Module 3
Module 3
PSYCHOSOCIAL
PERSPECTIVES ON GENDER
LEARNING OUTCOMES
1. Explore the different psychosocial dimensions of gender and sexuality
2. Reflect upon one’s sensitivity to various perspectives and responsibility in
promoting gender awareness
CONTENTS
DURATION: 3 weeks
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LESSON 1:
SOCIO-CULTURAL
PERSPECTIVES ON GENDER
MASCULINITY
OVERVIEW
This lesson provides understanding about the social and cultural perspectives or
viewpoints in relation to gender and sexuality. It deals on the culture of patriarchy and the
consequent stereotypical behaviors of the society that box gender roles of men and women.
Likewise, it also provides the framework of gender and development in its ultimate goal of
achieving gender equality and human rights.
LEARNING OUTCOMES
1. Identify the different socio-cultural explanations for gender differences.
2. Describe how gender roles and stereotypes locate the feminine vis-à-vis the masculine
in the private and public sphere
3. Increase awareness on gender biases in the home, community and society
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Activity 1: Self-Reflection: The River of Life
1. What three words describe me as a woman/man
2. What is my socio-economic background, educational status, age, ethnicity, religion, if any?
3. Who have been the major socializing agents (people/institutions) which informed me about
the notions of gender?
4. How have gender definitions affected my life in terms of my behavior, choices, identity and
roles?
5. Have I personally experienced gender bias?
4. Student draws a river to reflect his or her journey to where the student is now as a
man or woman (in reference to the three words that describe him or her. They can
identify major facilitating and hindering factors and free to represent that
symbolically. For online mode, student to choose pair where they can share their
River of Life.
5. The pair will submit their reflection about their sharing and the activity.
Activity 2:
CONTEMPLATE. On your own, reflect on the following question. Find a friend whom you
are comfortable to discuss your thoughts. Share ideas with them. Think about the phrases
babae kase, lalake kase, haligi ng tahanan, ilaw ng tahanan, and pakipot. How do these
words communicate patriarchy?
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Activity 3: Video Showing: THE IMPOSSIBLE
DREAM
Instruction:
Think and Pair:
1. Group yourselves by four (4)
2. Create your group chat, zoom meet, or any platform you prefer to use.
3. Meet and discuss the following:
a. What are the cultural norms you observed in the video in terms of gender roles and
background?
b. What are some of the gender issues that you can identify?
4. Students in offline mode will work individually
5. Give inputs on the topic through uploading powerpoint presentation and hand-
outs/references to deepen understanding of the topic
6. Students can send inquiries to course facilitators for things/matters that need
clarification individually using the classroom.
ANALYSIS
SYNCHRONOUS LEARNING
via VIDEO CONFERENCING
1. How do gender stereotypes affect social interaction and relationship?
2. Between men and women, who is supposed to be the initiator, the leaders in social
situations?
3. Do such stereotypes discriminate against men? Against women? If yes, how?
4. What lessons and insights can be culled from this activity?
*student in offline mode will be asked to answer the questions and submit their
outputs to the facilitator
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ABSTRACTION: KEY LEARNING POINTS
Patriarchy
Patriarchy came from the Greek word Patriarkhes which means “the rule of the father” which
means that in our social system, men primarily holds power in the political and the private
spheres, and who also rule over women and their children.
Patriarchy privileges boys and men over girls and women. This has led to inequalities
reflected in gender gaps in the economic, social, cultural and political sphere
Patriarchy is viewed by most sociologists as a social construct and not as a biological
phenomenon.
The Culture of Patriarchy and Human Rights
https://dirp3.pids.gov.ph/webportal/CDN/PUBLICATIONS/pidsdps1544_rev.pdf
Gender Stereotypes
People organize their knowledge about the world around them by sorting, and simplifying
received information. Therefore, they create cognitive schemes, which are certain
representations of the reality displaying its most typical and fundamental elements and
properties. One of the most important types of schemes used for orientation in the social
environment are the stereotypes, representing the opinions among members of a certain group
about the other groups. They are internalized during the process of socialization. They can be
a result of our own observations or to be adopted from the influence of significant others, such
as family, friends, teachers and media. Because of many simplications and generalization that
they produce, stereotypes present incomplete, subjective and sometimes false image of the
reality. They are often based on tradition and are resistant to change. Although they can both
have positive and negative undertone, the latter is much more common. Even if certain
arguments allow to refute stereotype, people would rather treat it as an exception that proves
the rule, than change the way of thinking. Ellliot Aronson, another American psychologists ,
said that stereotypes are used to attribute the identical features to each member of a certain
group without taking the existing differences among the members into consideration (1972)
Gender stereotypes reflect how males and females are valued in society. They represent
differential valuation and treatment accorded to males and females and others whose gender
identities are different from their biological sex. Often, men’s gender roles and characteristics,
even in stereotypes, are given more importance and status.
