance Action required from Crushing Attacks relies upon a heavy Swing to cause damage. In essence, Crushing Attacks differ from Chopping Attacks only in regard to the Design Features of the Arm itself. Crushing Attacks depend upon a blunt surface to spread the shock of their impact over a larger area of the target. Though skin may be broken during heavy Crushing Attacks, the Arm does not usually possess a Chopping edge. Some Crushing Arms may, however, possess Spikes or Flanges which are intended to break the skin of the intended victim and cause additional trauma which results from blood loss. Even so, the majority of the damage inflicted during a Crush Attack results from the distribution of the heavy impact over a larger portion of the victim's body. Clubs (including Maces, and Staves) and Flails are the Greater Arms Archetypes which depend upon heavy Crushing Attacks to inflict mortal wounds. Because Crushing attacks rely upon heavy end-weighting of the Arm, they are compatible with Chopping Attacks in terms of their required Design Specifications. Many Arms which Are designed primarily for either Chopping or Crushing attacks will possess Design Features which allow the Arm to perform the alternate Mode of Attack. Single-edged Axes are a good example of an Arm which combines Chopping and Crushing in its function. While the Bladed Pean is a Design Feature which is crafted primarily for Chopping Attacks, the blunt back of the Arm's head may be used to Crush as a Secondary Mode of Attack. Because both Chopping and Crushing rely upon a heavily weighted end or head, these two Attack Modes are Complimentary. Like Chopping Arms, Arms designed for Crushing may be equipped with an end-spike which may be used for Thrusting Attacks. This effects of this Design Feature are discussed more thoroughly under Thrusting Attacks. Slash - Slashing Attacks also depend upon a Swinging Action for attack Performance; however, once the Slashing edge has contacted the target, the user breaks his wrist and/or elbow to Draw the blade across the surface of the target. Curved Blades are especially useful for Slashing because they do not require the user to bend or break his elbow or wrist as much to Draw the edge across the victim. In practice, any blade which features a curved blade will be more effective for Slashing, demonstrating its efficiency in either its Speed, Difficulty Rating, or Damage Potential. Swords and Staffswords are Greater Arms Archetypes usually designed primarily for Slashing, although certain other Arm Archetypes such as Hand-axes, Daggers, and Bardiches may also be designed to engage this primary purpose.
Because Slashing Arms are usually designed with a long, sharp blade, they need only an additional Point to be useful for Thrusting Attacks. It is for the ancillary purpose of Thrusting that Straight blades are often preferred to Curved blades. While both blades are easily ground to a sharp point, Curved blades lack the linear strength required to support the force exacted from a good Thrust attack. It is for this reason that Curved bladed Sword, while better for Slashing, are often rejected in favor of less efficient Straight bladed Swords which may Thrust as well, if not better, than they can Slash. Stab - Stabbing Attacks are performed by Plunging a sharp point either upward or downward in a Swinging Motion. Knives compose the only Greater Arms Archetype which performs Stabbing Attacks. Unlike heavier Thrusting Attacks, Stabbing Attacks do not include a follow through which larger weapons employ to their advantage. Because Knives have such small weight, most of the damage incurred by a Stabbing Attack relies upon the strength of the blade and sharpness of the point. For this reason, the Design Features such as weight or weight distribution, found in Knives is largely irrelevant. Only Knives which are also intended to be thrown should have an even, or Balanced, weight distribution. The Design Features, such as a long blade and sharp point, which make Knives effective for Stabbing are often compatible for Slashing Attacks. Only non-edged Poignards may not be used for auxiliary Slashing Attacks. Because Knives are not very heavy, the Slashes which result from them usually do little harm excepting the blood loss and shock which may result from light lacerations. However, if used to Slash the throat or similar vital area, the blood loss which results may easily kill the victim though the mortal event may be delayed. Thrust - Thrusting Attacks are performed by quickly and forcefully Pushing the point of an Arm straight into the target. For purposes of Armor penetration, the user typically adds his body weight to that of the Arm to augment the force of the blow. During Swordplay, Thrusting Attacks are comparable to a Lunge, although the user need not fully extend his arm and body (which is frequently done to extend Reach as well as to add body weight) to perform a Thrusting Attack. Swords, Spears, and Staffswords are all Greater Arms Archetypes which may be designed primarily for Thrusting. Larger Daggers, Dirks, and Poignards may also be designed for Thrusting in addition to the occasional Poleaxe, or Battle-axe. These weapons, however, are rarely designed Primarily for Thrusting. Because Thrusting relies upon a sharp point, Arms designed for this purpose are often equipped with an acutely pointed blade which may also be used for Slashing. Swords and Spears, which possess edged blades of varying lengths, often serve the ancillary purpose of Slashing. Only non-edged Arming Swords, and certain varieties of the Lance or Pike cannot perform Slashing Attacks with some degree of competence. Pierce - Piercing Attacks include any Attack which is intended to penetrate Armor and flesh. Arms designed primarily for Piercing typically evince a small sharp head or point which is driven by great force. The force which drives Piercing Arms can come from two primary sources - weight and velocity.
In the case of Hurled and Projectile Arms, the ability to penetrate comes primarily from velocity. The relatively light weight of Javelins, Darts, Arrows, Bolts, and Bullets allow them to achieve very high velocities when Hurled or Projected at an enemy. Melee Arms such as Lances, also rely on the velocity of the charging horse, but depend largely upon the weight of the Arm, wielder, and the horse to Pierce with equal force. Whether derived from Velocity or Weight, the ability of an Arm to Pierce comes primarily from the manner in which it is used rather than inherent Design Specifications.
Guarding
Though capable of delivering light Crushing blows, Shields are designed primarily for defensive Purposes. Being large and rather clumsy, most Shields are used primarily to Block incoming Arms attacks. Smaller or lighter Shields, however, may be used to push away or Divert incoming blows. Depending upon its weight, size, and Design Features a Shields may be employed for performing either Guarding action with varying degrees of success. Most other Arms may also be used for Guarding. Though rarely designed specifically for such purposes, offensive Arms may generally be employed to perform one of three guarding maneuvers, called Parries. While offensive Arms perform Blocking and Diverting Parries much as Shields do, they may also be used to attempt Disarming Parries. Each of the three Parry maneuvers available to Arms are described according to the Design Specifications and Features which enhance their performance. Blocking Parries - Blocking Parries are performed by positioning the defending Arm in the direct path of the incoming blow with the intention of using the weight of the Arm and Strength of the Defender to prevent the offending Arm from reaching its target location. Blocking Parries are best performed with a large, heavy Arm which is capable of absorbing the force of the blow directed against it. In general, heavier Arms require less Strength and physical exertion to Block incoming attacks than do lighter Arms. It should be noted that Blocking Parries are best employed against heavy Crushing, Chopping, and Slashing Attacks. When used to Block a Stabbing Attack, Blocking Parries are directed against the bodily arm which holds the small Stabbing Arm. Only Shields can be effectively used to Block Thrusting Attacks. Diverting Parries - Diverting Parries are best performed by smaller, or lighter Arms which are incapable of completely Blocking a heavy incoming blow. Being faster and more maneuverable, lighter Arms rely on their rigidity to push the incoming Attack off course rather than Blocking them in mid-course. . Whereas Blocking Parries require Weight and Durability, Diverting Parries depend upon Speed and maneuverability to succeed at Guarding. When performed by an Arm other than a Shield, Diverting Parries are the best defense against Thrusting Attacks and lighter Slashing Attacks. Disarming Parries - Disarming Parries are special parries which may be performed in one of two fashions. Arms which are equipped with special Design Features, such
as hooks or quillons, may be used to catch incoming Arms, binding them momentarily until the Arm may be yanked or twisted from the attacker's grip. Arms which do not possess Disarming Design Features may be used in a more traditional, if not more primitive, manner. In the case of such Arms, the wielder performs a Disarming Parry by directly Attacking the incoming weapon with the greatest force possible. Heavy-ended Arms are best suited for performing this type of Disarming Parry.
Arm Length
Arm Length refers to the physical size of the Arm being designed. In the case of Melee Arms, Length defines the linear measurement in terms of feet and inches.
When Designing Arms, Length should be estimated to the nearest half foot. Arm Length is the primary factor in determining Arm Reach. Because Arm Reach is derived from either the total Arms Length or the Length of the Blade (in the case of Bladed Arms only) Arms designers should take care to use the Appropriate Length when determining Arm Reach. See the Melee Arms Design Specification Summary for the listing of the appropriate Average Lengths belonging to Arm Archetypes. The Length of Ranged Arms should be detailed according to the Arm Description of the Archetype. In the case of Thrown Arms, Arm Length refers to the measurement of the thrown Missile. The Arm Length of Hurled Arms refers not only to the Missile, but more importantly to the Missile Launcher. In the case of Bows Length refers to the height of the Bowstave when it is unstrung. Crossbow Length is divided into separate measurements, one for the unstrung bowstave and one for the Stock. For aid in determining the Lengths of particular Arms refer to the Arm Archetype descriptions in the Arms Encyclopaedia.
Arm Reach
Arm Reach describes the farthest distance from which the wielder may strike with a particular Arm. While Arm Reach is determined primarily by the Length of the Arm, the position of the Grip and the method by which the Arm is handled also effect the total reach of a given Arm. Because Double-handed Arms Handling often involves gripping the Arm somewhere above the true bottom of the Haft or Handle, Doublehanded Arms occasionally have Reaches which measure less than their total Lengths. To determine the Reach of a particular Arm, see the Arm Reach Determination table for guidance.
Arm Weight
Arm Weight refers to the physical mass of the Arm being designed. For purposes of design, Weight should be estimated to the nearest half pound. Like Arm Length, the Weights of the individual components (Blade and hilt, Head and haft) should be listed and added to find the Total Weight of the Arm. While the weights of component pieces are not important in themselves, dividing the total Weight into component parts does illustrate where the bulk of the Weight is distributed within the Arm. See the Melee Arms Design Specification Summary to determine the Average Weight of particular Arm Archetypes. Arm Weight is also a key factor in determining utility factors such as the Arm Handling and Minimum Physical Strength required to wield an Arm effectively. See Arm Handling and Strength Requirement for further information regarding these factors.
Weight Distribution
Weight Distribution describes where the bulk of the Weight is located within an Arm. In general, all Arms will fall into one of two categories according to their individual Weight Distributions. Arms which possess heavy Heads fall into the first category are said to be Heavy-ended. In other words, if you were to balance them along their lengths, the point of balance would be near the Head or tip of the Arm. Arms which are not Heavy-ended are considered to be Balanced, indicating that their point of balance lies somewhere near the middle of their lengths. Weight Distribution is important in determining both the Damage Potential and Speed of the Arm. Arms which are Heavy-ended are best suited to Crushing and Chopping Attacks, while Balanced Arms are generally better for Slashing, Thrusting, and Stabbing Attacks. For purposes of Guarding, centrally Balanced Weight Distributions are ideal because Arms which are so weighted are generally more maneuverable. See the Melee Arms Design Specification Summary to determine the Ideal Weight Distribution for a particular Arm Archetype.
Arm Handling
Arm Handling refers to the method by which an Arm is usually manipulated in combat. Arms will generally fall into one of two Arms Handling categories -- Single, or Double Handed usage. As a general rule, any Arm which requires a minimum Physical Strength of 60 or more to be Handled with one hand is classified as a Double-Handed Arm. Whether an individual Persona needs to use two hands is entirely subject to his/her own Physical Strength Attribute. Personas always have the option of attempting to use more or fewer hands than are suggested for a particular Arm. Assuming the Arm's grip or handle is long enough to accommodate such Handling, Personas may use two hands even if only one is required by the Minimum Strength Requirement. See the Minimum Strength Requirement table for guidance.
Arm, the grip of the Arm must be long enough to accommodate such usage. See Arms Handling for further guidance.
Design Features
Design Features refer to those perceivable physical aspects which are used to accomplish the Attack Modes designated for the Arm in question. For Bladed Arms such as Knives and Swords, the edge, point, and cross-section of the Blade are the important Design Features to consider. For Hafted Arms such as Axes, Clubs, and Hammers it is the shape of the head, its edges, surface, spikes, and pean that should be considered. In Flails, the type of hinge in addition to the head features should be carefully described. In Polearmes, length should be considered in addition to the shape of the head because it is the general purpose of Polearmes to enable the user to attack from a distance, albeit a closer range than expected from Ranged Arms. In Ranged Arms, the launching device should be considered in addition to the damage-inflicting portion of the Missile because it is the Launching Device which provides the Range for the Arm. The following table will assist the Ensemble in determining which Design Features permit the Arm to perform its designated Attack Modes with a greater or lesser degree of efficiency. For additional information regarding the Design Features of Arms, refer to the Arms Family, Greater Arms Archetypes, and Arms Archetypes described in the Arms Encyclopaedia.
desired, the Narrative Group may retain the values but establish that they represent a Bronze and Wood Standard rather than Iron. Or the values could represent a Poor, Substandard, Good, or Exceptional overall Arm Quality so long as that stipulation remains constant. The idea here is that so long as all Arms are constructed with the same materials and quality (or differences are not considered to be important), the values presented in the Archetype Profiles will serve as an objective Standard. It is only when Arms of varying materials clash that realism suffers from using a single standard to represent the outcome of material conflicts. If the Narrative Group wishes to employ multiple Arms Materials and Qualities within their Narrative Environment, and to define the differences among these materials as they pertain to Combat Resolution, then they may find the proceeding guidelines useful. Even if other aspects of the Utility Design Process are being used, it is not absolutely necessary to employ the suggestions provided herein.
