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Religion, Landscape and Material
Culture in Pre-modern South Asia
This book highlights emerging trends and new themes in South Asian history.
It covers issues broadly related to religion, materiality, and nature from
differing perspectives and methods to offer a kaleidoscopic view of Indian
history until the late eighteenth century. The essays in the volume focus on
understanding questions of pre-modern religion, material culture processes,
and their spatial and environmental contexts through a study of networks of
commodities and cultural and religious landscapes. From the early history
of coastal regions such as Gujarat and Bengal to material networks of
political culture, from temples and their connection with maritime trade to
the importance of landscape in influencing temple-building, from regions
considered peripheral to mainstream historiography to the development
of religious sects, this collection of articles maps the diverse networks and
connections across regions and time.
The volume will be of great interest to scholars and researchers of history,
archaeology, museum and heritage studies, religion, especially Hinduism,
Sufism, and Buddhism, and South Asian studies.
Editorial Board: Gavin Flood, Academic Director, Oxford Centre for Hindu Studies;
Jessica Frazier, Academic Administrator, Oxford Centre for Hindu Studies; Julia
Shaw, Institute of Archaeology, University College, London; Shailendra Bhandare,
Ashmolean Museum, Oxford; Devangana Desai, Asiatic Society, Mumbai; and
Vidula Jaiswal, Jnana Pravaha, Varanasi, former Professor, Banaras Hindu University
This series, in association with the Oxford Centre for Hindu Studies, reflects on
the complex relationship between religion and society through new perspectives
and advances in archaeology. It looks at this critical interface to provide alternative
understandings of communities, beliefs, cultural systems, sacred sites, ritual practices,
food habits, dietary modifications, power, and agents of political legitimisation.
The books in the Series underline the importance of archaeological evidence in the
production of knowledge of the past. They also emphasise that a systematic study
of religion requires engagement with a diverse range of sources such as inscriptions,
iconography, numismatics and architectural remains.
Introduction 1
NUPUR DASGUPTA AND TILOTTAMA MUKHERJEE
PART I
Sacred Spaces and Cultural Landscapes 15
PART III
The Material and the Sacred in Bengal 171
Index 271
Figures
Deepashree Dutta is pursuing her PhD from the Centre for Historical
Studies, Jawaharlal Nehru University. Her PhD focusses on the political
and literary culture of the kingdom of Mallabhum in Bengal from the
late sixteenth to the early nineteenth centuries. For her MPhil from CHS,
JNU, she worked on the activities and literary works of the Portuguese
missionaries in early modern Bengal. Her research is supported by the
ICSSR Doctoral Fellowship, 2021–2022.
Himanshu Prabha Ray is Research Fellow at the Oxford Centre for Hindu
Studies, Oxford. She was the first Chairperson of the National Monuments
Authority, Ministry of Culture in New Delhi, India, from 2012 to
2015, and former Professor, Centre for Historical Studies, Jawaharlal
Nehru University. She is the editor of the Routledge Archaeology and
Religion in South Asia series. Her recent books include Coastal Shrines
and Transnational Maritime Networks across India and Southeast Asia
(2021), Archaeology and Buddhism in South Asia (2018), Buddhism
and Gandhara: An Archaeology of Museum Collections (ed. 2018),
The Archaeology of Sacred Spaces: The Temple in Western India, 2nd
Century BCE–8th Century CE (with Susan Verma Mishra, 2017), The
xiv Contributors
Return of the Buddha: Ancient Symbols for a New Nation (2014), and
The Archaeology of Seafaring in Ancient South Asia (2003).
“You are surrounded by dangers of which you dream not, and the
destruction of the American government is seriously menaced. The
storm will probably burst in New Orleans, where I shall meet it, and
triumph or perish!”
If the courage of Claiborne did not, on the arrival of this letter,
wholly desert him, his heart was stout; but he had yet another shock
to meet, for on the same day that Wilkinson at Natchez was
summoning this shadowy terror before his eyes, Andrew Jackson at
Nashville was writing to him in language even more bewildering than
that of Wilkinson:[227]—
“I fear treachery has become the order of the day. This induces
me to write you. Put your town in a state of defence; organize your
militia, and defend your city as well against internal enemies as
external. My knowledge does not extend so far as to authorize me to
go into details, but I fear you will meet with an attack from quarters
you do not at present expect. Be upon the alert! Keep a watchful eye
on our General [Wilkinson], and beware of an attack as well from your
own country as Spain! I fear there is something rotten in the state of
Denmark.... Beware of the month of December!... This I will write for
your own eye and for your own safety. Profit by it, and the ides of
March remember!”
A storm of denunciations began to hail upon Claiborne’s head;
but buffeted as he was, he could only bear in silence whatever fate
might be in store, for General Wilkinson, who was little more
trustworthy or trusted than Burr himself, arrived in New Orleans
November 25, and took the reins of power.
CHAPTER XIV.
