Chris Lester

“A Great Rabbi stands, teaching in the marketplace. It happens that a husband finds proof that morning of his wife's adultery, and a mob carries her to the marketplace to stone her to death.

There is a familiar version of this story, but a friend of mine - a Speaker for the Dead - has told me of two other Rabbis that faced the same situation. Those are the ones I'm going to tell you.

The Rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears and waits with the stones heavy in their hands. 'Is there any man here,' he says to them, 'who has not desired another man's wife, another woman's husband?'
They murmur and say, 'We all know the desire, but Rabbi none of us has acted on it.'

The Rabbi says, 'Then kneel down and give thanks that God has made you strong.' He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, 'Tell the Lord Magistrate who saved his mistress, then he'll know I am his loyal servant.'

So the woman lives because the community is too corrupt to protect itself from disorder.

Another Rabbi. Another city. He goes to her and stops the mob as in the other story and says, 'Which of you is without sin? Let him cast the first stone.'

The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. ‘Someday,’ they think, ‘I may be like this woman. And I’ll hope for forgiveness and another chance. I should treat her as I wish to be treated.’

As they opened their hands and let their stones fall to the ground, the Rabbi picks up one of the fallen stones, lifts it high over the woman’s head and throws it straight down with all his might it crushes her skull and dashes her brain among the cobblestones. ‘Nor am I without sins,’ he says to the people, ‘but if we allow only perfect people to enforce the law, the law will soon be dead – and our city with it.’

So the woman died because her community was too rigid to endure her deviance.

The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis and when they veer too far they die. Only one Rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation.

So of course, we killed him.

-San Angelo
Letters to an Incipient Heretic”
― Orson Scott Card, Speaker for the Dead

“It’s not a question of what you want. No sane person ever WANTS a war. But if you see outsiders as a threat and believe that an armed defense is the only way you’re going to be safe from them, then you’re going to find yourselves in the middle of a war whether you want one or not.”
― Chris Lester, Making the Cut

“You ever get the feeling we're in way, WAY over our heads?' Kate asked.

David shrugged. 'I get that feeling every time I go drinking with you.”
― Chris Lester, Things Unseen

“Misty bit her lip — or at least that was what it looked like with the glamour. Kate could only imagine what she was doing with that mouth full of fangs. 'How do I know I can trust him? Or you?'

Kate rose to her feet. 'You don’t. You never do, with people. Some things, you have to take on faith.' She turned and headed for the door, then paused and looked back. 'I don’t know how much you know about humans. I’m just guessing here, but we probably seem like a bunch of violent, paranoid, back-stabbing monkeys. ‘Cause we are. But the thing is … sooner or later, we all find ways to trust each other, even though we might get burned doing it.'

Misty’s lip curled into a sneer. 'Because deep down inside, humans are all noble creatures that want to rise above their natures, right?'

'Oh, hell no,' Kate said. 'It’s just better than facing the darkness alone.'
Then she turned and walked out, leaving the dumbstruck Misty behind her.”
― Chris Lester, Things Unseen