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Uts 5
Uts 5
the self. The most common distinction between people and cultures is the
Western represents the Europe and Northen America. It must be noted that
Understanding individualism and collectivism could help in the understanding of the cross-cultural
values of a person. Not every culture is at one end or the other of the spectrum, but the majority tend to
Individualistic Self
Individualism is not the idea that individuals should live like isolated entity, nor the idea that they
should never get or give help from others, nor the idea that an individual never owes anything to other
people.
Individualism is the idea that the fundamental unit of the human species that thinks, lives, and acts
toward goals is the individual. This means that we can form our own independent judgments, act on
Each adult individual can consider what is in his own best interests. Each can act on his own private
motivations and values and can judge other people as good people to form relationships with, or as bad
people to be avoided. Each can decide whether to cooperate with others to solve problems. Each can
choose to think for himself about the conclusions that the majority of others in a group come to,
Example of the description would include an individual identifies primarily with self, with the needs of
the individual being satisfied before those of the group. Looking after and taking care of ourselves,
being self-sufficient, guarantees the well-being of the group. Independence and self-reliance are greatly
In general, people tend to distance themselves psychologically and emotionally from each other. One
may choose to join groups, but group membership is not essential to one’s identity or success.
Individualist characteristics are often associated with men and people in urban settings.
Collective Self
Collectivism is the idea that the fundamental unit of the human species that thinks, lives, and acts
toward goals is not the individual, but some group. In different variants, this group may be the
family, the city, the economic class, the society, the nation, the race, or the whole human species.
The group exists as a super-organism separate from individuals: A group may make its own
decisions, acts apart from the actions of individuals, and has its own interests apart from those of
Under collectivism, individuals are analogous to ants in the protection of their queen ant. The
individual ant doesn’t have minds of their own, and generally cannot disagree with the hive. Any
ant that acts in a way contrary to the interests of the group is a malfunctioning ant. If an ant does
not follow the certain pattern of how they protect their queen, it will be entirely unable to support
itself, find other ants that support other queen ant and will surely die in short order. If the
malfunctioning ant stays within the group, it will be a threat to the line appropriate to protecting
Examples of the collectivist thinking is when our identity is in large part, a function of our
membership and role in a group, e.g., the family or work team. The survival and success of the
group ensures the well-being of the individual, so that by considering the needs and feelings of
others, one protects oneself. Harmony and the interdependence of group members are stressed and
valued. Group members are relatively close psychologically and emotionally, but distant toward
non-group members. Collectivist characteristics are often associated with women and people in
rural settings.
Descartes in 17th century emphasized the self in his dictum “I think therefore I am” which claims
that cognitive basis of the person’s thoughts is proof for the existence of the self.
Kant believed that the self is capable of actions that entitles it to have rights as an autonomous
agent.
Here are some qualities imparted to the Western subjective self. It sketches some features on
subjectivity and ways of thinking of western persons. This provides an impressionistic profile
through the use of a few strokes characterizing some ways of being and thinking of many western
persons.
o Western self as analytic. Since analytic and inductive modes of thinking were
yet smaller objects. Real things are not only visualized but immaterial things like
the doctrine of normal human being. It is like forcing the concentration of supernatural
capabilities.
o Western self as individualistic. The emphasis on individualism has direct and indirect
effects on both the presentation of self (in public ways) and the experience of the self
scientific approach to reality has tended to define spiritual and immaterial phenomena
The Self as Embedded in Relationships and through Spiritual Development in Confucian Thought
Confucius was born in the period of the Zhou Dynasty in 551 BCE
within each person and can be realized in one’s personal life and
relationship. Ren guides human actions that makes life worth living
master oneself and return to propriety is humanity” (Koller, 2007). Self mastery
involves self development. Self mastery is characterized by self-control and the will to
conforms to the norms of humanity, thus one must fulfill their duties and
responsibilities in this five (5) relationships: father and son, ruler and subject, older
o Xiao the filiality. This is the virtue of reverence and respect for the family. Parents
should be revered for the life they and given. Children show respect to their parents by
exerting efforts to take care of themselves. Reverence for parents and family is further
earn respect of other. If, however, the person is having difficulty giving his family the
honor that they deserved, he should just do this best to not disgrace the family.
Relationship that exist in the family reflect hoe the person relates to others in the
community. The family is the reflection of the person. How the person interacts
socially and the values they emulate can all be traced back to their family environment.
This forms the bases of the person’s moral and social virtues (Koller, 2007).
o Yi the rightness. The right way of behaving which is unconditional and absolute. Right
is right, and what is not right is wrong. Actions must be performed and carried out
because they are right actions. Confucius emphasized that actions should be performed
because they are right and not for selfish benefits that they provide.