depend on a number of factors which are handled within the Arms Selection chapter. Refer to the Societal Arms Sheet to choose the Materials that are available within the Society where the Arm is manufactured. Stone - Aside from Wood, Stone is the first Material used by Man for the construction of tools and Arms. The earliest types of Stone used for manufacturing Arms include Chert and Flint. Both of these are types of quartz, and they are easy to break into sharp fragments by repeated tapping with a stone or Bone baton or billet. The flakes which result from billet-chipping are commonly irregular in shape, but sharp on many edges. These flakes can be shaped in a process called retouching. Retouching involves using a smaller and softer billet, usually made from Wood or Bone, to tap off portions of the flint where they are not wanted. By continuing this process on both front and back of the intended blade, the shaper can achieve a very sharp, though quite uneven, edge. Early man is quite economical in his use of Stone for tools and Arms. When shaping a stone core into an axe celt or knife blade, he collects the dross flakes to later shape into small arrowheads. It is likely that the first Stone Arms were short Handaxes, slim flake Knives, and flake-tipped Arrows. Though the flint and chert used to create these Arms could be retouched to form sharp edges, Flake blades tend to crack and dull after repeated striking against hard surfaces. Stone is divided into three basic categories: Unshaped, Shaped Core, and Flake. Unshaped Stone is suitable for Crushing Attacks only. Mace Heads and Sling ammunition are common Arms which are constructed from Unshaped Stone. Shaped cores are useful for Chopping, Slashing, and Thrusting Attacks. Stone Cores are commonly employed in the manufacture of primitive Axe heads and Knife blades. Stone Flake is useful for small knife blades and arrow points. Long flakes break easily when used for Thrusting and may splinter if used against hard surfaces. For this reason, Flake tipped arrows are only marginally useful against Armored opponents. See the Material Suitability Table for evaluating the suitability of Stone for performing various Attack Modes. Wood - Along with Stone, Wood is one of the earliest materials employed by Man for the crafting of Arms. In general, the use of wood is reserved for the construction of weapon Hafts and Shield Boards or Frames, uses which remain popular throughout the Medieval Period. Earlier, however, Man often relied solely upon sharpened wooden sticks for both Arrows and Spears. Certain primitive Societies hardened these wooden-tipped Arms by applying sap and heating the point in smoldering coals. See the Material Suitability Table for evaluating the suitability of Wood for performing various Attack Modes. The employment of Wood for Arm hafts is covered under "Arms Breakage". Bone - The use of Bone for Arms Construction occurs after the use of Stone and Wood but before the appearance of Metals. As a material for constructing tools, Bone is superior to stone because it could be carved and drilled to fashion small hard
implements which required complex shapes. Needles and fishhooks are good examples of this usage. Though not as hard as Stone, Bone can be shaped into smooth edges and points. When considering bone as a construction material, it is useful to think of Bone as a very hard wood. As such, it is lighter than Stone and many types of Wood, but is much harder, and less likely to fragment or splinter. Bone, like Stone, is primarily useful for constructing bladed and pointed Arms. A good craftsman can hone a sharp edge and smooth point from Bone (including Horn and Antler); and for this reason Bone is most useful for Thrusting, Slashing, or Piercing Attacks. Against harder Materials, however, Bone tends to dull quickly; and when used for Missile heads, Bone may shatter if it strikes a harder surface. Bone is also useful for Crushing attacks, but its light weight does not make it useful for weighting Arm heads. See the Material Suitability Table for evaluating the suitability of Bone for performing various Attack Modes. Leather - Leather, or generic Animal Hide, is used frequently in the construction of Arms Grips and holding Thongs. It is its use for constructing Shields, however, that is important in the process of Arms Design. When used to cover Wooden Board Shields, leather serves primarily as a canvass for Heraldic Symbols rather than as an increased defensive Feature. But for Frame Shields, Leather is all important. Stretched tautly over a Wooden or Bone Frame, several layers of Boiled, Lacquered, or Painted Leather can provide ample protection while allowing the Shield to be light and maneuverable. For the purposes of Designing Frame Shields, consider all Leather to be Standard in both its Suitability and Material Quality. Copper - Copper Ore, being first used during the Chalcolithic or Copper-Transitional Age, is one of the softest metals used for manufacturing Arms. Unlike Lead, which is softer and heavier, Copper is strong enough to be used for small blades and points. When cold forged, a process in which the Copper ore is hammered into shape without first being heated in a fire or furnace, the strength and hardness of Copper increase remarkably; and Cold-forged Copper was used to create longer (up to 24 inches) metal blades. Cold forged copper is lighter and more brittle than other metals such as Bronze and Iron, but it is the first material which is truly suitable for the construction of Daggers, Dirks, and Shortswords. It is interesting to note that most of Copper Blades which have been unearthed appear to have been designed for Thrusting. While many of their points had been snapped or broken, early Copper blades rarely display dents and scars along their edges which would be expected had they been used for cutting or Slashing attacks. For further information, see the Material Suitability Table to evaluate the suitability of Copper for performing various Attack Modes. Lead - Lead is perhaps the metal least used for the construction of Arms. Being very soft and heavy, Lead bends easily and does not retain a sharp edge. Able to be melted over a hot fire however, Lead is one of the easiest metals to cast. Casting is a process which involves melting a metal into a liquid state so that it may be poured into a shaped mold. Casting allows Lead to be quickly and uniformly shaped. Were
lead less malleable, it might enjoy utility in a variety of Crushing Arms because of its great weight. Unfortunately, however, Lead tends to lose its shape when it strikes hard surfaces with great force. It is therefore useful only for arms which do not depend on Shaped design features to cause damage. For this reason, Lead is commonly employed to weight Clubs, a function which does not suffer should the lead be dented or otherwise malformed through repeated blows. Simple Mace Heads can be created quickly and inexpensively by casting lead in a spherical mold and inserting a bulbous handle while the lead retains its molten sta. When the lead cools, it hardens around the handle's bulb, preventing the head from flying off during combat. Lead is also occasionally used to weight Truncheons by drilling a hole into the wooden haft and pouring the molten metal into the hole where it is allowed to harden. Bronze - Bronze is created by amalgamating Copper and Tin; Brass, by alloying Copper with Zinc. Of the two materials, Bronze is more commonly employed for the crafting of Arms, as Brass alloys are much softer. The qualities evinced by Bronze depend largely on the ratio between Copper and Tin which is present in the alloy. Most Bronze Arms will possess approximately eight parts Copper to one part Tin (this percentage rendering the most durable alloy). Aside from Iron, Bronze is the most universally applicable metal used for constructing Arms. Being nearly as heavy as Iron, Bronze is equally suitable for the construction of Heavy-ended Crushing and Chopping Arms such as Axes, Maces, and certain Hammers. Bronze does not, however, hold and edge as well as a carbonized Iron; nor does it have the strength and flexibility required for the construction of durable, long (over 30 inches) metal Blades. Long Blades made of Bronze may snap or shatter if struck a hard blow with a heavier weapon. While it is true that Bronze is less malleable than good Iron or Steel, Bronze can theoretically be shaped into rather complex shapes. The absence of advanced Bronze Arms such as Flails, Warhammers, Poleaxes, and Swordstaves, is a result of the more primitive Design Technology which is usually available to Bronze using Societies rather than unsuitable materials. If for some reason, a society has the need for such advanced Arms Archetypes and the technology to create them, it is possible to substitute Bronze if Iron is scarce or allocated for other uses. To determine the suitability of Bronze for various Attack Modes, refer to the Material Suitability Table. Iron - Shortly after is discovery, Iron became the favored material for the construction of tools and Arms. Though pure Iron ore is a rather soft metal, it becomes extremely hard when it is combined with carbon. When man first heated lumps of Iron ore in simple charcoal fires, he unknowingly added Carbon to its composition. When heated in Charcoal fire pits, Iron gains Carbon molecules from the Carbon-rich charcoal, thus becoming Carbonized. It is interesting to note, however, that only a minuscule amount of Carbon is required to harden Iron Ore. In fact, larger amounts of Carbon actually begin to soften the Iron, though never making the metal as soft the pure ore.
Iron may be used to make any Arm which requires metal in whole or part of its construction. See the Material Suitability Table to determine the general usefulness of Iron for constructing Arms of various purposes. Steel - By regulating the amount of Carbon which is added to the Iron Ore (a process initiated in Western Europe during the High Medieval Period, Mankind) creates Steel, the strongest and most widely useful metal known to date. While good Steel will certainly contain less than one percent Carbon, 20th century Steel often contains less than one tenth of one percent Carbon in its total composition. Steel is stronger, harder, and generally more flexible (and less brittle) than any of the earlier metals. As an improvement made to Iron, Steel can be used to manufacture any Arm which can be made from Iron. Moreover, Steel can be used to create lighter, or finer metal blades than can be manufactured from Iron. This makes Steel preferable to Iron for the construction of most Swords and Polearmes which are heavier and slower when made from cruder Iron. See Material Suitability to for further assistance. Special Materials - In a fantasy environment, any number of additional Construction Materials may be available for Arms Design. Frequently these include mythical metals such as True-Silver, Mithril, Adamantite, etc., which may be magical or semi-magical in nature. Alternate substances such as the teeth, claws, horns, and scales of mythical Creatures may be substituted for simple Horn and Bone. Perhaps mythical Wood or Stone samples will be included. In essence, Special Materials which will be available for Arms Design depend entirely upon the whimsy of the Narrative Ensemble. If such materials seem appropriate given the individual nature of the Narrative Environment, their properties should be described prior to their use, and they should be evaluated in terms of Suitability and Quality. The Material Suitability and Material Quality tables provide good bases for such evaluation. For a more detailed treatment of Magical Arms Materials, watch for Canto IV Fabled Magic.
Material Suitability
All Construction Materials may be evaluated in terms of how appropriate they are for achieving the purpose for which an Arm is Designed. In other words, Arms depend on their various Design Features to accomplish specific purposes, and certain materials are more suitable for construction high quality Arms. The Material Suitability Table evaluates Materials according to five generic Suitability categories. Whether a Construction Material is considered Poor, Substandard, Standard, Good, or Exceptional for the construction of particular Design Features which facilitate certain Attack or Defense Modes depends largely upon the innate properties of the Material, and its variational Quality (see Material Quality for further information.) The values which accompany the Suitability grades will be used later in this chapter to determine the Overall Quality of the Arm being Designed.
Quality of Materials
Depending upon their natural composition, or more importantly, upon the manner in which they are prepared by Man, Construction Materials will vary in their general Quality. For the purposes of Design, Material Quality represents the relative quality of a material in relation to samples of that same material used to manufacture other Arms. Material Quality does not refer to an objective standard by which other materials are evaluated. For example, the Material Quality of Iron evaluates the general quality of a particular sample of Iron in relation to the standard set by other samples. The Quality of a given Iron sample will be either Poor, Substandard, Standard, Good, or Exceptional only in relation to most Iron samples. A particular Iron sample will not therefor be considered Good because it is being compared to Stone Flakes. It may be considered Good, however, because its carbon content has been carefully regulated, and its unworked state has undergone preliminary forging or purification. All Materials are evaluated according to five generic categories of Quality. The Quality of a given Material sample may be either Poor, Substandard, Standard, Good, or Exceptional. It is important to note that a particular sample can include enough of the Material to construct as few or many Arms as stipulated by the Mythguide or Arm Designer. For Unique Arms Specimens, the amount of material in a sample is unimportant because a "sample" always includes enough material to construct at least one single Arm. In the case of a Generic Arm Class, however, Quality may either be considered a random occurrence or a Construction Standard. If Arms are being designed for an entire Society (or portion thereof), it is recommended that Material Quality be chosen as a Construction Standard which applies to all Arms of the variety being Designed. The Material Quality Table assigns point values to the generic Quality categories. These will be used to determine the Overall Quality of the Arm later in this chapter.
Arms Craftsmanship
Arms Craftsmanship refers to the general techniques used to manufacture and assemble the individual parts of an Arm. Once the Suitability and Quality of the Materials have been determined, evaluating the general Quality of Craftsmanship remains as the final step in determining both the Overall Quality of the Arm and its ability to sustain duress without Breaking.
reason, inferior materials such as soft wood, bone, horn, sinew, and leather are adapted for bow construction; and as the result of ingenious Design and Craftsmanship, achieve similar if not better results. For a detailed description of Bow and Crossbow constructions see the appropriate entries in the Arms Encyclopaedia. The Quality of Craftsmanship for Bows and Crossbows is evaluated on the same scale as are other Arms Archetypes. But rather than receiving simple numerical values, the Quality of Craftsmanship effects the Draw Weight, Range, and Damage Potential for Bows and Crossbows depending upon the Archetype in question. See the appropriate tables to determine the effects of Quality on the Draw Weight, Range, and Damage Potential of Bow and Crossbow Archetypes. It should be noted that Hurled Arm Launchers (Throwing Sticks, and Staffsling only), Bowstaves, and Crossbows should never be used for Parrying unless there is absolutely no other defense available. These Arms are intended solely for launching Missiles from afar and are not capable of withstanding a forceful impact. Though the effects of such an impact might not be readily perceivable, the damage sustained may cause the bowstave to be less efficient if not truly dangerous should it snap under the strain of the draw.
Arm Breakage
Arm Breakage refers to the physical strain and duress which an Arm is capable of sustaining without breaking apart. The values derived from determining Breakage are used whenever Combat Resolution calls for a Breakage Check (See Combat Resolution "Arm Breakage for additional information). If the possibility that Arms should break is inappropriate for the purposes of the Narrative Ensemble, this section may be neglected altogether. The guidelines provided herein do not effect any other aspect of the Arms Design Process. Arm Breakage is evaluated in terms of a Breakage value. Estimating Arm Breakage requires a general knowledge of the Construction Method and techniques used to craft and assemble the component parts of the Arm. Arms Family and Greater Arm Archetype descriptions presented in the Arms Encyclopaedia provide specific information relating to the Construction Method and related techniques used to manufacture Arms. If necessary, refer to the appropriate Family, Greater, and lesser Archetype descriptions for further information. To determine the Breakage value of a particular Arm, refer to the appropriate table.