Gender as a stratifier leads to unequal access of males and females to opportunities, income,
wealth, and privilege, with male enjoying greater access than females. It intersects with other
social stratifiers such as age, social class, ethinicity and race in defining one’s social location,
identity, and position in human relationships and differential access to opportunities and
entitlements
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Gender stereotypes are unjust, constricting and dangerous. They have been used to justify
acts of discrimination against girls, women and LGBT communities.
Discrimination
When stereotypes and prejudice translate into a negative act towards a person. In reference
to discrimination of women, this is..” any distinction, exclusion, or restriction made on the basis
of sex which has the purpose of impairing or nullifying the recognition, enjoyment or exercise
by women, irrespective of their marital status, on the basis of equality of men and women, of
human rights and fundamental freedoms in the political, economic, social, cultural, civil or any
other field” (Art 1, Convention on the Elimination of All Forms of Discrimination Against Women)
Gender discrimination is another common form of discrimination. Statistically, women earn less
than men and are often relegated to be solely responsible for childrearing and house chores.
Men on the other hand are discriminated in household responsibilities such that they are
perceived as less manly when they do their share of house chores or when they become stay
at home husbands.
LGBT discrimination happens when LGBT people are treated as lesser than straight people.
Discrimination happens early in their childhood as they get bullied when they act differently or
dress differently than other kids. During adolescence they get judged, bullied, or physically
assaulted as they explore and express their sexuality.
Gender Roles
This is the set of roles, activities, expectations, and behaviors assigned to females and males
by society. Our culture recognizes two basic gender roles: masculine and feminine. People
who step out of their socially assigned gender roles are sometimes referred to as
transgender. Other cultures have three or more genders.
The difficulties in differentiating gender roles in the modern societies can be a perfect
example of negative social effects of using stereotypes. A division of gender roles is deeply
rooted in the social archetypes. In the past, patriarchy was dominant family model. Through
the ages, men have been considered to be financial providers, career-focused, assertive, and
independent, whereas women have shown as low position workers, loving wives and
mothers, responsible for raising children and doing housework. Nowadays, family model is
based on partnership than on patriarchy and women have more rights and possibilities on the
labor market
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ASSESSMENT / EVALUATION
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ACTIVITY 1: UNMASKING GENDER BIAS
1. Give statements to the participants and ask them to give YES answer if the
statement is correct, NO if they think statement is wrong and Don’t Know if they
are uncertain. Statements are as follows:
• Man has inherent worth and dignity
• The mother is a plain housewife
• The job advertisement states that S/he should be able to work with
minimum supervision
• He took a courageous position on the issue, indicating that he indeed has
balls
• All human beings are born free and equal in dignity and rights
• Bakla ang posisyon sya sa isyu
• Lets have a gentlemen’s agreement on that matter
• Referring to a pretty classmate who made it to the top of the class..
“which male professor she slept with to get the highest rank? “
• Usapang babae lang yan!
2. In a synchronous class, flash one statement at a time. Ask students if the sentence
reflects gender bias
3. Students should answer as honest as they can
4. After answering,choose one to two students to explain their answers
5. Check the answers in the answer key. If the statement is wrong, let those who
answered correctly to transform gender-biased statements into gender fair ones
ANALYSIS
Allow students to reflect on the activity by answering the following:
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ABSTRACTION
Our everyday use of language contributes to gender equality. Language reflects the way
we think, our values and assumptions. It can reinforce gender inequality and stereotyping or it
can challenge gender biases and promote gender equality. The following are the guidelines
in the use of gender fair language:
