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T H E T A MB U R IT ZA T R ADI TI O N
Languages and Folklore of the Upper Midwest
R ich a r d M a r ch
3 Henrietta Street
London WC2E 8LU, England
eurospanbookstore.com
Copyright © 2013
The Board of Regents of the University of Wisconsin System
All rights reserved. No part of this publication may be reproduced, stored in a
retrieval system, or transmitted, in any format or by any means, digital, electronic,
mechanical, photocopying, recording, or otherwise, or conveyed via the Internet or
a website without written permission of the University of Wisconsin Press, except
in the case of brief quotations embedded in critical articles and reviews.
List of Illustrations ix
Preface xi
A Note on Language Usage xix
Introduction 3
1 The Soloistic Tambura Comes to the Balkans 16
2 A National Music and the Illyrian Movement 34
3 The Tamburitza Matures and Migrates to America 56
4 Ethnologists and the Politics of Folklore Festivals 93
5 The Tamburitza Tradition Takes on American Ways 111
6 The Soloistic Tambura 137
7 Tamburitza Combos 165
8 My Little (Global) Village 213
9 Tamburitza Orchestras 226
10 Folk Dance Groups 253
Conclusion 270
Glossary 273
Essay on Sources 279
Sources 287
Index 299
Illustrations
This book was a long time in coming, which is responsible for some of
its peculiarities. My formal research for this work began in 1975 when
Dr. Richard M. Dorson, my professor at the Folklore Department of
Indiana University, received funding from the National Endowment
for the Humanities to conduct research on the urban folklore of the
Calumet Region of northwest Indiana. He assembled a team of several
researchers drawn from his graduate students, nicknamed the “Gary
Gang” after the steel-mill town where we did much of our research. At
that time, team research was a virtually unknown practice among the
corps of highly individualistic American folklorists. Dr. Dorson was
a scholar of folk narrative with a historical orientation. He selected
folklorists for the research team with other specializations (i.e., music,
material culture, visual ethnography) to augment his own strengths.
From preliminary research Dr. Dorson was aware of and interested
in the large Serbian American and Croatian American communities of
the Calumet Region. He recruited me because I can speak Croatian
and already had familiarity with Croatian American and Serbian Amer-
ican traditional culture. I am Croatian American and I have cousins
who are Serbian American. My mother was a Croatian immigrant; my
maternal grandmother lived in our household. From them I learned
basic “kitchen language” in the local dialect in which my mother and
grandmother chatted daily. We were active participants in the Croatian
xi
xii Preface
that the father of one of his students (Karen Opacich) was a tamburitza
maker and musician in the Calumet Region. Milan Opacich (1928–
2013) turned out to be an ideal informant. Generous with his deep
knowledge and his time, Milan introduced me also to a dozen or more
other tamburaši from the area.
During the two academic years from 1975 to 1977, I made more
trips than I can count from Indiana University in Bloomington to the
xiv Preface