Bladed Arms, Hafted Arms (including Polearmes), and Shields are each handled on a separate Table.
concept, yield a selection of Arms Archetypes which is both specific and unique to the campaign environment employed by the Narrative Group. In addition to providing a unique selection of Arms Archetypes, the following procedure yields an appropriate selection. Whether the society in question is based in historical realism or fantastic possibility, the arms Selection Procedure will render a logical array of Arms Archetypes which may be further specialized and detailed within the Arms Design Chapter of this book. By defining weapon aspects such as Size, Shape, Material Composition, etc., the Narrative Group will need only to name the resultant Arm to achieve a weapon which is both unique and appropriate to their individual campaign setting. If this amount of detail is not desired by the Narrative Group, then it is recommended that they simply Select the basic Arms Archetypes from the Arms Encyclopaedia, and use their accompanying statistics for Combat Resolution. If Arms composed of material other than Iron and Wood ( such as Stone, Bone, Copper, Bronze, or Steel) are being used by the Narrative Group, then the Encyclopedic Archetype statistics need to be modified according to the general guidelines presented in the chapter concerning Arms Design.
societies, it is likely that the primitive society would begin to evolve technologically. Even if manufacturing technology is slow to be adopted by the primitive society, the knowledge pertaining to the use of Advanced Arms would not necessarily be so slow (Consider Native Americans learning the use of the firearms which they could not build themselves). Therefore, while the low initial Technology of the primitive society might indicate that Iron weapons should not be found within the society, high Interaction and Trade might contradict this conclusion. The process of Selecting Arms for the Narrative Environment is rife with such possible contradictions; and in fact, the involved cyclic pattern which emerges can be defined as Technological evolution. Because Arms Selection implies a limitation to possibility, the selection procedure requires that a particular time frame be designated in order to forestall the cyclic evolution which occurs when many factors are considered in relation to one another. For this reason, it is recommended that the societal factors be carefully delineated in their current states so that the selection possibilities can be narrowed according to the history of the society and future developments (i.e. evolved Arms types) immediately ruled out. For assistance in delineating a society according to its various relevant determinants see Canto I: Epic Societies. Thus we are left only with the history of the Narrative Environment (which is detailed to greater or lesser degree by the description of its current state) to provide the evolutionary possibilities which limit and suggest appropriate Arms Selection. In other words, it is not necessary to fully detail the historical evolution of Arms Archetypes in a given society; rather, it is necessary only to detail the selection of Arms which is available in the present.
Arms Selection
The selection of Arms Archetypes which will be available in the Narrative Environment requires a thorough concept of the society in question in addition to a general notion of its historical background. As one aspect of Technological development, the manufacture and deployment of martial Arms indicates the stage to which a society has evolved. The concept of Evolution is important to Arms Selection because certain weapon types result as modifications or variations of earlier Arms Archetypes or Archetypal Families. As the Lance resulted from the Spear, so the Sword most likely evolved from the Club. Similarly the Tournament Lance and the Dueling Sword evolved from special social or military conventions which had no apparent place outside of a particular context. In short, there are many societal factors which contribute to the Selection of Arms which are manufactured and employed by any given society. The following procedural guidelines attempt to organize these considerations so that the Narrative Group may color their Campaign setting with a selection of Arms which is both unique and appropriate to the Narrative Environment. The Process of Selecting Arms generally involves assigning various Arms Archetypes to a Society in a manner which is appropriate to that unique social environment. More specifically, the Narrative Ensemble must decide upon the number and types of
Arms which will be available given the overall disposition of the society in question. While the process for selecting Arms should be rational, it need not lack creativity. It is the purpose of the Selection Process to place Arms Archetypes, not specific Arms, within the Narrative Environment. Specific Arms, which may be named and described by the Ensemble, are created by custom tailoring Arms Archetypes to match the originality of the Narrative Environment. The process for Designing Arms is detailed in the following Chapter.
does it cynically perceive warfare as a practical or efficient means to achieve certain ends? Isolation - To what extent is the Society physically Isolated? If it is not completely isolated, what dangers or threats do neighboring societies pose to the Society? What are the perceived threats? How do these perceived dangers effect the Philosophical Orientation of the Society? (Rate Isolation from 1 to 20 with a value of 1 indicating complete Isolation.) Philosophical Orientation - What is the Society's moral and or ethical position regarding military warfare? Is the society philosophically oriented toward Survival, War, Conquest, Equilibrium, Peace, or Knowledge? In providing for its ideological and physical welfare, which Orientation Posture does the Society commonly engage Offensive, Defensive, Active, or Passive? Given its Orientation, what importance does the Society place on the manufacture or acquisition of Arms specimens and technologies to achieve its societal objectives? (See accompanying Table for possible Orientations and Postures. Assign one Orientation and one Posture to the Society.) Subsistence - How does the society feed itself? Is the Society primarily engage in Hunting/Gathering, Incipient Agriculture (crude planting supplemented by either Hunting, Fishing, or Herding), or Fully Agricultural practices? Is the Society totally self sufficient, or does it rely to some extent on another society for food stuffs? Does it acquire these subsistence goods peacefully or forcefully? To which mode of self sustenance does the society direct its greatest technology and resources? (See accompanying Table for possible Subsistence patterns and assign one to the Society.) Political Infrastructure - What type of Government does the Society evince? How does the Ruling Agency of that government stay in power? Is there peaceful consent from the Populace, or does the Ruling Agency employ forceful means for remaining in power? How much importance does the Ruling Agency place upon military prowess? Does it stimulate Arms manufacture by ordering vast amounts of Arms to supply a Standing Army, or does it require peasants and townsfolk to provide their own Arms during drafted Conscription? (See Table for possible Infrastructures and assign one to the Society.) Military Infrastructure - What type of Military forces are supported by the Society. Does a permanent Standing Force exist? Provisional or Conscript forces? For what end does the Society primarily employ its military forces -- for national offense or defense, or for enforcing civil obedience? How are these forces equipped by the government? Is there a desire to equip soldiers with the best arms available, or are they expected to make do with whatever Arms and Armor that they can provide for themselves? Are there any laws regulating the type and quality of Arms that conscript forces must supply for themselves? (See accompanying Table for possible Infrastructures. Assign either Standing Forces, Provisional Forces, or No Forces to the Society. Within that category, choose one subdivision as the most prominent type of force.) Religious Tolerance - What is the role of religion in the Society? Is the Society
monotheistic or pantheistic? Is a particular religion sanctioned or favored by the government? Does the Society evince a theocratic form of government? What are the basic tenants of the predominant religion, and what is its outlook on warfare/conflict? Do religious institutions possess fighting orders? What is the general level of Tolerance for other religious belief systems. If Tolerance is low, does the Society stage religious crusades or holy wars against heathen nations/neighbors? (Rate Tolerance on 1 - 20 scale with 1 indicating total intolerance.)
harden wooden spear points with fire? Does the society know how to mine for metals? Which type(s) of forging techniques has it mastered? (Assign the level of Technological Advancement achieved by the Society and see Exploitable Resources Table to determine which available Resources the Society can exploit.)
pass enter the Society from great distances by special means? (Use Isolation value assigned in Stage 1 "Isolation" as a reference for assigning Interaction and Trade values.) Interaction - To what extent does the Society interact with other societies? Do these societies possess more or less advanced technologies? Are they willing to trade or share their technology? Is the society at war with another society? If so have Arms specimens or Arms Craftsmen been captured by the Society in question? Is there an Arms race occurring because of continual threat and/or violence? (Assign Interaction value on a scale ranging from 1 to 20 with 1 indicating very little or no Interaction with other societies. See Interaction Table to determine Acquisition Potential.) Trade - To what extent does the Society trade with other societies? Are these societies more or less technologically advanced? Are there any trade restrictions imposed by either of the trading partners regarding the exchange of Arms or Technology? How expensive are traded Arms and/or Arms materials? Does society need to hire craftsman and/or buy special equipment to exploit Resources and manufacture Arms? (Assign Trade value ranging from 1 to 20 with 1 indicating little or no extra-societal Trade. See Trade Table to determine Trade Potential.)
tools. Given its particular Arms ideology, a society will choose the Arms which it believes will best suit its style of warfare. Be they for offensive or defensive purposes, Arms are chosen on the basis of which tasks and strategies they are expected to facilitate. While Societies have different preferences which determine the Arms that they are likely to have available to them, when it comes to selecting the Arms which will stock their arsenals and fill their streets the rational society will opt to employ the Arms which are inclined to fulfill the tasks set to them. Some societies may decide to spend great amounts of wealth to obtain a wide variety of the best Arms available to them, while others may consider these Arms too expensive and/or unnecessary. While a Society bent on Conquest may decide to extensively train their Standing Militia to use the most specialized and complicated Arms available, a Peaceful society might rely on simpler weapons which require almost no training and could be wielded adequately by the citizenry in times of crisis. One society could focus on Arms which are effective when used on horseback, and another might concentrate on long ranged Arms to repel its invaders. There are myriad possibilities and each relies entirely upon the rationality and purposes of the Society in question. The following Questions will aid in determining which Arms a society is likely to select from the gamut of Arms which is potentially available to it.
does it use to achieve this mode of Subsistence? How might these tools be used in a combat situation? Is there a desire to modify their basic design in order to create devices specialized for warfare? What Arms Archetypes would logically result? Technological Rate of Advancement - What role does interaction with other societies play in regard to the Society's Technological Rate of Advancement? Does the Society enjoy its current rate as a result of domestic creativity/ingenuity, or do many technologically progressive ideas come from foreign ideas and practices? To what extent is Technological Advancement based on the manufacture of Arms and Armor? Is there an Arms Race driving technological development in the Society? Given the Society's progression scheme, what mundane tools available within the Society might be employed and/or modified to provide for civil/military defense? Arms Technology - Given the average level of technology that exists within the Society, could Arms technology be considered over or underdeveloped? To what extent? Has society fostered or suppressed the creation and design of tools specifically proposed for warfare? Has it restricted or encouraged the importation of foreign Arms technologies? What is the highest level of technology enjoyed by Arms? What is the degree of Arms Specialization within the Society? What Arms Archetypes result from the overall level of Arms Technology available to the Society? Domestic Capability - Of the Arms which the Society is Capable of manufacturing, which does it choose to actually construct and employ? (See Ideological Impact on Domestic Capability for guidance.) Foreign Availability - Of the Arms which are available from Foreign sources, which does the Society choose to enlist? (See Ideological Impact on Foreign Availability for guidance.)
If the Ensemble has a clear conception of the Society, they may want to skip the following sections. At this point it will suffice for the Ensemble to simply assign Arms from the Potential list(s) to their Narrative Environment. However, if the group has enjoyed the Selection Process thus far, it may wish to skim the following guidelines to gain further insight into the factors may also effect Arms Selection.
Stage 4, several questions and Tables assist the Ensemble in Apportioning the existing Arms among the populace of the Society. Essential for national defense, a portion of the Selected Arms will certainly be allocated for Military deployment. Whether such Arms are locked away in an Arsenal until times of crisis, or whether such arms are handled daily by Professional soldiers, Military Arms warrant careful consideration during the process of Apportioning Arms. Arms which are not considered Military Arms, fall into the category of Civil or Mundane Arms. While Civil Arms are by definition allocated for public usage, the exact groups or individuals who are authorized to own or employ Civil Arms must be considered. Whether apportioned to military personnel or private citizens, Arms can seriously threaten domestic stability when possessed by irresponsible and/or criminal individuals. For this reason, many societies have laws and governances regarding the right and authority to bear Arms. Depending upon their individual situations, histories, and ideologies, Societies handle the Apportioning of Arms very differently from one another. Given the availability of Arms and the Society's position regarding them, what individuals or agencies are authorized to manufacture, trade, and possess Arms within the domestic province? Considering the previous Selection factors, what are the extenuating circumstances present within the Society which contribute to the overall societal treatment of Arms? How does the need for national defense compare to the potential for internal violence, crime, or rebellion? How is the stability of the State effected by the Possession of Arms? General History - What role have Arms enjoyed in the General History of the Society? Were there any past events which established precedents regarding the treatment of Arms within the Society? Was there ever a popular revolution in which the possession of Arms assisted the public in overthrowing the government? If so, are Arms currently applauded or banned as a result? How has History directed the current treatment of Arms within the Society? Political Infrastructure - What type of Agency governs the populace? Is the Ruling Agency composed of a single individual such as a Clan Head, Tribal Chieftain, Tyrant (Despot), Dictator, or Monarch? Or is its legislation divided among several or many individuals as in an Aristocracy, Republic, Democracy, or Anarchy? What is the relationship between the Ruling Agency and the Populace? How legitimate is the Agency's authority to rule? Does the Agency have the consent of the people or does it gain authority by military might? In general, does the Ruling Agency have cause to fear civil possession of Arms? Which Arms specifically? Which poses a greater threat to the stability of the Ruling Agency, foreign hostility or internal rebellion? How does it reconcile internal and external dangers in its apportioning of Arms? Does the Ruling Agency have a strong Standing Army which polices the citizenry or does it rely on civil obedience to keep the peace? Military Infrastructure - How does the Society provide for national defense? In times of crisis does it call upon all able-bodied men and/or women to take up Arms for defense of the nation, or does it employ a permanent Standing Force of Professional soldiers? Does the Society employ Mercenary forces, Volunteer Forces, or
Conscript Forces? Does the Society provide these forces with Arms or does it require that the soldiers provide their own Arms? If asked to provide for themselves, does the Government have any laws or ordinances which specify which Arms the forces must bear? Note that if the Government does not provide Arms to its Military forces (and those forces come from the domestic populace) then private citizens must be allowed to possess Arms, even if they are permitted to bear them only during times of crisis. Hierarchy of Social Estates - Given the disposition of the Ruling Agency, what Arms are permitted for civilian use? For Military use? Does the Ruling Agency recognize the right of civilians to bear arms? Are there particular Arms which are/are not permitted? Is there a social stratification existent in Arms law? Is there a privileged class of citizenry which receives special treatment in regard to Arms possession? Is there any social stigma/prestige associated with the ownership of certain Arms types? Is this related to cost? Is the cost of certain Arms prohibitive to the extent that only the wealthy can afford them? Does domestic crime and/or foreign threat cause the Ruling agency to be lenient in its legislation or punishing of Arms law violations? Economy Type - To what extent does the Society foster a Free Market environment? Is the right to manufacture or trade Arms reserved for governmental agencies or is Arms production allowed in the private sector? Are there powerful guilds or unions which claim the exclusive right to manufacture Arms? If so, does the agency limit or restrict the selection of Arms it makes available for purchase? Are there any Trade restrictions regarding the import/export of Arms? What position do Arms enjoy in the Marketplace? Is there a black market where illegal arms are available? What is the overall level of specialization present in the crafting/production of Arms?
