Empress Xiaocigao (Chinese: 孝慈高皇后, 18 July 1332 – 23 September 1382), commonly known as Empress Ma (Chinese: 馬皇后), was a Chinese empress consort of the Ming dynasty, married to the Hongwu Emperor and acting as his political adviser, exerting a large amount of influence during his reign.[1]
Empress Xiaocigao 孝慈高皇后 | |||||||||
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Empress Consort of the Ming Dynasty | |||||||||
Tenure | 23 January 1368 – 23 September 1382 | ||||||||
Successor | Empress Xiaominrang | ||||||||
Born | Yuan Zhishun 3, 25th day of the 6th month (元至順三年六月二十五日) Suzhou | 18 July 1332||||||||
Died | 23 September 1382 Ming Hongwu 15, 16th day of the 8th month (明洪武十五年八月十六日) Yingtian Prefecture, Zhili (present-day Nanjing, Jiangsu Province, China) | (aged 50)||||||||
Burial | |||||||||
Spouse | Hongwu Emperor | ||||||||
Issue |
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Clan | Ma (馬) | ||||||||
Father | Lord Ma, Prince of Xu (徐王 馬公) | ||||||||
Mother | Zheng Ao, Consort of Prince of Xu (徐王夫人 鄭媼) |
Biography
editEarly life
editHer personal name was commonly known as Ma Xiuying (Chinese: 馬秀英), but this was never mentioned in any official records, including the History of Ming. It is noted that she was from a poor background, born in Suzhou (宿州) and that she did not have bound feet, which most women above the working class had in contemporary China. All that is known of her parentage is that her mother, who died when she was young, was surnamed Zheng, and that her father had fled with her to Dingyuan (in modern-day Anhui Province) after he had killed someone.[2] Her father came into contact with and befriended the founder of the Red Turban army, Guo Zixing, who was both affluent and influential. He took her in, educated her, and adopted her when her father died.[3] During the Red Turban Rebellion, Zhu Yuanzhang (the future Hongwu Emperor) sought refuge under Guo Zixing's command due to poverty and expulsion, and after rendering meritorious service, Guo Zixing married his adopted daughter to him in 1352.[4]
When Zhu Yuanzhang was still under Guo Zixing's command, he was once suspected by Guo Zixing. During a famine when there was no food, his commander's adoptive daughter secretly stole some cakes and gave them to Zhu Yuanzhang to eat while holding them in his chest. Because the cakes were very hot, her chest was accidentally burnt. In this way, Zhu Yuanzhang was able to satisfy his hunger, but his wife herself was often hungry. Later, when the two became Emperor and Empress, he compared their situation to "wild vegetables and bean porridge", "coarse barley rice", and praised her wisdom, comparing her to Empress Zhangsun of the Tang Dynasty. His empress humbly replied, "I have heard that it is easy for spouses to protect each other, but difficult for monarchs and ministers to do so. Your Majesty has not forgotten our shared poverty and hardship; I hope you will not forget the hardships you share with the ministers. Besides, how dare I compare myself to Empress Zhangsun!"[5]
The future empress would accompany her family on their campaigns, caring for and supporting them, while also being actively involved in managing their affairs. One example of her involvement was when her husband took his forces across the Yangtze River to engage Yuan soldiers, leaving her to comfort the families of the soldiers left in Hezhou (in present-day Anhui Province) and encouraging the forces that remained with her to defend their city.[6] In 1363, during the Battle of Lake Poyang, she was a beacon of strength and resolve during a widespread panic that had developed with the oncoming forces of rival Chen Youliang, who was also rebelling against the Yuan and whose forces almost matched those of her adoptive father in size and strength. She distributed valuable goods to the soldiers and encouraged them to continue fighting.
Empress
editOn the day Zhu Yuanzhang ascended the throne (the fourth day of the first month of the first year of the Hongwu era, January 23, 1368), he officially appointed his wife as empress. In the second year of the Hongwu era, her birth father was posthumously given the title of Prince of Xu, her birth mother was posthumously given the title of Duchess of Xu, and a shrine was built in their honor on the east side of the Zhu Family's Ancestral Temple. However, in spite of her elevation, she did not allow her husband to seek out her living relatives to inherit her father's title, thus limiting the possibility of powerful in-laws wielding political influence.[7]
Empress Ma was kind and virtuous, saving the lives of many courtiers.[7] She kept good relations with her husband's concubines, ensuring impartial reprimand to those who violated the law in order to spare them from his infamously cruel temper. On several occasions, she reproached the Hongwu Emperor and prevented him from committing acts of injustice, such as when she prevented him from executing the court minister Song Lian. Famous for her humility, she continued wearing common clothing until they were old and worn out, used her personal allowance in order to provide blankets and curtains woven of rough silk to orphans and widows, and gave leftover material to other consorts so that they would come to appreciate sericulture.
