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978 1 4438 8049 7 Sample
Adaptation and
Interpretation
Lolita between
Adaptation and
Interpretation:
By
Anna Pilińska
Lolita between Adaptation and Interpretation:
From Nabokov's Novel and Screenplay to Kubrick’s Film
By Anna Pilińska
Reviewed by Dominika Ferens, Ph.D.
All rights for this book reserved. No part of this book may be reproduced,
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the prior permission of the copyright owner.
Acknowledgements .................................................................................... ix
Abbreviations ............................................................................................. xi
Introduction ................................................................................................. 1
Notes........................................................................................................ 127
Ever since the cinema became “the Tenth Muse,” the influence it has been
exerting on other art forms as well as on the very notion of “culture” has
been indisputable. Since the entertainment industry relies heavily on the
image, modern culture has become a culture of images rather than words.
As with the invention of the cinema the concept of a “story” no longer
solely belonged in the realm of the written word, literature instantly
became an inexhaustible source of material for future films and
consequently the two arts became interdependent.1 This new relationship
gradually began to be of interest to literary critics and theoreticians,
providing foundations for the ever developing theory of film and its
branch – the theory of adaptation. In the introduction to Twórcza Zdrada.
Filmowe Adaptacje Literatury [Creative Betrayal. Film Adaptations of
Literature], Alicja Helman outlines briefly the development of studies on
adaptation in the twentieth century, and mentions certain theoreticians
who have aimed at establishing hierarchical divisions of literary
adaptations into types on the basis of their resemblance to the original
work of literature (1998b, 8-10). Whereas some of the works in the field of
film theory classify adaptations into types and subtypes (Andrew 1984,
Klein and Parker 1981, McFarlane 1996, Wagner 1975), others offer
detailed studies on the film-literature relationship, analyzing similarities
and differences between the two art forms, and signaling potential
interpretation problems, but give no categorizations (Hopfinger 1974,
Kracauer 1975, Weseliński 1999, Wierzewski 1983).
Even though for the first film theorists the question of adaptation was
not of major concern and would often be limited to their subjective
evaluation of the quality of a given adaptation, the correlations between
film and literature have been described from several points of view;
literary and film critics provided a stimulus for the theoreticians to account
for, define, and hierarchize different modes of adaptation (Helman 1998a,
8-9). Attitudes toward adaptation have varied greatly, from strictly pro-
literary to those which saw literature and film as two separate and equal
forms of artistic expression.2
As the motion picture made its way into the generally understood
culture, in its beginnings it used original screenplays rather than adapted
works of literature, thus manifesting its independence from other art
2 Introduction
forms. Those who did decide to adapt literature, tended to give priority to
fidelity over any creative attempts at the interpretation of original texts.
Only when the postmodernist tendencies became prominent, did the
cinema of the second half of the twentieth century begin to actually
interpret, rearrange, and draw more freely from the impressive collection
of literary plots and characters. This new tendency was further reinforced
as the rapid development of the multimedia culture, characterized by the
gradual domination of film and television over literature as primary
sources of entertainment, has encouraged movie makers to invoke their
“artistic licence” and create independent works only loosely based on
literary compositions. Nevertheless, the belief that the adaptation’s fidelity
to the original work of literature is the principal indicator of a film’s
quality has persisted to a certain extent. Directors face the dilemma of
choosing between being faithful and creative, ideally striving to reach an
equilibrium between the two. A scriptwriter’s choices and decisions while
adapting a literary piece are supposed to combine the director’s artistic
vision with the contents of the work in question. On rare occasions, the
very author of that work is the one to transform it into a movie script, thus
– seemingly – preserving and presenting those elements of the book that
he or she considers the most essential. As the script is later translated into
frames, images and sounds, the third independent text emerges. One of the
directors who had a chance to realize an author’s vision on the silver
screen was Stanley Kubrick, who asked Vladimir Nabokov to write a
script for Lolita, a movie released in 1962 (with the script published in
1974 as Lolita: A Screenplay). The clash of two strong personalities
resulted in Kubrick’s interpretation rather than adaptation of the two
original texts, Nabokov’s novel and script, with Kubrick altering and
adjusting the material to his own personal vision. The aim of the following
book is to investigate to what extent Lolita the movie is an adaptation of
Lolita the novel, and at what levels the film interprets the work of
literature.