Introduction
According to the Greek philosopher Aristotle, humans are political animals. But in light of archaeology and history, it might be just as easy to say that humans are religious animals. The oldest cave paintings are thought to have some sort of religious-magical significance, while some of the oldest decorative objects dug up in the oldest civilized places in the world seem to be cultic fertility figures. Religion in some form would appear to have been with us from the beginning. It is likely to be the same with any cultural group which you create in ARIA, unless one specifically exempts religion from their character. Even then, such a culture would likely find other ways to express their thoughts about the universe, in some form of philosophy. A society without culture or thought into cosmological concerns in some form or other is without precedent in Earth culture. In any other world, a society without them would be viewed as wholly alien. Such a group would be hated and feared passionately by any other culture which knew of them. Civilized societies especially are affected by the structures and patterns of religious life. Agriculture is predominantly a function of civilized societies; it operates on a calendar of planting, growing and harvesting, which lends itself well to a cycle of religious festivals. Religion, in turn, often provides the calendar to monitor the crops, the scribes to tally the harvest, and the organization of manpower to irrigate and store the food efficiently. Religions often evolve and change with the society in which they exist. Modern synagogue worship would likely be a surprising experience to an pre-Exile Hebrew transported to the twentieth century. A Christian of the first century A.D. would be appalled by the denominational divisions of the modern Church. On the other hand, some things remain the same. Religions tend to adopt traditions and modes of life which become deeply grounded in the essence of the faith. Often, these traditions are seen as being instituted by the gods rather than mortals. Thus, Islam remains rooted in Arabic as the language of the Quran, and Shintoism relies on the practices of centuries-old rituals performed by the Emperor of Japan to secure the blessings of Heaven upon the workings of Earth. In ancient and even more recent times, there was rather a lot of interaction between society and religion, to the point where the lines between them blur. This is less true today, however, especially in Western countries where this book is likely to be read. Yet it is still appropriate to talk of most people of European descent today as being culturally Christian, just as some traditionally Islamic nations once behind the Iron Curtain as part of the Soviet Union are rediscovering that heritage two and three generations later.
In anthropological and sociological circles, the decline of religion is attributed to religion's intrinsic tradtionalism. Most religions practiced today developed under what has been called the 'classical' world-view. In Western terms, this would mean a Ptolemaic, Earth-centered universe based on Aristotle's physical and metaphysical understanding of the world. It means a world ordered by divine powers and manipulated and twisted by powers of divinity or demonism, depending on whom one listens to. By contrast, most improvements in the world are part of the 'modern' world-view, based in the West on the Scientific Method, the triumph of reason, and the supremacy of human ingenuity over the universe. However, most Westerners live in a 'post-modern' world-view, in which the supremacy of human ingenuity has been demonstrated as fundamentally dangerous through the creation of toxic waste, and superweapons. For many, the triumph of reason has left a spiritual or imaginative gap in their lives, and the Scientific Method is a much-publicized, often-abused credo which often fails to account for ethical considerations. Most religions for such people are seen as at best deluded and at worst some form of spiritual terrorism for fun and profit. Perhaps the problem really lies in the particular approach which we often take with religion. When we are in Church, for example, in order to believe and understand, we must put ourselves at times into the 'classical' world-view. When we are in school in the chemistry lab, the 'modern' worldview is the preferred mental picture. When we are having deep philosophical conversations over a beer, the nihilistic forms of the 'post modern' cognative map are encouraged. So we switch back and forth between the three (for some people, more) basic mental pictures of the universe, and it's no wonder we are so frequently confused. Since most of the classical writings on any given religion belong to the 'classic' world-view, to destroy that classic world-view is to appear to damage the basic underpinnings of the religion. In most average fantasy literature, the world is 'classical' and the characters are 'modern' or 'post-modern'. This does not necessarily mean the characters are from a modern or post-modern world; more often than not, they are intended to be integrated with their setting. Switching from one world-view to another requires some effort, and many authors are not even aware of the discrepancy. Switching world-views is not terribly difficult, however. We do it all the time in our lives and work. It is very hard to do good work at a gas station or a store or a law firm in the 'post-modern' viewpoint- the universe is so vast in the post-modern world that the actions of individual humans are essentially meaningless. No one wants to be reminded in a tender moment that their attraction is just a complex interaction of organic chemicals. In the classical model, however, at least in the West, individuals and societies are very important, and individual actions matter enormously in the overall pattern of life. Not surprisingly, heroes generally belong to the classical model of the universe. Where individuals are important, heroes become crucial- the movers of the world. Yet we, and many authors, often give them sight through our eyes. The heroes we create with paper and pencil and imagination fall flat, because they see the worlds of imagination as we would, through modern or postmodern eyes, rather than the
classical eyes which they deserve. No classical hero would think about trying to kill a god, unless it had already been proven to her that the god was a disguised demon. Solemn oracles are severe warnings to be considered carefully, and not laughed off. It is no accident that one of the most interesting characters in English literature, Shakespeare's Hamlet, cannot decide what to do about his possibly-murderous uncle. His indecision is a direct result of straddling world-views: is the ghost of his father real, or a psychosomatic figment of his imagination, pressing him to terrible crimes because of jealousy? This book is about designing Classical world-views. It is about cosmology- an overall picture of the universe which helps define how we think, act, and interact. It is a continuation of ARIA's basic intentions, to create the best and most complete worlds possible. In the Classical world-view, cosmology is basically about three things- gods, the mortal world, and the interactions between them: in other words, religion. Religion is about more than just rituals, however. Especially in the classical worldview, it is about taboos and spiritual injunctions. It is about what is forbidden and what is encouraged. It is about how one sees the universe: is it stars at uncountable distances, or lanterns in the dome of the sky? Does every tree have a spirit, or are they so many board-feet of timber and nothing else? Hard questions. We're not always comfortable with the answers a classical world-view gives us. We tend to poke fun at people who hold them, and ridicule their beliefs. They, in turn, express fear and doubt at the size of our universe, and our own individual insignificance within it. People who have had electricity at their command, and have used it to tell us stories through television and light their homes and workplaces well past dark, find it hard sometimes to enter the world of old gods and dangerous spirits. Go into an dark place outdoors sometime, and lie down beneath the dome of the sky. As the stars come out, ask yourself: are they balls of burning plasma and fire? Or are the angels of the Most High Gods lighting the golden lamps while the chariot of the moon rides by, as all the company of the heavens bow down low?
don't keep to the same position with regard to the same stars, they are probably closer. Finally, over the course of an evening, the stars move vast distances at a noticeable rate- in fact, an amazingly swift rate. Without instruments and without years of patient and careful observation, a few things become apparent to the intelligent but uninformed observer. The moon is the obviously the closest object to Earth, excepting only the clouds and the birds. It grows brighter and darker according to a particular pattern caused by the light of the sun against the shadow of Earth on the moon. This pattern is occasionally interrupted by the shadow of Earth as the sun is directly opposite the moon with the Earth between them. Second, the stars are either very far away and large, or very small and close by. The wandering stars- named for the Greek word for 'wanderers', planets- are somehow between the moon and the stars. Finally, the sun appears moves according to a set and predictable pattern. In fact, the line which the sun is observed to trace (called the ecliptic) can be precisely determined according to a regular, predictable schedule. Since an observer cannot feel the motion of the Earth, the only non-moving body in the universe must be the Earth. The sun is a wanderer like the planets, which are all in orbit around Earth. Even the stars move around the Earth. Chances are, you agree with all of this chapter so far except the last few sentences. Scientific examination in the last 400 years or so have proven the Earth moves despite our unawareness of that motion. For the modern human, it is an established fact that the sun is the center of the solar system, and the solar system is just one place in a vast galaxy which is but a tiny fraction of the whole universe. The chain of logic which led to preposterous conclusions must have a flaw in it somewhere. Strangely enough, the chain of reason has only one real flaw: the failure to observe the motion of the Earth itself. Moreover, this particular observation is a matter of empirical data, not logic. Stunningly, our skyward-looking ancestors got it more or less right based on the information they had. Which is not to say they didn't see their model as perfect. Planetary motion was extremely difficult to work out, and extremely complex systems of cosmological 'cogs and gears' were required to fix the problems. Basically, however, the model worked. The three most important objects in this closed-system universe, the sun, the moon and the sphere of stars, perfectly supported the Earth-centered model. Since the chief test cases worked, there was no reason to suppose the movement of the other celestial bodies would not be discoverd eventually. Instead, it took centuries, even millenia, to accumulate enough data to correct the Earth-centered model of the universe to a sun-centered one. By that time, religions and states had enormous amounts of cultural significance invested in the Earthcentered model. The new paradigm was received badly, which should come as no surprise. It chanced, however, that Europe discovered the sun-centered model at precisely the right time, when its chief religion was in upheaval. The traditionalists had an interest in holding to the old model. The reformers didn't. Perhaps, just
perhaps, we might be reading Ptolemy's earth-centered cosmology theories today. All of which is intended to show just how powerful cosmology can be.
Cosmology
Cosmos- Greek word meaning "the whole of everything". A well-structured cosmology can be a very valuable tool. It can provide structure and order to a universe, or totally deprive it of that same structure. The thirteenth century Christian theologian Thomas Aquinas exulted in the order and beauty of the universe; the physicist Albert Einstein was clearly upset by the implications of quantum mechanics. Cosmology is intended to answer a number of important questions about the nature of divinity, mortality, and the relations between them. Our own history has had hundreds of physical and metaphysical concepts regarding the nature of the world, some of which may be true. In real religions and philosophies, cosmology affects religions which in turn affects cosmology. It is an unending cycle, with each reflecting its concerns upon the other. Any model of the process is certain to be inadequate. The point is do provide a degree of verisimillitude and playable realism. For the Mythguide and Ensemble, this requires a starting place as a foundation on which to build. ARIA Cosmos chooses to begin with cosmology rather than with deities, because a set of beliefs about the world can provide useful limiting factors upon the nature of the divine. The design of cosmology begins with the scope of the cosmos. Because a Cosmos by definition contains all possible options within the context of a given world, the scope is often quite large. In the opinion of modern science, the cosmos is the universe, a vast, largely empty bubble containing potentially billions of suns in millions of galaxies. By contrast, the Earth-centered universe of Ptolemy was a few hundred thousand miles across in its entirety, not counting the space outside place where god was. If it had been any larger would have been highly inefficient. As a result, the Scope of cosmos is largely a question of effective scale, rather than real scale. A cosmos can be theoretically unlimited. It is advised, however, that only societies in the Knowledge/Thought Philosophical Orientation have such an expansive vision of the universe. To this end, three things should be considered: Time, Space, and the Narrative Boundary.
Time
Time is perhaps the single greatest limiter upon the nature of the Cosmos, with farreaching implications. Time can be either infinite, finite, or merely undetermined. It can also be cyclical, linear, or helical- a form which combines some aspects of both cyclical and linear time. If time is infinite, with neither beginning nor ending, the cosmos is a closed system which is perfectly balanced. All things will eventually occur, because there is an unlimited amount of time in which they can happen. By contrast, time may be finite. This places a boundary upon the potentials, but an exciting one. If time comes to an end, then so does the cosmos. A judgment by a supreme deity may follow, or a new world might be created by the survivors. Apocalypse is only one option for the end of the Cosmos, and we will consider other options elswhere in this book. Finally, the
nature of time may be undetermined. Knowledge of the final disposition of the cosmos is as yet unknown, though it may be revealed at a later date by divine or mortal action. When Time's nature is undetermined, it usually exhibits many of the characteristics of infinite time. Time is also usually described as cyclical, linear, or helical. Where Time's length determines length of a cosmological existence, these three options describe the nature of that existence. Cyclical time is seen as continuing round of life: the same patterns of life are repeated again and again, the same sorts of things happen. Linear time, on the other hand, is not repetitive, except in coincidental cirmumstances. It moves towards some future point, which is seen as different from what is now in the past. Helical time combines features of both: Time moves in a circular fashion, but each cycle actually ends at some point above or below where the cycle began. A new age or epoch begins at each new start of the cycle, either progressing towards the future, or slowly regressing backwards. A number of combinations are obviously possible. In a world with a finite cycle of time, a certain number of passes on the wheel of the cosmos are expected, at which time there will be a major change; until then, no great changes will occur. An infinite linear concept of time is founded upon an understanding of progress: the future will almost always be better than the present. Infinite helical time, oriented downwards, presumes that the world is gradually getting worse with each new cycle. This can be reflected in the Roman belief in a Golden Age, followed by a Silver Age, followed by Ages of Bronze and Iron as the world becomes bleaker and bleaker.
Space
Space is the second major principle of cosmological scope. Space may be Open or Closed, and either Whole or Partitioned. In an open system, there is potentially access to other universes which lie outside the cosmos. In a closed system, the cosmos is the boundary for all things within it. It is an absolute which may not be crossed under any circumstances. Such a boundary is more of a serious obstacle in a Whole cosmos. In a Whole system, the entire cosmos consists of one space, in which may be found all parts of the universe. There are no subdivisions: no planes, no pocket dimensions, and no abberations in the fabric and substance and nature of the whole. Partitioned space, on the other hand, implies the division of the cosmos into planes, pockets, dimensions, esoteric realms, and other regions often associated with a metaphysical landscape.
