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Khorwa Dongdrup
Khorwa Dongdrup
<; $-<:A-,$?-.3-:#R<-2-.R%-3$-=?;
12-,2?-~A%-0R-SA=-2-28$?-?R;
The Practice of Khorwa Dongdruk
Overturning of Samsaras Depth
$+J<-$?<-:#R<-2-.R%-3$?-2o.-:.J2?-28$?,
Prayer of the new terma of Khorwa Dongdruk
$%-2-3,:-;?-:1$?-3(R$-:)A$-gJ/-3$R/, ,
$*A?,
0E-!-<-.LA%?-K$-2.J-(J/-o=, ,
(R?-o=-;2-Y?-,$?-eJ:A-$+J<-i3?-=, ,
ch gyal yab se thuk jey ter nam la
$?R=-2-:.J2?-?R-:#R<-2-.R%-3$?->R$
sol wa deb so khorwa dongdruk shok
~A$?-3:A-:PR-:.=-3(R$-I<-2.J-(J/-\A%-, ,
$?3,
2o.-0:A-]-3-:#R<-=R:C-3$R/-0R-.%-,
;A-.3-3#:-:PR-.3-&/-(R?-*R%-=, ,
$?R=-2-:.J2?-?R-:#R<-2-.R%-3$?->R$ ,
sol wa deb so khorwa dongdruk shok
<%-.R/-3R?-V=-(R?-{-3%R/-I<-/?, ,
$8/-.R/-z/-P2-$9$?-{:A-:UA/-=?-/A, ,
zhan don lhun drub zuk kui trinlay ni
/3-3#:-)A-YA.-o/-(.-3A-3%:-2, ,
,/-<?-$9A$?-.2%-$R-:1%-M<-,R2->R$ ,
chenrezik wang go phang nyur thob shok
&J?-0:%-.$J-.R%-!k-z-.0=-IA-,$?-28J.-v<-]R-PR?-3,:-;?-GA?-%J=-2-.$J,
Lodro Thaye wrote this prayer at the request of sramana Karma Lhapal.
<; nn:,J;
Om ta ta gey
,$?-.3-z-=-K$-:5=-=R; 2.$-$8/-:#R<-2-=?-1R=-KA<- ; .?-$?3-?%?-o?-,3?-&.-GA; ,$?-eJ-UA/-=?$&A$-2#?-0; .J-28A/-$>J$?-0-,/-<?-$9A$?; :#R<-2-.R%-3$?-12-0:A-,2?; o.-=%-3%-0R:C-.R/-2#?-+J; 0E2.$-$A?-2!R.-0<-L; .J-=-}R/-:PR-.%R?-$8A-eJ?; .%-0R-*2?-?J3?-5S$?-2?$?-/A;
Homage to the Yidam! To liberate self and others from cyclic existence, the one named Padma
condensed the sadhana of Chenrezik, the thus gone one, Khorwa Dongdruk, embodiment of
the compassionated activities of all the Buddhas of the three times. This practice is divided
into three parts; the preliminary, main and conclusion.
