Benjamin Quotes

“He would say that God had given him a tail to keep the flies off, but that he would sooner have had no tail and no flies.”
― George Orwell, Animal Farm

“The rainy days in life are what make us treasure the sunny days.”
― Suzannah Daniels, Ghostly Encounter

“She ought to call him Benjamin, but it was too intimate, too soft.
"My lord?" she ventured, only half serious.
"Good, God, no."
She bit back a smile. "Husband?" she took a sip of wine.
He grunted. "Are we to become Quakers?”
― Kristen Callihan

“I agree. To me, it [galloping on horseback] is the essence of freedom—the power of the beast beneath you, the wind in your face, the thundering of the hooves. It is a great elixir for the soul.”

“And does your soul need healing, Benjamin?” she asked quietly, gently running her fingertips across his bicep and down his forearm.

He turned away from the view of the pond and looked at her with clear, blue eyes, his expression serious. He captured her fingers in the palm of his hand. “My healing started the day I met you. You are my elixir.”

“Then perhaps you need another dose,” she whispered, her face upturned as she leaned closer to him.”
― Suzannah Daniels

“It never was any better, it never will be any better. It will only be richer or poorer, sadder but not wiser, until the very last day.”
― Walter M. Miller Jr., Saint Leibowitz and the Wild Horse Woman

“withdrew His right hand that [once] blocked (הֵשִׁ֥יב אָחֹ֛ור יְמִינֹ֖ו) literally; “has-drawn back His-right-hand”.
The last Hebrew word, listed above, invokes one of the tribes of Judah: Benjamin (#H1144 nymynb), which literally means: son of my right hand.
David’s right hand was strengthened by his mighty men from the tribe of Benjamin: Ahiezer, Joash, Jeziel, Pelet, Beracah, Jehu, Ishmaiah, Jeremiah, Jahaziel, Johanan, Jozabad, Eluzai, Jerimoth, Bealiah, Shemariah, Shephatiah, Elkanah, Isshiah, Azarel, Joezer, Jashobeam, Joelah, and Zebadiah. (1Ch 12:1-7)
pg 42”
― Michael Ben Zehabe, Lamentations: how narcissistic leaders torment church and family

“For me, the dying part wasn’t so horrible. I was only in pain for a few moments before death arrived. For me, the difficult part was having so many things that I had yet to experience, leaving behind people that I cared about. I wasn’t through living.”
― Suzannah Daniels, Ghostly Encounter

“Perhaps in body I am not quite as real as you,” he said, then looked alive, making him once again seem real, even though she knew that if she tried to touch him, she could not. “But my thoughts and emotions are as real as yours. My soul, Mia Randall, is as real as yours.”
― Suzannah Daniels

“What’s wrong with my clothing?' she asked, glancing down the length of her body, clothed in a tank top and shorts.

He helped her up, unable to stifle a grin. 'Let’s just say women do not dress like that in 1863.”
― Suzannah Daniels, Ghostly Encounter

“Just as the flâneur wanders the Parisian Grands Boulevards, allowing disparate, shocklike experiences to be inscribed on his body even as they resonate in his memory, so the 'assistant' type, in a state of intoxication akin to a mystical trance, wanders through the Kafkan universe. In their blithe and groundless transparency, such figures alone seem capable of bringing to consciousness the alienating character of historical conditions.”
― Howard Eiland, Walter Benjamin: A Critical Life

“Leon actually laughed. "They have slushies up front."
"Jesus Christ," Benjamin muttered. "Nordstrom's. Macy's. We could go to Paris for the spring season. I was expecting transatlantic flights."
I figured ignoring that was best for all concerned. "Is there an Old Navy around here? They've got shorts and stuff." I caught the look Benjamin gave me. "What?"
"Nothing. We just thought a svetocha would be more, well, difficult." Leon's mouth twitched. "I do seriously want a slushie."
I tried a tentative smile. I definitely liked him now. "I haven't had one in ages. Maybe the guys outside - the double blonds - would want one, too?"
For some reason Leon found that utterly fricking hysterical. H snorted and chuckled all the way through Housewares to the Health and Beauty section, and even Benjamin unbent enough to grin.”
― Lili St. Crow

“The stakes in the debate between Benjamin and Schmitt on the state of exception can now be defined more clearly. The dispute takes place in a zone of anomie that, on the one hand, must be maintained in relation to the law at all costs, and, on the other, must be just as implacably released and freed from this relation. That is to say, at issue in the anomic zone is the relation between violence and law - in the last analysis, the status of violence as a cipher for human action. While Schmitt attempts every time to reinscribe violence within a juridical context, Benjamin responds to this gesture by seeking every time to assure it - as pure violence - an existence outside of law.
For reasons that we must try to clarify, this struggle for anomie seems to be as decisive for Western politics as the gigantomachia peri tes ousias, the 'battle of giants concerning being', that defines Western metaphysics. Here, pure violence as the extreme political object, as the 'thing' of politics, is the counterpart to pure being, to pure existence as the ultimate metaphysical stakes; the strategy of the exception, which must ensure the relation between anomic violence and law, is the counterpart to the onto-theo-logical strategy aimed at capturing pure being the meshes of the logos.”
― Giorgio Agamben, The Omnibus Homo Sacer

“The furious energy with which Benjamin cast about for publishing venues was underlain by an equally ambitious reading program. Several books had a profound effect on him, and some were surprises - foremost among them Thomas Mann's 1924 epic, The Magic Mountain. [...] It was not only the sweeping and intimate portrayal of the key intellectual currents of the early twentieth century that Benjamin found compelling; it was also, his letter suggests, the perception that Thomas Mann had moved beyond the Nietzschean conservatism of his early years toward a new and more dialectical, if still pessimistic and mythically charged, Dionysian humanism (something epitomized in the protagonist's divagations in the chapter 'Snow').”
― Howard Eiland, Walter Benjamin: A Critical Life