Pilgrim Quotes

“None of your knowledge, your reading, your connections will be of any use here: two legs suffice, and big eyes to see with. Walk alone, across mountains or through forests. You are nobody to the hills or the thick boughs heavy with greenery. You are no longer a role, or a status, not even an individual, but a body, a body that feels sharp stones on the paths, the caress of long grass and the freshness of the wind. When you walk, the world has neither present nor future: nothing but the cycle of mornings and evenings. Always the same thing to do all day: walk. But the walker who marvels while walking (the blue of the rocks in a July evening light, the silvery green of olive leaves at noon, the violet morning hills) has no past, no plans, no experience. He has within him the eternal child. While walking I am but a simple gaze.”
― Frédéric Gros, A Philosophy of Walking

“The simplest truth about man is that he is a very strange being; almost in the sense of being a stranger on the earth. In all sobriety, he has much more of the external appearance of one bringing alien habits from another land than of a mere growth of this one.

He cannot sleep in his own skin; he cannot trust his own instincts. He is at once a creator moving miraculous hands and fingers and a kind of cripple. He is wrapped in artificial bandages called clothes; he is propped on artificial crutches called furniture. His mind has the same doubtful liberties and the same wild limitations. Alone among the animals, he is shaken with the beautiful madness called laughter; as if he had caught sight of some secret in the very shape of the universe hidden from the universe itself. Alone among the animals he feels the need of averting his thought from the root realities of his own bodily being; of hiding them as in the presence of some higher possibility which creates the mystery of shame.”
― G.K. Chesterton, The Everlasting Man

“لقد اوسع الحج نطاق تفكيري وفتح بصيرتي فرأيت في أسبوعين ما لم أره في تسع وثلاثين سنة.”
― Malcolm X

“Billy Pilgrim has become unstuck in time.”
― Kurt Vonnegut, Slaughterhouse-Five

“Let us not forget: we are a pilgrim church, subject to misunderstanding, to persecution, but a church that walks serene, because it bears the force of love.”
― Oscar A. Romero, The Violence Of Love

“Poo-tee-weet?”
― Kurt Vonnegut, Slaughterhouse-Five

“Days of slow walking are very long: they make you live longer, because you have allowed every hour, every minute, every second to breathe, to deepen, instead of filling them up by straining the joints…”
― Frédéric Gros, A Philosophy of Walking

“The Native Americans, whose wisdom Thoreau admired, regarded the Earth itself as a sacred source of energy. To stretch out on it brought repose, to sit on the ground ensured greater wisdom in councils, to walk in contact with its gravity gave strength and endurance. The Earth was an inexhaustible well of strength: because it was the original Mother, the feeder, but also because it enclosed in its bosom all the dead ancestors. It was the element in which transmission took place. Thus, instead of stretching their hands skyward to implore the mercy of celestial divinities, American Indians preferred to walk barefoot on the Earth: The Lakota was a true Naturist – a lover of Nature. He loved the earth and all things of the earth, the attachment growing with age. The old people came literally to love the soil and they sat or reclined on the ground with a feeling of being close to a mothering power. It was good for the skin to touch the earth and the old people liked to remove their moccasins and walk with bare feet on the sacred earth. Their tipis were built upon the earth and their altars were made of earth. The birds that flew in the air came to rest on the earth and it was the final abiding place of all things that lived and grew. The soil was soothing, strengthening, cleansing and healing. That is why the old Indian still sits upon the earth instead of propping himself up and away from its life-giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly; he can see more clearly into the mysteries of life and come closer in kinship to other lives about him. Walking, by virtue of having the earth’s support, feeling its gravity, resting on it with every step, is very like a continuous breathing in of energy. But the earth’s force is not transmitted only in the manner of a radiation climbing through the legs. It is also through the coincidence of circulations: walking is movement, the heart beats more strongly, with a more ample beat, the blood circulates faster and more powerfully than when the body is at rest. And the earth’s rhythms draw that along, they echo and respond to each other. A last source of energy, after the heart and the Earth, is landscapes. They summon the walker and make him at home: the hills, the colours, the trees all confirm it. The charm of a twisting path among hills, the beauty of vine fields in autumn, like purple and gold scarves, the silvery glitter of olive leaves against a defining summer sky, the immensity of perfectly sliced glaciers … all these things support, transport and nourish us.”
― Frédéric Gros, A Philosophy of Walking

“Walking causes a repetitive, spontaneous poetry to rise naturally to the lips, words as simple as the sound of footsteps on the road. There also seems to be an echo of walking in the practice of two choruses singing a psalm in alternate verses, each on a single note, a practice that makes it possible to chant and listen by turns. Its main effect is one of repetition and alternation that St Ambrose compared to the sound of the sea: when a gentle surf is breaking quietly on the shore the regularity of the sound doesn’t break the silence, but structures it and renders it audible. Psalmody in the same way, in the to-and-fro of alternating responses, produces (Ambrose said) a happy tranquillity in the soul. The echoing chants, the ebb and flow of waves recall the alternating movement of walking legs: not to shatter but to make the world’s presence palpable and keep time with it. And just as Claudel said that sound renders silence accessible and useful, it ought to be said that walking renders presence accessible and useful.”
― Frédéric Gros, A Philosophy of Walking