The study will consist of four chapters, discussing how the changes
made to the original story have influenced the plot, the characters, and the
novel’s rich intertextuality. In the first chapter I will focus on the plot as
presented by Nabokov: the novel’s original storyline and the alterations
(both eliminations and additions) made by the novelist himself in the
script. The second chapter will discuss Kubrick’s version of the storyline,
and the essential changes in the plot (including those enforced by
censorship). In the the third chapter I will analyze the construction of the
characters in all the three texts, comparing their psychological traits, the
emphasis each of them receives, and also their potential reception by both
Lolita between Adaptation and Interpretation 3
the reader and the viewer. The chapter will focus on selected characters:
Humbert Humbert, Dolores Haze, Clare Quilty, and Charlotte Haze. The
fourth chapter will be centered around the issue of intertextuality, a feature
typical of Nabokov’s work and relatively difficult to convey into the
cinematic medium. I will examine how the novelist approached this
particular issue in his version of the script, and how it was later presented
in the film.
CHAPTER ONE
The often large discrepancies between the literary work and its screen
adaptation usually derive from the fact that what is originally expressed in
words exclusively (literature) becomes represented by not only words, but
also sounds and images. As Vladimir Nabokov was responsible for
producing the script based on his own novel, he regretted not having the
possibility of influencing every single stage of making the movie;
however, he could only work with words. In the foreword to the published
version of the screenplay he wrote:
adaptable literary production and its film adaptation, a few basic elements
of the work’s construction – such as plot, the main characters, setting, or
language – are taken into account. In the following analysis I will compare
to what extent Nabokov’s original script follows the plotline of his own
novel and what alterations the writer himself considered necessary in order
to make the story adaptable to the silver screen.
From the novel’s foreword, the reader learns that Humbert Humbert,
the narrator and protagonist of the novel, died in prison where he had been
serving a sentence for murder, and that Lolita had died in childbirth. This
information is provided by John Ray, Jr., Ph.D., who was responsible for
publishing Humbert’s notes after their author’s (and Lolita’s) death. Only
after this introduction, accompanied by certain details about the problems
with publication, does Humbert’s biography begin: his family background
and childhood are described, his first passionate love affair with a girl
named Annabel, his unfortunate marriage to a woman named Valeria, and
their divorce. The episode with Annabel, however, is the most essential of
those details, as it explains the drive behind Humbert’s future actions.
In the sequence of episodes up to the point where Humbert sees Lolita
for the first time – a relatively short excerpt – there are already significant
differences between Nabokov’s two texts, concerned mostly with the order
and manner of introducing the story’s characters. From the novel’s
“Foreword” the reader learns that Humbert Humbert died in prison and left
everything he had written to be published after his death; the mentioned
foreword is written by a psychiatrist who signs as John Ray, Jr., Ph.D.
This introductory part deals not only with explaining the context for the
novel’s origin, but also its potential literary merits, as well as the doctor’s
opinion on his late patient. Following the foreword, it is Humbert himself
who gives an account of his life, beginning in 1910 – the year he was born
– and describing his family background, and his first love: Annabel, but
already signaling the appearance of Lolita in a much later future:
try to overcome his weaknesses and lead a socially acceptable life, thus
making the portrayal of Humbert more complete and objective. He reveals
how he tried to replace Annabel and secretly approach young girls,
describes his short affair with a young French prostitute named Monique,
and finally his reasonable marriage to Valeria, who eventually cheats on
him with a Russian ex-colonel. The marriage ends in a divorce, soon after
which Humbert arrives in the USA and tries different jobs (creating
perfume advertisements and writing an academic book), before he joins an
expedition to Canada. Upon his return, he gets a treatment at a sanatorium
(his favorite pastimes being fabricating dreams and tormenting
psychiatrists), and finally leaves for New England, where he is to stay with
the family McCoo. He ends up renting a room at Lawn Street 342 with
Charlotte Haze and her daughter Dolores, as McCoos’ house has burned
down to the ground. Meeting Lolita is a turning point in the story:
Humbert moves in.
Until this point there has only been one mention of Quilty, in a
digression made right after the episode with Valeria: Humbert, now in his
cell, is reading a book titled Who’s Who in the Limelight and quotes a
lengthy passage from it, without any additional explanation on the
character of Quilty. The most significant part of the quote goes:
script, it was Kubrick who suggested placing the murder scene at the very
beginning of the movie. In this manner, Quilty automatically becomes a
central figure of the plot, thus making the story “more a tale of the rivalry
between the two men than, as in the book, of Lolita and Humbert’s mutual
seduction” (Baxter 1997, 157).
