Vedic Civilization - Study Notes
Vedic Civilization - Study Notes
Vedic Civilization - Study Notes
HISTORY
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Vedic Civilization
Introduction
The Vedic period, or Vedic age (1500 – 500 BCE), is the period in the late Bronze Age and early Iron Age of the
history of India when the Vedic literature, including the Vedas (1300-900 BCE), was composed in the northern
Indian subcontinent, The Vedic age is the first historical age, because from this periood we get the written
evidence of History and the records had been deciphered. The Vedic Literature divided into 2 phases, the Rig
Vedic literature and the Later Vedic Literature. The development in this phase led to the growth of Complex
Social System moreover the growth of Kingdom and Mahajanapadas in later phase Attributed to this period.
Contents
The advent of Aryans and the age of Aryans
Tribal conflict
Material life
Tribal polity
Condition of women
Social division
The later Vedic phase: transition to the state and social order.
Artisans
Agriculture
Pottery
Political organization
Social organization
Conclusion
Originally Aryans seem to have lived somewhere in the steppes stretching from southern Russia to central
Asia.
Their earliest life seems to have been mainly pastoral, agriculture being a secondary occupation.
The earliest wave is represented by the Rigvedic people who appeared in the subcontinent in about 1500
B.C.
They came into conflict with the indigenous inhabitants called the dasas, dasyus etc.
Dasas are also mentioned in ancient Iranian literature; they seem to have been a branch of the early
Aryans.
Tribal conflict
Theory Supporters
Sampurnanad and A.C. Das- Sapta Sindhu Region Ganganath Jha- Brah-
Indian Theory
marishi Desa (situated in the confluence of the Ganges and the Yamuna
Tribal conflict
The Aryans succeeded everywhere because they possessed chariots driven horses.
a. Aryans vs pre-Aryans
b. Aryans vs Aryans
Material life
Early Vedic people were acquainted with sowing, harvesting, and threshing and knew about the
different seasons. Agriculture was also well known to the pre-Aryans who lived in the area associated
with the Vedic people. But they practiced agriculture mainly to produce fodder. Whereas later Vedic
people produced wheat and rice.
Ploughshare was mentioned in the earliest part of the Rigveda that is the period between, 1500 BC –
1000 BC (Early Vedic Period) possibly made up of wood.
They were acquainted with sowing, harvesting, and threshing and knew about different seasons.
The cow seems to have been the most important form of wealth.
Rig Veda mentions such artisans as carpenters, chariot makers, weavers, leather workers, the potters, etc.
A site called Bhagwanpura has been excavated in Haryana and three sites in Punjab and in all these cases
Painted Grey Ware pottery has been found along with the late Harappan pottery.
Vish Clan
Gana Lineage
Tribal polity
Tribal chief at the centre of administration and called Rajan.
It seems that in the Rigvedic period the king's post had become hereditary.
Rajan did not possess unlimited power for he had to reckon with the tribal organisations.
We have traces of the election of the king by the tribal assembly called the Samiti.
Several tribal or clan-based assemblies such as sabha, Samiti, vidatha, Gana are mentioned in the Rig Veda.
Even women attended the sabha and vidatha in the Rigvedic times.
Important functionaries
Purohita - priest
Rig-Vedic Economy
As the Rig Vedic society was a pastoral Society, Cattle Rearing was their Dominant Activity.
The Chief measure of wealth was cattle and a wealthy man was known as Gomat
Barter system was prevalent, and the cow was an important unit of Value.
The kingdom was maintained by the voluntary tribute of Subjects, known as Bali
A lot of other crafts such as Cart-making, Carpentry, tanning, sewing, and Weaving, are mentioned in the
Rigvedic Literature.
People gave their primary loyalty to the tribe which was called Jana.
One or More than one clan made Jana or Tribe. And this is the largest social unit.
Another important term that stands for the tribe in Rigveda is Vis.
The term for family (kula) is mentioned rarely in the Rig Veda. The head of the Family known as Kulapa.