“Slowness means cleaving perfectly to time, so closely that the seconds fall one by one, drop by drop like the steady dripping of a tap on stone. This stretching of time deepens space. It is one of the secrets of walking: a slow approach to landscapes that gradually renders them familiar. Like the regular encounters that deepen friendship.”
― Frédéric Gros, A Philosophy of Walking

“Blinding, mineral, shattering silence. You hear nothing but the quiet crunch of stones underfoot. An implacable, definitive silence, like a transparent death. Sky of a perfectly detached blue. You advance with eyes down, reassuring yourself sometimes with a silent mumbling. Cloudless sky, limestone slabs filled with presence: silence nothing can sidestep. Silence fulfilled, vibrant immobility, tensed like a bow. There’s the silence of early morning. For long routes in autumn you have to start very early. Outside everything is violet, the dim light slanting through red and gold leaves. It is an expectant silence. You walk softly among huge dark trees, still swathed in traces of blue night. You are almost afraid of awakening. Everything whispering quietly. There’s the silence of walks through the snow, muffled footsteps under a white sky. All around you nothing moves. Things and even time itself are iced up, frozen solid in silent immobility. Everything is stopped, unified, thickly padded. A watching silence, white, fluffy, suspended as if in parentheses.”
― Frédéric Gros, A Philosophy of Walking

“Three deep cravings of the self, three great expressions of man's restlessness, which only mystic truth can fully satisfy. The first is the craving which makes him a pilgrim and a wanderer. It is the longing to go out from his normal world in search of a lost home, a 'better country'; an Eldorado, a Sarras, a Heavenly Syon. The next is the craving of heart for heart, of the Soul for its perfect mate, which makes him a lover. The third is the craving for inward purity and perfection, which makes him an ascetic, and in the last resort a saint.”
― Evelyn Underhill, Mysticism: A Study in the Nature and Development of Spiritual Consciousness

“But walking causes absorption. Walking interminably, taking in through your pores the height of the mountains when you are confronting them at length, breathing in the shape of the hills for hours at a time during a slow descent. The body becomes steeped in the earth it treads. And thus, gradually, it stops being in the landscape: it becomes the landscape. That doesn’t have to mean dissolution, as if the walker were fading away to become a mere inflection, a footnote. It’s more a flashing moment: sudden flame, time catching fire. And here, the feeling of eternity is all at once that vibration between presences. Eternity, here, in a spark.”
― Frédéric Gros, A Philosophy of Walking

“Walking: it hits you at first like an immense breathing in the ears. You feel the silence as if it were a great fresh wind blowing away clouds. There’s the silence of woodland. Clumps and groves of trees form shifting, uncertain walls around us. We walk along existing paths, narrow winding strips of beaten earth. We quickly lose our sense of direction. That silence is tremulous, uneasy. Then there’s the silence of tough summer afternoon walks across the flank of a mountain, stony paths, exposed to an uncompromising sun.”
― Frédéric Gros, A Philosophy of Walking

“I believe each of us is a pilgrim in our own way; we are all lost souls, trying to find our way home.”
― Seth Adam Smith, Rip Van Winkle and the Pumpkin Lantern

“We were two of a kind, the only difference being that he was reverential before all the traditional word magic, and I would steal it if I could. He came to the tradition as a pilgrim, I as a pickpocket.”
― Wallace Stegner, Crossing to Safety

“Joy is not the satisfied contemplation of an accomplished result, the emotion of victory, the satisfaction of having succeeded. It is the sign of an energy that is deftly deployed, it is a free affirmation: everything comes easy. Joy is an activity: executing with ease something difficult that has taken time to master, asserting the faculties of the mind and the body. Joys of thought when it finds and discovers, joys of the body when it achieves without effort. That is why joy, unlike pleasure, increases with repetition, and is enriched. When you are walking, joy is a basso continuo. Locally, of course, you may run into effort and difficulty. You will also find immediate moments of contentment: a proud gaze backwards to contemplate the long steep plunge of the slope behind you. Those satisfactions, though, too often present an opportunity to reintroduce quantities, scores, figures (which track? how long? what altitude?). And walking becomes a competition. That is why expeditions in high mountain country (conquering peaks, each one a challenge) are always slightly impure: because they give rise to narcissistic gratification. What dominates in walking, away from ostentation and showing off, is the simple joy of feeling your body in the most primitively natural activity.”
― Frédéric Gros, A Philosophy of Walking

“You lift your head, you’re on your way, but really just to be walking, to be out of doors. That’s it, that’s all, and you’re there. Outdoors is our element: the exact sensation of living there.”
― Frédéric Gros, A Philosophy of Walking

