Professional Documents
Culture Documents
(G 1) Life and Work of Rizal
(G 1) Life and Work of Rizal
Century as Rizal
Context
Group 1
Reporters:
Gequillo, Zarrah Jean B.
Damitan, Novamae
Doverte, Lyxen Imari
Gemotra, James Ryan
A. The World and the
Philippines of Rizal’s Time
● enriched himself by
accepting bribes from
gambling casinos in
Manila which he's
scandalously permitted to
operate.
General Valeriano Weyler (1888-91)
● a cruel and corrupt governor general of Hispanic-German ancestry,
arrived in Manila a poor man and returned to Spain millionaire. He
received huge bribes and gifts of diamonds for his wife from wealthy
Chinese who evaded the anti-Chinese law. The Filipinos scornfully
● Called him “tyrant” because of his brutal
● persecution of the Calamba tenants, particularly the family of Rizal.
The Cubans contemptuously cursed him as
● “The Bucher” because of his ruthless
● Recon centration policy during his brief governorship in Cuba in 1896,
causing of the death of thousands of Cubans.
General Camilo de Polavieja
(1896-97),
● an able militarist but heart less governor general, was
widely detested by the Filipino people for executing
Dr. Rizal. Other Spanish colonial officials were of the
same evil breed of men as the corrupt and degenerate
governor-generals mentioned above. They were either
relatives or protégés of civil officials and friars.
Mostly ignorant, profligate, they conduct themselves
with arrogance and superciliousness because of their
alien skin and tall nose. They became rich by illegal
means or by marrying the heiresses of rich Filipino
families.
3. Philippines Representation in
Spanish Cortes
● To win the support of her overseas colonies
during the Napoleonic invasion, Spain granted
them representation in the Cortes (Spanish
parliament). Accordingly, the Philippines
experienced her first period of representation in
the Cortes from 1810 to 1813.History
demonstrate that the first Philippine delegate,
Ventura de los Reyes, took active part in the
framing of the Constitution of 1812,
● Spain’s first democratic constitution, and was one of its 184 signers. This constitution
was extended to the Philippines. Another achievement of Delegate De los Reyes was
the abolition of the galleon trade. The 1st period of Philippine representation in the
Spanish Cortes was thus fruitful with beneficent results for the welfare of the colony.
However, the 2nd and 3rd period of representation were less fruitful because the
Philippine delegates were not as active and devoted in parliamentary work as De los
Reyes. Unfortunately, the representation of the overseas colonies (including
Philippines) in the Spanish Cortes was abolished in 1837. Since then Philippine
conditions worsened because there was no means by which the Filipino people could
expose the anomalies perpetrated by the colonial officials. Many Filipino patriots
valiantly pleaded for the restoration of Philippine representation in the Cortes. One of
them, the silver-tongued Graciano Lopez Jaena, implored in sonorous Castilian on
October 12, 1883,during the 391st anniversary of the discovery of America by
Columbus in Madrid: “
● We want representation in the legislative chamber so
that our aspirations maybe known to the mother
country and its government.” Lamentably Spain
ignored the fervent plea of Lopez Jaena and his
compatriots. Their grievance was embittered by the
fact that Cuba and Puerto Rico were granted
representation in the Cortes by the Spanish
Constitution of 1876. Until the end of Spanish rule in
1898, Philippine representation in the Cortes was
never restored.
4. Human Rights Denied to Filipinos
● Since the adoption of the Spanish Constitution of 1812 and other constitutions in
succeeding years, the people of Spain enjoyed freedom of speech, freedom of the press
,freedom of association, and other human rights(except freedom of religion). The
Spaniards ardently guarded these rights so that no Spanish monarch dared abolish
them. Strangely enough, the Spanish authorities who cherished these human rights or
constitutional liberties in Spain denied them to the Filipinos in Asia. Such
inconsistency was lamented by Sinabaldo de Mas, Spanish economist and diplomat,
who wrote in 1843:
● “Why do we fall in anomaly, such as combining our claim for liberty for ourselves,
and our wish to imposed our law on remote people? Why do we deny to other the
benefit which we desire for our fatherland?”
5. No Equality before the Law
● The Spanish missionaries, who introduced Christianity into the Philippines as early as
in the 16thcentury,taught that all men, irrespective of color and race, are children of
God and as much as they are brothers, they are equal before God. Fascinated by this
noble concept of human relations and convinced by the truths of the Christian faith,
most Filipinos became Christians. In practice, however, the Spanish colonial
authorities, who were Christians, did not implement Christ’s precepts of the
brotherhood of all men under the fatherhood of God. Especially during the last
decades of Hispanic rule, they arrogantly regarded the brown-skinned Filipinos as
inferior beings, not their Christian brothers to be protected but rather as their majesty’s
subjects to be exploited. Consequently, the Filipinos were abused , brutalized,
persecuted, and slandered by their Spanish masters. They could not appeal to the law
for justice because the law, being dispensed by Spaniards, was only for the white
Spaniards.
6. Maladministration of Justice
● The courts of justice in the Philippines during Rizal’s time were notoriously corrupt.