1. Principles;
1.1. Respect for the inherent dignity, worth and rights of all people
1.2. Inclusiveness: Writing and speaking about people in a manner that does not
gender-based words or avoid bias of a particular gender or gender roles
1.3. Gender equality: each person is free to develop one’s personal abilities and
make choices without the limitations of stereotypes, and rigid gender roles
2. Guidelines
2.1. The use of man to refer to all human beings reinforces the invisibility of women.
Replace with person or human being or their plural forms
2.2. “He” ceases to be a universal pronoun. Replace with he or she or she or he
2.3. Use parallel language when you refer to men and women at the same time
Examples:
• Replace “ man and wife with husband and wife
• Replace Mr Marc Angeles and his wife Jane with Mr Marc and Ms. Jane
Angeles
2.4. The order of your words should reflect your stand for gender equality
Example:
Always putting men first in such phrases as men and women, boys and girls, he
or she, his and hers, male and female gives the impression that women are
afterthoughts or somehow less important than men.” (Wright 2003).
Solution:
“Alternate the word order.. so that neither X women nor men always go first.”
(Wright 2003)
2.5. Refrain from using feminine suffixes such as – ette, -ess, and –trix . It makes
unnecessary reference to the person’s sex, suggest triviality, unimportance or
inferiority of women occupying such position. Use the same generic noun for
males and females.
Examples:
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• Actor instead of actress
• Waiter instead of waitress
• Hosts instead of hostesses
2.6. Do not use lady, woman or female as adjectives – as in lady doctor, woman
solicitor, woman driver, or female Secretary of State – unless gender is
relevant. Remember that language can also stereotype men, as in male
nurse.” ((Wright 2003)
2.7. Do not use words or sentences that have assumptions, hidden or otherwise,
about gender.
Example:
The teachers and their husbands will be attending the meeting.
Solution: The teachers and their spouses….
2.8. Avoid words and phrases that make assumptions about how women behave,
such as describing a man as aggressive or assertive, while a woman is strident,
shrill or bitchy; and stereotypical terms and phrases like the better half, just like
a man….” (Wright 2003)
2.9. Eliminate sexism in symbolic representations of gender in words, sentences,
and text
• Ex: founding leader instead of ….founding father
Eliminate sexual stereotyping of roles
• Ex: flight attendant instead of …… stewardesses
sales agent instead of ……. Salesman
Eliminate sexism when addressing persons formally
• Ex: Ms. instead of ………. Mrs
• Dr. Concepcion instead of …. Dra Concepcion
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Source: CSC Memorandum Circular No. 12, S. 2005 Use of Non-sexist Language in all
Official Documents, Communications and Issuance,
https://www.csguide.org/items/show/538
http://pcw.gov.ph/law/pcw-memorandum-circular-no-2014-06-promoting-use-gender-
sensitive-language-drafting-and-review-legislative-measures
ASSESSMENT
1
QUIZZ on gender sensitive language deconstructing the
written word
2
Read a newsclip from the newspaper and try to deconstruct the
written words into gender sensitive and empowering language.
Prepare also a reflection on this.
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Lesson 2: Men and Masculinity
OVERVIEW
The lesson discusses the many faces of men and masculinities It also discusses theme
of masculinity and its relationship with well-being, fathering, domestic role and drug and alcohol
use. This lesson finally deals with hegemonic, protest and caring masculinities.
LEARNING OUTCOMES
1. Exhibit thorough understanding of men’s studies and the constructs of
masculinity
2. Compare and contrast the themes of masculinity and its relationship with well-
being, fathering, domestic roles, and drug and alcohol use, and
3. Differentiate hegemonic, protest and caring masculinities
ACTIVITIES/SESSION FLOW
1. The facilitator introduces the lesson with an activity.
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Activity 2: Men Stereotypes
1. Using the same pairs, group the students in pairs (at least 3 pairs in a group)
2. Based on their earlier reports about the meaning of man, Let them discuss how
being a man or being a masculine is defined by the society using the variables
below. Write the answers in the space provided
VARIABLES MALE
Roles (tungkulin)
Characteristics(katangian)
Attitudes (saloobin)
Behavior (kilos)
Expectations(inaasahan)
Values (pinahahalagahan)
3. Present output in the class
ANALYSIS
Based on the presentation of the groups, process the activities by summarizing the
student’s outputs, highlight on the important points raised and connect to the learning points.