The question of narration needs to be raised at this point, since
Nabokov decides to use the figure of John Ray, Jr. in both texts (the novel
and the script), allowing him to narrate the film, while the novel is
narrated by Humbert, with John Ray only providing the introductory part
to set the context for the story. Boyd explains that Humbert’s narration is
justified by the fact that in the novel it is possible to introduce the
character of Quilty, and at the same time to keep the reader (and Humbert,
almost until the very end) oblivious to Quilty’s significance for the plot.
The movie, however, does not allow for this strategy:
In the film, he could not be the narrator and allow Quilty to be seen on
screen without repeatedly disclosing his present awareness of Quilty’s role.
By removing Humbert from the narration of the film and flashing forward
right at the beginning to the murder, Nabokov alerts us to the identity of
Humbert’s foe from the start and therefore makes us vividly aware,
whenever we later catch sight of Quilty, of Humbert’s failure to recognize
his rival until the very end. (2003, 71)
After this brief scene, there is a cut to doctor John Ray, delivering an
explanatory monologue. Keeping John Ray, a seemingly insignificant go-
between in the Humbert – audience relation, might have been intended to
maintain the “authenticity” of the original novel, with the artificial
distance created between Humbert and the reader through the figure of
doctor Ray. As Pifer puts it, “John Ray, Jr.’s position as frame to and
external commentator on Humbert’s confession, places him as the
sometimes comically obtrusive narrator of the whole film” (2003, 71).
Following the psychiatrist’s sequence, Humbert is shown writing in his
prison cell and narrating his biography, just as in the book. Interestingly
enough, the episode with his mother’s death is given a separate scene (the
woman was killed by lightning), whereas in the novel the fact is described
in an almost telegraphic manner: “My very photogenic mother died in a
freak accident (picnic, lightning) when I was three...” (Lo, 10). It is
difficult to decipher the writer’s intentions at this point. Nabokov
repeatedly claimed to think in images rather than words (Nabokov 1990,
14), therefore the opportunity to transfer a particularly impressive scene
onto the screen might have seemed too tempting to be left unused.
The Plot on Paper: The Nabokovian Nymphet & Co. 9
The next scenes show the hotel Mirana, Humbert’s meetings with
Annabel, her departure, and finally Humbert attending her funeral.
Humbert, in voiceover, provides the viewer with a definition of nymphets
and describes the marriage to Valeria; the latter episode is supposed to be
accompanied by the scenes of their quarrel and Valeria leaving her
husband. Quite a peculiar introduction is a scene where Humbert is
delivering a lecture, talking about the phenomenon of nymphets and
suddenly fainting in a room full of shocked listeners. As the Humbert from
the novel could not have possibly witnessed the reactions of his readers to
his detailed theories on what nymphets are and why their power is so
overwhelming (the potential outrage of the book’s audience can only be
guessed at, since it is to be published after Humbert’s death), Nabokov
decided to use the visual aspect of the film in order to demonstrate more
explicitly that society’s reaction to this particular kind of deviation is
absolutely negative and Humbert the lecturer is fully aware of the risk he
is running by revealing his thoughts in public.
Doctor Ray appears once again, claiming that Humbert, his former
patient, was an incurable case. This statement ends the prologue and
Nabokov continues with Act One, beginning in Ramsdale on the last day
of school. Three girls: Virginia McCoo, Phyllis Chatfield, and Lolita,
discuss their plans for the summer; Virginia looks forward to taking
French lessons with a guest that will be staying with her family. Lolita’s
mother picks her up and as they drive home, Lolita is reminded of her
appointment with the dentist – doctor Quilty. After a stormy night, not
much is left of McCoos’ house and Mrs. Haze learns she will have to take
the lodger intended for the McCoos. In the meantime, oblivious Humbert
arrives at the address he had been given only to discover smouldering
rubble. Mr. McCoo shows him around the ruins of his house and sends
him to 342 Lawn Street. Not too impressed with the new location,
Humbert discovers Lolita sunbathing in the garden and attempts an
awkward conversation with her, while in the novel neither of them says a
word to the other. This last scene seems very down-to-earth and almost
painfully clumsy. The effect that Nabokov achieves in his script is
dragging Lolita down from her pedestal, taking away from her the
“Nymphet Goddess” status by having Humbert treat her as a regular child
and not an underage seductress he desperately worships but does not dare
to address.