Despite his admiration for his main wife's wisdom, the Hongwu Emperor did not like women's involvement in politics at first and established regulations that prohibited consorts from intervening in state affairs. He also forbade palace women below the rank of empress and consort from leaving the palaces unattended. Empress Ma reacted by telling her husband that as he was the father of the people, she was their mother; how then could their mother stop caring for the comfort of her children?[8] She also ordered a compilation of the deeds of wise and virtuous empresses and consorts during the Song dynasty, as well as an observation of the palace regulations that existed during that era, which she taught to the palace women in study groups.[9] The emperor changed his changed and so the empress began to play a more active role in politics as his adviser and secretary, keeping control of state documents.[5] She took great care for the wellbeing of the common people by encouraging tax reductions, reducing the burden of heavy work obligations, and ordering the creation of a granary in the Ming capital, Nanjing, which would provide food for the families of students who were attending the local university.
Death and funeral
editIn the eighth month of the fifteenth year of the Hongwu era, Empress Ma lay ill in bed, and courtiers clamored to pray for her and seek skilled physicians. She said to her husband: "Life and death are predetermined; what use is prayer? Besides, what can physicians do to defy fate? If medicine fails, might they not be blamed for my sake?". Upon hearing this, he asked if there were any instructions or unfulfilled wishes she had. She replied: "I hope Your Majesty will seek talents, heed counsel, and govern with diligence from beginning to end, so that your descendants and the people will prosper". Shortly after, Empress Ma passed away at the age of 51. The Hongwu Emperor wept bitterly and vowed never to crown another empress. Therefore, after her death, some of his concubines like Lady Lishu and Lady Guoning took over his harem, but they did not receive the title of empress.
In the same year, in September, Empress Ma was buried at Xiaoling Mausoleum in Nanjing, and was granted the posthumous title Empress Xiaoci Zhenhua Zheshun Renhui Chengtian Yusheng Zhide Gao (孝慈貞化哲順仁徽成天育聖至德高皇后).[10][11] After her death, palace attendants often reminisced about her , and there were songs praising her such as: "Our empress, compassionate and virtuous, guided the nation with her benevolence. She nurtured and cared for us, her virtue forever remembered. Forever remembered, through countless years. Like a tranquil spring, flowing under the vast sky".[12]
Descendants
editAccording to official historical records, Empress Ma bore five sons and two daughters:
- Zhu Biao, Crown Prince Yiwen (懿文皇太子 朱標; 10 October 1355 – 17 May 1392), the Hongwu Emperor's first son.
- Zhu Shuang, Prince Min of Qin (秦愍王 朱樉; 3 December 1356 – 9 April 1395), the Hongwu Emperor's second son.
- Zhu Gang, Prince Gong of Jin (晉恭王 朱㭎; 18 December 1358 – 30 March 1398), the Hongwu Emperor's third son.
- Zhu Di, the Yongle Emperor (永樂帝 朱棣; 2 May 1360 – 12 August 1424), the Hongwu Emperor's fourth son.
- Zhu Su, Prince Ding of Zhou (周定王 朱橚; 8 October 1361 – 2 September 1425), the Hongwu Emperor's fifth son.
- Princess Ningguo (寧國公主; 1364 – 7 September 1434), the Hongwu Emperor's second daughter.
- Princess Anqing (安慶公主), the Hongwu Emperor's fourth daughter.
Empress Ma concerned herself with the education of her children. She selected renowned Confucian scholars as teachers for her sons, as well as personally oversaw the instruction of her daughters (and daughters-in-law) in etiquette and rituals.[9] She had a tremendous impact on the future empress of the Yongle Emperor, Empress Xu.[9]
However, there is no mention in her official biography that Empress Ma ever gave birth to any children. For a long period of time, it was believed she was the mother of the first five of her husband's twenty-six sons. But because of the disputes surrounding Zhu Di's birth mother, there are also different accounts of her children. Some modern historians believe that she only gave birth to two daughters and was given the emperor's first five sons to raise as her own as well, which may explain why she kept good relations with his concubines.
