Armenia Quotes

“Although I write in English, and despite the fact that I’m from America, I consider myself an Armenian writer. The words I use are in English, the surroundings I write about are American, but the soul, which makes me write, is Armenian. This means I am an Armenian writer and deeply love the honor of being a part of the family of Armenian wrtiters.”
― William Saroyan

“Being an Armenian is a merciless task and a heroic enterprise. It is a commandment, a mission, and a destiny that history has imposed on us from the depths of centuries. We are the shock troops of the struggle between light and darkness… And we are charged with an awesome responsibility. Gostan Zarian.”
― Keri Topouzian, A Perfect Armenian

“Do not tell me that it is not God-like to get angry or go into a fit of rage. God himself when enraged will grasp a star and hurl it through the heavens. And at night, you can see bits of the star flashing through the sky, fallen apart merely by the shear force of which it was thrown. Know when He is angry and stay out of His way… And the same holds true for my grandson.” Yervant Yacoubian.”
― Keri Topouzian, A Perfect Armenian

“The Armenian language cannot be worn out; its boots are stone. Well, certainly, the thick-walled words, the layers of air in the semi-vowels.”
― Osip Mandelstam, Journey to Armenia

“And I realized more and more that the Armenian story was not so much one of massacre and persecution, as survival.”
― Philip Marsden, The Crossing Place: A Journey Among the Armenians

“All Romani dialects – about 60 in all - contain Armenian words, proof if you will that the Lom Bosha passed through Armenia in the early 11th century, trading spices along the Great Silk Road, that network of ancient trade routes connecting China with the Mediterranean and the Black Sea. The Romani traded Armenian carpets, silk, dyes, lapis lazuli and tin, and it’s no surprise that five capitals of Armenia are on The Great Silk Road.”
― Karl Wiggins, Wrong Planet - Searching for your Tribe

“Երկրի ճաքած սրտում անկշռության մեջ քարացել են հայկական ժամանակն ու տարածությունը. [էջ 70, «Ռադիո Երևան» պատմվածքից]”
― Armen Ohanyan, The Return of Kikos (in Armenian): Կիկոսի վերադարձը

“Biblia pamoja na historia vinatwambia kuwa mitume kumi na wawili wa Yesu Kristo waliamua kufa kinyama kama mfalme wao alivyokufa, kwa sababu walikataa kukana imani yao juu ya Yesu Kristo.

Mathayo alikufa kwa ajili ya Ukristo nchini Ethiopia kwa jeraha lililotokana na kisu kikali, Marko akavutwa na farasi katika mitaa ya Alexandria nchini Misri mpaka akafa, kwa sababu alikataa kukana jina la Yesu Kristo.

Luka alinyongwa nchini Ugiriki kwa sababu ya kuhubiri Injili ya Yesu Kristo katika nchi ambapo watu hawakumtambua Yesu.

Yohana alichemshwa katika pipa la mafuta ya moto katika kipindi cha mateso makubwa ya Wakristo nchini Roma, lakini kimiujiza akaponea chupuchupu, kabla ya kufungwa katika gereza la kisiwa cha Patmo (Ugiriki) ambapo ndipo alipoandika kitabu cha Ufunuo. Mtume Yohana baadaye aliachiwa huru na kurudi Uturuki, ambapo alimtumikia Bwana kama Askofu wa Edessa. Alikufa kwa uzee, akiwa mtume pekee aliyekufa kwa amani.

Petro alisulubiwa kichwa chini miguu juu katika msalaba wa umbo la X kulingana na desturi za kikanisa za kipindi hicho, kwa sababu aliwaambia maadui zake ya kuwa alijisikia vibaya kufa kama alivyokufa mfalme wake Yesu Kristo.

Yakobo ndugu yake na Yesu (Yakobo Mkubwa), kiongozi wa kanisa mjini Yerusalemu, alirushwa kutoka juu ya mnara wa kusini-mashariki wa hekalu aliloliongoza la Hekalu Takatifu (zaidi ya futi mia moja kwenda chini) na baadaye kupigwa kwa virungu mpaka akafa, alipokataa kukana imani yake juu ya Yesu Kristo.