It seems that family in the early Vedic period was indicated by the term Griha.
It was a patriarchal family headed by the father as was the case in Roman society.
The institute of marriage was established, although symbols of primitive practices survived.
Condition of women
Women could attend assemblies, they could offer sacrifices along with their husbands.
We also noticed the practice of levirate and widow remarriage in the Rig Veda
Few references of women found in the Rig Vedic literature they were, Gargi, Ghosa, Apa
Social division
The factor which contributed most to the creation of social division was the conquest of the indigenous
inhabitants by the Aryans.
The Word Varna occurs in many places in the Family books and Usually means light or colour.
The dasas and dasyus, who were conquered by the Aryans, were treated as slaves and Shudras.
Tribal chiefs and priests acquired a larger share of the booty and they naturally grew at the cost of their
kinsmen, which created social inequalities in the tribe.
4 social divisions were created - warriors, priests, the people and Shudras.
In the age of Rig Veda differentiation based on occupation had started. But this division was not very
sharp and social mobility was permitted.
God of water
Varuna Varuna is an ancient God , probably Indo-Iranian. The Ahura Mazda of
the Avesta agrees with the Varuna in character
Solar Deity to whom the famous Gayatri Mantra was attributed to in the
Savitri
Third Mandal of the Rig Veda
With iron weapons, the Vedic people may have defeated the few adversaries that may have faced them
in the upper portion of the doab.
Artisans
Vedic people were familiar with copper from the very beginning. The Vedic people may have used the
copper mines of Khetri in Rajasthan.
Copper objects have been found in Painted Grey ware sites. They were mainly used for war and
hunting and also for ornaments.
Leatherwork, pottery and carpenter’s work made great progress during this time.
Agriculture, pastoralism, craft production, and trade contributed to the Economic Development.
Cattle lost its importance and Land became much more popular.
Agriculture
The Vedic people continued to produce barley, but during this period rice and wheat became their chief
crops.
For the first time during the expansion Vedic people came to be acquainted with the rice in the region of
doab and rice is called vrihi.
Pottery
The later Vedic people were acquainted with four types of pottery:
Bhagwanpura
Panipat
Hastinapur
Indraprastha
6. Kaushambi
7. Barnawa
8. Bairat
Source: wikimedia.org
Political Organization
Vidatha completely disappeared. Popular assemblies lost their importance and royal power increased
at their cost.
The nature of Sabha and Samiti changed and they came to be dominated by chiefs and nobles.
The formation of bigger kingdoms made the chief or the king more powerful.
The term Rashtra which indicated territory first appears in this period.
Traces of election of the chief or the king appear in later Vedic texts. However, succession was not always
smooth.
c) Vajapeya / chariot race - royal chariot was made to win the race against the kinsmen.
Social Organisation
Later Vedic society came to be divided into four varnas:
1. Brahmana
2. Rajanyas/ Kshatriya
3. Vaishyas
4. Shudras
The rise in the importance of Brahmanas is a peculiar development that is not found in Aryan societies
outside India.
The vaishyas appear to be the only tribute payers in the later Vedic period.
Rudra the god of animals became important in the later Vedic period.
Pushan who was supposed to look after cattle came to be regarded as the god of the Shudras.
Sacrifices became far more important and they assumed both public and domestic character.
These sacrifices were adopted, invented, and elaborated on by a priest called Brahmanas.
Conclusion
Later Vedic period marked the important shift from pastoral economy to the agricultural settled economy.
The last Mandala of Rigveda that is the Tenth Mandala, contains the Purush Sukta which talked about the
shift of Aryana from tribal social system to varna divided society.
Q.1. The condition of women in society marks the development of civilization. In this context, throw
some light on the changing condition of women from the early Vedic period to the later Vedic period.
(250 words, 15 marks)
Q.2. Though the Indus valley civilization practised did not have any concrete religious evidence, the
Vedic civilization had concrete religious evidence. Considering this fact, briefly discuss the development of
religious ideas in the Vedic civilization. (150 words, 10 marks)