The section of the plot which includes Humbert’s moving in with
Charlotte Haze, their marriage and later Charlotte’s death is handled
slightly differently in the three versions of the story – the novel, the
screenplay, and the film – with quite a few elements omitted in the latter
10 Chapter One
in his plans for the future. The letter is pretentious and exalted. Quoting a
large fragment of the letter and summarizing whatever has been omitted,
Humbert finds out that Lolita had a little brother who died at the age of
two. “My first movement was one of repulsion and retreat,” admits
Humbert (Lo, 68), having disposed of the letter. His overall reaction is
rather disgust than amusement, although the tone may be heavily mocking
at times. Eventually he decides to use this opportunity and stay with
Charlotte because of Lolita; he calls the camp right away to talk to
Charlotte, but she has already left and he has a brief conversation with
Lolita instead. Shortly afterwards, Mrs. Haze becomes Mrs. Humbert and
her character receives more attention as far as descriptions are concerned,
because until that moment she was merely a hateful woman who
interrupted Humbert whenever he attempted to spend some time alone
with Lolita. She is now presented as “a woman of principle” (Lo, 74) with
deep religious faith, and as a dutiful, meal-serving housewife. In an
interview for Ramsdale Journal, Humbert suggests that he and Charlotte
had an affair around the time when Lolita was conceived. At this point,
Nabokov’s (and Humbert’s) treatment of Charlotte changes, as now her
husband tries to do her justice and describe some of the features he
admires or appreciates in her – and since it is the same Humbert who
many a time in his diary would refer to Charlotte as “the phocine
mamma,” “the Haze woman,” “big Haze,” or “the obnoxious lady” (to
quote but a few of the epithets he used), the reader may be tempted to see
the more positive, honest side of Humbert. The impression that the man
wants to eliminate Charlotte from his vision of the future seems more
distant now that he devotes more attention to her and attempts at making
her a more complete and complex character.
Humbert and Charlotte’s trip to the Hourglass Lake is an important
scene, as variations on it will appear in both the screenplay and the film.
Charlotte reveals her plan to send little Lo to a boarding school thus
getting rid of her from the house; her desperate husband contemplates
murder. As they are swimming in the lake, he imagines drowning
Charlotte and feigning an unfortunate accident. He cannot, however, bring
himself to commit the crime, and a few moments later he finds out that
had he actually attempted to drown Charlotte, there would have been a
witness in the person of Charlotte’s friend, Jean Farlow, who was painting
a landscape nearby and observed them the whole time; she actually had
such a clear view of the couple that she even spotted a watch on
Humbert’s wrist. This short episode presents Humbert as capable of
planning a murder on the one hand, but incapable of performing it on the
other. It also emphasizes his lust for his stepdaughter, since the very
12 Chapter One
thought of having her sent away triggers the worst instincts in him. After
that event Humbert begins to voice his opinions and to object to some of
his wife’s ideas. Whereas his first wife, Valeria, would most often be
confused and frightened by his taciturnity, Charlotte has never been
moved by it, which eventually prompts Humbert to introduce certain
changes to his treatment of her. The reader also learns that Humbert uses
prescription pills to put his wife to sleep, so that she does not bother him at
nights. The specific Nabokovian sense of humor in these descriptions is
missing in the film version of the story.8
One afternoon, Humbert comes home to find his wife reading his
secret diary, which she found in the locked drawer whose contents he once
refused to reveal to her. Shocked by her discovery, the woman calls him a
monster and tells him he will never see Lolita again. Humbert goes to the
kitchen to make her a drink and plans to say that the excerpts from the
diary are supposed to be random notes for the book he is working on. On
his way back he answers the phone only to find out Charlotte has just been
run over by a car while heading for the mailbox to post some letters.
Before he reaches Lolita, he has to deal with the Farlows (once again he
clearly implies Lolita is his biological daughter) and Mr. Beale, the driver
of the car that killed Charlotte; he presents Humbert with a diagram
illustrating the whole accident to prove that it was Charlotte’s fault and
offers to cover the funeral expenses – an offer which Humbert gladly
accepts, to Beale’s confusion and dismay.