Yakobo mwana wa Zebedayo (Yakobo Mdogo) alikuwa mvuvi kabla Yesu Kristo hajamwita kuwa mchungaji wa Injili yake. Kama kiongozi wa kanisa hatimaye, Yakobo aliuwawa kwa kukatwa kichwa mjini Yerusalemu. Afisa wa Kirumi aliyemlinda Yakobo alishangaa sana jinsi Yakobo alivyolinda imani yake siku kesi yake iliposomwa. Baadaye afisa huyo alimsogelea Yakobo katika eneo la mauti. Nafsi yake ilipomsuta, alijitoa hatiani mbele ya hakimu kwa kumkubali Yesu Kristo kama kiongozi wa maisha yake; halafu akapiga magoti pembeni kwa Yakobo, ili na yeye akatwe kichwa kama mfuasi wa Yesu Kristo.

Bartholomayo, ambaye pia alijulikana kama Nathanali, alikuwa mmisionari huko Asia. Alimshuhudia Yesu mfalme wa wafalme katika Uturuki ya leo.
Bartholomayo aliteswa kwa sababu ya mahubiri yake huko Armenia, ambako inasemekana aliuwawa kwa kuchapwa bakora mbele ya halaiki ya watu iliyomdhihaki.

Andrea alisulubiwa katika msalaba wa X huko Patras nchini Ugiriki. Baada ya kuchapwa bakora kinyama na walinzi saba, alifungwa mwili mzima kwenye msalaba ili ateseke zaidi. Wafuasi wake waliokuwepo katika eneo la tukio waliripoti ya kuwa, alipokuwa akipelekwa msalabani, Andrea aliusalimia msalaba huo kwa maneno yafuatayo: "Nimekuwa nikitamani sana na nimekuwa nikiitegemea sana saa hii ya furaha. Msalaba uliwekwa wakfu na Mwenyezi Mungu baada ya mwili wa Yesu Kristo kuning’inizwa juu yake." Aliendelea kuwahubiria maadui zake kwa siku mbili zaidi, akiwa msalabani, mpaka akaishiwa na nguvu na kuaga dunia.

Tomaso alichomwa mkuki nchini India katika mojawapo ya safari zake za kimisionari akiwa na lengo la kuanzisha kanisa la Yesu Kristo katika bara la India.

Mathiya alichaguliwa na mitume kuchukua nafasi ya Yuda Iskarioti, baada ya kifo cha Yuda katika dimbwi la damu nchini India. Taarifa kuhusiana na maisha na kifo cha Mathiya zinachanganya na hazijulikani sawasawa. Lakini ipo imani kwamba Mathiya alipigwa mawe na Wayahudi huko Yerusalemu, kisha akauwawa kwa kukatwa kichwa.

Yuda Tadei, ndugu yake na Yesu, aliuwawa kwa mishale alipokataa kukana imani yake juu ya Yesu Kristo.

Mitume walikuwa na imani kubwa kwa sababu walishuhudia ufufuo wa Yesu Kristo, na miujiza mingine. Biblia ni kiwanda cha imani. Tunapaswa kuiamini Biblia kama mitume walivyomwamini Yesu Kristo, kwa sababu Biblia iliandikwa na mitume.”
― Enock Maregesi

“Armenians have more imagination than Mohammedans.”
― Kurban Said, Ali and Nino

“The Caucasus mountain range is probably the most variegated ethnological and linguistic area in the world. It is not a melting pot, as has been said, but a refuge area par excellence where small groups have maintained their identity throughout history. The descendants of the Mediaeval Alans, a Scythic Iranian people, live in the north Caucasus today and are called Ossetes. Iranian cultural influences were strong among the Armenians, Georgians and other peoples of the Caucasus and many times in history large parts of this area were under Persian rule. So it well deserves to be mentioned in a survey of Iran.”
― Richard Nelson Frye, The Heritage of Persia

“The old country. That phrase came up now and then. A phrase that seemed to have a lock on it. I knew it meant Armenia, but it made me uneasy. If I asked about the old country, the adults would change the subject. Once my mother said, ‘It’s an ancient place, it’s not really around anymore.’ Where had it gone? I asked myself.”
― Peter Balakian, Black Dog of Fate: An American Son Uncovers His Armenian Past

“What would she do? What could she do? Her heart was in Armenia. But, then again, so was her heartache.”
― Cathy Burnham Martin, Destiny of Dreams: Time Is Dear

“Dusk had fallen, and shadows loomed larger than life. An eerie mask of quiet enveloped the houses like some foreboding fog. Anyone hiding within nearby walls hardly dared to breathe, fearing getting dragged from their homes and added to the forced deportation march.”
― Cathy Burnham Martin