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Exam Paper Markschemes - CFM PDF
Exam Paper Markschemes - CFM PDF
Instructions to candidates
yyDo not open this examination paper until instructed to do so.
yyQuestion 1 consists of two texts for comparative analysis.
yyQuestion 2 consists of two texts for comparative analysis.
yyChoose either question 1 or question 2. Write one comparative textual analysis.
yyThe maximum mark for this examination paper is [20 marks].
2217 – 2013
8 pages/páginas © International Baccalaureate Organization 2017
–2– M17/1/AYENG/HP1/ENG/TZ0/XX
1. Analyse, compare and contrast the following two texts. Include comments on the similarities and
differences between the texts and the significance of context, audience, purpose and formal and
stylistic features.
Text A
10 From bestselling author Iain Pears comes Arcadia: a groundbreaking new novel
written for iPhone and iPad.
“I wanted to do something new. I wanted to give you the freedom to put the tale together
in your own way.” — Iain Pears
The main difference is between the app and the other versions. The app is considerably
25 longer as a large amount of text had to be cut out to create a linear narrative which made
sense. The app offers the reader the chance to fashion the narrative according to taste; a
reader can begin with any tale, read all or part of it before switching to another, and can
leave out sections which do not appeal. The idea is that they can approach the story in the
most comfortable way, rather than having a structure decided for them by the author. This
30 can’t be done in the novel version which is essentially one person’s choice (mine) of how
to read it.
Text B
And what thrilling places they visit and discover — Kirrin Island, Smuggler’s
20 Top, Owl’s Dene, the lighthouse at Demon’s Rocks and farms, castles,
caves and secret passages galore.
1
Enid Blyton: (1897–1968) famous author of adventure stories for children
2
lashings: a plentiful supply
2. Analyse, compare and contrast the following two texts. Include comments on the similarities and
differences between the texts and the significance of context, audience, purpose and formal and
stylistic features.
Text C
EDITORIALS
Japan may have a relatively high standard of living and the longest
life expectancy in the world, but it does not have the happiest
people. According to a new Gallup Poll of 148 countries, Japan
ranks somewhere in the middle of world happiness levels.
5 The recent poll showed just how little economic levels connect with
life satisfaction.
The worldwide poll found that happiness was only indirectly connected to material-centered
15 lifestyles. Canada has the highest college graduation levels, Qatar the highest income,
Germany and France relatively high income and long vacation time, but none of these countries
made the top 10.
In contrast, Italy and Greece, with their debt-ridden economies, were in the top 20.
Guatemala’s civil war and gang violence did not keep it from reaching seventh place.
20 These paradoxes of happiness certainly come in part from cultural factors such as the tendency
of some cultures, Japan’s for example, to refrain from open expression of positive emotions.
However, they also point toward a new view of economics.
In a study by Jeffrey Sachs, director of the Earth Institute at Columbia University, slightly
different criteria placed wealthier countries like Denmark, Finland and Norway in
25 higher positions.
30 The growing field of such studies has established happiness as a new measurement with
important implications for individuals and policymakers alike. Japan’s newly elected leaders
should take note that the past emphasis on economic growth and material gains is out of date.
New measures of happiness, such as Bhutan’s well-known Gross National Happiness concept*,
are growing in importance and need to be included in government initiatives.
35 Like Singapore, last on the Gallup Poll, Japan’s relatively high economic level has been
achieved through high pressure, tight schedules and a work-life balance tipped very far
toward work.
What most Latin American interviewees cited as the source of their daily happiness — taking
pleasure in friends, family, nature and religion — have been neglected in many economically
40 developed countries by striving for material comforts.
As a new government ponders Japan’s future, it should be clear that higher income, without
other types of nonmaterial gains, means very little.
[…]
Decisions about economic policy and social change should incorporate the findings of the
aforementioned studies and focus on nonmaterial improvements to Japanese life.
45 Instead of continuing to focus on numerical economic growth by exploiting ever more resources,
both human and natural, other issues should be given greater consideration.
[…]
The government can also focus on the enrichment of community, family life, education and
leisure pursuits. Those issues should no longer be considered exclusively as individual
choices or consumer options, but an essential and basic part of what government supports for
50 its citizens.
Text D
In the summer of 1902, the American author Jack London documented his first-hand experience
of the life of the urban poor in London, England.
My first impression of East London was naturally a general one. Later the details began to
appear, and here and there in the chaos of misery I found little spots where a fair measure of
happiness reigned – sometimes whole rows of houses in little out-of-the-way streets, where
artisans1 dwell and where a rude sort of family life obtains. In the evenings the men can be
5 seen at the doors, pipes in their mouths and children on their knees, wives gossiping, and
laughter and fun going on. The content2 of these people is manifestly great, for, relative to the
wretchedness that encompasses them, they are well off.
But at the best, it is a dull, animal happiness, the content of the full belly. The dominant note of
their lives is materialistic. They are stupid and heavy, without imagination. The Abyss3 seems
10 to exude a stupefying atmosphere of torpor4, which wraps them about and deadens them.
Religion passes them by. The Unseen holds for them neither terror nor delight. They are
unaware of the Unseen; and the full belly and the evening pipe […] is all they demand, or dream
of demanding, from existence.
This would not be so bad if it were all; but it is not all. The satisfied torpor in which they are
15 sunk is the deadly inertia that precedes dissolution. There is no progress, and with them not to
progress is to fall back and into the Abyss. In their own lives they may only start to fall, leaving
the fall to be completed by their children and their children’s children. Man always gets less
than he demands from life; and so little do they demand, that the less than little they get cannot
save them.
20 At the best, city life is an unnatural life for the human; but the city life of London is so utterly
unnatural that the average workman or workwoman cannot stand it. Mind and body are
sapped5 by the undermining influences ceaselessly at work. Moral and physical stamina are
broken, and the good workman, fresh from the soil, becomes in the first city generation a poor
workman; and by the second city generation, devoid of push and go and initiative, and actually
25 unable physically to perform the labour his father did, he is well on the way to the shambles at
the bottom of the Abyss.
1
artisan: a skilled workman
2
content: contentment, condition of being satisfied
3
abyss: a deep pit; figuratively speaking: the world of despair
4
torpor: lethargy, inaction
5
sapped: weakened, drained of vitality