Narrative Boundaries
The final consideration in developing the scope of a Cosmos is the question of the Narrative Boundary. Every religion has taboos, and every Cosmos has limits; one of the Narrative Boundaries of our universe is the speed limit of light. It acts (at least for the moment and in the context of this book, anyway) as a permanent boundary to the action of persons. Crossing the Narrative Boundary is a one-way trip. This is very important, and a Mythguide should make it clear to any member of the Ensemble: if a Narrative Boundary exists, it is an absolute barrier. A persona who
crosses it may have other adventures and other experiences, but those events lie outside the context of the main story. A persona who crosses a Narrative Boundary has permanently left play, unless a Canticle occurs at some later date, specifically dealing with things in the same cosmos on the opposite side of that boundary. The Narrative Boundary is a useful tool for the Mythguide, to close out parts of the universe that she has chosen either not to develop at this time, or to close options which she does not wish explored at this time. For example, a Narrative Boundary may be placed around the Kingdom of the Gods, or around the Land of the Dead. Someone may go to the Land of the Dead- but they will not be coming back. A hero may go to battle the gods; such a hero, win or lose, has done a mythic act. It was also his final act in this life in this particular Canticle. Crossing a Narrative Boundary is an irrevocable act. When a persona is about to cross one, the Mythguide should allow a soliloquy or other appropriate moment, just as though the character was about to die. The departing character then leaves the Canticle. The current Canticle should be played out, regardless of how much time remains in it. Then, the Ensemble may decide whether to follow across the Boundary or not. (Possible Addition: Note that the Ensemble is not told about the other side of the Narrative Boundary. Depending on the Rating of the Boundary (see chart: a scale from 10 to 1, with 10 representing very hard barriers and 1 representing relatively soft ones), there may be no information at all about the other side. Narrative boundaries generally exist between widely separated locales, or between one state of being and another. In the case of death, this may be a permanent boundary. If the Mythguide has determined that death is a state of non-existence, crossing over is nothing other than mass suicide, and all the characters are gone. Boundaries are established by Origins, in the sense that boundaries serve a purpose in the cosmos. An Origin is always assumed to have unlimited Omnessence to control its boundaries.)
The Truth
Those interested in making things complicated should note that a culture or people may firmly believe in one cosmology while actually living in another one- just as our ancestors believed the world was at the center of the universe when in fact it lay at the edges of one small part of it. We suggest you construct two or more cosmologies: one which is the true nature of the universe, and one or more for each belief system which needs a cosmology of its own. Thus, you can from time to time make revelations about the nature of the universe. These can be traumatizing events not only for individuals but even whole societies. An example of this can be found in the philosophical school founded by the Greek mathematician and mystic, Pythagoras, who decreed that all numbers were rational. Long after his death, his students began to experiment with numbers, and discovered a quantity of numbers which were in fact not rational, but decidedly irrational, among them the famous pi. The Pythagorean system of mathematics
rapidly collapsed under the weight of this problem, leaving nothing but the Pythagorean Theorem and some of their teacher's more enigmatic sayings, such as "Justice is 4."
Metaphysics
Cosmology is not complete just by determination of space, time, and boundaries. The
universe is more than its opinion of time and space, and it contains more than uncrossable barriers. Thus, some attention needs to be paid to the components of the cosmos. These components are the meat and drink of Narratives and Canticles, and so it is worth taking some time to develop them. What kind of components exist? The vision of the cosmos is not even close to complete with only space and time considered. Chances are you have only a few Narrative Boundaries, as well. It is hard to know where to put them until some issues about content get resolved. Thus, you should feel to add or subtract them at any time in the process of Cosmos creation, or even afterwards. In order to determine the content of the cosmos, two options exist. One is to simply start assigning space to ideas, setting aside space for first one pantheon of gods and then another, then elemental powers, then local spirits and so on. Such a cosmos eventually begins to feel cluttered. While it may be cosy and fun, one begins to wonder just what the Creator was thinking of. When the creator might be identified as a member of the Ensemble, a certain amount of forethought in placing cosmological regions can be very helpful. Establishing some cosmological priorities is another way to go about putting together the universe. Such priorities are the realm of Metaphysics. Metaphysics, the study of the fundamental nature of reality and being, has gotten a bad rap. Named after a book which Aristotle wrote (and Aristotle's students placed after his book on physics, hence the name) on the subject, it is sometimes treated with contempt in modern philsophical circles because its subject is the study of things outside of objective experience. Only one modern metaphysician is usually considered worthy of study: the founder of the school of process philosophy, Alfred North Whitehead, which is seen by some as a major reworking of Aristotle for the 'modern' world-view. Prior to the modern age, however, metaphysics was an important area of philosophy, with major contributions made in Western philosophy by Plato and Aristotle as well as other Greeks, St. Augustine and St. Thomas Aquinas. In Eastern philosophy, Buddhism and Taoism introduced a number of concepts into metaphysical study. The Tao te Ching by Lao Tzu, and its focus on the Way which cannot be truly known, represents an ideal of metaphysical beautymotions of utter harmony between the creative force and humanity. Metaphysics has always been one of the most fascinating and abstract fields of study. It is the study of first principles and the examination of the underlying assumptions behind a given set of premises regarding the universe. As such, it can be very complex and more than a little convoluted. At least one medieval metaphysician was locked up, described as hopelessly insane. Others trod the same fine line with varying degrees of success. Some philosophers have gone so far as to decree it useless. Metaphysics can be simplified, fortunately. Here, we will establish certain metaphysical constants, based on a series of scales rated from 1 to 10. Each scale deals with one major area of metaphysical inquiry within a 'classical' world-view. By choosing a rating for at least some of the scales, one will be better prepared to
answer further questions about the nature of the cosmos. Once at least some of these scales are fixed, certain cosmological patterns come into play, and new questions emerge. But these new questions are concerned with a radically different set of problems. You will no longer be concerned with what fits into a given cosmology, but how and where desired elements will fit into a particular world-view. The metaphysical structures listed here will help determine what is and is not possible.
Metaphysical Constants
A number of basic questions have been investigated by mortals in our world for centuries and millennia. They have been asked in a number of different ways, and answered in a number of different ways. Men and women in a variety of roles and times and situations have turned to their priests and their prophets and their shamans to answer them, and the answers have been at least as interesting as the questions, especially since they agree on some points but not on others. If we chose, we could pick out certain archetypes of the questions and answers. Copernicus said that the world was a ball of rock in space, orbiting a ball of hot gas. Some Native American myths say a giant turtle carries the world on its back. Plato thought the world was fixed with regard to certain constants. Aristotle saw change everywhere. Isaiah prophesied the great mercy of the God of Israel, while Zoroaster saw a coming Judgment which would consume the world. Ancient religions quivered in a world filled with spirits. We ourselves walk proud and unafraid, people of flesh, bones, hormones and DNA. Christians proclaim the total triumph of Jesus over the forces of evil, while some atheists see in the depravity of humanity the total defeat of good will. The Delphic Oracle claimed a predetermined fate for all, while the Romantic poets proudly proclaim themselves captains of their souls. All these viewpoints reflect basic questions. Is the world physical, in the sense of a sun and planets; or is it poetic, carried on the backs of a giant sea turtle? Is the universe unchanging, or are we free to change the things we don't like? Is the world more idea or spirit, or is it just matter or substance? Does good triumph over evil, or is life more complicated than that? Do I have free will, or did someone know I'd ask that beforehand? Real religions often have complex answers; books the size of encyclopedias could be written on any one question, and in fact many have. The most important of these works became Scripture. Others are derided as heretical or blasphemous. Sometimes, they were or are both, to different groups. The most accessible sources and commentaries are listed in the bibliography at the end of this book. In the interests of playable realism and space, the system for answering these questions has been simplified, so that a Mythguide will not be writing until his hair is gray. The questions have been codified on the following pages into a set of five scales, called the Cosmological Constants. Each has a value beween one and ten, indicating a spectrum of possibilities.
The five Metaphysical Scales are designed to provide a quick answer to the basic questions and their variants. For example, in Narrative play, the Mythguide may remind a persona who becomes too concerned about controlling her destiny that her faith believes in predestination, and trying to avoid the course set for her will affect her place in the afterlife. The Mythguide should be careful to use this option sparingly as a plot device to keep the Ensemble in line, however. In additon, the Metaphysical Scales are intended to help a society or culture answer questions about the world it lives in. As in the case of the earth-centered universe, their opinions might be wrong- but they will interpret it in a particular manner. A tree which nearly falls on top of an over-eager woodcutter is a warning from the spirits of the forest to someone with a particular worldview. To another, it is merely a sign of rotted wood and some mis-strokes during the actual chopping. The question is, which viewpoint is superstition? To modern eyes, the one claiming a natural, scientific cause for the mishap is being reasonable and rational. In truth, in designing your own cosmos, the difference between perception and reality is important. In a classical vision of the cosmos, what is observed is what is true. Tradition has a lot of authority in such a society, because Truth is an absolute concept. What is true for one generation is true for future generations. We have to constantly remind ourselves that this classical vision is part of what we have lost. Personas and personalities in a fantasy environment should possess it. Perception drives truth. The scales are arranged on a 10-point sliding scale, with an extreme position at 1 and 10. However, although there are extremes, there is never perfect balance. Thus, a purely neutral position does not exist; instead, 5 is weighted towards one experience while 6 is slightly weighted to the other. Poetic-Physical Scale The Poetic-Physical Scale is a measure of a particular worldview's opinions on the world's natural order. In a classical world-view, societies and cultures tend to range all over the scale. Peasantry may see the world in terms of chariots for the gods of the sun and moon, dancing spirits for the stars. They might call upon the spirit of the rabbit which they kill for their food, and pray to the oak in thanks for its wood before they lay axe to the roots. Scholars and nobles may know that there are physical objects called planets in the sky, and deny the existence of spirits. A more Poetic society, in general, may have more classicist leanings. It will adopt a high regard for Spirit and Order, and have a powerful swing towards either Good or Evil depending on other environmental factors. It will probably adopt any position on Fate or Will. It will tend to be a very religious society, with frequent (possibly casual, like drink libations) offerings to gods and demi-gods and spirits. A more Physical society, in general, may have more modernist tendencies. It will tend to swing towards Chaos, Mortal, and Will, and adopt a moderate position on good and evil. The society will tend towards monotheism or secularism, and will
rarely make casual offerings to gods other than prayer. The Poetic-Physical scale defines the how the universe is constituted with regard to physical structure and appearance. In a poetic world, the universe is described in accordance with mythic understanding. Angels hang stars in the sky every night, and dryads dance in forest glades. In a physical environment, scientific explanations are the norm. Gravity is caused by the rotation of the earth, and the stars are flaming balls of gas. 1. Physical Triumphant. The world operates according to 'normal' natural laws, as in our own universe. Poetic or mystical explanations are utterly absent, and science reigns supreme. 2. Physical Ascendant. 90-99% of the world is explained according to scientific natural laws, with a small number of irregular events which seem to require a more poetic understanding. 3. Physical Favored. 75-90% of the world is explained through scientific laws. A large number of events seem to be better explained by a poetic explanation, however. 4. Physical Advantaged. 60-75% of the world is explained by scientific explanations but a large portion of it is normally examined through poetic imagery. 5. Neutral to Physical. The world is largely balanced between the physical and the poetic, with scientific explanations being slightly more common than poetic ones. 6. Poetic to Neutral. The world is largely balanced between the physical and the poetic, with poetic explanations being slightly more common than scientific ones. 7. Poetic Advantaged. 60-75% of the world is explained by a poetic understanding, but a large portion of it is normally explained through scientific descriptions. 8. Poetic Favored. 75-90% of the world is explained through poetic natural laws. A large number of events seem to be better explained by a scientific explanation, however. 9. Poetic Ascendant. 90-99% of the world is explained according to poetic natural laws, with a small number of irregular events which require a more scientific understanding. 10. Poetic Triumphant. The world operates completely according to poetic natural laws, with lanterns for stars in the dome of the sky and spirits in every rock, tree, and stream. Spirit-Mortal Scale A more Spirit-oriented society will tend towards a classical worldview. It will probably adopt a high Poetic value, a high regard for Order, and tend to have a strong opinion leaning towards Fate. It could have any of a number of positions on Good and Evil. It will tend, on the whole, to have absolute views on ethical behavior, with acts not praised or condemned according to circumstance, but according to a generally rigid standard of behavior. These standards will generally be regarded as imposed though divine or demi-divine wisdom and initiative.
A more Mortal-oriented society will tend towards a modernist worldview. It will probably be oriented to the Physical, the Chaotic and the Will. It will probably adopt a more-or-less neutral position on Good and Evil, and ethical systems will tend towards relativism. The Spirit-Mortal scale defines the priorities of the cosmos with regard to the relative value of mortals and spiritual beings. In a very Spiritual cosmos, gods, demons and other spiritual beings would hold most of the power and call most of the shots. In a very Mortal cosmos, mortal actions would have a greater effect upon the future fate of the cosmos. The actions of gods would be of minor importance. {I haven't finished the chart for this section, but Spirit is 10 and Mortal, 1} Chaos-Order Scale A Chaos-oriented society will tend towards a modernist worldview in many respects. It will probably turn towards Will, Mortal, Physical, with a moderate position on Good and Evil. It might, however, turn strongly towards Spirit and Poetic, as well, in a universe with aberrant and mischevious spirits. An Ordered society, on the other hand, will tend to be classical in its outlook. It will probably turn towards Spirit, Poetic, Fate, and have a strong position on Good. The Chaos-Order scale defines how the universe is constituted with regard organization and anarchy, creation and entropy. In a very Chaotic cosmos, disorder will generally increase: instructions will be misunderstood and change is rapid. In a very Ordered cosmos, everything operates according to particular patterns, and all things have their place. Chaos and Order also represent principles of individuality and community. 1. Order Triumphant. All things are fixed, everything is in its place and done according to its own pattern. The law has been laid down, for ever and ever, and change is illusory. 2. Order Ascendant. The cosmos is very structured, with Chaos limited to relatively minor functions. Most of the cosmos is predictable, almost to the point that gambling is boring. 3. Order Favored. The cosmos is largely structured, with Chaos playing some minor but important roles in areas. Cosmos is predictable, with chance playing an appropriate role. 4. Order Advantaged. The cosmos is structured, with Chaos playing some important roles in large areas. However, structure and orderliness are significant in most cosmological issues. 5. Neutral to Order. The cosmos is roughly in a state of balance, with slightly more things resolved by appeal to order and the rule of law than by resorting to chaos and randomness. 6. Chaos to Neutral. The cosmos is roughly in a state of balance, with slightly more things resolved by appeal to chaos and the randomness than by resorting to order and the rule of law.