Let the students answer the following:
1. Are men in our society experience gender bias?
2. Does my views about men affected my own decisions and behaviors about gender?
3. How do I feel when men are treated as abusers or perpetrators of violence?
4. How do I feel when people discriminate others on the basis of their gender preference?
ABSTRACTION
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Modern legislation is seen to be protective of women’s interests, resulting in discrimination
against men at a time when they are under increasing threat rapidly in a changing society
Masculinity Themes
Masculinity is a social, cultural and historical construct dependent on and related to other
factors such as class, ethnicity, sexuality, age, and disability. Researches on men’s studies
and masculinity established common themes which strengthened and developed this evolving
concepts
Multiple Masculinity
There is no pattern of masculinity that is found everywhere. Different cultures and periods of
history, construct masculinity differently. Some countries regard homesexual sex as
incompatible with true masculinity. Other countries think that no person can be a real man
without having had homosexual relationship. The meaning of masculinity in a working-class
life is different with a middle-class life and same goes with the rich and the poor. It is even
possible that more than one kind of masculinity can be found within a given cultural setting
and within a specific class. This only shows that masculinities cannot be delimited to a sole
definition or description as various countries, culture and levels in life view this concept
differently.
The form of masculinity which is culturally dominant in a given setting is called hegemonic
masculinity. Hegemonic signifies a position of cultural authority and leadership but not total
dominance as other forms of masculinity persist alongside. It embodies popular heroes, role
models, and fictional characters (Kimmel, 1997). It contains within it the image of man in
power, man with power and a man of power, hence we equate manhood with being strong,
successful, capable, reliable, in control. The very definitions of manhood we have developed
in our culture maintain the power that some men have over other men and that men we have
over women. Men who received the benefits of patriarchy without enacting a strong version of
masculine dominance could be regarded as showing a complicit masculinity. Hegemony did
not mean violence, although it can be supported by force; it meant ascendancy achieved
through culture, institution and persuasion. Hegemonic masculinity is hegemonic not just in
relation to other masculinities but precisely in relation to the gender order as a whole. It is an
expression of the privilege men collectively have over women. The hierarchy of masculinities
is an expression of the unequal shares in that privilege held by different groups of men. Thus,
some masculinities are deemed as higher than the others, as well as higher than other forms
of gender
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Collective Masculinities
According to Barker et al (2011), there is a strong association between rigid norms and what
it means to be a man and men’s negative health practices and vulnerabilities. Men are unlikely
to talk about their worries and more likely to drink and engage in other destructive behavior
when stressed. Culturally, dominant forms of masculinity, which often urge men to practice
strict emotional control serve as barriers to health and help seeking behavior, or encourage
some men to engage in practices detrimental to their own health and that of their families.
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Lesson 3: Gender and Development
OVERVIEW
The lesson discusses the three distinctive models explaining how development affects
women and why women and men are affected by development differently. It also discusses the
practical approaches to the development of women
LEARNING OUTCOMES
1. Differentiate the principles, model and concepts of WID, WAD and GAD
2. Determine the importance of these principles to national development
ANALYSIS
After the activity, facilitate feedbacking about their learning/insights with the following
guide question:
4. What did you learn from about the activity?
5. How can the WID help promote gender equality?
Collaborate: Group yourselves. As a group, perform the following:
1. List down the similarities and differences of WID, WAD and GAD. Provide you
answers below.
WID, WAD & GAD
Similarities
Differences
2. Discuss which of these models are the best approach to address social inequalities.
Provide your choice and reason/s on the space provided.
ABSTRACTION
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participate in development. The main task, therefore, was to improve women’s access to
resources and their participation in development.
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strategies that seek women's men. It analyzes the nature of
integration in development women's contribution within
the context of work done both
• Critiques relations between inside and outside the
developed and developing household and reflects the
nations, particularly their public/private dichotomy that
impact on the lives of women undervalues the work done by
and men in developing women in the home.
countries
• Maintains that women's Started in the 1980s as an
position will improve once enhancement to WID.
needed structural and Questions gender
institutional reforms are relations between women and
installed at the local and men and the gender roles
international levels. ascribed to them.
Sees the gender division
• Includes a critique of the of labor as the root of
donor agencies' agenda for inequality, especially since it
promoting women's undervalues the work done by
integration in development. women in the household.
Recognizes women as
• Focuses on productive and agents of development, not
income generating projects merely as passive recipients of
at the expense of women's development assistance
reproductive work.
Stresses the need for
• Tends to group women women to organize themselves
together without and participate in political
considering the impact of processes.
class, race or ethnicity on
women's status Questions current
social, economic and political
structures
Promotes interventions
and affirmative action
programs that integrate women
into ongoing development
efforts.
ASSESSMENT