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[4]
hoc
positum in Phaedro a Platone probavit Epicurus sensitque in omni disputatione id fieri oportere. sed quod
proximum fuit non vidit. negat enim definiri rem placere, sine quo fieri interdum non potest, ut inter eos,
qui ambigunt, conveniat quid sit id, de quo agatur,
velut in hoc ipso, de quo nunc disputamus. quaerimus
enim finem bonorum. possumusne hic1 scire qualis sit,2
nisi contulerimus inter nos, cum finem bonorum dixerimus, quid finis, quid etiam sit ipsum bonum?
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