7. Chaos Advantaged. The cosmos is unstructured, with Order playing some important roles in large areas. Chance and randomness are significant in most cosmological issues. 8. Chaos Favored. The cosmos is largely unstructured, with Order playing some minor but important roles in areas. Cosmos is unpredictable, with order playing an appropriate role. 9. Chaos Ascendant. The cosmos is very unstructured, with Order limited to relatively minor functions. Most of the cosmos is unpredictable, and caculating odds in poker is pointless. 10. Chaos Triumphant. All things are constantly caught up in the process of change. Nothing is left untried or untested, and nothing is certain or fixed even then. Good-Evil {I haven't written the orientation categories yet for Good/Evil.} This scale describes the current moral state of the universe. In a very Good setting, the archetypal power of Good is almost sentient and definitely active in the extermination/limitation of Evil. The opposite would be true in a very Evil cosmos. It is advised, however, that the range between 4 and 7 is appropriate for a cosmos as a whole, and extremes be assigned only to distinct regions within a cosmos. A universe which is metaphysically committed to evil can be a very hard place to live. 1. Evil Triumphant. The primal power of Evil is in total control of the cosmos. Good is an illusion, or a test of Evilness' character, or simply does not exist. 2. Evil Ascendant. The primal power of Evil is largely in control of the environment. Good is largely illusionary, but it does have some insignificant power in personas. 3. Evil Favored. The primal power of Evil is mostly in control of the environment. Primal Good is present, but its power is largely overwhelmed except in minor abilities of personas. 4. Evil Advantaged. Evil's power and abilities are significantly stronger than that of Good. Good's power may be focused overwhelmingly in one locale, but is weaker than Evil overall. 5. Neutral to Evil. The world is in a state of precarious balance, with a slight advantage to Evil. Individual contests between Good and evil are decided by persona action and the action of Fate. 6. Good to Neutral. The world is in a state of precarious balance, with a slight advantage to Good. Individual contests between Good and evil are decided by persona action and the action of Fate. 7. Good Advantaged. Good's power and abilities are significantly stronger than those of Evil's. Evil's power may be focused overwhelmingly in one locality, but is weaker than Good overall. 8. Good Favored. The primal power of Good is mostly in control of the environment. Primal Evil is present, but its power is largely overwhelmed except in minor abilities of personas. 9. Good Ascendant. The primal power of Good is largely in control of the environment. Evil is largely illusionary, but it does have some insignificant
power in personas. 10. Good Triumphant. The primal power of Good is in total control of the cosmos. Evil is an illusion, or a test of goodness' character, or simply does not exist. Fate-Will {I haven't written the societal categories yet for Fate/Will} The Fate-Will scale describes the current state of the cosmos with regard to the foreordination of events. In a highly Fated setting, the actions of personas and institutions are known beforehand to the cosmos or to the personification of Fate. In a very Willful cosmos, no prior knowledge is available, and each action opens up new possibilities which can only be guessed at. 1. Will Triumphant. All things are based upon persona decision and action. Actions may be logically guessed at, but no reliable knowledge of the future is available at any time. 2. Will Ascendant. All major actions require persona decision. Some insignificant actions may be pre-ordained, but prophecy and fate are largely inoperative. 3. Will Favored. Most major actions require persona decision. Large-scale patterns cannot be known, but sometimes minor clues of the future will be revealed. 4. Will Advantaged. Some major actions require persona decision. Large scale patterns cannot be known, but sometime major details can be pre-determined, suggesting an overall direction. 5. Neutral to Will. The world is in a state of balance, with a slight advantage held by individual wills. Some patterns are pre-determined, but major events often hinge upon persona actions. 6. Fate to Neutral. The world is in a state of balance, with a slight advantage held by the power of Fate. Large scale patterns are pre-determined, but even major details may be unknown. 7. Fate Advantaged. Some major actions have been pre-ordained. Others require willful decision. Total clarity is impossible, but overall patterns can be discerned. 8. Fate Favored. Most major actions have been pre-ordained. Some minor actions may be taken which have not been predetermined; willful action can sometimes catch unawares. 9. Fate Ascendant. All major actions have been pre-ordained. Some insignificant actions may be taken which have not been predetermined, but willful action is largely impossible. 10. Fate Triumphant. All things are pre-ordained. No action is unknown to the cosmos, and all things can be predicted with total accuracy.
1995 Andrew Watt (arvon @ari. net ); comments/suggestions welcome Converted to HTML 1 May 1995 by Sixten Otto (s i xt en . ot t o@ da r tm ou t h. ed u )
Official Information
News | Products | Errata
News
LUG is no more! As all of you are probably aware, Last Unicorn Games is now part of Wizards of the Coast (which is part of Hasbro, which...). WotC Logo
Products
Only two Aria products were ever produced:
Aria Roleplaying
In the Myth Creation Book, you will find all the fundamentals necessary to explore your own mythic vision. Guidelines for creating mythic species, races, and cultures are provided, as well as materials for generating unique societies that exhibit diverse social structure and vocational possibilities. Also included are suggestions for constructing the laws of an environment's magical and spritual Reality, rules for resolving social and physical conflict, and lastly, methods for playing societies, heritage groups, or magical orders through many periods of interactive history. The Persona Creation Book provides a comprehensive outline for methodical Persona generation, including separate topical discussions which suggest methods for integrating Personas more fully into the environments and cultures from which they spring. While often representing archetypal patterns from myth, Aria Personas are first and foremost products of their respective environments. Whether manifesting as crusaders on a holy quest, barbarians striving to save their homelands, heroes bent on destroying fabled beasts, or magicians seeking to discover the source of magical essence, all Personas suffer quirks of nature and belief motivated by the fundamental orientations of their nuturing cultures and driven by the necessities of their present social environments.
Aria Worlds
In Aria Worlds, you will find the tools to craft the environments of your world; if you will, the kingdom of a stage, on which your personalize and societies will interact. Included are the guidelines for creating detailed social structures, beginning with a society's age and philosophical outlook, proceeding through an examination of its technology, subsistence, internal structure (political, familial, economic, and military), and humanities (religion, art, scholastics, and magic), and terminating with a hierarchical organization of its component social classes. Aria Worlds presents these considerations in a linear, comprehensive pattern enabling you, the player, to paint the back drops of your own mythic stage more completely and richly than ever before. Moreover, the Aria system of society design is telescoping: a village, a manor, a market town, a city, a kingdom or continent or world can all be designed from the largest continent down or from the smallest village up. The descriptive elements of all social profiles can be interpreted in countless forms, ranging from long vanished kingdoms to primitive tribal communities.
Errata
The following table is missing from page 80 of Worlds: Social Mobility Table
Pages Copyright 1998- 2000 by Sixten Otto ( [email protected]); all rights reserved
developed. If the Trial fails, each Degree of Failure increases the spell's Omnessence cost by 1 (this is purely waste energy; Might values are not affected). If the Omnessence waste causes the spell's cost to exceed the Adept's available Omnessence, the spell has no effect and all Omnessence spent on it is lost. Insight begins at 0 and is bought up at the same costs as Faith. Now for the tables: (All descriptions of effect types are taken directly from the Potency/Intricacy table on MG 139-140.)
Power Value
In addition to the effects listed on the table, Power Value is the upper limit on development in other areas, plays a part in reducing Omnessence waste (see above), and affects Omnessence Storage (capacity of vessel is multiplied by (PV * 10)% to determine how much Omnessence an Adept may store in it). Development Trials for Power Value are at +3 Difficulty. At any PV, the maximum Effect Might for spells = PV. Value Description 1 Must Memorize Solidified Paradigms 2 Alter Potency/Intricacy Temper Aspect 3 Counter Resistance at +4 on Effects Trial, spontaneous spells available 4 Participation with Principal, Extend Temper Aspect 5 Widen Temper Aspect 6 7 Counter Resistance at +3 on Effects Trial 8 9 Co-equal Participation, Invited Temper Aspect 10 11 Counter Resistance at +2 on Effects Trial 12 Overpower Temper Aspect 13 14 Alter Resistance 15 16 Counter Resistance at +1 on Effects Trial 17 18 Contagious Temper Aspect 19 20 Absorb Resistance
Change
Value Description 1 Nature of Change: Slight, Energy: Slight 2 Size: Slight
3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20
Energy: Moderate Size: Moderate Nature of Change: Moderate Energy: Impressive Size: Impressive Nature of Change: Impressive Size: Epic Nature of Change: Epic Size: Mythic Nature of Change: Mythic
Control
Value Description 1 Target Temper Aspect, Targeting at +3 Difficulty 2 Targeting at +2 Difficulty 3 Delay Temper Aspect 4 Penetration: Moderate 5 Sophistication Temper Aspect, Targeting at +1 Difficulty 6 Build Temper Aspect 7 Targeting at Base Difficulty 8 Removed Temper Aspect, Penetration: Impressive 9 10 Mechanism Temper Aspect 11 Chain Temper Aspect 12 Penetration: Epic 13 14 15 Targeting at -1 Difficulty 16 17 Penetration: Mythic 18 19 Targeting at -2 Difficulty 20 No Passive Resistance Temper Aspect
Creation
Value Description 1 Restoration: Slight
2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20
Maintain Temper Aspect Creation: Slight Restoration: Moderate Imbed Temper Aspect Creation: Moderate Restoration: Impressive Restoration: Epic Anchor Temper Aspect, Creation: Impressive Restoration: Mythic Creation: Epic Creation: Mythic Permanence Temper Aspect
Illusion
All capabilities listed below are in relation to the Perception/Illusion group of effects. Value Description 1 Slight Image, Slight Effect 2 3 Moderate Effect 4 5 6 7 Impressive Effect 8 Moderate Image 9 10 11 12 Epic Effect 13 14 15 16 17 Mythic Effect 18 19 20 Impressive Image
Knowledge
All capabilities listed below are in relation to the Divination/Sensitivity/Detection group of effects. Value Description 1 Familiar target, Thought-based Effects, Slight Contact 2 3 4 5 Moderate Contact 6 Unfamiliar target 7 Moderate target element 8 1 Physical Effect 9 Impressive Contact 10 11 2 Physical Effects 12 Impressive target element 13 Epic Contact 14 3 Physical Effects 15 16 17 4 Physical Effects 18 Epic target element 19 20 5 Physical Effects, Mythic Contact
Mind
At any Ability Value, mages may apply a maximum of Mind Value * 3 Omnessence (total) for Conflict and Enhancement/Hindrance Effects. Value Description 1 2 Fundamental Inertia: Slight 3 4 5 Fundamental Inertia: Moderate 6 7 8 9 10 11 Fundamental Inertia: Impressive 12 13 14 15 Fundamental Inertia: Epic 16 17
18 19 20
The main source of problems so far is, of course, that not all effects are covered on the Intricacy/Potency table and, thus, didn't make their way (explicitly) into the tables. (The most glaring omission is Destruction.)
1995 Dave Sherohman (jag sys19 @skyp oint . c om ) Converted to HTML 24 April 1995 by Sixten Otto (s ix t en . ot to @ da rt m ou th . ed u )
Next determine the persona's Family Orientation. Family Orientation is the how the persona feels about the families views and beliefs. The possible values are: Embrace, Refuse, Select, Suppress, Consider, and Abstain. There is no IP costs involved for Family Orientation, the player simply chooses the best for his persona (p. 56-57). The player should next purchase his persona's Sibling Rank, which shows where in the birth order the persona falls (p. 57-59). See table.
Sibling Rank Inheritor Penultimate Non-Inheritor Ruling Privileged Professional Labor Marginal 10 5 3 8 4 2 5 2 0 3 1 0 1 0 0
Next, the player purchases his persona's Estrangement according to the table below. Where Family Orientation describes the persona's view of the family, Estrangement describes the family's view of the persona (p. 59-61).
Estrangement Ruling Privileged Professional Labor Marginal Favorite Good Average Poor Black Sheep 5 3 0 -1 -3 4 2 0 -2 -4 3 1 0 -1 -3 2 1 0 -1 -2 1 0 0 -1 -2
If a persona is an eligible Inheritor, the player must spend either a Window of Opportunity or 5 IPs to activate an inheritance during Development There are several Background Aspects which can alter the nature of the inheritance (see Step 6). The player next chooses the Family Renown and accompanying Renown Aspects for his persona's Family. A value between 1 and 10 is chosen for Family Renown and cost the player nothing (p 61-66). Next, Reaction Orientation is purchased. Reaction Orientation defines the esteem in which the family is held be its peers (p 62-63).
Reaction Orientation Favorable Average Unfavorable Ruling Privileged Professional Labor Marginal 5 3 0 4 2 0 3 0 -1 2 0 -2 1 0 -3
3.2 Status
[For more information on Status, see MC p. 244-247.] A persona's initial Status Archetype is the same as his family's Family Status. Even if
a persona has no family, he will still have a Family Situation. Such personas often develop within the Marginal Archetype. Refer to the Hierarchy of Social Estates for your development environment to determine you Status Level. Initial Status Level depends on the active Status Foundations in the environment, on the persona's initial Vocational Path, and on any relevant Family elements. After the initial Status Level is determined, it may be improved by the expenditure of IP as detailed in the chart below. The cost of a new Status depends on the Rigidity of Status in the environment. When spending IP to raise Status Level, Status Level can never be raised higher than the highest Level within the same Status Archetype. To move to the next higher Archetype requires the expenditure of a Window of Opportunity.
Rigidity Value 1 3 5 7 9 2 4 6 8 10 IP Cost 1 2 3 4 5
4. Determine Characteristics.
4.1 Attributes
Choose six Attributes that best represent the persona from among the following sixteen possibilities: Agility, Appearance, Communication, Empathy, Endurance, Hardiness, Intelligence, Intuition, Logic, Manual Dexterity, Perception, Presence, Quickness, Strength, Willpower, Wisdom (p. 70-75). For the Attributes not chosen, assign a value of 5. For the chosen Attributes, determine the starting value for each Attribute by spending IP as shown on the chart below. Each persona may have up to two Hindering Attributes that may have a value less that 5 for which IP are gained.