“In the history of walking, many experts considering him (Wordsworth) the authentic originator of the long expedition. He was the first – at a time (the late eighteenth century) when walking was the lot of the poor, vagabonds and highwaymen, not to mention travelling showmen and pedlars – to conceive of the walk as a poetic act, a communion with Nature, fulfilment of the body, contemplation of the landscape. Christopher Morley wrote of him that he was ‘one of the first to use his legs in the service of philosophy’.”
― Frédéric Gros, A Philosophy of Walking

“In seeking after what the soul desires we become pilgrims with no home but the path the soul would have us follow.”
― Michael Meade, Fate and Destiny, The Two Agreements of the Soul

“One eye-witness reported that:
'...it seems more like the celebration of the orgies of Bacchus, than the memory of a pious saint, from the drunken quarrels and obscenities practised on these occasions. So little is there of devotion, or amendment of life or manners, that these places are frequently chosen for the scenes of pitched battles, fought with cudgels, by parties, not only of parishes, but of counties, set in formal array against each other, to revenge some real or supposed injury, and murders are not an unusual result of these meetings.

It is hard to believe that many of those who took part in the fighting had originally gone in a spirit of pilgrimage to a holy well. But very often the two went together, at least in Ireland, and a seriously intended pilgrimage was often followed by boisterous and aggressive behaviour. Dr. Patrick Logan, who has made a modern study of Irish pilgrimages, commented: 'Pilgrims in any age are not noted for their piety, the Canterbury Tales make that clear, but anyone who has ever gone on a pilgrimage knows it is a memorable and enjoyable experience, something which is part of the nature of man. These days pilgrims may be called tourists.”
― Colin Bord, Sacred Waters

“Every man, woman, and child on this earth is a wandering pilgrim in his or her own way—each searching for a belonging place. That sense of belonging is found only as we care for one another.”
― Seth Adam Smith, Rip Van Winkle and the Pumpkin Lantern

“Because we cannot repair the loss of years away, homecomings are almost always conflicted. We are not longer at "home" in our former familiar place. And we do not live between two or more cultures, but rather in both. We are neither fully away, nor fully home.

In the pain of this tension, there is a strange blessing, a nudge that helps us to realise the fundamental sojourner status of our human existence. Life moves towards death. And for the Christian, there is the sense that this world as it is now is not our final home. Having made the return, our pilgrim status in the journey of faith becomes even more evident. This reminds us that in some strange way we are too early for heaven and too late for this world.”
― Charles Ringma, Sabbath Time: a hermitage journey of retreat, return & communion

“In the end, we are never alone! We have friends all over the world, people that are coming on our life path if they are supposed to support us, teach us a lesson, or just walk with us for a while And while walking the Camino, it is very easy to see it all and to understand how blessed you are in this life.”
― Diana-Maria Georgescu, THE UNSTOPPABLE THIRST : El Camino de Santiago de Compostela An Alchemic Path Towards The Inner Self

“Perhaps the itinerant monks called ‘Gyrovagues’ were especially responsible for promoting this view of our condition as eternal strangers. They journeyed ceaselessly from monastery to monastery, without fixed abode, and they haven’t quite disappeared, even today: it seems there are still a handful tramping Mount Athos. They walk for their entire lives on narrow mountain paths, back and forth on a long repeated round, sleeping at nightfall wherever their feet have taken them; they spend their lives murmuring prayers on foot, walk all day without destination or goal, this way or that, taking branching paths at random, turning, returning, without going anywhere, illustrating through endless wandering their condition as permanent strangers in this profane world.”
― Frédéric Gros, A Philosophy of Walking

“The world doesn’t change in front of your eyes; it changes behind your back”
― Terry Hayes, I Am Pilgrim

“By early summer the flats were almost completed, and I knew I would soon be out of a job. There was no prospect of another, but I wasn’t worried; I never felt so beefily strong in my life. I remember standing one morning on the windy roof-top, and looking round at the racing sky, and suddenly realizing that once the job was finished I could go anywhere I liked in the world.
There was nothing to stop me, I would be penniless, free, and could just pack up and walk away. I was a young man whose time coincided with the last years of peace, and so was perhaps luckier than any generation since. Europe at least was wide open, a place of casual frontiers, few questions and almost no travellers.”
― Laurie Lee, As I Walked Out One Midsummer Morning

“You need to go. You will go,” she proclaimed. “You’re already a pilgrim, Freddi.”
Every time I spoke to her, she repeated it for years, including the last time I’d spoken with her, just a few days before I walked off the doorstep of that albergue in Saint-Jean-Pied-De-Port.
“Pilgrim.”
She was the first to call me that, but not the last. Everyone became a pilgrim that first day. Our openness with one another created something. We surrounded ourselves with people of all generations and cultures and backgrounds; we were united in exhaustion from carrying our damaged, decaying spirits.”
― Steven Keith Hunter, Relish In the Tread

“your mouth corrupts me
protests time
i found religion in those freckles
& became a pilgrim
your infinite hands
just so
meant for worship
come,
absolve me
make me light, light”
― Kamand Kojouri

“Att hjälpa en person motsvarar hundra pilgrimsfärder.”
― Abhijit Naskar, Världsviking: Gudomlig Poesi