In the whole section of the novel described above there are three
mentions of Quilty, who nonetheless never appears in person. First, when
Humbert simulates a toothache and Charlotte recommends to him their
local dentist, Ivor Quilty: “’We have,’ said Haze, ‘an excellent dentist. Our
neighbour, in fact. Dr Quilty. Uncle or cousin, I think of the playwright....”
(Lo, 63). Second, when right after having read Charlotte’s letter Humbert
is in Lolita’s room and spots a poster on the wall; here, however, no names
are given, so the reference to Quilty is not that obvious: “Under this was
another picture, also a coloured ad. A distinguished playwright was
solemnly smoking a Drome. He always smoked Dromes” (Lo, 68).
Finally, the name of Quilty is mentioned by Jean Farlow, when she talks to
the Humberts at Hourglass Lake. She is, so far, the closest to reveal
something intriguing about Quilty, but she is interrupted by John Farlow:
Jean sighed, ‘I once saw,’ she said, ‘two children, male and female, at
sunset, right here, making love. Their shadows were giants.9 And I told you
about Mr Tomson at daybreak. Next time I expect to see fat old Ivor in the
ivory. He is really a freak, that man. Last time he told me a completely
indecent story about his nephew. It appears –‘
The Plot on Paper: The Nabokovian Nymphet & Co. 13
From these scattered references to the character of Quilty, the reader learns
that Quilty is a playwright and a smoker; Nabokov has not granted him a
single cameo appearance except for an advertisement poster on Lolita’s
wall. Meanwhile, both the screenplay and the film rearrange the pieces of
the puzzle, and do not hesitate to move Quilty to the forefront of the story.
The motif of Humbert’s diary is preserved in the screenplay, as it is the
story’s crucial prop through which Charlotte discovers Humbert’s true
intentions. Instead of having Humbert’s voice read fragments of the diary,
Nabokov chooses to simply show the man taking notes. One of the scenes
he includes is the reenactment of Humbert’s dream about knights and
nymphets in an Enchanted Forest (LoSc, 45-46). As virtually all of
Nabokov’s additional scenes which enhanced the overall mood and added
a somewhat literary quality to the motion picture of which a part they were
to become, the dream did not make it into the movie, possibly because it
would have required extra props and scenery. Moreover, those scenes
might also change the overall quality of the film, as it is suggested in
Twientieth-century American Fiction on Screen. Referring to the dream
sequence, and also to the already mentioned scene depicting the death of
Humbert’s mother, Palmer writes: “Had these vignettes been filmed, they
would have formed a part of a completely different film, featuring an anti-
illusionistic aesthetic, more reminiscent of Federico Fellini or Woody
Allen than of the early Kubrick” (2007, 113). Since the original novel
lacks such oneiric insertions, Nabokov may have wished to see some of
his more “poetic” ideas and visions realized on screen; certain passages in
the novel prove that the author was very much aware of the possibilities
the film medium offered, since in Lolita he made quite a few references to
the movie industry.10
Next, Nabokov creates short scenes in which Humbert is always found
near Lolita observing her, while Charlotte gets in the way.11 In one of the
scenes included in the screenplay, the mother and the daughter are
sunbathing in the garden; Charlotte clearly wants to catch Humbert’s
attention and tries to strike up a conversation about some bestseller titled
“When The Lilacs Last” (a melodious alliteration typical of Nabokov).
Lolita mocks her and is sent to her room. Even though such a conversation
does not take place in the course of the novel, it is an echo of the book’s
Freudian references:
CHARLOTTE Oh, you should. It was given a rave review by Adam Scott.
It’s about a man from the North and a girl from the South who build up a
beautiful relationship – he is her father image and she is his mother image,
but later she discovers that as a child she had rejected her father, and of
course then he begins to identify her with his possessive mother. You see,
it works out this way: he symbolizes the industrial North, and she
symbolizes the old-fashioned South, and –
LOLITA (casually) and it’s all silly nonsense. (LoSc, 47)
mustache and a breezy manner which some find insulting and others just
love” (LoSc, 56).13 Quilty and Charlotte get into a conversation –
something which never actually takes place in the course of the novel –
what is more, they have met before in person. Charlotte compliments him
and obviously strives to win his favor, but he does not take any interest in
her until he remembers her daughter. Their dialogue ends with Quilty
saying “I want to watch Dolores dance” – an ominous suggestion that he
has the same intentions as Humbert, the lustful voyeur. The latter is soon
captured by Mrs. Haze, who wants to spend a nice evening with him while
Lolita is supposed to be having a good time elsewhere with a couple of
friends. The next scene shows them at home, finishing their dinner.