According to the History of Ming, the first five sons of Zhu Yuanzhang, Crown Prince Zhu Biao, Prince Zhu Shuang, Prince Zhu Gang, Emperor Yongle, and Prince Zhu Su, were all born to Empress Ma. According to the Ming Veritable Records, Emperor Yongle was born on April 17, 1360, and Prince Zhu Su was born on July 9, 1361. This situation has long been doubted, especially in chaotic times. It is unlikely that she would have been solely responsible for childbirth tasks, and some Ming scholars have even suggested that "Empress Gao had no children".[13] In Xie Jin's "Great Encyclopedia of Yongle", it is mentioned: "There were twenty-four imperial sons, the fourth being the current emperor and the fifth being the Prince Zhu Su, both born to Empress Gaohuang. The eldest, Crown Prince Yiwen, the second, Prince Qinmin, and the third, Prince Jingong, were born to other mothers". As mentioned in Pan Chengzhang's "National History Annotations": "According to the current Yudie, the fourth son is the current emperor and the fifth son is Prince Zhu Su, both born to Empress Gaohuang". Lang Ying, in "Seven Collections of Historical Chronicles", also noted, "Empress Gaohuang gave birth to two sons, as recorded in the current Yufu Yudie".
From Shen Ruolin's "Nanjing Taichang Temple Records" (now lost), cited by contemporary author: "At the shrine of filial piety, on the left, there is Li Shufei, who gave birth to Crown Prince Yiwen, Prince Qinmin, and Prince Jingong; on the second left, there are empresses who gave birth to King Chu [and ten other kings]; on the third left, there are noble consorts who gave birth to Prince Xiangxian [and four other princes]; on the fourth left, there are noble ladies who gave birth to Prince Liao [...]. On the right, there is Gongfei, who gave birth to Emperor Wenzu".[14]: 62
From Zhu Yizun's "Poetry Talk of the Quiet Abode", Volume 13, concerning Shen Yuanhua's entry: "In the ancestral temple arrangements (the Fengxian Hall of the former Ming Palace in Nanjing), the high consort faces south, with all the consorts arranged to the east, except for one consort, Gongfei, arranged to the west, as recorded in the Nanjing Court of Imperial Sacrifices Records. It is known that the Empress Gong never conceived, not only in Changling, but also Crown Prince Yiwen was not born from her".
Li Qing's "San Yuan Notes" states: "The records of the Nanjing Court of Imperial Sacrifices mention that Emperor Yongle was born to Lady Gong, which is surprising. Qian Qianyi, who was known for his extensive learning, was consulted about this matter but was unable to confirm it. As mentioned in the records, there were over twenty concubines listed on the east side, while on the west side, there was only Lady Gong. To verify this, an investigation was conducted in the sleeping hall, and indeed, upon inspection, it was found to be true, thus confirming the account".
In Liu Jizhuang's "Guangyang Miscellaneous Records", it is mentioned that the mother of Emperor Yongle was Lady Weng, a Mongolian woman, who became a concubine of Emperor Yuan Shundi. This information was concealed. "There is a separate ancestral shrine within the palace, worshipped by generations, which is unrelated to Qian Qianyi's account. The officials of the Ministry of Rites consulted with Peng Gong'an about this matter, as they had heard similar stories from elders in Yan, and now they believed it". The above are all records from the Ming Dynasty.
There are also explanations that Emperor Yongle took the throne from his nephew, the Jianwen Emperor, wanting to further legitimize his claim (as Zhu Yuanzhang placed significant importance on the distinction between legitimate and illegitimate offspring). Therefore, he claimed that he was born from Empress Ma, so that inheriting the throne as a legitimate son would be justified.
Titles
edit- During the reign of the Emperor Shun of Yuan (r. 1333–1368):
- Lady Ma (馬氏; from 18 July 1332 )
- Primary consort
- During the reign of the Hongwu Emperor (r. 1368–1398):
- Empress (皇后; from 23 January 1368)
- Empress Xiaoci (孝慈皇后; from 1382)
- Empress Xiaoci Zhenhua Zheshun Renhui Chengtian Yusheng Zhide Gao (孝慈貞化哲順仁徽成天育聖至德高皇后; from 1398)
- Empress Xiaoci Zhaoxian Zhiren Wende Chengtian Shunsheng Gao (孝慈昭憲至仁文德承天順聖高皇后), by the Jiangwen Emperor, in the sixth month of the thirty-first year of the Hongwu era (1398).[15]
- During the reign of the Yongle Emperor (r. 1402–1424):
- Empress Xiaoci Zhaoxian Zhiren Wende Chengtian Shunsheng Gao (孝慈昭憲至仁文德承天順聖高皇后; from 1421). In later generations, she would be referred to as Empress Xiaoci Gao (孝慈高皇后
- During the reign of the Jiajing Emperor (r. 1521–1567):
- Empress Xiaoci Zhenhua Zheshun Renhui Chengtian Yusheng Zhide Gao (孝慈貞化哲順仁徽成天育聖至德高皇后; from 1538) by the Jiajing Emperor.
