Hyster Forklift Claas 3 Electric Motor Hand Trucks Repair Manuals_Updated 11.

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family vault of the Her-Hor dynasty. In this subterranean hiding-
place, buried deep in the heart of the Theban Hills, Rameses the
Great, surrounded by a goodly company of thirty royal mummies, lay
undisturbed and unseen by mortal eye for three thousand years,
until, a few years ago, the lawless tomb-breakers of Thebes
burrowed into this sepulchral chamber.
The mummy-case containing Rameses’ mummy is not the original
one, for it belongs to the style of the XXIst dynasty, and was
probably made at the time of the official inspection of his tomb in
the sixth year of Her-Hor’s reign. It is made of unpainted sycamore
wood, and the lid is of the shape known as Osirian, that is, the
deceased is represented in the well-known attitude of Osiris, with
arms crossed, and hands grasping a crook and flail. The eyes are
inserted in enamel, while the eyebrows, eyelashes, and beard are
painted black. Upon the breast are the familiar cartouches of
Rameses II., namely, Ra-user-Ma-sotep-en-Ra, his prenomen; and
Ra-me-su-Meri-amen, his nomen.
The mummy itself is in good condition, and measures six feet; but as
in the process of mummification the larger bones were probably
drawn closer together in their sockets, it seems self-evident that
Rameses was a man of commanding appearance. It is thus
satisfactory to learn that the mighty Sesostris was a hero of great
physical stature, that this conqueror of Palestine was in height equal
to a grenadier.
The outer shrouds of the body are made of rose-coloured linen, and
bound together by very strong bands. Within the outer shrouds, the
mummy is swathed in its original bandages; and Professor Maspero
has expressed his intention of removing these inner bandages on
some convenient opportunity, in the presence of scholars and
medical witnesses.
It has been urged that since Rameses XII., of the XXth dynasty, had
a prenomen similar though not identical with the divine cartouche of
Rameses II., the mummy in question may be that of Rameses XII.
We have, however, shown that the mummies of Rameses I., Seti I.,
and Rameses II., were exposed to the same vicissitudes, buried,
transferred, and reburied again and again in the same vaults. When,
therefore, we find in the sepulchre at Deir-el-Bahari, in juxta-
position, the mummy-case of Rameses I., the mummy-case and
acknowledged mummy of Seti I., and on the mummy-case and
shroud the well-known cartouches of Rameses II., the three
standing in the relation of grandfather, father, and son, it seems that
the evidence is overwhelming in favour of the mummy in question
being that of Rameses the Great.
All the royal mummies, twenty-nine in number, are now lying in state
in the Boolak Museum. Arranged together side by side and shoulder
to shoulder, they form a solemn assembly of kings, queens, royal
priests, princes, princesses, and nobles of the people. Among the
group are the mummied remains of the greatest royal builders, the
most renowned warriors, and mightiest monarchs of ancient Egypt.
They speak to us of the military glory and architectural splendour of
that marvellous country thirty-five centuries ago; they illustrate the
truth of the words of the Christian Apostle: “All flesh is as grass, and
all the glory of man as the flower of grass. The grass withereth, and
the flower thereof falleth away: but the word of the Lord endureth
for ever. And this is the word which by the Gospel is preached unto
you.”[9]
These great Egyptian rulers, in all their magnificence and power, had
no Gospel in their day, and can preach no Gospel to those who gaze
wonderingly upon their remains, so strangely brought to light. Much
as we should like to hear the tale they could unfold of a civilization
of which we seem to know so much, and yet in reality know so little,
on all these questions they are for ever silent. But they utter a
weighty message to all whose temptation now is to lose sight of the
future in the present, of the eternal by reason of the temporal. They
show how fleeting and unsubstantial are even the highest earthly
rank and wealth and influence; and how true is the lesson taught by
him who knew all that Egypt could teach, and much that God could
reveal, and whose life is interpreted for us by the writer of the
Epistle to the Hebrews: “By faith Moses, when he was come to
years, refused to be called the son of Pharaoh’s daughter; choosing
rather to suffer affliction with the people of God, than to enjoy the
pleasures of sin for a season; esteeming the reproach of Christ
greater riches than the treasures in Egypt: for he had respect unto
the recompence of the reward.”[10]

Harrison and Sons, Printers in Ordinary to Her Majesty, St. Martin’s

Lane, London.

BY-PATHS OF BIBLE
KNOWLEDGE.

Under this general title The Religious

Tract Society purposes publishing a
Series of Books on subjects of interest
connected with the Bible, not adequately
dealt with in the ordinary Handbooks.
The writers will, in all cases, be those
who have special acquaintance with the
subjects they take up, and who enjoy
special facilities for acquiring the latest
and most accurate information.
Each Volume will be complete in itself,
and, if possible, the price will be kept
uniformly at half-a-crown.
The Series is designed for general
readers, who wish to get in a compact
and interesting form the fresh knowledge
that has been brought to light during the
last few years in so many departments of
Biblical study. Intelligent young readers
of both sexes, Sunday-school teachers,
and all Bible students will, it is hoped,
find these Volumes both attractive and
useful.
The order of publication will probably be
as follows, the titles in some cases being
provisional:
I. CLEOPATRA’S NEEDLE. A History of
the Obelisk on the Embankment, a
Translation and Exposition of the
Hieroglyphics, and a Sketch of the
two kings, whose deeds it
commemorates. By Rev. James King,
M.A., Authorized Lecturer to the
 Palestine Exploration Fund. (Now
ready.)
II. ASSYRIAN LIFE AND HISTORY.
By M. E. Harkness, with an
Introduction by Reginald Stuart
Poole, of the British Museum. (In
October.)
III. A SKETCH of the most striking
Confirmations of the Bible,
shown in the recent Discoveries
and Translations of Monuments
in Egypt, Babylonia, Assyria,
etc. By the Rev. A. H. Sayce, M.A.,
Fellow of Queen’s College, and
Deputy Professor of Comparative
Philology in the University of Oxford,
Member of the Old Testament
Revision Committee. (In November
or December.)
IV. BABYLONIAN LIFE AND
HISTORY, as Illustrated by the
Monuments. By Mr. Budge, of the
British Museum.
V. THE RECENT SURVEY OF
PALESTINE, and the most
striking Results of it.
VI. EGYPT—HISTORY, ART, and
CUSTOMS, as Illustrated by the
Monuments in the British
Museum.
VII. UNDERGROUND JERUSALEM.
 N.B.—Other Subjects are in course of
preparation, and will be announced in
due course.

LONDON: THE RELIGIOUS TRACT

SOCIETY,
56. PATERNOSTER ROW.

Footnotes:
[1] Prov. iv. 18.
[2] Eph. ii. 13.
[3] Acts xvii. 30, 31.
[4] Rawlinson’s “History of Ancient Egypt,” Vol. II., pp. 240-243.
[5] Rawlinson’s “History of Ancient Egypt,” Vol. II., p. 253.
[6] Brugsch, “History of Egypt,” Vol. II., p. 57, 1st ed.
[7] Rawlinson’s “Ancient Egypt,” Vol. II., p. 318.
[8] “History of Architecture,” Vol. I., p. 113.
[9] 1 Peter i. 24, 25.
[10] Heb. xi. 24-26.
 *** END OF THE PROJECT GUTENBERG EBOOK CLEOPATRA'S
NEEDLE ***

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