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‘οὔτε νυκτὸς ἀναπαυόμενος.'’ πολλὰ δ᾽ αὐτοῦ τοιαῦτα συνείροντος, εἰπεῖν φασι τὸν ῥήτορα Κάσσιον Σευῆρον ‘αὕτη τοῦτον ἡ παρρησία τὸν ἄνθρωπον ἀποκτενεῖ’ 1
καὶ ταυτὶ μὲν ἐλάττονά ἐστιν. ἐκεῖνα δ᾽ ἢδη χαλεπὰ καὶ λυμαινόμενα τοὺς ἀνοήτους, ὅταν εἰς τἀναντία πάθη καὶ νοσήματα κατηγορῶσιν ὥσπερ Ἱμέριος ὁ κόλαξ τῶν πλουσίων τινὰ τὸν 2 ἀνελευθερώτατον καὶ φιλαργυρώτατον Ἀθήνησιν ὡς ἄσωτον ἐλοιδόρει καὶ ἀμελῆ καὶ πεινήσοντα κακῶς μετὰ τῶν
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