In popular culture
edit- Portrayed by Lü Liping in Empress Ma With Great Feet (大腳馬皇后) (2002)
- Portrayed by Barbara Chen (陳敏兒) in Born to be a King (大明群英) (1987)
- Portrayed by Alice Fung So Bor in The Court Secret Agent (锦衣卫, Asia Television) (1988).
- Portrayed by Ju Xue (剧雪) in Zhu Yuanzhang (朱元璋) (1993)
- Portrayed by Chen Yalan ( 陳亞蘭) in The Legendary Liu Bowen (神機妙算劉伯溫) (2006–2008)
- Portrayed by Ju Xue in Founding Emperor of Ming Dynasty (2006)
- Portrayed by Xu Fan in Chuanqi Huangdi Zhu Yuanzhang (2006)
- Portrayed by Heidi Wong (王姬) in The Imperial Age (山河月明) (2022).
References
edit- ^ Lily Xiao Hong Lee; Sue Wiles (13 March 2014). Biographical Dictionary of Chinese Women: Tang Through Ming, 618-1644. M.E. Sharpe. pp. 282–284. ISBN 978-0-7656-4316-2.
- ^ Biographical Dictionary of Chinese Women: Tang Through Ming, 618-1644
- ^ Biographical Dictionary of Chinese Women: Tang Through Ming, 618-1644
- ^ 《明史》 [History of Ming] (in Chinese). pp. (卷113).
Empress Xiaoci Ma, the founding emperor's consort, was from Suzhou. Her father, Mr. Ma, and mother, Mrs. Zheng, both passed away early. Mr. Ma was a close friend of Guo Zixing, and thus entrusted his daughter to him. After Mr. Ma's passing, Guo Zixing raised her as his own daughter. Impressed by Zhu Yuanzhang's talent, he later gave her in marriage to him.
- ^ a b 《明史》 [History of Ming] (in Chinese). pp. 卷113.
Empress Ma, kind-hearted and wise, had a keen interest in literature and history. Emperor Zhu had many official documents, which he often entrusted to her care, and she never forgot them even in moments of haste. Guo Zixing once believed slanderous rumors and suspected Emperor Zhu, but Empress Ma, being good to Guo's wife, managed to mend the rift. After Emperor Zhu achieved peace, Empress Ma led soldiers and wives across the river. When they settled in Jiangning, bordering Wu and Han territories, there was constant warfare, and she personally supplied armor, clothing, and shoes to aid the soldiers. When Chen Youliang raided Longwan, Emperor Zhu led the army to repel him, and Empress Ma distributed gold and silk from the palace to reward the soldiers. She once told Emperor Zhu that sparing lives was the foundation of establishing order in the realm, which he greatly appreciated. In the first month of the first year of the Hongwu era, Emperor Zhu ascended the throne and proclaimed her as Empress. Initially, Empress Ma was with the army and experienced severe shortages during times of famine and was also suspected by the Guo family. Once, they were even deprived of food. Empress Ma stole some cakes and offered them, but they were burnt. She often stored dried meat and preserved vegetables to provide for the Emperor and never lacked in hospitality, yet she herself did not indulge in abundance. As they rose in status, Emperor Zhu likened their situation to "wild vegetables and bean porridge", "coarse barley rice," often extolling her virtues, comparing her to Empress Zhangsun of the Tang Dynasty. When he mentioned this to her, Empress Ma replied, "I have heard that it is easy for spouses to protect each other, but difficult for monarchs and ministers to do so. Your Majesty has not forgotten our shared poverty and hardship; I hope you will not forget the hardships shared with the ministers. Moreover, how dare I compare myself to Empress Zhangsun!".
- ^ Biographical Dictionary of Chinese Women: Tang Through Ming, 618-1644
- ^ a b 《明史》 [History of Ming] (in Chinese). pp. 卷113.