Attribute Rank 1 2 3 4 5 6 7 8 9 10 IP Cost -10 -6 -3 -1 0 1 5 10 15 25
purchase any Rank for a single Attribute (See the section of Windows of Opportunity). Attributes may be further defined by giving them descriptive Aspects. (i.e. Intelligence (logic problems) or Intelligence (quick thinking)). If an Attribute Trail is required that test the precise ability or capacity defined by a specific Attribute Aspect, the Trial's Difficulty is reduced by one. Each of the primary Attributes (and also any below average) has a Potential Rank associated with it. This is the maximum Rank that may ever be gained in the Attribute. Below average Attributes are always treated as Rank 4 when determining Potential. The maximum Potential for each Attribute is found in the chart below. No Attribute may exceed Rank 10 regardless of the Initial Rank or maximum Potential.
Attribute Agility Appearance Communication Empathy Endurance Hardiness Intelligence Intuition Logic Manual Dexterity Perception Presence Quickness Strength Willpower Wisdom Max Potential Initial Initial Initial Initial Initial Initial Initial Initial Initial Initial Initial Initial Initial Initial Initial Initial Rank Rank Rank Rank Rank Rank Rank Rank Rank Rank Rank Rank Rank Rank Rank Rank + + + + + + + + + + + + + + + + 2 2 3 2 4 2 2 2 2 2 2 2 2 3 2 4
Average Frame values for Heritage Templates always correspond to a Medium Frame (IP = 0). Low Variation indicates that IP costs are doubled (not applied to -IP costs). High Variation indicated that IP costs are halved (not applied to -IP costs). Every Heritage group posses an Average Height Value which corresponds to feet and inches on the chart below. It costs 0 IP for a persona to be Average Height or shorter. Increasing Height costs 2 IP per Height Value. Low Variation allows persona Height to vary 1 level in either direction. Average Variation allows Height to increase or diminish up to 3 levels. High Variation allows unlimited divergence (p. 80-81).
Height Value 1 2 3 4 5 6 7 8 9 10 11+ Description up 3' 3' 4' 4' 5' 5' 6' 6' 6' 7' to 3' 5" 6" to 3' 10" 11" to 4' 3" 4" to 4' 8" 9" to 5' 1" 2" to 5' 6" 7" to 5' 11" 0" to 6' 4" 5" to 6' 9" 10" to 7' 2" 3" +
Unless stated otherwise, a persona's Physique is always considered to be Ideal. If a player desires another Physique, he simply chooses it. There is no cost (p. 80-81).
Physique Value 1 2 3 4 5 6 7 8 9 10 Physique Description Gaunt Frail Thin Ideal Average Burly Stout Large Cumbrous Obese Weight Multiplier Possible Effects 7 or less 9 11 12.5 13 15 17 20 23 25 or more -2 -1 None None None None -1 -2 -3 -4
The persona's Weight Value is determined by adding the Frame Value to the Height Value (Weight Value = Frame Value + Height Value). To determine the persona's weight (in lbs.) multiply the Weight Value by the appropriate Weight Multiplier. Extreme Physique Values will reduce persona Attributes which deal with movement or encumbrance. Agility, Quickness, and Endurance will suffer from high Physique Values. Strength, Endurance, and Hardiness will suffer from low Physique Values.
Carrying Capacity = (Frame Value + (2 x Strength)) x 5 (p. 82-83) Lifting Capacity = 3 x Carrying Capacity (p. 83) A persona's Trauma Resistance is determined from the chart below:
Body Weight (lbs). 0 21 41 61 101 161 261 421 681 1101 1781 2881 4661 7541 12201 19741 31940 20 40 60 100 160 260 420 680 1100 1780 2880 4660 7540 12200 19740 31940 51680 Trauma Resistance -1 0 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15
NOTE: A Vocational Window of Opportunity may be spent to purchase a Vocational Setting with any Prominence or Potential Ranks. (See the section on Windows of Opportunity). Each Vocational Path will fall into a Vocational Cluster or Clusters. Vocational Cluster is one of the elements that define expertise availability. A given Vocational Setting may have many Paths available among several Clusters.
5.2 Expertise
There are three types of expertise - Talents, Aptitudes and Disciplines. All expertise cost IPs to purchase as detailed in the chart below (p. 152-58).
Rank 1 2 3 4 5 6 7 8 9 10 Talent IP Cost 1 2 3 4 5 6 7 8 9 10 Aptitude IP Cost 1 2 3 4 5 7 9 11 13 15 Discipline IP Cost 1 2 3 5 7 9 11 14 17 20
[For descriptions of the various Expertises available, see p. 167-98.] Expertise are purchased during the persona development process. Person development is divided into two major parts - Early Development and Background
Development. 5.2.1 Early Development Early Development represent the initial stage of a persona's life and includes childhood and part of adolescence. Early Development ends at the age of fourteen by default (though the Mythguide may adjust this for certain Heritage Templates). Every persona has certain Innate Expertises to a slight degree. A persona's Innate Expertises, along with their initial Ranks are: Native Language (5), Dodge (1), Physical (1), Influence (1), and Savvy (1). These initial Ranks are automatic and do not have to be purchased. Inherent Expertise represent expertise that are possessed by every member of a particular culture or Heritage group. They may have minimum Ranks associated with them. Personas are required to purchase Inherent expertise. A persona may develop other expertise during Early Development as well. The persona's situation becomes the understood Vocational Setting for Early Development. A persona can develop only two expertise per year of Early Development - one Internal and one External. Persona are also restricted to one half of the normal Interaction Point expenditure per year during Early Development; they can only spend one point on each Potential per year. Finally a persona's Status Archetype determines the maximum expertise Ranks that can be attained during Early development as detailed on the chart below.
Status Archetype Ruling Class Privileged Class Professional Class Labor Class Marginal Class Maximum Rank 4 3 2 1 3
Persona can purchase Internal Expertise based on the vocation of the head of the persona's family. Only the expertise in the appropriate Vocational Cluster are available (see chart later). Personas purchase External expertise based on both their Status Archetype during Early Development and the Environ Class of the environment. (see chart later). Players may also buy Universal Expertise during External development. 5.2.2 Background Development Background Development begins when the persona enters his first Vocational Path. The process detailed below is used for each vocation the persona develops (p. 155158).
Every vocation has an associated Vocational Expertise, which is chosen by the player. The Vocational Expertise should define the primary skill or focus of a particular vocation. A Vocational Expertise is developed as the next lower category on the IP Cost table. (i.e. Disciplines as Aptitudes, Aptitudes as Talents, Talents as Talents). The player can now purchase his persona's Interactive Expertise based on a Setting's Internal and External Potentials. Internal development is based entirely on the expertise available within the Vocational Cluster of the persona's vocation (see chart later). External development indicates the expertise available as a result of the Setting's Environ Class, the persona's Status Archetype, or an Itinerant or Official Vocational Path. Universal expertise can always be developed Externally. The player can develop a number of Internal expertise each year equal to the Internal Potential of the Setting, spending twice that number of IPs on Internal development. The same development model holds true for External development. Vocational Expertise Development Internal Potential of Vocational Setting Vocational Cluster Available Expertise (Internal Development) Fringe Awareness, Brawl, Dodge, Guile, Improvisation, Influence, Physical, Physical Adaptation, Savvy, Social Adaptation, Acrobatics, Animal Handling, Bribery, Craft, Disguise, Forgery, Healing, Favored Weapon, Intrigue, Leadership, Manipulation, Observation, Performance, Seduction, Stealth, Tracking, Transport, Unarmed Combat, Knowledge, Language, Lore, Military, Politics, Understand Mechanism Unskilled Labor Physical, Savvy, Social Adaptation, Animal Handling, Craft, Healing, Observation, Manipulation, Transport, Stealth, Tracking, Wilderness, Knowledge, Lore Warrior Awareness, Brawl, Dodge, Influence, Physical, Physical Adaptation, Acrobatics, Craft, Favored Weapon, Healing, Leadership, Observation, Riding, Unarmed Combat, Wearing Armor, Military Artisan Guile, Influence, Savvy, Social Adaptation, Administration, Artisan, Bribery, Craft, Manipulation, Transport, Knowledge, Understand Mechanism Merchant Awareness, Improvisation, Influence, Savvy, Social Adaptation, Administration, Bribery, Diplomacy, Elocution, Favored Weapon, Transport, Etiquette, Knowledge, Language, Script Skilled Professional Guile, Influence, Improvisation, Savvy, Administration, Bribery, Diplomacy, Elocution, Healing, Intrigue, Leadership, Riding, Etiquette, History, Knowledge, Language, Lore, Politics, Research, Script Ecclesiastical Influence, Savvy, Administration, Artistic Expression, Elocution, Forgery, Healing, Leadership, Mediation, Performance, Unarmed Combat, History, Knowledge,
Language, Lore, Politics, Research, Script Academic Influence, Savvy, Administration, Artistic Expression, Diplomacy, Elocution, Forgery, Intrigue, Leadership, Meditation, Performance, Etiquette, History, Knowledge, Language, Lore, Military, Politics, Research, Script, Understand Mechanism Bureaucratic Guild, Influence, Savvy, Social Adaptation, Administration, Bribery, Diplomacy, Elocution, Forgery, Intrigue, Leadership, Etiquette, History, Knowledge, Language, Politics, Research, Script Arcane Awareness, Guile, Influence, Savvy, Animal Handling, Artisan, Artistic Expression, Diplomacy, Disguise, Elocution, Healing, Intrigue, Leadership, Manipulation, Meditation, Observation, Performance, Knowledge, Language, Lore, Research, Script Political Awareness, Guile, Improvisation, Influence, Savvy, Social Adaptation, Administration, Bribery, Diplomacy, Disguise, Elocution, Intrigue, Leadership, Observation, Seduction, Stealth, Etiquette, History, Knowledge, Language, Military, Politics, Script Arts Improvisation, Savvy, Social Adaptation, Acrobatics, Animal Handling, Artistic Expression, Disguise, Elocution, Forgery, Intrigue, Manipulation, Meditation, Observation, Performance, Seduction, Etiquette, Knowledge, Language, Research, Script Additional Expertise Development cont. Internal and External Potentials Special Vocations Additional Expertise (Internal/External Development) Official Vocations Influence, Savvy, Administration, Bribery, Leadership, Knowledge, Politics Itinerant Vocations Animal Handling, Craft (travel-oriented), Favored Weapon, Riding, Transport, Wearing Armor, Wilderness, Knowledge (travel-oriented), Lore (travel-oriented) Persona Status Archetype Available Expertise (External Development) Ruling Administration, Artistic Expression, Diplomacy, Elocution, Favored Weapon, Intrigue, Leadership, Performance, Riding, Seduction, Unarmed Combat, Wearing Armor, Etiquette, History, Knowledge, Language, Military, Politics, Script Privileged
Administration, Artistic Expression, Diplomacy, Elocution, Favored Weapon, Intrigue, Leadership, Performance, Riding, Unarmed Combat, Wearing Armor, Etiquette, History, Knowledge, Language, Politics, Script Professional Diplomacy, Elocution, Favored Weapon, Forgery, Intrigue, Riding, Wearing Armor, Etiquette, Knowledge, Language, Politics, Script Labor Craft, Favored Weapon, Intrigue, Manipulation, Wearing Armor, Knowledge, Lore Marginal Acrobatics, Artistic Expression, Bribery, Disguise, Favored Weapon, Forgery, Intrigue, Manipulation, Seduction, Stealth, Unarmed Combat, Knowledge, Language, Lore, Politics, Research Environ Class Available Expertise (External Development) Urban Craft, Seduction, Transport, Etiquette, History, Knowledge, Language (Native) Semi-Urban Craft, Transport, History, Knowledge, Language (Native) Rural Animal Handling, Artisan, Craft, Healing, Riding, Tracking, Transport, Wilderness, History (local), Knowledge, Language (Native), Lore Wilderness Animal Handling, Artisan, Craft, Healing, Manipulation, Riding, Stealth, Tracking, Transport, Wilderness, Knowledge, Language (Native), Lore Universal Development Available Expertise (External Development) Universal (All Persona) All Talents (Awareness, Brawl, Dodge, Guile, Improvisation, Influence, Physical, Physical Adaptation, Savvy, Social Adaptation, Language (Native), History (Local), Healing)
6. Background Aspects
Background Aspects describe interesting and colorful social, material, physical, mental, psychological and spiritual traits. A player chooses those Background Aspects that he feels best complement his persona's Concept. Background Aspects can also be chosen as Heritage or Kinship Aspects (p. 114-49). Background Aspect Rank costs are detailed in the chart below. Positive number for Favorable Aspects and negative numbers for Unfavorable Aspects.
Aspect Rank IP Cost
1 2 3 4 5 6 7 8 9 10
1/-1 2/-2 3/-3 4/-4 5/-5 6/-6 7/-7 8/-8 9/-9 10/-10
The following is a list of possible Background Aspects: Material Aspects (Favorable) Collection Creditor Extensive Resources Favorable Inheritance Good Credit Reputation Heirloom Holdings Savings Unique Income Material Aspects (Unfavorable) Debt Dependent Missing Heirloom Obligation Poor Credit Reputation Unfavorable Inheritance Uniquely Equipped Social Aspects (Favorable) Ally Contacts Famous Ancestor Famous Relation Follower Honored Marriage Offspring Protector Social Creditor Social Responsibility Sponsor Valuable Information Social Aspects (Unfavorable) Adversary Disgraced Hunted
Infamous Ancestor Infamous Relation Secret Social Debt Social Irresponsibility Psychological Aspects (Favorable) Acceptance Born Leader Psychosomatic Resistance Trauma Resistance Psychological Aspects (Unfav.) Addictive Personality Delusions Fear Fixation Hallucinations Hypochondriac Insanity Narcissism Repressed Event Repulsion Weakness/Compulsion Physical Aspects (Favorable) Ages Well Ambidexterity Enhanced Sense Ferocity Immunity Light Sleeper Melodious Voice Resistance Slow Metabolism Strong Stomach Tolerance of Extremes Unrealized Potential Weather Sense Physical Aspects (Unfavorable) Ages Poorly Accelerated Metabolism Allergy Diminished Sense Disease Falling Sickness Heavy Sleeper Injury Malformed Digit or Limb Mute Susceptibility
Weak Stomach Mental Aspects (Favorable) Affinity Berserk Confidence Fast Learner Good Memory High Pain Threshold Ingenuity Magical Talent Sense of Direction Sense of Time Superior Concentration Mental Aspects (Unfavorable) Learning Disability Low Confidence Poor Memory Short Attention Span Low Pain Threshold Spiritual Aspects (Favorable) Animal Kinship Blessed Birth Fortunate Destiny Fortune Gift Guardian Guide Natural Friend Prophecy Recall Sensitivity Spiritual Ally True Calling Spiritual Aspects (Unfavorable) Curse Doom Doomed Destiny Haunted Natural Enemy Spiritual Foe Superstition Watcher
7. Traits
7.1 Charisma, Faith and Insight
Traits are elements that affect a persona's ability to interact with the environment. Some Traits are possessed at the outset of play while others must be developed during play. Charisma: A persona's Charisma is found by averaging Intuition, Willpower, and Presence. Charisma is used as the Primary Element for many social and persuasionbased expertise (p. 86). Faith: Faith must be purchased as detailed below. Note that Faith can also rise and fall during play (p. 86).