Verily, they were courts of “injustice”, as far as the brown Filipinos were concerned.
The Spanish judges, fiscals (prosecuting attorneys), and other court officials were
inept, venal, and oftentimes ignorant of law .Justice was costly, partial, and slow. Poor
Filipinos had no access to the courts because they could not afford the heavy expenses
of litigation. Wealth, social prestige, and color of skin were preponderant factors in
winning a case in court. Irrespective of the weight of evidence, a rich man or a
Spaniards, whose skin was white, easily achieved victory in any litigation. To the
Filipino masses, a litigation in court was a calamity. The expenses incurred even in a
simple lawsuit often exceed the value of the property at issue, so that in many
instances the litigants found themselves impoverished at the end of the long tussle.
Criminal cases dragged on for many years during which period either the delinquents
took to flight, or the documents were lost.
7. Racial Discrimination
● Owing to the Spanish political philosophy of union of Church and State, there arose unique form of government in
Hispanic
● Philippines called “frailocracy”, so named because it was “a government by friars”. History discloses that since the
days of the Spanish conquest, the friars (Augustinians, Dominicans, and Franciscans) controlled the religious and
educational life of the Philippines, and later in the 19th century they came to acquire tremendous political power,
influence, and riches. The friars practically ruled the Philippines through a façade of civil government. The colonial
authorities, from the governor general down to the arcades mayors, were under the control of the friars. Almost
every town in the archipelago, except in unpacified Islamic Mindanao and Sulu and in the pagan hinterlands, was
ruled by a friar curate. Aside from his priestly duties, the friar was the supervisor of local elections, the inspector
schools and taxes, the arbiter of morals, the censor of books and comedies (stage plays), the superintendent of
public works, and the guardian of peace and order. So great was his political influence that his recommendation
were headed by the governor general and the provincial officials. He could send a patriotic Filipino to jail or
denounce him as a filibuster (traitor) to be exiled to a distant place or to be executed as an enemy of God and Spain.
9. Forced Labor
● Known as the polo service, it was the compulsory labor imposed by the Spanish colonial authorities on adult
Filipino males in the construction of churches, schools, hospitals; building and repair of roads and bridges; the
building of ships in the shipyard; and other public works. Originally, Filipino males from 16 to 60years old were
obliged to render forced labor for40 days a year. Later, the Royal Decree of July12, 1883, implemented by the New
Regulations promulgated by the Council of State of February3, 1885, increased the minimum age of the polist as
(those who performed the force labor) from 16 to 18 and reduced the days of labor from 40 to 15. The same royal
decree provided that not only native Filipinos, but also all male Spanish residents from 18 to 60 years old must
render forced labor, but this particular provision was never implemented in the Philippines for obvious reasons. So
actually the brown Filipinos did the dirty job of building or repairing the public works. The well-to-do among them
were able to escape this manual labor by paying the falla, which was a sum of money paid to the government to be
exempted from the polo.
10. Haciendas Owned by the Friars
● The last hated symbol of Spanish tyranny was the Guardia Civil (Constabulary) which
was created by the Royal Decree of February 12,1852, as amended by the Royal
Decree of March24, 1888, for the purpose of maintaining internal peace and order in
the Philippines. It was patterned after the famous and well-disciplined Guardia Civil in
Spain, but later became infamous for their rampant abuses, such as maltreating
innocent people, looting Carabaos, chickens, and valuable belongings, and raping
helpless women.
Rizal’s Life: Family, Childhood, and
Early Education
A. Birth and Family
● Researchers revealed that the Mercado-Rizal family had also traces of Japanese,
Spanish, Malay and Even Negrito blood aside from Chinese.
● Jose Rizal came from a 13-member family consisting of his parents, Francisco
Mercado II and Teodora Alonso Realonda, and nine sisters and one brother.
FRANCISCO MERCADO (1818-1898)
Catalan Filipino
GermanIlokano ArabicBisayan
Malay Subanon SanskritChinese
DutchLatin Nihonggo Spanish
PortugueseGreek ChavacanoEnglish
SwedishFrench Russian
● Second Arrival in the Philippines
● June 26, 1892 – Jose Rizal arrived in the Philippines together with
his sister, Lucia.
● Before leaving Europe, he declared to the Filipinos in Europe:
● “The fight is in the Philippines, not in Madrid. There we should
meet, help each other, cry and triumph for the sake of our country.”
● His objectives in returning in the Philippines were:
● Borneo Colonization Project
● Establish a Civic Organization
● Stop the persecution of his family and his fellowmen
● In his arrival, he was met by guardia civil and asked to stay in Hotel
de Oriente.
● In the afternoon, he asked to have a discussion with Governor-general
Eulogio Despujol.
● July 6, 1892 – Despujol changed his decision asking if he will return to
Hongkong.
● Upon inspection, Despujol found brochures entitled “Pobres Frailes.”
● Pobres Frailes (Poor Friars) – These were brochures authored by Father
Jacinto discussing about the vast richness of Dominican friars contrary to
their monastic vow of poverty.
● There were two suspicions about the brochures.