In decisions made in the imperial court, when the Emperor was sometimes angry, Empress Ma would wait for him to return to the palace and then gently offer advice on the matter. Although the Emperor had a strict temperament, he pardoned many condemned individuals due to her influence. When the military officer Guo Jingxiang was stationed in Hezhou and rumors spread that his son intended to kill him, the Emperor was inclined to execute the son. However, Empress Ma said, "Jingxiang has only one son, and rumors may not be true. Executing him may extinguish their lineage". The Emperor, respecting her opinion, decided to spare the son. When Li Wenzhong was stationed in Yanzhou and Yang Xian falsely accused him of wrongdoing, the Emperor intended to recall him. Empress Ma said, "Yan is a border region, and hasty actions may be inappropriate. Moreover, Wenzhong is known for his integrity; can Xian's words be trusted?". The Emperor agreed and later, Wenzhong proved his loyalty. When the scholar Song Lian was arrested on suspicion of a crime, sentenced to death, and brought before the Emperor, Empress Ma advised, "In ordinary families, even when dealing with sons and disciples, proper rites are observed to ensure justice. How much more should it be for the Emperor? Moreover, Lian is from a reputable family and may be innocent". However, the Emperor did not heed her counsel. At a subsequent meal with the Emperor, she did not partake in meat and wine. When asked why, she replied, "I performed a virtuous deed on behalf of Master Song". Touched, the Emperor laid down his chopsticks. The next day, Song Lian was pardoned and relocated to Maozhou. When Shen Xiu, a wealthy resident of Wuxing, contributed to building one-third of the capital city and requested to reward the troops, the Emperor was angered, saying: "A commoner rewarding the Emperor's troops is a sign of disorder; he should be punished". Empress Ma intervened, saying: "I've heard that punishment is for those who commit wrongdoing, not for those who bring prosperity to the nation. A prosperous citizen strengthens the country; it is the unfortunate ones who bring calamity upon themselves. If the people are unfortunate, Heaven will punish them. Your Majesty, why punish them?". As a result, Shen Xiu was released and exiled to Yunnan. Once, the Emperor ordered harsh punishment for prisoners tasked with building a city. Empress Ma said: "Pardoning and offering reprieve for sins is a great virtue of the state. However, burdening exhausted prisoners with additional tasks may lead to more deaths". The Emperor then granted them a full pardon. Once, when the Emperor was angry with palace attendants, Empress Ma pretended to be angry as well and ordered them to be handed over to the Palace Justice Department for punishment. The Emperor asked what happened, she replied, "Emperors should not let their emotions dictate punishment or reward. When Your Majesty is angry, there may be disproportionate punishment. By handing them over to the Palace Justice Department, fairness will be ensured. Your Majesty's decisions on people's punishments should also be through official decrees".
- ^ Biographical Dictionary of Chinese Women: Tang Through Ming, 618-1644
- ^ a b c Biographical Dictionary of Chinese Women: Tang Through Ming, 618-1644
- ^ Biographical Dictionary of Chinese Women: Tang Through Ming, 618-1644
- ^ 《明史》 [History of Ming] (in Chinese). pp. 卷113.
- ^ 《明史》(卷113)(in Chinese):”永乐元年上尊谥曰孝慈昭宪至仁文德承天顺圣高皇后。嘉靖十七年加上尊谥曰孝慈贞化哲顺仁徽成天育圣至德高皇后。”
- ^ Zha Jizuo. 《罪惟录》 (in Chinese).
- ^ 文裁缝 (2017). 《明成祖朱棣的生母是朝鲜人吗》 (in Chinese). Xi'an: 政协陕西省委员会办公厅. pp. 62–63. ISSN 1007-3906.
According to the records of the "Nanjing Taichang Temple Chronicles": "At the Mausoleum of Filial Piety, Emperor Gaozu and Empress Ma are worshipped. On the left, there is Consort Li Shufei, who gave birth to Crown Prince Yiwen, Prince Qinmin, and Prince Jingong; on the second left, there are empresses who gave birth to King Chu, King Lu, King Dai, King Ying, King Qi, King Shu, King Gu, King Tang, King Yi, and King Tan; on the third left, there are noble consorts who gave birth to Prince Xiangxian, Prince Su, Prince Han, and Prince Shen; on the fourth left, there are noble ladies who gave birth to Prince Liao; on the fifth left, there are imperial beauties who gave birth to Prince Ning and Prince An; on the right, there is Consort Gongfei, who gave birth to Emperor Wenzu".
- ^ 朱鷺. 《建文書法儗·前編》 (in Chinese).
「(洪武三十一年)六月甲辰上 皇祖考大行皇帝謚曰钦明启运俊德成功统天大孝高皇帝,廟號太祖。皇祖妣孝慈昭憲至仁文德承天順聖高皇后。」