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God Is the Gospel: Meditations on God's Love as the Gift of Himself God Is the Gospel: Meditations on God's Love as the Gift of Himself by John Piper
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“Christ did not die to forgive sinners who go on treasuring anything above seeing and savoring God. And people who would be happy in heaven if Christ were not there, will not be there. The gospel is not a way to get people to heaven; it is a way to get people to God. It's a way of overcoming every obstacle to everlasting joy in God. If we don't want God above all things, we have not been converted by the gospel.”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself
“The critical question for our generation—and for every generation—
is this: If you could have heaven, with no sickness, and with all the
friends you ever had on earth, and all the food you ever liked, and
all the leisure activities you ever enjoyed, and all the natural beauties
you ever saw, all the physical pleasures you ever tasted, and no
human conflict or any natural disasters, could you be satisfied with
heaven, if Christ were not there? ”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself
“The ultimate good of the gospel is seeing and savoring the beauty and value of God. God’s wrath and our sin obstruct that vision and that pleasure. You can’t see and savor God as supremely satisfying while you are full of rebellion against Him and He is full of wrath against you. The removal of this wrath and this rebellion is what the gospel is for. The ultimate aim of the gospel is the display of God’s glory and the removal of every obstacle to our seeing it and savoring it as our highest treasure. “Behold Your God!” is the most gracious command and the best gift of the gospel. If we do not see Him and savor Him as our greatest fortune, we have not obeyed or believed the gospel.”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself
“Part of what we pick up in looking at Jesus in the gospel is a way of viewing the whole world. That worldview informs all our values and deeply shapes our thinking and decision-making. Another part of what we absorb is greater confidence in Jesus' counsel and his promises. This has its own powerful effect on what we fear and desire and choose. Another part of what we take up from beholding the glory of Christ is greater delight in his fellowship and deeper longing to see him in heaven. This has its own liberating effect from the temptations of this world. All these have their own peculiar way of changing us into the likeness of Christ. Therefore, we should not think that pursuing likeness to Christ has no other components than just looking at Jesus. Looking at Jesus produces holiness along many different paths.”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself
“Long looking with admiration produces change. From your heroes you pick up mannerisms and phrases and tones of voice and facial expressions and habits and demeanors and convictions and beliefs. The more admirable the hero is and the more intense your admiration is, the more profound will be your transformation. In the case of Jesus, he is infinitely admirable, and our admiration rises to the most absolute worship. Therefore, when we behold him as we should, the change is profound.”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself
“If gratitude for the gospel is not rooted in the glory of God beneath the gift of God, it is disguised idolatry.”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself
“Faith is not saving faith if it tries to trust Christ for the wrong things. So this makes clear that trust per se, without reference to what we trust him for, is not the essence of a saving relationship to Christ.”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself
“If we don’t want God above all things we have not been converted by the gospel.”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself
“The acid test of biblical God-centeredness-and faithfulness to the gospel-is this: Do you feel more loved because God makes much of you, or because, at the cost of his Son, he enables you to enjoy making much of him forever? Does your happiness hang on seeing the cross of Christ as a witness to your worth, or as a way to enjoy God's worth forever? Is God's glory in Christ the foundation of your gladness?”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself
“What must be seen is not mere news and not mere knowledge. What must be seen is light.”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself
“It shows how Christ-exalting the Holy Spirit is. He will not do his sanctifying work by the use of his direct divine power. He will only do it by making the glory of Christ the immediate cause of it. This is the way he works in evangelism, and this is the way he works in sanctification”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself
“all the gifts of God are given for the sake of revealing more of God's glory, so that the proper use of them is to rest our affections not on them but through them on God alone. What I mean by resting our affections is that the desires of our hearts find their end point-their goal, their resting place-only in God, even though, as it were, they ride up to God on a thousand gifts.”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself
“This is crucial to see. Many people seem to embrace the good news without embracing God. There is no sure evidence that we have a new heart just because we want to escape hell. That's a perfectly natural desire, not a supernatural one. It doesn't take a new heart to want the psychological relief of forgiveness, or the removal of God's wrath, or the inheritance of God's world. All these things are understandable without any spiritual change. You don't need to be born again to want these things. The devils want them. It is not wrong to want them. Indeed it is folly not to. But the evidence that we have been changed is that we want these things because they bring us to the enjoyment of God. This is the greatest thing Christ died for. This is the greatest good in the good news. Why is that? Because we were made to experience full and lasting happiness from seeing and savoring the glory of God. If our best joy comes from something less, we are idolaters and God is dishonored. He created us in such a way that his glory is displayed through our joy in it. The gospel of Christ is the good news that at the cost of his Son's life, God has done everything necessary to enthrall us with what will make us eternally and ever-increasingly happy-namely, himself.2”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself
“faith has tasted the glory of God in Christ and treasures it enough that the fullness of it is worth waiting for and suffering for. Faith has seen the truth that part of Christ's glory is his trustworthiness. Therefore, faith can cast itself on the promise of Christ and trust that the fullness of glory and the fullness of joy will surely come.”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself
“God is not glorified if the foundation of our gratitude for the gospel is the worth of its gifts and not the value of the Giver. If gratitude for the gospel is not rooted in the glory of God beneath the gift of God, it is disguised idolatry. May God grant us a heart to see in the gospel the light of the glory of God in the face of Christ. May he grant us to delight in him for who he is, so that all our gratitude for his gifts will be the echo of our joy in the excellency of the Giver!”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself
“The redeemed have all their objective good in God. God himself is the great good which they are brought to the possession and enjoyment of by redemption. He is the highest good, and the sum of all that good which Christ purchased. God is the inheritance of the saints; he is the portion of their souls. God is their wealth and treasure, their food, their life, their dwelling place, their ornament and diadem, and their everlasting honor and glory. They have none in heaven but God; he is the great good which the redeemed are received to at death, and which they are to rise to at the end of the world. The Lord God, he is the light of the heavenly Jerusalem; and is the 'river of the water of life' that runs, and the tree of life that grows, 'in the midst of the paradise of God'. The glorious excellencies and beauty of God will be what will forever entertain the minds of the saints, and the love of God will be their everlasting feast. The redeemed will indeed enjoy other things; they will enjoy the angels, and will enjoy one another: but that which they shall enjoy in the angels, or each other, or in anything else whatsoever, that will yield them delight and happiness, will be what will be seen of God in them.8”
John Piper, God Is the Gospel: Meditations on God's Love as the Gift of Himself