● It was by accident packed by Lucia from the home of Jose Maria Basa in
Hongkong.
● It was planted by the Spanish guards in his bag.
● Because of this event, Despujol decided to imprison Rizal in Fuerza de
Santiago before his exile to Dapitan.
● La Liga Filipina
● July 3, 1892 – in the house of Doroteo Ongjunco,
a group of Filipino mestizos decided to create a
group opposing the Spanish and helping the
Filipinos.
● La Liga Filipina (Filipino League) – a civic
organization of Filipinos aimed for reforms
under Spanish government.
● Objectives of La Liga Filipina
● To unite all Filipinos under one organization.
● To give financial and economical aide to poor
Filipinos.
● To oppose persecution and injustices.
● To develop and improve education system,
agriculture and trading.
● To research and implement social reforms.
● The philosophy of the organization was “ Unus Pro
Omnibus.”
C. Higher Education
● Rizal entered in 1872
● Under Jesuit System of Education
● Ateneo Municipal- a college under the supervision
of the Spanish Jesuits
● Escuela Pia (Charity School)- formerly name of
Ateneo, a school for poor boys in Manila which was
established by the city government in 1817
● June 10, 1872- Rizal accompanied by Paciano went
to Manila
● • Father Magin Ferrando- was the college
registrar, refused to admit Rizal in Ateneo for two
reasons Scholastic Triumphs at Ateneo de Manila
(1872-1877)
● Scholastic Triumphs at Ateneo de Manila (1872-
1877) Manuel Xerez Burgos-because of his
intercession, nephew of Father Burgos, Rizal was
reluctantly admitted at the Ateneo Jose was the
first of his family to adopt the surname “Rizal”.
● He registered under this name at Ateneo because
their family name “Mercado” had come under
the suspicion of the Spanish authorities Rizal was
first boarded in a house outside Intramuros, on
Caraballo Street. This was owned by a spinster
named Titay who owed the Rizal family the
amount of 300 pesos To improve his Spanish
Rizal took private lessons in Santa Isabel College
● Rizal's First Year in Ateneo (1872-1873) Second Year in Ateneo (1873-
1874) Rizal repented having neglected his studies the previous year
simply To regain his lost class leadership, Rizal studied harder He
became "emperor" At the end of the school year, Rizal received excellent
grades in all subjects and a gold medal. June 1872, his first day of class
in the Ateneo Rizal's first heard a mass at the college chapel Fr. Jose
Bech, Rizal's first professor in the Ateneo
● Rizal did not make an excellent showing in his studies as in the previous
year His grades remained excellent in all subjects, but he won only one
medal, in Latin He failed to win the medal in Spanish THIRD YEAR IN
ATENEO (1874-1875)
● Fourth Year in Ateneo (1875-1876) On June 16, 1875,
Rizal became an interno Fr. Francisco de Paula Sanchez,
one of his professor On his part, Rizal had the highest
affection and respect Rizal was topped of all his
classmates in all subjects and won in the Ateneo this time
and a great educator and scholar. He inspired the young
Rizal to study harder and to write poetry for Father
Sanchez, whom he considered his best professor in the
Ateneo five medals at the end of the school term.
• His studies continued to fare well. As a matter-of-fact,
he excelled in all subjects
• Rizal was the most brilliant Atenean of his time, he was
truly "the pride of the Jesuits". √ Rizal finished his last
year at the Ateneo in a blaze of glory. √ He obtained the
highest grades in all subjects - philosophy, physics,
biology, chemistry, languages, mineralogy, etc. √ Rizal
graduated with Highest Honor √ He graduated on March
23, 1877(16 years old) LAST YEAR IN ATENEO (1876-
1877)
● He was an active in extra-curricular activities. An
"emperor" inside the classroom and he was a
campus leader outside. He was an active
member, later secretary, of a religious society, the
"Marian Congregation". Rizal was also a
member of the Academy of Spanish Literature
and the Academy of Natural Sciences. Extra-
Curricular Activities in Ateneo
● Medical Studies at the University of Santo Tomas
(1877-1882) - After finishing the first year of a
course in Philosophy and Letters (1877-1878),
Rizal transferred to the medical course - “Don’t
send him to Manila again; he knows enough. If he
gets to know more, the Spaniards will cut off his
head.”- Doña Teodora, vigorously opposed the idea
that Rizal pursue higher learning in the university
• April 1877- Rizal who was then nearly 16 years
old, matriculated in the University of Santo Tomas,
taking the course on Philosophy and Letters -
During his first term in 1877-1878 in UST, he
studied Cosmology, Metaphysics , Theodicy and
History of Philosophy.
● Father Pablo Ramon-Rector of Ateneo, who had
been good to him during his student days in that
college, asking for advice on the choice of a career
but unfortunately he was in Mindanao • It was
during the following term (1878-1879) that Rizal,
having received the Ateneo Rector’s advice to
study medicine
● During Rizal’s first school term in the University of
Santo Tomas (1877- 1878), Rizal also studied in
Ateneo. He took the vocational course leading to the
title of perito agrimensor (expert surveyor)