For several days after Wilkinson’s arrival at New Orleans he left
the conspirators in doubt of his intentions. No public alarm had yet
been given; and while Colonel Cushing hurried the little army
forward, Wilkinson, November 30, called on Erick Bollman, and had
with him a confidential interview. Not until December 5 did he tell
Bollman that he meant to oppose Burr’s scheme; and even then
Bollman felt some uncertainty. December 6 the General at length
confided to the Governor his plan of defence, which was nothing less
than that Claiborne should consent to abdicate his office and invest
Wilkinson with absolute power by proclaiming martial law.
Considering that this extraordinary man knew himself to be an
object of extreme and just suspicion on Claiborne’s part, such a
demand carried effrontery to the verge of insolence; and the tone in
which it was made sounded rather like an order than like advice.
“The dangers,” said he,[228] “which impend over this city and
menace the laws and government of the United States from an
unauthorized and formidable association must be successfully
opposed at this point, or the fair fabric of our independence,
purchased by the best blood of our country, will be prostrated, and
the Goddess of Liberty will take her flight from this globe forever.
Under circumstances so imperious, extraordinary measures must be
resorted to, and the ordinary forms of our civil institutions must for a
short period yield to the strong arm of military law.”
Claiborne mildly resisted the pressure, with much good temper
refusing to sanction either the impressment of seamen, the
suspension of the writ of habeas corpus, the declaration of martial
law, or the illegal arrest of suspected persons, while he insisted on
meeting the emergency with the ordinary legal means at his
disposal. Wilkinson was obliged to act in defiance of his advice.
Sunday, December 14, arrests at New Orleans began. Bollman
was first to be seized. Swartwout and Ogden had been arrested at
Fort Adams. These seizures, together with that of Bollman’s
companion, Alexander, and Wilkinson’s wild talk, spread panic
through the city. The courts tried to interpose, and applied for
support to Governor Claiborne. The Governor advised Wilkinson to
yield to the civil authorities; but Wilkinson refused, thus establishing
in the city something equivalent to martial law. He knew, or
believed, that both Judge Workman and Judge Prevost were
engaged in the conspiracy with Burr, and he was obliged to defy
them, or to risk his own success. The only effect of the attempt to
enforce the writ of habeas corpus in favor of the prisoners was to
draw out what had been hitherto concealed,—Burr’s letter of July 29.
Not until December 18 did Wilkinson send a written version of that
letter to the President.[229] In order to warrant the arrests of
Swartwout and Ogden, Wilkinson, December 26, swore to an
affidavit which embodied Burr’s letter.
This step brought the panic in New Orleans to a climax.
Wilkinson’s military measures were evidently directed rather against
the city than against Burr. His previous complicity in the projects of
Burr was evident. His power of life and death was undisputed. Every
important man in New Orleans was a silent accomplice of Burr, afraid
of denunciation, and at Wilkinson’s mercy. He avowed publicly that
he would act with the same energy, without regard to standing or
station, against all individuals who might be participants in Burr’s
combination; and it would have been difficult for the best people in
New Orleans to prove that they had no knowledge of the plot, or
had given it no encouragement. The creole gentlemen began to
regret the mild sway of Claiborne when they saw that their own
factiousness had brought them face to face with the chances of a
drumhead court-martial.
Wilkinson’s violence might have provoked an outbreak from the
mere terror it caused, had he not taken care to show that he meant
in reality to protect and not to punish the chief men of the city. After
the first shock, his arrests were in truth reassuring. The people could
afford to look on while he seized only strangers, like Bollman and
Alexander; even in Swartwout and Ogden few citizens of New
Orleans took much personal interest. Only in case the General had
arrested men like Derbigny or Edward Livingston or Bellechasse
would the people be likely to resist; and Wilkinson showed that he
meant to make no arrests among the residents, and to close his
eyes against evidence that could compromise any citizen of the
place. “Thank God!” he wrote to Daniel Clark, December 10,[230]
“your advice to Bellechasse, if your character was not a sufficient
guaranty, would vindicate you against any foul imputation.” In
another letter, written early in January, he added,[231]—
“It is a fact that our fool [Claiborne] has written to his
contemptible fabricator [Jefferson], that you had declared if you had
children you would teach them to curse the United States as soon as
they were able to lisp.”
Claiborne had brought such a charge only a few weeks before,
and Wilkinson must have heard it from Claiborne himself, who had
already written to withdraw it on learning Clark’s advice to
Bellechasse. Nevertheless Wilkinson continued,—
“Cet bête [Claiborne] is at present up to the chin in folly and
vanity. He cannot be supported much longer, for Burr or no Burr we
shall have a revolt if he is not removed speedily. The moment
Bonaparte compromises with Great Britain will be the signal for a
general rising of French and Spaniards; and if the Americans do not
join, they will not oppose. Take care! Suspicion is abroad; but you
have a friend worth having.”