The preliminary consists of taking refuge, generating Bodhicitta and the two accumulations
>;
<%-<A$-l-2-$?3-IA-.%R?;
3(R$-$?3-:.?-0-z$-0:A-z;
:#R<-2-.R%-3$?-z-5S$?-=;
$?-0?-K$-:5=-*2?-?-3(A?;
3(R.-&A%-#A$-0-,3?-&.-2>$?;
chod cing dik pa thamche shak
; A.-<%-2{=-8A%-3A-:.:-$?R=;
yi rang kul zhing mi da sol
.$J-5S$?-:PR-2-;R%?-=-2}R;
:#R<-2-.R%-/?-3$-0:A-KA<;
L%-(2-3(R$-+-?J3?-2*J.-.R; =/-$?3,
<-2#-A-WF-+-!0-=A-@-/-@-/->-1B,
<&-;&-#&;
<-A:>;
(R?-i3?-,3?-&.-!R%-0<-I<;
!R%-0:A-%%-=?-$%-YA.-!/;
3(R.-0:A-K$-o-(J/-0R<-$?=;
ch pay ngag lay chen bor sal
!/-29%-3(R.-3A/-(J/-0R<-I<;
<-2#-c-<-E-#);
.%R?-$8A:A-+A%-:6B/-2|R3-0-/A;
The main part consists of meditation
>; $%-YA.-:#R<-:.?-$.R.-/?-!R%-;
!/-H2-~A%-eJ-:PR-=-2|R3;
ZA: ;A$-.3<-0R:C-:UR-:.-;A?;
hrih yig mar poy dro du ye
$R.-2&.-,$?-eJ:A-8A%-.-I<;
.J-.2?-0E-^-2:A-!J%-;
<%-*A.-ZA: =?-,/-<?-$9A$?;
rang nyi hrih lay chenrezik
:#R<-2-.R%-3$-{-3.R$-.3<;
HJ:-.3<-0R:C-%%-5=-=;
3J-+R$-UJ%-2-.-3?-2o/;
<=-0:A-9<-1.-.<-IA?-2&A%?;
ral pay zur phu dar gyi cing
K$-$;?-0E:A-UJ%-2-:SJ/;
;R/-0?-O?-GA-23-0-:6B/;
.<-IA-A%-<$-36K?-0<-$?R=;
dar gyi ang rak dze par sol
82?-$*A?-28J%?-0:A-!2?-GA?-28$?;
zhab nyi zhing pay tab kyi zhuk
:R.-1%-:2<-2:A-[R%-.-$?=;
,A-2R<-<A$?-2.$-:R.-.0$-3J.;
.3<-$?=-3=-{:A-(-=$?-&/;
mar sal drul kui cha luk jen
(R?-$R?-$?3-$?R=-*A=-N%-28$?;
ch go sum sol kul krang zhuk
3*3-$8$-K$-o?-z%-29J.-:6B/;
0E-^-2:A-$./-.-$?=;
2.$-$A-,$?-!<-^-2:A-!J%-;
ZA:
3,<-;A-$J-S$-0?-2{R<;
;J->J?-s-;A?-.2%-2{<-8A%-;
{-$?%-,$?-?-LA/-IA?-2_2?;
ku sum thuk su jin gyi lab
<-3-EA-0EJ->-ZA:
<->-Q&-ZA:A;
<-A:>;
ZA:
><-KR$?-0R-B-=-;A-8A%-;
%R-35<-2!R.-0-H.-:1$?-/?;
,$?-eJ-(J/-0R-,/-:SJ/-IA?;
.-v-*A.-.-$>J$?-?-$?R=;
da ta nyi du shek su sol
=?-=-{-;A-LA/-IA?-_R2?;
lu la ku yi jin gyi lob
%$-=-$?%-$A-LA/-(J/-1R2;
;A.-=-,$?-GA-;J->J?-%R<;
yi la thuk kyi yeshe por
.2%-3(R$-3-=?-2{<-.-$?R=;
wang chok ma lu kur du sol
<-3-EA-0EJ-@&-ZA;
AJ-qJ-@A-2#-?-3-;-6:
6:>-2&-@R;
A#-A-2-=R-!J-I-<-?-0-<A-2-<-A;)-0H)-0PJ-K-0J-A-=R-!J-$fJ-/N7AH->-0-6-@R;
arya avalokite shwara sapari wara argam padam
pupay alokite genday naiwidye shada budza ho
>;
o=-!/-:.?-0:A-,A-$9$?-(J;
LA/-_2?-,$?-eJ:A-$+J<-(J/-0R;
jin lab thuk jey ter chen po
:#R<-2-.R%-/?-3$?-36.-0;
,$?-eJ-&/-=-K$-:5=-2!R.;
thuk je jen la tshak tsal to