Charlotte is bent on teaching Humbert how to dance. The man is clearly
stressed and embarrassed, awkwardly trying to keep up with Charlotte’s
steps. Her shameless flirting is interrupted by Lolita’s early arrival. Before
she is finally sent to bed, the girl mentions Quilty – “the famous author”
(LoSc, 63) and enrages her mother by unceremoniously calling Humbert
“sweetheart” and “Hum.” Humbert uses the opportunity and also goes to
bed, escaping Charlotte’s romantic endeavors. The dance lesson scene is
an interesting deviation from the novel’s strategy, according to which
Nabokov does not portray Humbert in embarassing situations – and if he
does, then the event is either casually reported without going into much
detail, or filtered through Humbert’s self-irony and turned into a humorous
scene which does not affect the man’s overall profile. Here, however,
Nabokov shows the awkward, uneasy Humbert, dominated by Mrs. Haze
and no longer in control. It makes Charlotte look more powerful, but also
shakes Humbert’s image of the serious, staid scholar.
A few days later Humbert has another chance to be alone with Lolita,
as she walks into his room when he is in the middle of recording a lecture
about Charles Baudelaire and Edgar Allan Poe. Nabokov puts these very
words in his mouth: “Before discussing Baudelaire’s methods of
translating Poe, let me turn for a moment to the romantic lines in which
the great American neurotic commemorates his marriage to a thirteen-
year-old girl, his beautiful Annabel Lee” (LoSc, 64-65). Clearly the
novelist attempted to retain the presence of Poe and his work in the
screenplay, both by introducing the Humbert-Annabel episode (thus
alluding to Poe), as well as by mentioning him directly as a subject of
Humbert’s study. It is interesting to observe that while in the novel the
reader is not given the explicit connection between Annabel Leigh and the
poem by Poe, and they have to rely on their erudition and knowledge to
link those two elements together, in the screenplay we have both Annabel
– the girl Humbert once loved, and Annabel – the subject of a poem by
16 Chapter One
Edgar Allan Poe; the reference is made clear and no effort is required on
the part of the viewer. This strategy demonstrates that the figure of Poe
and the symbolism connected with him was of great importance to
Nabokov, as he wanted to make sure the intertextual allusions were
preserved and made comprehensible. The motif of Annabel in this scene is
still present after Lolita enters Humbert’s room: in one of the drawers she
finds a photograph of Humbert and Annabel. Nabokov’s instruction reads:
“Actually it is the same actress as the one that plays Lolita but wearing her
hair differently, etc.,” but Lo says: “She doesn’t look like me at all” (LoSc,
66). She sits on Humbert’s lap, but is quickly called by her mother and
leaves. The next short scene shows Humbert writing in his diary, once
again emphasizing the fact that Lolita had a predecessor in the person of
Annabel, and signaling that his infatuation with a little girl is not
unprecedented: “For thirty years I mourned Annabel, and watched
nymphets playing in parks, and never once dared―. And now Annabel is
dead, and Lolita is alive―my darling―’my darling―my life and my
bride’” (LoSc, 67). The author insists on creating a clear background for
the main plot, and one of the ways in which he can do so (without
resorting to flashbacks) is by selecting fragments of Humbert’s diary and
having the character read them out loud.
At dinner, Humbert is informed that Lolita will be going away to a
summer camp, and that he has been involved in the scheme: Charlotte told
her daughter that professor Humbert had approved of the idea. Soon after
Lolita furiously snaps at Humbert and refuses to talk to him, he goes back
to recording his “Baudelaire and Poe” lecture. This time he talks about
“the Freudian nursery-school of thought,” and Poe’s marriage to Virginia
Clemm. The next morning he wakes up to witness Lolita’s departure – the
girl runs upstairs to say goodbye to Humbert and he kisses her on the
brow; possibly Nabokov foresaw the censorship issues and knew that a
kiss on the lips between Humbert and Lolita would never be accepted. As
in the novel, Humbert goes to Lolita’s room (he sees a picture of Quilty on
the wall), but then leaves and starts packing his things; the maid brings
Charlotte’s letter. Here again, Nabokov thought of special effects for the
scene:
back and helps her out of the water. This scene exposes Humbert’s cruelty
and cold calculation: