Midterm Exam RPH - Canlom
Midterm Exam RPH - Canlom
Midterm Exam RPH - Canlom
Section: II - CHRDM
Kartilya ng Katipunan
Background of the Author
Emilio Jacinto y Dizon known as the “Brains of the Katipunan” was born
in Trozo, Manila on December 15,1875. He was the only son of Mariano
Jacinto and Josefa Dizon. Shortly after he was born, his father passed away
and his mother sent him to live with his uncle, Don Jose Dizon, one of the
founders of Katipunan. He enrolled at the Colegio de San Juan de Letran in
Intramuros. He then transferred to the University of Santo Tomas to take up
law. Emilio left college before completing his law degree. Very little was
known about Emilio's childhood.
He was nineteen years old when he joined the Katipunan in 1894. When
the leader of the Katipunan passed away, Emilio continued to carry out the
wishes of Bonifacio. The Katipunan at this time had many factions and not
all of them operated in their efforts to gain their independence to Spain. He
revised the Kartilya ng Katipunan which was first written by Andres
Bonifacio. He edited the Katipunan Revolutionary paper, Ang Kalayaan
(Freedom) and wrote Pahayag or Manifesto which appeared in its only issue.
Andres Bonifacio first wrote “Duties of the Sons of the People” which
were strictly followed by the members of the Katipunan. This Decalogue
showed the beliefs of Bonifacio. Later on, Bonifacio adopted Emilio
Jacinto’s Kartilya ng Katipunan as the official teaching of the
Katipunan.The difference between Bonifacio’s Decalogue and Kartilya ng
Katipunan is Kartilya ng Katipunan is much longer and philosophical
which showed concepts of virtuous living as lessons for self-reflection
Content presentation and analysis of the
important historical information of the document
There are different guidelines of the Kartilya ng Katipunan for those who
want to join to organization:
Love the native land and genuine compassion for one another.
Even if you're poor, rich, ignorant, and wise all people are equal and
true brethren.
All acts contrary to noble and clean living are repugnant here, and
hence the life of anyone who wants to affiliate with this Association
will be submitted to a searching investigation.
Here, only actions are demanded and esteemed; hence anybody who
is not willing to act should not enter, no matter how good a speaker he
might be.
Everybody also knows the need for money, which today is one of the
main things upon which we depend to bring sustenance to all. In this
regard, the punctual payment of dues is required: one peso upon entry
and then twelve and a half centimos each month. The custodian of the
funds will periodically render an account to the members, and each
member has a right to examine the accounts, should he so wish. The
funds cannot be expended without the consent of the majority.
All this must be thought over and deliberated upon calmly, as it cannot
be accomplished or endured by anyone who has no love for his native
land and no genuine desire to promote Progress.
Katipunan emphasized the rules and lessons which they need to live by:
The life that is not consecrated to a lofty and reasonable purpose is a tree
without a shade, if not a poisonous weed.
To do good for personal gain and not for its own sake is not virtue.
Whether our skin be black or white, we are all born equal: superiority in
knowledge, wealth and beauty are to be understood, but not superiority by
nature.
The honorable man prefers honor to personal gain; the scoundrel, gain to
honor.
Do not waste thy time: wealth can be recovered but not time lost.
Defend the oppressed and fight the oppressor before the law or in the
field.
Thou must not look upon woman as a mere plaything, but as a faithful
companion who will share with thee the penalties of life; her (physical)
weakness will increase thy interest in her and she will remind thee of the
mother who bore thee and reared thee.
What thou dost not desire done unto thy wife, children, brothers and sisters,
that do not unto the wife, children, brothers and sisters of thy neighbor.
Man is not worth more because he is a king, because his nose is aquiline, and
his color white, not because he is a *priest, a servant of God, nor because of
the high prerogative that he enjoys upon earth, but he is worth most who is
a man of proven and real value, who does good, keeps his words, is worthy
and honest; he who does not oppress nor consent to being oppressed, he
who loves and cherishes his fatherland, though he be born in the wilderness
and know no tongue but his own.
Contribution and relevance of the document in understanding
the grand narrative of Philippine History
It showed to have genuine compassion for one another that we are equal
and true brethen,
Learning experiences