,$?-!:A-ZA:=?-:R.-:UR?-0?;
thuk kay hrih lay thro pay
o=-2-!/-3(R.-LA/-_2?-2#?;
gyal wa kun ch jin lab du
:PR-2:A-=?-1A2-!/-.%?-+J;
:#R<-2-.R%-/?-3$-0<-L?;
$%-YA.-,$?-eJ:A-8A%-.-I<;
<-3-EA-0EJ->-ZA;
:#R<-2-.R%-3$?-}B-G%-2^;
Repeat the mantra of Khorwa Dongdruk
0E-^-2:A-$./-!J%-.;
W&-=?-23-0-$8=-;?-#%-;
2..-lA:A-.2?-?-0.-^-=;
dutsii buu pe da la
ZA:=?-,$?-eJ-(J/-0R:C-{;
:#R<-2-.R%-3$-{-3.R$-.3<;
K$-$*A?-0.-UJ%-23-0-:6B/;
.<-.%-3J-+R$-o/-IA?-[2?;
28J%?-!2?-,A-2R<-:R.-.0$-3J.;
,$?-!<-^-!J%-ZA: ;A$-=;
}$?-GA-UJ%-2?-2{R<-2<-$?=;
{-=?-2..-lA:A-o/-22-0?;
23-0-;R%?-?-$%-2<-I<;
<-3-EA-0EJ->-ZA;
8J?-2^?;
Recite as such
(-;A-9J$-3-<J-<J-;%-;
:#R<-2-.R%-3$-{-<-$?=;
$%-$A-#-<-?R%-5.-i3?;
:#R<-2-.R%-3$-3,-w/-I<;
<-3-EA-0EJ->-ZA;
<-3-EA-0EJ->-ZA; <-2A-0-=-$bJ-3-EA-T-SJ-+-,-$-+-K-<A->-/A-3EA-3-EA-?-T-SJ-2A-3-=J-?-$-<-$dA-<J->->-~-=-~-=-2:-2A-=R-!A-+J;
$-q-A-KANA-+J-$bJ-J-@; 0E-K-<-A-3R-,-6-;-+J-4-<-4-<-J-@;
<-A:>;
Om ah hung
=/-$?3,
Three times
<-2#-0PJ-K-0J-A-=R-!J-$fJ-/N-7AH->-0-6-@R;
>;
o=-!/-:.?-0:A-,A-$9$?-(J;
LA/-_2?-,$?-eJ:A-$+J<-(J/-0R;
jin lab thuk jey ter chen po
:#R<-2-.R%-/?-3$?-36.-0:A;
,$?-eJ-&/-=-K$-:5=-2!R.;
thuk je jen la chak tsal to
;A$-2o-2eR.,
Recite the hundred-syllable mantra
<-2#-?-<-?-3-;,
3-/-0-=-;, 2#-?-<-<J-/R-0-+AN,
manupalaya
bendza
SA-[R-3J-S-2,
drido mebhawa
?-+R-XR-3J-S-7,
3J-S-2,
?-0R-XRsupo khyo
me bhawa
A-/-<RR-3J-S-2,
?j-?A:AgJ-T-;o,
?j-!k-?-4-3J-
?j-+-,-$-+-
ha ha ha ha ho bhagawan
2#-3-3J-3O, 2#B-S-7-3-@-?-3-;-?-<-A:
bendza me muntsa
sato ah
;J->J?-0-2#-3:
ye she pa benza mu
.3-5B$-0-2.$-=-,A3;
dam tsik pa dak la thim
>;
2.$-*A.-z<-$%-2-:R.-$?=-IA-%%-.-,A3,
1B; a<-;%-,$?-eJ-(J/-0R:C-{<-$?=-2<-I<,
>; ,$?-eJ:A-z-5S$?-212?-0:A-3,?;
2.$-.%-3,:-;?-?J3?-&/-i3?;
dak dang thaye sem jen nam
:#R<-2-.R%-/?-3$-0-.%-;
,$?-eJ-(J/-0R:C-{-,R2->R$;
LA/-_2?-3#:-=-3A/-:OA$?-]-3:A-5S$?;
jin lab kha la drin khrik lamay tshok
,$?-eJ:A-(<-:2J2?-;A-.3-,/-<?-$9A$?;
thuk je char beb yidam chenrezik
.$R?-:.R.-:V?-.-(A/-36.-3#:-:PR:A-5S$?;
go do dre du min dza khardroi shok
l-$?3-z-5S$?-i3?-GA-2N->A?->R$;
AR-o/-3(R$-I<-2.J-(J/-\A%-0?-3.R-#3?-3#:-:PR-:23-mR%-$A-.2-lJ-0E-.2%-1$-/?-OR3-$+J<-.-,/-S%?-0:R;
This terma is revealed by Orgyen Dechen Lingpa at the peak of the cave named Castle of
100,000 Dakinis in Kham.