Faith Rank 1 2 3 4 5 6 7 8 9 10 IP Cost 1 2 3 5 7 9 11 14 17 20
NOTE: A Situational or Developmental Window of Opportunity may be spent to purchase Faith at any Rank. (See the section of Windows of Opportunity). Insight: Insight must be purchased as detail below. Insight can be further developed during play (p. 87).
Insight Rank 1 2 3 4 5 6 7 8 9 10 IP Cost 1 2 4 6 8 11 14 17 21 25
7.2 Renown
All personas have Innate Renown to some degree (p. 91-101). Innate Renown is calculated from the table below.
Innate Renown Base Renown Sibling Rank Renown Value Family Renown
Inheritor Penultimate Non-Inheritor Estrangement Favorite Good Average Poor Blacksheep Family Background Aspects
-1 -2 -4 0 0 -1 -2 -5 +1 per 3 Ranks
Background Renown is gained for certain Background Aspects. In these cases, one Value of Renown is awarded for every 3 Ranks of the Background Aspect. Vocational Renown is also gained during persona development as detailed below.
Vocational Prominence 1 - 2 3 - 5 7 - 9 10 Official Vocation Poor Performance Impressive Performance Exceptional Performance Renown Value 0 1 per 3 years 1 per 2 years 1 per year 1 per 2 years 1 per 3 years 1 per 2 years
Other Renown that the player wishes the persona to posses must be purchased during development using the costs outlined in the table below.
Renown Value 1 2 3 4 5 6 7 8 9 10 IP Cost 1 2 4 6 8 11 14 17 21 25
cannot be Suppressed. (p. 101-5) A player may acquire an unlimited number of Personality Traits for his persona. Personality Traits cost nothing to acquire. Players must take at least two Personality Traits, one of which must be Apparent.
7.4 Motivations
Motivations, Passions, and Obsessions represent those beliefs or ideals that actually shape persona behavior and action. Motivations find their way into almost every aspect of a persona's emotional life. Passions are even more difficult to control. Obsession are self-explanatory. (p. 105-11) Most Motivations, Passions and Obsessions have Objects. Objects are the specific individuals, things, or concepts toward which the Trait is directed. The following is a list of several recommended Motivations, Passions, and Obsessions. They are presented in groups of two opposing elements, although only one of the elements will normally be purchased. Honorable/Unscrupulous Brave/Cowardly Concerned/Apathetic Accepting/Contemptuous Chaste/Lustful Forgiving/Vengeful Compassionate/Cruel Dutiful/Rebellious Just/Partisan Generous/Avaricious Ambivalent/Envious Amorous/Despising Loyal/Treacherous Modest/Proud
8. Equipment
The player should determine his persona's starting equipment based on Status Archetype, Inheritance, and any relevant Background Aspects. Unless unique Aspects are chosen, a persona is considered to have average equipment for his Status Archetype. Background Aspects that can have a favorable effect on initial equipment include Collection, Extensive Resources, Favorable Inheritance, Heirloom, and Holdings. The Unfavorable Inheritance and Uniquely Equipped Aspects can have negative effects. A persona have an average amount of beginning wealth. Such wealth is also based on Status Archetype. If a players wishes his persona to have a better or worse
financial situation at the outset of play, he should purchase appropriate Background Aspects. Creditor, Savings, Holdings, and Unique Income can all give a persona extra personal wealth. Debt, Obligation, and Dependent can all create poor financial situations for a persona.
9. History
Last, but not least, the player details his persona's History. A good History draws on all othe other Steps of the Creations process and weaves the resulting values and events into a coherent and interesting background for the persona.
1995 Larry Barry Modified 24 May 1998 by Sixten Otto (sixt e n.o t to @ da rt m ou t h. ed u )
5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20
10.000000 10.000000 10.000000 10.000000 9.900000 0.099000 0.003960 0.002970 0.001980 0.000990 0.000050 0.000040 0.000030 0.000020 0.000010 0.000000
30.000000 28.800000 19.400000 9.800000 0.099000 0.000990 0.000040 0.000030 0.000020 0.000010 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000
9.500000 1.152000 0.582000 0.196000 0.000990 0.000010 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000
0.475000 0.046080 0.017460 0.003920 0.000010 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000
0.025000 0.001920 0.000540 0.000080 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000
Next, I computed cumulative chance to achieve a given result or better for a given ATC. This is much more interesting: ATC 0 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 Mythic Extraord. Success Success 0.000000 0.000000 0.000000 0.000010 0.000080 0.004000 0.000540 0.018000 0.001920 0.048000 0.005000 0.100000 0.036000 0.600000 0.098000 1.400000 0.192000 2.400000 0.324000 3.600000 0.405000 4.500000 0.900000 10.000000 1.800000 20.000000 2.700000 30.000000 3.600000 40.000000 4.500000 50.000000 10.000000 60.000000 20.000000 70.000000 30.000000 80.000000 40.000000 90.000000 Superior Complete Success Success 0.000010 0.001000 0.001000 0.100000 0.200000 10.000000 0.600000 20.000000 1.200000 30.000000 2.000000 40.000000 10.000000 50.000000 20.000000 60.000000 30.000000 70.000000 40.000000 80.000000 50.000000 90.000000 60.000000 99.600000 70.000000 99.700000 80.000000 99.800000 90.000000 99.900000 99.500000 99.995000 99.600000 99.996000 99.700000 99.997000 99.800000 99.998000 99.900000 99.999000 Marginal Success 0.100000 10.000000 20.000000 30.000000 40.000000 50.000000 60.000000 70.000000 80.000000 90.000000 99.900000 99.996000 99.997000 99.998000 99.999000 99.999950 99.999960 99.999970 99.999980 99.999990
20 ATC 0 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20
50.000000 Marginal Failure 10.000000 20.000000 30.000000 40.000000 50.000000 60.000000 70.000000 80.000000 90.000000 99.900000 99.999000 99.999960 99.999970 99.999980 99.999990 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000
99.500000 Complete Failure 40.000000 50.000000 60.000000 70.000000 80.000000 90.000000 98.800000 99.400000 99.800000 99.999000 99.999990 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000
99.995000 Serious Failure 90.000000 95.500000 96.800000 97.900000 98.800000 99.500000 99.952000 99.982000 99.996000 99.999990 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000
99.999950 Miserable Failure 99.100000 99.595000 99.744000 99.853000 99.928000 99.975000 99.998080 99.999460 99.999920 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000
100.000000 Catastr. Failure 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000
From this table it can be seen that any ATC of 10 or better is almost guaranteed to succeed. An ATC of 20 or better will always succeed. Similarly, an ATC of 0 is practically doomed to failure, most likely a Complete Failure. The reverse of the table shows how likely you are to fail, given ATC: ATC 0 1 2 3 4 5 6 7 8 9 Mythic Success 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 Extraord. Success 100.000000 100.000000 99.999920 99.999460 99.998080 99.995000 99.964000 99.902000 99.808000 99.676000 Superior Complete Marginal Success Success Success 100.000000 99.999990 99.999000 99.999990 99.999000 99.900000 99.996000 99.800000 90.000000 99.982000 99.400000 80.000000 99.952000 98.800000 70.000000 99.900000 98.000000 60.000000 99.400000 90.000000 50.000000 98.600000 80.000000 40.000000 97.600000 70.000000 30.000000 96.400000 60.000000 20.000000
10 11 12 13 14 15 16 17 18 19 20 ATC 0 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20
100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000 100.000000
99.595000 99.100000 98.200000 97.300000 96.400000 95.500000 90.000000 80.000000 70.000000 60.000000 50.000000
95.500000 90.000000 80.000000 70.000000 60.000000 50.000000 40.000000 30.000000 20.000000 10.000000 0.500000
50.000000 40.000000 30.000000 20.000000 10.000000 0.500000 0.400000 0.300000 0.200000 0.100000 0.005000
10.000000 0.400000 0.300000 0.200000 0.100000 0.005000 0.004000 0.003000 0.002000 0.001000 0.000050 Catastr. Failure 0.900000 0.405000 0.256000 0.147000 0.072000 0.025000 0.001920 0.000540 0.000080 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000
Marginal Complete Failure Failure 99.900000 90.000000 90.000000 80.000000 80.000000 70.000000 70.000000 60.000000 60.000000 50.000000 50.000000 40.000000 40.000000 30.000000 30.000000 20.000000 20.000000 10.000000 10.000000 0.100000 0.100000 0.001000 0.004000 0.000040 0.003000 0.000030 0.002000 0.000020 0.001000 0.000010 0.000050 0.000000 0.000040 0.000000 0.000030 0.000000 0.000020 0.000000 0.000010 0.000000 0.000000 0.000000
Serious Miserable Failure Failure 60.000000 10.000000 50.000000 4.500000 40.000000 3.200000 30.000000 2.100000 20.000000 1.200000 10.000000 0.500000 1.200000 0.048000 0.600000 0.018000 0.200000 0.004000 0.001000 0.000010 0.000010 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000 0.000000
Thus it can be seen that with an ATC of 5, you have a 50% chance to achieve a marginal failure (or worse), while at ATC 10, you only have a 0.1% chance of the same result. Next, I wanted to compute a table of the chance of success given Base, Rank, and Difficulty. As an intermediate step, here is a table showing the ATC for various combinations.
0 routine 1 easy 2 stand. 3 engage. 4 chall. 5 diff. 6 formid. 7 stren. 8 arduous 9 hercul. 10 epic 11 mythic 12 mythic
0 none 3 2 1 0 0 0 0 0 0 0 0 0 0
1 2 3 4 5 6 7 8 9 10 init versd prof pract accom exper refin exprt mastr brill 4 5 6 7 8 9 10 11 12 13 3 4 5 6 7 8 9 10 11 12 2 3 4 5 6 7 8 9 10 11 1 2 3 4 5 6 7 8 9 10 0 1 2 3 4 5 6 7 8 9 0 0 1 2 3 4 5 6 7 8 0 0 0 1 2 3 4 5 6 7 0 0 0 0 1 2 3 4 5 6 0 0 0 0 0 1 2 3 4 5 0 0 0 0 0 0 1 2 3 4 0 0 0 0 0 0 0 1 2 3 0 0 0 0 0 0 0 0 1 2 0 0 0 0 0 0 0 0 0 1
Hope that's not too hard to read. In both this table and the next one, the Base is 3. This is a default base; adjusting this will shift the values in the table right or left. As can be seen, the only way to achieve an ATC better than 13 is have an increased base, or modifiers for a very easy trial. Armed with a table of ATCs and a table of cumulative chance for success, we can combine the two to show the percentage chance of success given Base, Rank, and Difficulty: 0 1 none init 30.0 40.0 20.0 30.0 10.0 20.0 0.1 10.0 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 2 3 versd prof 50.0 60.0 40.0 50.0 30.0 40.0 20.0 30.0 10.0 20.0 0.1 10.0 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 0.1 4 pract 70.0 60.0 50.0 40.0 30.0 20.0 10.0 0.1 0.1 0.1 0.1 0.1 0.1 5 accom 80.0 70.0 60.0 50.0 40.0 30.0 20.0 10.0 0.1 0.1 0.1 0.1 0.1 6 exper 90.0 80.0 70.0 60.0 50.0 40.0 30.0 20.0 10.0 0.1 0.1 0.1 0.1 7 refin 99.9 90.0 80.0 70.0 60.0 50.0 40.0 30.0 20.0 10.0 0.1 0.1 0.1 8 exprt 100.0 99.9 90.0 80.0 70.0 60.0 50.0 40.0 30.0 20.0 10.0 0.1 0.1 9 mastr 100.0 100.0 99.9 90.0 80.0 70.0 60.0 50.0 40.0 30.0 20.0 10.0 0.1 10 brill 100.0 100.0 100.0 99.9 90.0 80.0 70.0 60.0 50.0 40.0 30.0 20.0 10.0
0 routine 1 easy 2 stand. 3 engage. 4 chall. 5 diff. 6 formid. 7 stren. 8 arduous 9 hercul. 10 epic 11 mythic 12 mythic
This table shows the percentage chance to achieve a marginal success or better, given the Base, Rank, and Difficulty shown.
Example: attribute trial vs. intelligence (5) Base is 3, rank is 5, and lets set difficulty to "engaging" (5). The ATC is 3, and the chance of success is 30%. Referring to the previous tables, you have a 0.147% chance to get a Catastrophic Failure, and a 0.00054% chance to get a Mythic Success. Any comments? Any glaring errors or miscalculations? The last table, IMO, provides a good tool for evaluating how "good" a particular attribute or expertise level is, as well as a tool for the MythGuide to set the difficulty of a task.
Copyright 1996 Mike Harvey (mike@ CS.PD X .ED U ) Converted to HTML 27 February 1996 by Sixten Otto (s i xt e n. ot t o@ da r tm ou t h. ed u )